{"id":9227,"date":"2014-03-15T01:25:54","date_gmt":"2014-03-14T23:25:54","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=9227"},"modified":"2019-07-10T18:10:53","modified_gmt":"2019-07-10T16:10:53","slug":"hak-iddialari-dolandiriciliktir","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/hak-iddialari-dolandiriciliktir\/","title":{"rendered":"Hak \u0130ddialar\u0131 Doland\u0131r\u0131c\u0131l\u0131kt\u0131r"},"content":{"rendered":"<p><b><span style=\"text-decoration: underline;\">Bulgar \u201cBanker\u201d Gazetesi, say\u0131 9, (1078)\u00a0 tarih 28.02- 07.03.2014<\/span><\/b><\/p>\n<p>Bulgaristan Cumhuriyeti\u2019nde M\u00fcsl\u00fcman Suni Hanefi Dini Y\u00fcksek Manevi Konseyi Ba\u015fkan\u0131 ve eski Ba\u015f M\u00fcft\u00fc Prof. Nedim Gencev ile bir s\u00f6yle\u015fi:<\/p>\n<p><b>Nedim Gen\u00e7ev kimdir?<\/b><\/p>\n<p><i>Prof. Nedim Gencev Razgrad\u2019a ba\u011fl\u0131 Locova (Glocevo) k\u00f6y\u00fcnde 1945\u2019te d\u00fcnyaya geldi. 1974 y\u0131l\u0131nda Y\u00fcksek Hukuk \u00d6\u011frenimini tamamlad\u0131ktan sonra \u0130\u00e7 \u0130\u015fleri Bakanl\u0131\u011f\u0131\u2019nda g\u00f6rev ald\u0131. \u201c\u0130slam\u2019da ve Sosyalizmde Sosyal Adalet\u201d konulu doktora tezi savundu.1986\u2019da Ba\u015f M\u00fcft\u00fc se\u00e7ildi. 1992\u2019ye kadar bu g\u00f6revde kald\u0131. 1990 \u2013 1996 ve 2006 \u2013 2011 y\u0131llar\u0131 aras\u0131nda Bulgaristan M\u00fcsl\u00fcman Din Adamlar\u0131 Y\u00fcksek M\u00fcsl\u00fcman Manevi Konsey Ba\u015fkan\u0131 oldu. Prof. Nedim Gencev halen Bulgaristan M\u00fcsl\u00fcman Suni Hanefi Dini Y\u00fcksek Manevi Konseyi Ba\u015fkan\u0131d\u0131r.<\/i><\/p>\n<p>&nbsp;<\/p><div id=\"bghab-2359997316\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><b>Soru: \u00a0Say\u0131n Gencev, mahkemelere sunulan dilek\u00e7elere bak\u0131ld\u0131\u011f\u0131nda, s\u00f6z\u00fcm ona \u201cvak\u0131flar\u0131n\u201d oldu\u011funu iddia edip\u00a0 \u201ctapu haklar\u0131n\u0131 geri alma\u201d amac\u0131yla yapt\u0131\u011f\u0131 ba\u015fvurularla Ba\u015f M\u00fcft\u00fcl\u00fck mahkemelere \u00e7\u0131karma yapt\u0131. Oysa. \u00c7a\u011fda\u015f T\u00fcrk dilinde \u201cvak\u0131f\u201d hay\u0131rsever cemiyeti anlam\u0131na geliyor. OSMANLI \u0130mparatorlu\u011funda (ve ba\u015fka \u0130slam \u00fclkelerinde) ise, \u201cvak\u0131f\u201d dendi\u011finde ise, devlet taraf\u0131ndan herhangi bir dini veya hay\u0131rsever cemaatine yaln\u0131z hayrat i\u015flerinde kullan\u0131lmak \u00fczere tesis edilen m\u00fclk anla\u015f\u0131l\u0131yor. Bu konuda, M\u00fcft\u00fcl\u00fc\u011f\u00fcn taleplerini hakl\u0131 buluyor musunuz?<\/b><i>\u00a0 <\/i><\/p>\n<p><i>\u00a0<\/i><\/p>\n<p><b>Yan\u0131t: <\/b>Mustafa Hac\u0131 taraf\u0131ndan y\u00f6netilen Ba\u015f M\u00fcft\u00fcl\u00fc\u011f\u00fcn a\u00e7\u0131lan davalar\u0131 finanse etmek amac\u0131yla T\u00fcrkiyeli hay\u0131rseverlerden ald\u0131\u011f\u0131 b\u00fcy\u00fck paralar\u0131 kullan\u0131rken geni\u015f kapsaml\u0131 bir eylem ba\u015flatt\u0131\u011f\u0131 do\u011frudur. O, ba\u011f\u0131\u015fta bulunanlar\u0131 do\u011frudan do\u011fruya aldat\u0131yor, \u00e7\u00fcnk\u00fc yasa d\u0131\u015f\u0131 yollardan M\u00fcft\u00fcl\u00fc\u011fe 2011 y\u0131l\u0131nda girdi\u011finde, mal ve m\u00fclklerin geri verilmesi konusunda t\u00fcm yasal usul istemlerine tam\u0131 tam\u0131na uyarak \u201cta\u015f\u0131nmaz haklar\u0131m\u0131z\u0131n halefi\u201d oldu\u011fumuza ili\u015fkin a\u00e7t\u0131\u011f\u0131m