{"id":949,"date":"2013-04-26T01:32:21","date_gmt":"2013-04-25T22:32:21","guid":{"rendered":"http:\/\/bghaber.org\/bghaber\/?p=949"},"modified":"2019-07-18T23:46:22","modified_gmt":"2019-07-18T21:46:22","slug":"aksehirden-sivrihisara-sert-aciklamalar","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/aksehirden-sivrihisara-sert-aciklamalar\/","title":{"rendered":"Ak\u015fehir’den Sivrihisar’a Sert A\u00e7\u0131klamalar"},"content":{"rendered":"

\"aksehir-den-sivrihisar-a-sert-aciklamalar-4561735_o\"<\/a>Konya’n\u0131n Ak\u015fehir \u0130l\u00e7e Belediye Ba\u015fkan\u0131 Abd\u00fclkadir O\u011ful ve Nasreddin Hoca ve Turizm Derne\u011fi Ba\u015fkan\u0131 Ahmet G\u00fcvendik, Anadolu \u00dcniversitesi Edebiyat Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 \u00d6\u011fretim \u00dcyesi Do\u00e7. Dr. Mehmet Mahur Tulum’un Eski\u015fehir’in Sivrihisar il\u00e7esindeki Ulu Cami’nin k\u00fct\u00fcphanesinde bulunan mezar ta\u015f\u0131 ve ta\u015f sandukalar\u0131 inceledikten sonra bir ta\u015f\u0131n \u00fczerinde yaz\u0131y\u0131 istinaden ‘Nasreddin Hoca’n\u0131n mezar\u0131n\u0131 bulduk’ iddias\u0131na tepki g\u00f6sterdi.<\/p>\n

Konu ile ilgili olarak Nasreddin Hoca T\u00fcrbesi’nde sivil toplum \u00f6rg\u00fct\u00fc ba\u015fkanlar\u0131n\u0131n da kat\u0131l\u0131m\u0131yla bir bas\u0131n toplant\u0131s\u0131 d\u00fczenlendi. Toplant\u0131da konu\u015fan Ak\u015fehir Belediye Ba\u015fkan\u0131 Abd\u00fclkadir O\u011ful, y\u0131llard\u0131r Nasreddin Hoca’n\u0131n kendi \u015fehirlerine, \u00fclkelerine ait oldu\u011funu iddia edenlerin oldu\u011funu belirterek, “Nasreddin Hoca’y\u0131 kimi Kastamonulu, kimi Kayserili yapm\u0131\u015f, kimi de Ahievran’\u0131n Nasreddin Hoca oldu\u011funu iddia etmi\u015ftir. Bulgarlar Peter ismindeki hayali f\u0131kra kahraman\u0131 ile Araplar Cuha’n\u0131n f\u0131kralar\u0131n\u0131n Nasreddin Hoca f\u0131kralar\u0131 oldu\u011funu ileri s\u00fcrm\u00fc\u015fler, Rumlar Nasreddin Hoca’y\u0131 T\u00fcrkl\u00fckten \u00e7\u0131kar\u0131p Rum yapm\u0131\u015flar, Uygurlar Nasreddin Hoca’n\u0131n kendi topraklar\u0131nda do\u011fdu\u011funu iddia etmi\u015flerdir. Nasreddin Hoca’y\u0131 Semerkantl\u0131, T\u00fcrkistanl\u0131, \u0130ranl\u0131, \u00c7inli, \u00d6zbek g\u00f6sterenler de vard\u0131r. Bilindi\u011fi \u00fczere Nasreddin Hoca evrensel bir \u015fahsiyettir ve t\u00fcm d\u00fcnyay\u0131 saran bir \u015f\u00f6hrete kavu\u015fmu\u015ftur. Bunun ba\u015fl\u0131ca nedeni, ger\u00e7ek bir halk insan\u0131 olan Hocam\u0131z\u0131n, t\u00fcm halklar taraf\u0131ndan feyz al\u0131nan bir \u015fah\u0131s olmas\u0131d\u0131r. Hocam\u0131z\u0131n payla\u015f\u0131lamam\u0131\u015f olmas\u0131n\u0131 do\u011fal kar\u015f\u0131layabiliriz. Ancak bunun boyutu sadece fikri a\u00e7\u0131dan olabilir. Nasreddin Hoca, d\u00fcnyaya yayd\u0131\u011f\u0131 felsefesini, ilim g\u00f6rd\u00fc\u011f\u00fc bu topraklardan yaym\u0131\u015ft\u0131r. Zira y\u00fczy\u0131llar ge\u00e7mi\u015f olsa da Ak\u015fehirli olan Nasreddin Hoca’n\u0131n izlerini burada hala ta\u015f\u0131maktay\u0131z” dedi.<\/p>\n

