{"id":94,"date":"2013-04-02T01:47:04","date_gmt":"2013-04-01T22:47:04","guid":{"rendered":"http:\/\/bghaber.org\/bghaber\/?p=94"},"modified":"2019-07-19T00:08:30","modified_gmt":"2019-07-18T22:08:30","slug":"ilk-defa-aleviler-ve-dini-adetleri-tanitildi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/ilk-defa-aleviler-ve-dini-adetleri-tanitildi\/","title":{"rendered":"\u0130lk defa Aleviler ve dini adetleri tan\u0131t\u0131ld\u0131"},"content":{"rendered":"

K\u0131rcaali B\u00f6lge Tarih M\u00fczesi\u2019nde Alevi-Bekta\u015fi inanc\u0131nda Hz. Ali\u2019nin do\u011fumu, ayr\u0131ca do\u011fan\u0131n yeniden canlanmas\u0131, bahar\u0131n geli\u015fi olarak kutlanan 21. Mart Nevruz Bayram\u0131 ve Alevilerin geleneksel semah dans\u0131 tan\u0131t\u0131ld\u0131. Etkinlik, Zvinitsa k\u00f6y\u00fc Vasil Levski 1997 Toplum Merkezi taraf\u0131ndan B\u00f6lge Tarih M\u00fczesi\u2019nin deste\u011fiyle d\u00fczenlendi. Alevilerin k\u00fclt\u00fcr\u00fcn\u00fc tan\u0131maya \u00e7ok say\u0131da K\u0131rcaalili geldi. Resmi konuklar aras\u0131nda K\u0131rcaali Belediye Ba\u015fkan Yard\u0131mc\u0131s\u0131 H\u00fcseyin Ahmet ve K\u0131rcaali Valili\u011fi\u2019ni temsilen k\u00fclt\u00fcr uzman\u0131 \u015fair Vildan Sefer haz\u0131r bulundular.<\/p>\n

<\/p>\n

\"aleviler\"<\/a><\/p>\n

M\u00fczenin Etnografya B\u00f6l\u00fcm\u00fc Ba\u015fkan\u0131 Sonya Kostadinova, b\u00f6lgede \u00e7o\u011funluk olarak K\u0131rcaali ve Mom\u00e7ilgrad belediyelerinde ya\u015fayan Alevileri k\u0131saca tan\u0131tt\u0131ktan sonra Nevruz, H\u0131d\u0131rlez, 6 Kas\u0131m, A\u015fure, 7 K\u0131z A\u015f\u0131, Ramazan ve Kurban bayramlar\u0131 gibi kutlad\u0131klar\u0131 bayramlara ve b\u00f6lgede t\u00fcrbeleri bulunan Elmal\u0131 Baba, H\u0131z\u0131r Baba, Otman Baba gibi evliyalar\u0131n an\u0131s\u0131na d\u00fczenledikleri mayelere de\u011findi. Bu Alevilerin 13.y\u00fczy\u0131lda Anadolu\u2019da Bekta\u015filik Tarikat\u0131n\u0131 kuran \u015eeyh Veli Bekta\u015f\u2019\u0131n takip\u00e7ileri olduklar\u0131 ve di\u011fer Anadolu T\u00fcrkleri ile birlikte Osmanl\u0131 d\u00f6neminde Balkanlar\u2019a ve Bulgaristan\u2019a da yerle\u015ftikleri anla\u015f\u0131ld\u0131.<\/p>\n

Ard\u0131ndan tarih\u00e7i olan Zvinitsa Toplum Merkezi Sekreteri Muharrem Aliosman, Alevilik konusunda bir sunum yapt\u0131. Alevilerin en \u00e7ok sayd\u0131\u011f\u0131 bayram\u0131n Sultan Nevruz oldu\u011funu vurgulad\u0131. Nevruz kelimesinin Fars\u00e7a olup “yeni g\u00fcn” manas\u0131na geldi\u011fini ve \u0130ranl\u0131larla Asya\u2019da ya\u015fayan T\u00fcrkler taraf\u0131ndan kutland\u0131\u011f\u0131n\u0131 belirtti. Nevruz\u2019da ate\u015f yak\u0131p \u00fczerinden atlad\u0131klar\u0131, yumurta boyay\u0131p birbirine ikram ettikleri, a\u011fa\u00e7lara pa\u00e7avra ba\u011flayarak dilek tutuklar\u0131, yedi yiyecek olan sofra haz\u0131rlad\u0131klar\u0131, dans edip, \u015fark\u0131 s\u00f6yledikleri, dua ettiklerini anlatt\u0131. Daha sonra Alevilik konusunda etrafl\u0131ca bilgi sunarak, Alevili\u011fin tarihini anlatt\u0131.<\/p>\n