davalar\u0131n hepsinden vazge\u00e7ti. O, daha dilek\u00e7elerimizle ba\u015flat\u0131lan s\u00fcre\u00e7ten vazge\u00e7erken, \u201cm\u00fclklerle\u201d ilgili yasal isteklere dayanan s\u00fcreci ge\u00e7ersiz k\u0131ld\u0131. Davalar\u0131n s\u00fcrd\u00fcr\u00fclmesiyle ilgili hukuksal esasa dayanan gerek\u00e7elerin olmad\u0131\u011f\u0131na g\u00f6re, ger\u00e7ek isteklerin ne olabilir? Rus\u00e7uk\u2019ta \u201cBalkan\u201d Oteli\u2019nin, Varna\u2019da y\u00fcksek mimari ve m\u00fclk de\u011feri olan \u00fc\u00e7 binan\u0131n, \u00fclkenin de\u011fi\u015fik yerle\u015fim merkezlerinde b\u00fcy\u00fck say\u0131da ta\u015f\u0131nmaz\u0131n tapusunu \u00e7\u0131kar\u0131rken, bu arada Sofya\u2019da \u201cBanya Ba\u015f\u0131\u201d camii m\u00fclkiyetini M\u00fcft\u00fcl\u00fc\u011f\u00fcn \u00fczerine ge\u00e7irirken bana engel olan olmad\u0131. M\u00fcsl\u00fcman Din Kurumlar\u0131n\u0131n yasa d\u0131\u015f\u0131 yollardan gasp edilmi\u015f olan mal ve m\u00fclklerinin geri al\u0131nmas\u0131na Ta\u015f\u0131nmazlar\u0131n \u0130adesi yasas\u0131 da kap\u0131 a\u00e7t\u0131. Fakat Ankara\u2019n\u0131n bask\u0131s\u0131 alt\u0131nda Mustafa Hac\u0131\u2019n\u0131n ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 ise, Bulgaristan\u2019da Osmanl\u0131 ta\u015f\u0131nmazlar\u0131n\u0131n iade edilmesi anlam\u0131na gelir ki, bu mal ve m\u00fclk\u00fcn halefi acaba Mustafa Hac\u0131\u2019m\u0131d\u0131r?\u00a0 Benim kan\u0131ma g\u00f6re, bu lokma ona b\u00fcy\u00fckt\u00fcr.<\/p>\n<p>&nbsp;<\/p>\n<p><b>Soru: <i>Olup bitenler sizin ho\u015funuza gidiyor mu?<\/i><\/b><\/p>\n<p><b><i>\u00a0<\/i><\/b><\/p>\n<p><b>Yan\u0131t: <\/b>Burada benim ho\u015fuma giden bir \u015fey yoktur. Bulgaristan \u0130slam dini y\u00f6neticilerinin bu \u00fclkede bir i\u011fnesi bile yoktur. Onlar\u0131n mal\u0131 m\u00fclk\u00fc T\u00fcrkiye\u2019dedir. Bir Bulgaristan Kurumu olan, il m\u00fcft\u00fcl\u00fcklerinde, T\u00fcrkiyeli 28 hoca dubl\u00f6rl\u00fck yaparken, Ankara\u2019n\u0131n talimatlar\u0131yla \u00e7al\u0131\u015f\u0131yor. Bu beni tatmin edebilir mi? Ben d\u00fcn oldu\u011fu gibi bug\u00fcn de Bulgar vatanda\u015f\u0131y\u0131m. Ben vatan\u0131m\u0131 seven biriyim, dedelerimin kemikleri bu toprakta g\u00f6m\u00fcl\u00fcd\u00fcr, \u00e7ocuklar\u0131n burada ya\u015f\u0131yor, torunlar\u0131m bu \u00fclkede yeti\u015fiyor ve ben memleketime Vatan\u0131m derken k\u0131van\u00e7 duyuyorum. Bu, memlekette hi\u00e7bir m\u00fclk\u00fc olmayan, e\u015fleri ve \u00e7ocuklar\u0131 T\u00fcrkiye\u2019de ya\u015fayanlar i\u00e7in de b\u00f6ylemidir, \u00e7\u00fcnk\u00fc onlar ailelerinin yan\u0131na g\u00f6\u00e7\u00fcp gitme g\u00fcn\u00fcn\u00fc bekliyorlar. Ben ise burada kal\u0131p M\u00fcsl\u00fcman din kurumlar\u0131m\u0131z\u0131n Bulgar topraklar\u0131 i\u00e7inde ve devletinde \u00f6zerk ve ba\u011f\u0131ms\u0131z bir kurum haklar\u0131n\u0131 elde etme m\u00fccadelesine devam edece\u011fim.<\/p><div id=\"bghab-2037931426\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>&nbsp;<\/p>\n<p><b>Soru: <i>Size g\u00f6re, \u015fu an devlet ile diyanet i\u015fleri aras\u0131nda fark g\u00f6zetiliyor mu? Size bu soruyu y\u00f6neltmemin nedeni,\u00a0 bir\u00e7oklar\u0131 bir\u00e7ok y\u0131l \u00f6nce k\u00fclt\u00fcrel ve tarihi an\u0131t olarak ilan edilen bu Bulgar m\u00fclklerin \u00fczerinde tapu hakk\u0131 oldu\u011funu iddia eden herhangi bir dini cemaat \u00e7\u0131karlar\u0131 \u00a0ile devletin \u00e7\u0131karlar\u0131 aras\u0131ndaki fark nedir?