“YILLARDIR NASREDD\u0130N HOCA \u0130LE \u0130LG\u0130L\u0130 \u0130DD\u0130ALAR ORTAYA ATIYORLAR”<\/b><\/p>\n

Y\u0131llard\u0131r Eski\u015fehir’de, Sivrihisar’da \u015f\u00f6hretli bir \u015fahsiyete sahip olmak i\u00e7in Nasreddin Hoca ile ilgili iddialar\u0131n ortaya at\u0131ld\u0131\u011f\u0131n\u0131 belirten Ba\u015fkan O\u011ful, “Bu mesnetsiz iddialar birka\u00e7 g\u00fcn medyada yer alsa da, Ak\u015fehir’deki o \u00e7evresi a\u00e7\u0131k, demir kap\u0131s\u0131 ve kap\u0131n\u0131n \u00fczerinde kocaman kilit olan Nasreddin Hoca T\u00fcrbesi’ni bir t\u00fcrl\u00fc ortadan kald\u0131ramazlar. Nasreddin Hoca T\u00fcrbesi’nin bir Sel\u00e7uklu Mezarl\u0131\u011f\u0131 i\u00e7inde oldu\u011funu, Ak\u015fehir’in bir Sel\u00e7uklu \u015fehri oldu\u011funu, bu t\u00fcrbenin Sel\u00e7uklular d\u00f6neminde yap\u0131ld\u0131\u011f\u0131n\u0131, de\u011fi\u015fik zamanlarda restore edilerek g\u00fcn\u00fcm\u00fcze kadar geldi\u011fine dair kay\u0131tlar\u0131n mevcudiyetini g\u00f6z ard\u0131 etmektedirler. Nasreddin Hoca 1208-1284 y\u0131llar\u0131 aras\u0131nda Sel\u00e7uklular d\u00f6neminde ya\u015fam\u0131\u015ft\u0131r. Nasreddin Hoca’n\u0131n ilk sandukas\u0131 ah\u015fapt\u0131r. Ayn\u0131 d\u00f6nemde ya\u015fayan Nasreddin Hoca’n\u0131n da hocas\u0131 olan Seyyid Mahmud Hayrani’nin ve Hac\u0131 \u0130brahim Veli’nin sandukalar\u0131 da (T\u00fcrk \u0130slam Eserleri M\u00fczesi’ndeki, Danimarka ve Berlin’e ka\u00e7\u0131r\u0131lan sandukalar) ah\u015fapt\u0131r. \u015eu anda bas\u0131m a\u015famas\u0131nda olan ve Ak\u015fehir Belediyesi taraf\u0131ndan Nasreddin Hoca T\u00fcrbesi’nin tarih\u00e7esini anlatan kitab\u0131m\u0131z yay\u0131mland\u0131\u011f\u0131nda b\u00fct\u00fcn konuyu ayr\u0131nt\u0131lar\u0131yla g\u00f6rm\u00fc\u015f olaca\u011f\u0131z. Son g\u00fcnlerde, g\u00fcndemi me\u015fgul eden mesnetsiz bir iddia ortaya at\u0131ld\u0131. Sivrihisar’da bir mezar ta\u015f\u0131 bulunmu\u015f ve bu mezar ta\u015f\u0131 arkeologlarca incelenmeden, bilim adamlar\u0131nca tam okunmadan, ara\u015ft\u0131r\u0131lmadan bir iddia ortaya at\u0131lm\u0131\u015ft\u0131r. Nasreddin Hoca’n\u0131n mezar\u0131 bulundu, Nasreddin Hoca’ya ve k\u0131z\u0131 Fatma Hatun’a an\u0131t mezar yapt\u0131raca\u011f\u0131z, deme\u00e7leri vermek ne kadar do\u011frudur? Kald\u0131 ki, Hocam\u0131z halk\u0131n i\u00e7inde, m\u00fctevazi bir \u015fekilde, g\u00f6steri\u015ften uzak ya\u015fam\u0131\u015f ve bu \u015fekilde de vefat etmi\u015ftir. Nasreddin Hoca’n\u0131n felsefesini \u00f6z\u00fcmsememi\u015f, sadece sansasyonel haberlerle turizmini canland\u0131rma derdiyle bu beyanatlar\u0131 verenler, bunu da m\u0131 bilmezler” \u015feklinde konu\u015ftu.<\/p>\n

“B\u0130L\u0130MSEL GER\u00c7EKLERDEN \u015eA\u015eMADIK VE \u015eA\u015eMAYIZ”<\/b><\/p>