Say\u0131n Aliosman, Alevilerin \u0130mam Ali, Hac\u0131 Bekta\u015f Veli, Ahmet Yesevi, K\u0131z\u0131l Deli, Ehl-i Beyt, Pir Sultan Abdal, Sar\u0131 Salt\u0131k, 12 \u0130mam, Kaygusuz Abdal, Bal\u0131m Sultan, Baba \u0130shak, \u015eah \u0130smail (Hatayi) ve \u0130hsan Evren Kamil gibi \u00f6nderlerinin resimleri bulunan alb\u00fcm\u00fc tan\u0131tt\u0131. Do\u011fu Rodoplar\u2019da Bivolyane\u2019deki Elmal\u0131 Baba, Trakiets\u2019deki Otman Baba, Ba\u015ftino\u2019daki Hasan Baba, Kranevo\u2019daki Ali Baba, Zvezdelina\u2019daki Nazar Bac\u0131, Gorna Krepost\u2019taki H\u0131z\u0131r Baba t\u00fcrbeleri hakk\u0131nda bilgi sundu.<\/p>\n

Cem t\u00f6renlerinde saz \u00e7al\u0131p nefes s\u00f6yleyen zakir Zvinitsa k\u00f6y\u00fcnden Sebahtin Halvac\u0131\u2019n\u0131n hastaland\u0131\u011f\u0131 i\u00e7in semah g\u00f6sterisi sunulmayaca\u011f\u0131na \u00fcz\u00fcld\u00fc\u011f\u00fcn\u00fc payla\u015ft\u0131. Ancak bu zakirin bir bayan e\u015fli\u011finde s\u00f6yledi\u011fi Alevi t\u00fcrk\u00fcs\u00fcn\u00fc ve ayr\u0131ca da Alevilerin cem ayininden sofra kurulu, i\u00e7kili bir ortamda kad\u0131nlar\u0131n erkeklerle birlikte dans ettikleri g\u00f6r\u00fcnt\u00fcler sunuldu. Muharrem Aliosman, 600 y\u0131la yak\u0131n gizli yap\u0131lan adetlerin g\u00f6sterildi\u011finin alt\u0131n\u0131 \u00e7izdi. Yap\u0131lan bask\u0131lar y\u00fcz\u00fcnden gizlilikte tutulan gelenek ve g\u00f6reneklerin sayesinde dini inanc\u0131n\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fc koruduklar\u0131n\u0131 vurgulad\u0131. \u0130leride Alevilerin gelenek ve k\u00fclt\u00fcr\u00fcn\u00fc tan\u0131tacaklar\u0131n\u0131 kaydetti. Konya\u2019da Mevlevi Dergah\u0131\u2019nda yeti\u015fen dervi\u015flerden Plovdiv\u2019ten Vasil Tosev, semah d\u00f6nd\u00fc. Dans etnografya uzman\u0131 Krasimira Dyakova\u2019n\u0131n okudu\u011fu Mevlevilik Tarikat\u0131\u2019n\u0131n kurucusu Mevlana Celalleddin Rumi\u2019nin bir \u015fiiri e\u015fli\u011finde sunuldu.
\nDaha sonra Muharrem Aliosman, etkinli\u011fe gelen herkese te\u015fekk\u00fcr ederek, b\u00f6lgede turistik yerlere yak\u0131n olan t\u00fcrbeleri ziyaret etmelerini ve Nevruz dolay\u0131s\u0131yla bulundu\u011fu ikrama davet etti.<\/p>