<\/i><\/b><\/p>\n<p><b>\u00a0<\/b><\/p>\n<p><b>Yan\u0131t: <\/b>Birka\u00e7 m\u00fclkle ilgili \u00f6ne s\u00fcr\u00fclen iddialarda Mustafa Hac\u0131\u2019n\u0131n ger\u00e7ek y\u00fcz\u00fc g\u00f6r\u00fcnd\u00fc. O, 350 camiyi imams\u0131z b\u0131rakt\u0131, i\u015fine bakan hocalarla ilgilenmiyor, T\u00fcrkiye\u2019den ald\u0131\u011f\u0131 paralarla sadece 300 ki\u015filik k\u00fc\u00e7\u00fck bir grubu yemliyor, say\u0131lar\u0131 700 olan, di\u011fer M\u00fcsl\u00fcman din adamlar\u0131 30 leval\u0131k k\u00f6yl\u00fc emeklilikleri ve iman edenlerin ba\u011f\u0131\u015f olarak toplad\u0131klar\u0131 80 leva ile sefalet i\u00e7indedir. 1990 y\u0131l\u0131nda yeniden a\u00e7t\u0131\u011f\u0131m din okullar\u0131 halen peri\u015fan durumdayken, Mustafa Hac\u0131 ve etraf\u0131ndaki grup sefa s\u00fcrmektedir.\u00a0 Okullardaki durum y\u00fcrekler ac\u0131s\u0131 oldu\u011fu i\u00e7in \u00e7ocuklar din e\u011fitimi a\u015fmaktan ka\u00e7\u0131yor. Ba\u015fbakan Andrey Lukanov\u2019tan ald\u0131\u011f\u0131m izinle e\u011fitim \u00f6\u011fretim etkinliklerini ba\u015flatt\u0131\u011f\u0131m Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc ise, kendi giderlerini kar\u015f\u0131layamazken, kay\u0131tl\u0131 \u00f6\u011frenci say\u0131s\u0131 50\u2019den fazla de\u011fildir. Mustafa Hac\u0131\u2019n\u0131n idare i\u015flerinde 28 il m\u00fcft\u00fcs\u00fc g\u00f6revlidir, camiler bo\u015ftur, dini \u00f6\u011fretim ayr\u0131k\u00e7\u0131 hizip\u00e7ilerin elindedir. Kitap ve dini edebiyat i\u00e7in para yoktur. Rodoplardaki ahali i\u00e7in Kuran\u2019\u0131n Bulgar diline terc\u00fcmesini yapt\u0131rd\u0131m, dua kitaplar\u0131 bast\u0131r\u0131p da\u011f\u0131t\u0131m, Ahmet Do\u011fan\u2019\u0131n hapishanelerde b\u0131rakt\u0131\u011f\u0131 31 politik tutuklunun serbest b\u0131rak\u0131lmas\u0131n\u0131 1992\u2019de \u00f6zel bir kararla sa\u011flad\u0131m. Bu politik tutuklular Cumhurba\u015fkan\u0131 Jel\u00fc Jelev taraf\u0131ndan benim dilek\u00e7eme uyularak serbest b\u0131rak\u0131ld\u0131lar. O zaman hen\u00fcz da\u011f\u0131t\u0131lmam\u0131\u015f olan devlet g\u00fcvenlik te\u015fkilat\u0131 \u201cDC\u201d\u00a0 serbest b\u0131rak\u0131ld\u0131klar\u0131nda ellerine 50 US Dolar verdi ve hepsini ya Viyana\u2019ya ya da \u0130stanbul\u2019a g\u00f6nderdi. Ba\u015f M\u00fcft\u00fcl\u00fc\u011f\u00fcn y\u00f6netimi o zaman de\u011fi\u015fmi\u015fti. Devlet istihbarat \u00f6rg\u00fct\u00fc ajan \u201dSava\u201d arac\u0131l\u0131\u011f\u0131yla ajan \u201cAndrey\u201di dayatt\u0131. Ben ise, \u201csoya d\u00f6n\u00fc\u015f\u201d s\u00fcrecinden \u00f6nce devlet g\u00fcvenlik \u00f6rg\u00fct\u00fcn\u00fcn T\u00fcrkiye \u015fubesinde \u00e7al\u0131\u015fm\u0131\u015f, yani Bulgaristan\u2019daki T\u00fcrk ajanlar\u0131na kar\u015f\u0131 g\u00f6rev alm\u0131\u015f ve apoletleri kopar\u0131lm\u0131\u015f bir subay olarak ortada kald\u0131m.<\/p>\n<p>&nbsp;<\/p>\n<p><b>Soru: \u00a0<i>Halen g\u00f6rev ba\u015f\u0131nda olan, a) 2002 y\u0131l\u0131nda kabul edilen Diyanet \u0130\u015fleri Yas\u0131\u2019na g\u00f6re, Bulgar Ortodoks Kilisesi hari\u00e7, (Yehova Tan\u0131klar\u0131ndan M\u00fcsl\u00fcman Dinine kadar) hepsi i\u00e7in olmak \u00fczere t\u00fczel ki\u015fi stat\u00fcs\u00fc kazanmalar\u0131 i\u00e7in tescil olma usul\u00fc uygulanma getirilmi\u015fti. \u015eimdi ger\u00e7ek durum g\u00f6z \u00f6n\u00fcne al\u0131n\u0131rsa, \u015fimdiki M\u00fcsl\u00fcman Din \u0130\u015fleri (Ba\u015f M\u00fcft\u00fcl\u00fck) kendisi ile yerel m\u00fcft\u00fcl\u00fckler, 1949 y\u0131l\u0131na kadar var olan dini, dinsel e\u011fitim ve sosyal hay\u0131r i\u015fleri g\u00f6ren t\u00fczel ki\u015filerin tart\u0131\u015fmal\u0131 belgelere dayanan haleflik haklar\u0131n\u0131n veli yat\u0131 oldu\u011funu kan\u0131tlamaya \u00e7al\u0131\u015f\u0131yor. Bu istekler ne kadar ge\u00e7erlidir. Daha b\u00fcy\u00fck bir k\u0131sm\u0131nda b\u00f6yle bir hukuksal hakk\u0131n oldu\u011fu tespit edilse bile, bu hak m\u00fclkiyet sahibi olma bak\u0131m\u0131ndan esas olu\u015fturur mu?<\/i><\/b><\/p><div id=\"bghab-698597441\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><b>\u00a0<\/b><\/p>\n<p><b>Yan\u0131t: <\/b>Bulgaristan\u2019\u0131n yar\u0131s\u0131n\u0131 kendisine tan\u0131yan ve \u00fc\u00e7te birini vermeyi de kabul etmeyen, Mustafa Hac\u0131 taraf\u0131ndan sunulan \u201cdilek\u00e7e\u201d \u00f6yk\u00fcs\u00fcn\u00fc bir az \u00f6nce k\u0131saca anlatt\u0131m. Bu bir doland\u0131r\u0131c\u0131l\u0131kt\u0131r, yasa d\u0131\u015f\u0131d\u0131r ve Anayasa\u2019ya ayk\u0131r\u0131 olarak ba\u015flat\u0131lm\u0131\u015f olan bir s\u00fcre\u00e7tir. Biz, bir M\u00fcsl\u00fcman, bir suni \u2013 Hanefi diyaneti olarak Sofya \u015eehir Mahkemesi\u2019nde al\u0131nan karara itiraz ettik, hatta Anayasaya ayk\u0131r\u0131 nitelikli al\u0131nm\u0131\u015f bir karar olarak savc\u0131l\u0131k nezdinde itirazlar\u0131m\u0131z\u0131 bildirirken, bozulmas\u0131nda \u0131srar ettik. Yarg\u0131 organlar\u0131 \u015fimdilik acele etmiyor. Bu gecikmenin, a\u00e7\u0131lm\u0131\u015f davalardan al\u0131nacak sonu\u00e7lar\u0131n beklenmesine ilintili oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeyim. Bu davalar, Mustafa Hac\u0131\u2019n\u0131n ve onun \u00e7evirdi\u011fi dolaplar\u0131n samimi i\u015fler oldu\u011funa inanmayan insanlara kar\u015f\u0131 polisi, savc\u0131l\u0131\u011f\u0131, Y\u00fcksek Adalet Konseyini ve Bulgaristan Yarg\u0131\u00e7lar Konseyi adalet vicdan\u0131n\u0131 aya\u011fa kald\u0131rd\u0131. \u015eu veliaht haklar\u0131 konusu bir doland\u0131r\u0131c\u0131l\u0131kt\u0131r. \u00d6yle ki, adil olan bir davay\u0131 savunurken dahi, doland\u0131r\u0131c\u0131l\u0131k esas\u0131na bas\u0131ld\u0131\u011f\u0131nda, i\u015fler ba\u015ftan sona b\u00fcy\u00fck bir cinai ser\u00fcven halini alabiliyor. Anlayamad\u0131\u011f\u0131m bir \u015fey var. Acaba Y\u00fcksel Adalet Konseyi, Savc\u0131l\u0131k ve \u0130\u00e7 \u0130\u015fleri Bakanl\u0131\u011f\u0131 da bu cinai ser\u00fcvenin bir par\u00e7as\u0131 m\u0131d\u0131r! Onlar bu ser\u00fcvene hakikatten kat\u0131l\u0131yor mu, yoksa susan tan\u0131k rol\u00fcnde midir. Kat\u0131l\u0131yorlarsa, k\u00f6t\u00fc kahramandan yana tav\u0131r alm\u0131\u015flard\u0131r, kat\u0131lmay\u0131p suskun seyirci rol\u00fcn\u00fc benimsemi\u015flerse de k\u00f6t\u00fc, \u00e7\u00fcnk\u00fc onlar fark edene kadar ruh \u015fi\u015feden \u00e7\u0131kabilir.<\/p>\n<p>&nbsp;<\/p>\n<p><b>Soru: <i>Size bir \u00f6rnek vermek istiyorum. Bulgar devleti Sofya \u00dcniversitesi ile \u2018Rekt\u00f6rl\u00fck\u201d binas\u0131n\u0131n m\u00fclk sahibidir. Daha 1888\u2019de temelli at\u0131lan y\u00fcksek e\u011fitim kurumu binas\u0131n\u0131n kurulmas\u0131 i\u00e7in 1906\u2019da Bulgar devleti a\u00e7\u0131k artt\u0131rma ilan etmi\u015ftir. En b\u00fcy\u00fck yat\u0131r\u0131m\u0131 (Evlogi ve Hristo Georgiev karde\u015fler) vermi\u015f olmas\u0131yla birlikte, b\u00fct\u00fcn yat\u0131r\u0131m\u0131n daha b\u00fcy\u00fck k\u0131sm\u0131 \u00f6zel ba\u011f\u0131\u015flarla toplansa da, \u00fcniversite halka a\u00e7\u0131k devlet m\u00fclkiyeti olmu\u015ftur. Bu durumda, bir t\u00fczel ki\u015fi olan \u201cSofya \u00dcniversitesi\u201d bu m\u00fclkiyet \u00fczerinde hak iddia edebilir mi? \u00d6rne\u011fin baz\u0131 okullar \u00fczerinde tapu hakk\u0131 iddia eden Ba\u015f M\u00fcft\u00fcl\u00fc\u011f\u00fcn istekleri ile verdi\u011fim \u00f6rnek aras\u0131nda emsal te\u015fkil edecek bir benzerlik g\u00f6rebiliyor musunuz?<\/i><\/b><\/p>\n<p><b>\u00a0<\/b><\/p>\n<p><b>Yan\u0131t: <\/b>Mustafa Hac\u0131 arac\u0131l\u0131\u011f\u0131yla Tayip Erdo\u011fan\u2019\u0131n hak talep etti\u011fi ta\u015f\u0131nmazlar yeni Osmanc\u0131l\u0131k sembolleri olup, T\u00fcrk Halifenin h\u00fclyalar\u0131d\u0131r. Fakat Bulgaristan\u2019da bu ta\u015f\u0131nmazlar\u0131n baz\u0131lar\u0131, kurtulu\u015ftan \u00f6nce de ibadet yeri olarak kullan\u0131lmam\u0131\u015ft\u0131r. \u0130\u015flevleri ba\u015fka oldu\u011fundan dolay\u0131 daha sonra da bak\u0131ms\u0131z b\u0131rak\u0131lm\u0131\u015ft\u0131r. \u00dcstelik Osmanl\u0131 \u0130mparatorlu\u011fu da\u011f\u0131l\u0131rken bu ta\u015f\u0131nmazlar\u0131n bir k\u0131sm\u0131n\u0131 Bulgar \u00c7arl\u0131\u011f\u0131na yani Bulgar devletine b\u0131rakan \u00f6zel s\u00f6zle\u015fmeler de imza alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Diyanet i\u015flerine ili\u015fkin Yasan\u0131n amac\u0131, yasa d\u0131\u015f\u0131 yollardan el konan ve devlet m\u00fclk\u00fcne ge\u00e7en ta\u015f\u0131nmazlar\u0131n Ba\u015f M\u00fcft\u00fcl\u00fc\u011fe iade edilmesini \u00f6ng\u00f6rm\u00fc\u015ft\u00fcr. Fakat \u015fimdi g\u00fcr\u00fclt\u00fcl\u00fc tart\u0131\u015fma konusu olan m\u00fclklerle ilgili bu nitelikte de\u011fildir. Miras\u0131n (Osmanl\u0131ya ait \u00f6zelli\u011fi de dahil) zengin bir k\u00fclt\u00fcr hazinesi oldu\u011fu de\u011ferlendirmesini yapacak olan devlet, Avrupa Fonlar\u0131ndan da yararlanmak suretiyle bu eseri onar\u0131p gerekli \u015fekilde d\u00fczenleyerek ve Bulgaristan\u2019daki T\u00fcrk-M\u00fcsl\u00fcman k\u00fclt\u00fcr kal\u0131t\u0131n\u0131n bir par\u00e7as\u0131 olarak d\u00fcnyaya g\u00f6stermekle y\u00fck\u00fcml\u00fcd\u00fcr. Ne yaz\u0131k ki, Mustafa Hac\u0131 Osmanl\u0131 devleti gibi bir devlet \u00f6znesinin art\u0131k olmad\u0131\u011f\u0131n\u0131 g\u00f6rmezden gelerek, bizi Osmanl\u0131 devrine geri \u00e7evirmeye \u00e7al\u0131\u015f\u0131yor.<b> <\/b><\/p>\n<p><b>\u00a0<\/b><\/p>\n<p><b>Soru: <i>Avrupa\u2019da sadece kal\u0131c\u0131 bir uygulama olmakla kalmay\u0131p de\u011fer yarg\u0131lar\u0131 sistemi haline d\u00f6n\u00fc\u015fen, (bir\u00e7ok Avrupa direktifinde, ayr\u0131ca devletlerin i\u00e7 genelge ve yasalar\u0131nda yer alan) Anayasal \u201cvicdan h\u00fcrriyeti\u201d olarak tarif edilen, bir dinde ibadet etme hakk\u0131 grup hakk\u0131 olarak de\u011fil, ki\u015fisel bir hak olarak tan\u0131mlan\u0131r. Biz bunu \u015f\u00f6yle yorumlaya bilir miyiz:\u00a0 \u00dcye devletlerden her biri, yasalarca uygun bulunan farkl\u0131 dinlerde ibadet yap\u0131lmas\u0131na izin verebilir, fakat bu devletin onlara m\u00fclkiyet temin etme y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc oldu\u011fu anlam\u0131na gelmez. Yaln\u0131zca kullanmak \u00fczere devletin kendi m\u00fclk\u00fcn\u00fc devretmesi iyi niyet ifadesi olmaktan ba\u015fka bir anlam ta\u015f\u0131yabilir mi?<\/i><\/b><\/p><div id=\"bghab-961233370\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><b>\u00a0<\/b><\/p>\n<p><b>Yan\u0131t:\u00a0 <\/b>Prens Dondukov \u2013Korsakov\u2019un bar\u0131\u015f d\u00f6nemi kurallar\u0131yla birlikte,\u00a0 Ba\u015f M\u00fcft\u00fcl\u00fck bir Bulgar kurumu olarak daha 1887\u2019de belirdi.\u00a0 Yeni kurulan Bulgar devleti topraklar\u0131nda kalan M\u00fcsl\u00fcman ahali i\u00e7in b\u00f6ylece belirli dinsel haklar tesis edilmi\u015f oldu. \u015eu k\u00fc\u00e7\u00fck \u00f6zelli\u011fin unutulmamas\u0131nda yarar vard\u0131r. Bulgar M\u00fcft\u00fcler, ilk Bulgar Anayasas\u0131 olan T\u0131rnovo Anayasas\u0131\u2019n\u0131n haz\u0131rlanmas\u0131na bizzat kat\u0131lm\u0131\u015ft\u0131r. Daha sonra, yani 1919\u2019da kaleme al\u0131nan Ba\u015f M\u00fcft\u00fcl\u00fc\u011f\u00fcn \u0130lk T\u00fcz\u00fc\u011f\u00fc Prens Batenberg taraf\u0131ndan onaylanm\u0131\u015ft\u0131r. Bulgar devleti Ba\u015f M\u00fcft\u00fcl\u00fc\u011f\u00fcn idari organlar\u0131na her zaman g\u00f6n\u00fcll\u00fc hizmet vermi\u015f ve bu makamda \u00e7al\u0131\u015fanlar devlet memuru stat\u00fcs\u00fcnden yararlanm\u0131\u015flard\u0131r. M\u00fcft\u00fcl\u00fc\u011f\u00fcn tarla ve orman olan m\u00fclkleri, okullar\u0131 ve camileri vard\u0131. \u00c7ar Boris, \u015eumnu \u0130slam Enstit\u00fcs\u00fc olan N\u00fcvvab\u2019a 300 bin d\u00f6n\u00fcm toprak vermi\u015ftir. Bu y\u00fczdendir ki, ben, devletin fazlas\u0131yla demokratik davrand\u0131\u011f\u0131n\u0131 ve siz, dini haklar grup hakk\u0131 de\u011fil, ki\u015fisel haklard\u0131r dedi\u011finizde, tamamen hakl\u0131yd\u0131n\u0131z. Size, a\u015f\u0131r\u0131 sofilerin bu tart\u0131\u015fma g\u00f6t\u00fcrmeyen demokratik ger\u00e7e\u011fi kabul etmediklerini, farkl\u0131l\u0131k temelinde ayr\u0131lma ve tecrit olmay\u0131 ye\u011fleyerek sosyal tav\u0131rda grup davran\u0131\u015flar\u0131n\u0131 esas almaya \u00e7al\u0131\u015f\u0131yor. Selefiler i\u00e7in belirleyici olan ise, k\u00f6ktendinci vaizlerle ger\u00e7ekle\u015ftirilen, aktif propaganda \u015fartlar\u0131nda sosyal ayr\u0131lmay\u0131 aramalar\u0131d\u0131r. \u0130badet edenlerin t\u00fcm haklardan yararlanarak uygulad\u0131klar\u0131 sosyal aktivitelerde bu bir risk te\u015fkil etmektedir.<\/p>\n<p>Bu risk,\u00a0 di\u011fer dinlere ibadet edenlere ve dinsizlere olan yakla\u015f\u0131mla ba\u011fland\u0131\u011f\u0131nda, ku\u015fkusuz dini ayr\u0131mc\u0131l\u0131\u011f\u0131n temellerini olu\u015fturan, \u00f6teki dinlerden insanlar\u0131n tam de\u011ferli olmad\u0131klar\u0131 inanc\u0131na ba\u011fl\u0131 Selefilerin temel davran\u0131\u015flar\u0131n\u0131 olu\u015fturur. Bu da toplumu \u0130slam\u2019a inananlar ile \u00f6tekiler \u015feklinde ikiye b\u00f6l\u00fcnmesine neden olur. Bu da demokratik insan haklar\u0131n\u0131n temellerini olu\u015fturan, hak e\u015fitli\u011fi ilkesinin ihlalidir. Bu durumda, vatanda\u015flar\u0131n anayasada savunulan \u00f6zg\u00fcrl\u00fcklerinden olan, din \u00f6zg\u00fcrl\u00fc\u011f\u00fc yani ibadet hakk\u0131 engellenmi\u015f olur. Grup halinde zikrederken do\u011fan intikamc\u0131l\u0131kla laik devlet ilkesi ret edilirken, \u015feriat devleti \u00fctopisi hayat hakk\u0131 ar\u0131yor.<\/p>\n<p><b>\u00a0<\/b><\/p>\n<p><b>Soru: <i>Bulgaristan\u2019da M\u00fcsl\u00fcmanl\u0131\u011f\u0131n sorunlar\u0131yla y\u0131llardan beri me\u015fgul olan bir ki\u015fi olarak, Ba\u015f M\u00fcft\u00fcl\u00fc\u011f\u00fcn olu\u015fturdu\u011fu topluluktan farkla\u015fmas\u0131yla dikkati \u00e7eken bir M\u00fcsl\u00fcman ortam\u0131 olu\u015fturan Pazarc\u0131kl\u0131 Selefilerin eylemlerinden endi\u015feli misiniz? Bir de \u015fu var, onlar M\u00fcsl\u00fcmanlar\u0131n tescili kurumsal haklar\u0131ndan yararlanmak suretiyle kendi faaliyetlerini tescil ettirmeden \u00e7al\u0131\u015f\u0131yorlar.<\/i><\/b><\/p>\n<p><b><i>\u00a0<\/i><\/b><\/p>\n<p><b>Yan\u0131t: <\/b>Ben sorunuza daha y\u00f6neltmeden yan\u0131t vermeye ba\u015flad\u0131m, g\u00f6r\u00fc\u015f\u00fcm\u00fc a\u00e7maya devam ediyorum: Selefilik geleneklerine s\u0131k\u0131 ba\u011fl\u0131 olarak eylemde bulunan din adamlar\u0131 hi\u00e7bir \u015feyden ku\u015fkulan\u0131lmas\u0131na olanak tan\u0131maz. Benzer anlay\u0131\u015f Bulgar devletinin laik niteli\u011fiyle ve yan\u0131 zamanda farkl\u0131 olma hakk\u0131 tan\u0131yan sivil haklarla da kal\u0131c\u0131 \u00e7eli\u015fki halindedir. Mustafa Hac\u0131, kendilerine himaye eden ve onlar\u0131 kamuoyu \u00f6n\u00fcnde savunan selef\u00e7ileri mi savunay\u0131m yoksa resmi t\u00f6renlerde devlet erk\u00e2n\u0131 yan\u0131nda yer almaya devam m\u0131 edeyim \u00e7eli\u015fkisi ya\u015f\u0131yor.<\/p>\n<p>Kuran\u2019\u0131 geleneksel yorumlama \u015fekli d\u0131\u015f\u0131nda farkl\u0131 bir standart sunan bir propaganda \u00fcslubu getiren \u00f6rg\u00fctl\u00fc bir etkinli\u011fin oldu\u011fu ortadad\u0131r. \u0130zlenimlerime g\u00f6re, yarg\u0131 \u00f6n\u00fcne \u00e7\u0131kar\u0131lanlar\u0131n \u00f6rg\u00fctl\u00fc etkinlikleri uzunca bir zamand\u0131r, amaca y\u00f6nelik dini edebi eserlerin se\u00e7ilmesi ve dualar\u0131n haz\u0131rl\u0131klar\u0131nda ge\u00e7mi\u015ftir. Onlar\u0131n, Bulgaristan\u2019da y\u00fcr\u00fctt\u00fckleri \u00e7al\u0131\u015fmalar\u0131n t\u00fcm\u00fcn\u00fcn ve dava dosyas\u0131na al\u0131nan delillerin analizinden, belirli bir zaman sonra, toplulukta olu\u015fan gerginli\u011fin sivil halk i\u00e7in ciddi tehlike olu\u015fturabilecek bir \u00e7at\u0131\u015fma halini alabilece\u011fi sonucu \u00e7\u0131kar\u0131labilir.<\/p><div id=\"bghab-3897335343\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>&nbsp;<\/p>\n<p><b>Soru:\u00a0 <i>Buraya kadar s\u00f6ylenenlerden sonra, bizde k\u00f6kten dinci \u0130slam belirmesine elveri\u015fli ortam ve ko\u015ful oldu\u011fu g\u00f6r\u00fc\u015f\u00fcne kat\u0131l\u0131yor musunuz? Ve bu b\u00f6yleyse, misyonerler nereden geliyor, \u00fclkemize nas\u0131l yerle\u015fiyorlar ve onlar\u0131 \u00f6zendiren kimdir?<\/i><\/b><\/p>\n<p><b><i>\u00a0<\/i><\/b><\/p>\n<p><b>Yan\u0131t: <\/b>Y\u00f6neticisi ve \u00fcyeleri olan bir \u00f6rg\u00fct ortadad\u0131r. Yeni tip bir dinsel ideolojiyi propaganda ediyorlar. Mustafa Hac\u0131\u2019n\u0131n b\u00fct\u00fcn \u00e7al\u0131\u015fmalar\u0131nda saptand\u0131\u011f\u0131 \u00fczere, bu \u00f6rg\u00fct gizli bir \u00f6rg\u00fctt\u00fcr, tescili yap\u0131lmam\u0131\u015ft\u0131r, hedefleri somuttur, y\u00f6neticisinden \u00fcyelerine y\u00fcksek d\u00fczeyde bir \u00f6rg\u00fctl\u00fcl\u00fck g\u00f6zlenir. Selefilik ideolojisine himaye eden ve Pazarc\u0131kta davalar\u0131 g\u00f6r\u00fcnenleri korumas\u0131 alt\u0131na alan \u00e7al\u0131\u015fmalar\u0131n\u0131 bir d\u0131\u015f kaynak finanse etmi\u015ftir. Bunlar\u0131, ho\u015fg\u00f6r\u00fc anlay\u0131\u015f\u0131 sahte veya tamamen yanl\u0131\u015f olan Bulgar evleti \u00f6zendiriyor. Bu, \u00e7ok b\u00fcy\u00fck tehlike arz eden bir geli\u015fmedir ve hepimiz sonu\u00e7lar\u0131na katlanmak zorunda kalaca\u011f\u0131z. Bir Bulgar ba\u015fbakan\u0131, bir yabanc\u0131 ba\u015fbakan ile bir milletvekilinin s\u00f6zl\u00fc terc\u00fcme ve arac\u0131l\u0131k etti\u011fi bir telefon g\u00f6r\u00fc\u015fmesinde kendisine \u201cGencev\u2019in M\u00fcft\u00fcl\u00fckten At\u0131lmas\u0131n\u0131 \u0130stiyorum!!!\u201d \u015feklinde konu\u015fulmas\u0131na nas\u0131l m\u00fcsaade edebildi\u011fini anlamakta g\u00fc\u00e7l\u00fck \u00e7ekiyorum. Ve Bulgar Ba\u015fbakan\u0131\u2019n\u0131n bu emri yerine getirmesine de hayret ediyorum.\u00a0 Ben bu konu\u015fmaya kat\u0131lan \u201ckahramanlar\u0131\u201d asla unutamam. Emirleri veren Recep Erdo\u011fan ve yerine getirenlerse Boyko Borisov ile Kasim Dal\u2019d\u0131r. Bu olay, Ba\u015f M\u00fcft\u00fcl\u00fc\u011fe ve Ba\u015f M\u00fcft\u00fc Mustafa Hac\u0131ya 2005 \u2013 2010 d\u00f6nemine ili\u015fkin ilk tefti\u015fin uygulanmas\u0131n\u0131 sa\u011flad\u0131\u011f\u0131m g\u00fcn oldu. Tefti\u015f yap\u0131ld\u0131. Mustafa Hac\u0131\u2019n\u0131n devlete milyonlarca leva borcu var. O bu paralar\u0131 halktan topluyor. Savc\u0131l\u0131k onun yakas\u0131na yap\u0131lmas\u0131 gerekirken vergi daireleri tefti\u015f evraklar\u0131n\u0131 M\u00fcsl\u00fcmanlardan ve kamuoyundan gizliyor. Biz de gerekli makama dilek\u00e7e sunam\u0131yoruz. \u201cBanker\u201d gazetesinin bir \u00f6nceki say\u0131s\u0131ndan \u00f6\u011frendi\u011fimize g\u00f6re, Ba\u015f M\u00fcft\u00fcl\u00fc\u011f\u00fcn icraya verilmi\u015f 3.5 milyon leva vergi borcu var ve b\u00fct\u00fcn mal\u0131 m\u00fclk\u00fc hacizli olup, a\u00e7\u0131k art\u0131rmayla sat\u0131\u015fa sunma haz\u0131rl\u0131klar\u0131 devam etmektedir. Sat\u0131l\u0131nca ellerinden \u00e7\u0131kacak olan ta\u015f\u0131nmazlar vak\u0131f mal ve m\u00fclkleri de\u011fil midir? Paras\u0131n\u0131 toplama yolunu se\u00e7en devlet, hepsini satarsa biz ne yapaca\u011f\u0131z. O zaman su\u00e7lu olan kim olacak? Mustafa Hac\u0131 m\u0131 yoksa devlet mi? Yoksa bu, Bulgaristan\u2019daki uzant\u0131lar\u0131 olan Mustafa Hac\u0131\u2019n\u0131n vergi bor\u00e7lar\u0131n\u0131 bir yere kadar \u00f6deyip, i\u015fi \u00e7\u0131kmaza s\u00fcrerek, konsoloslar\u0131na Bulgar devleti M\u00fcsl\u00fcman din cemaatini talan edip bask\u0131 uyguluyor diye gerekli mercilere mektup yazmalar\u0131na yol mu a\u00e7\u0131yor?<\/p>\n<div id=\"bghab-2660474018\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Bulgar \u201cBanker\u201d Gazetesi, say\u0131 9, (1078)\u00a0 tarih 28.02- 07.03.2014 Bulgaristan Cumhuriyeti\u2019nde M\u00fcsl\u00fcman Suni Hanefi Dini Y\u00fcksek Manevi Konseyi Ba\u015fkan\u0131 ve eski Ba\u015f M\u00fcft\u00fc Prof. Nedim<\/p>\n","protected":false},"author":29,"featured_media":9229,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-9227","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2014\/03\/%C4%B0%C3%A7erik.jpg?fit=288%2C175&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-2oP","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/9227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=9227"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/9227\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/9229"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=9227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=9227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=9227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}