{"id":9201,"date":"2014-03-10T09:41:04","date_gmt":"2014-03-10T07:41:04","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=9201"},"modified":"2019-07-10T18:10:54","modified_gmt":"2019-07-10T16:10:54","slug":"dalga-dalga","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/dalga-dalga\/","title":{"rendered":"Dalga Dalga"},"content":{"rendered":"<p><b>Neriman ERALP<\/b><\/p>\n<p>Frans\u0131z klasiklerin babas\u0131 <b>Balzac<\/b> romanlar\u0131n\u0131 yazarken s\u0131k s\u0131k a\u011f\u0131l\u0131yormu\u015f. Soranlara:<\/p>\n<p>&#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 En sevdi\u011fim kahramanlardan birisi \u00f6ld\u00fc. H\u00e2lbuki onu do\u011furup yeti\u015ftirince ne kadar<\/p>\n<p>zahmet \u00e7ekmi\u015ftim, cevab\u0131n\u0131 veriyormu\u015f.<\/p>\n<p>&#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kahraman\u0131 yaratan \u015fekillendiren sen de\u011fimlisin? O kadar seviyordun da neden<\/p><div id=\"bghab-984826449\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u00f6ld\u00fcrd\u00fcn, diye tak\u0131lanlar\u0131nda, verdi\u011fi cevap \u015fu oluyormu\u015f:<\/p>\n<p>&#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yok, ben \u00f6ld\u00fcrmedim, olaylar\u0131n ak\u0131\u015f\u0131 \u00f6ld\u00fcrd\u00fc kahraman\u0131m\u0131, diye a\u011f\u0131lamaya devam<\/p>\n<p>ediyormu\u015f.<\/p>\n<p>&nbsp;<\/p>\n<p>Bizim hayat\u0131m\u0131z da <b>DALGA DALGA. B<\/b>ir yandan yeni do\u011farken, bir \u015fey yarat\u0131rken sevinip g\u00fcl\u00fcyoruz, ayn\u0131 zamanda \u00f6l\u00fcp gidenin ard\u0131ndan matem tutup \u00fcz\u00fcl\u00fcyoruz. Her g\u00fcn her yerde yeni olan bin bir g\u00fc\u00e7l\u00fck i\u00e7inde do\u011farken, ayn\u0131 \u00e7ilelerin bir ba\u015fka bi\u00e7iminde zaman\u0131 dolan giderek g\u00f6zlerini yumup aram\u0131zdan ayr\u0131l\u0131yor. Yine ayn\u0131 zaman i\u00e7inde yeni olan g\u00fcnleri dolan\u0131n yerini al\u0131yor. D\u00fcnya kesintisiz bir s\u00fcre\u00e7 ya\u015f\u0131yor. T\u00fcm bu kesintisizli\u011fin i\u00e7inde, yeni olan gidenden \u00fcst\u00fcnd\u00fcr s\u00f6zleri ba\u015ftan a\u015fa\u011f\u0131 sa\u00e7mal\u0131k. Ge\u00e7erli olan \u201c<b>gelen gideni arat\u0131r<\/b>\u201d sentezinde gizlidir. Balzac\u2019\u0131n son kahramanlar\u0131 birincilerden daha m\u0131 \u00fcst\u00fcnd\u00fc? Olamaz. Bilinmeyen bir \u015fey varsa, o da, onun her biri i\u00e7in ne kadar a\u011f\u0131lad\u0131\u011f\u0131d\u0131r. Yoksa hep hepsi i\u00e7in mi a\u011f\u0131l\u0131yordu!<\/p><div id=\"bghab-1637012439\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>&nbsp;<\/p>\n<p>Milli bilince t\u0131rman\u0131\u015f\u0131, uyan\u0131\u015f s\u00fcrecimizi, kimli\u011fimizin bi\u00e7imlenerek geli\u015fmesini ve olgunla\u015fmas\u0131n\u0131 ele alal\u0131m. Ne kadar \u00e7ok zaman ge\u00e7mesi gerekmi\u015fti.\u00a0 \u0130\u00e7imizde kahraman yaratmak, onu d\u0131\u015far\u0131da bir \u00f6rnekle beslemek, eski bir zaman kesiminde ya\u015fam\u0131\u015f bir kahraman\u0131 g\u00fcn\u00fcm\u00fcze dikip ba\u015f tac\u0131 etmek, emsalini kitaplarda buldu\u011fumuz kahraman\u0131 \u015fimdiki hayat\u0131m\u0131za orta direk yapmak, bunlar \u00e7ok zor i\u015fler, hatta imk\u00e2ns\u0131zd\u0131r. Hele birisi \u00f6nerdi diye hayat\u0131n\u0131 ona ba\u011flamak. Say\u0131 Ahmet Do\u011fan\u2019\u0131 kim \u00f6nermi\u015fti. Bilen yok. Bunlar \u00e7ok tehlikeli i\u015flerdir. \u00d6rne\u011fin, Do\u011fan\u2019dan ayr\u0131ld\u0131 diye, Kas\u0131m Dala \u00fcmit ba\u011flayanlar oldu. Ke\u015fke \u00fcmitlenmeselerdi. Bo\u015f oldu\u011fu g\u00f6r\u00fcld\u00fc. Bu kahramanlar\u0131 yaratanlar\u0131n a\u011flama zaman\u0131d\u0131r. Kimse a\u011flam\u0131yor, \u00e7\u00fcnk\u00fc zaman\u0131 dolanlar hapishanelerde otelde gibi ya\u015fam\u0131\u015flar.<\/p>\n<p>&nbsp;<\/p>\n<p>Her \u201ckahraman\u0131n\u201d kendi zaman\u0131 vard\u0131r. Kimileri zamans\u0131z kahramanlard\u0131r.<\/p>\n<p>Yirminci y\u00fcz y\u0131lda Bulgaristanl\u0131 T\u00fcrklerin kahramanlar\u0131 soyk\u0131r\u0131m ve k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn yok edilmesine kar\u015f\u0131 m\u00fccadelede yeti\u015fti. <b>M\u00fccadelemizin ne \u00f6z\u00fcn\u00fc ne de bi\u00e7imini bilmeyenler de \u201ckahraman\u201d oldu. <\/b>Adettendir, d\u00fc\u011f\u00fcne gelen misafirdir. \u201cHo\u015f Geldiniz,\u201d denir. Kahve ikram edilir. Yemek verilir. Fakat ho\u015fg\u00f6r\u00fc yaln\u0131z bizdedir.<\/p><div id=\"bghab-979846397\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>&nbsp;<\/p>\n<p>Tek uluslu bir Bulgar devleti olu\u015fturmak isteyenlerin son hedefini g\u00f6remeyenler mahpustan sonra ba\u015f\u0131m\u0131za bilirki\u015fi kesildi. Karpuz ile kavun bile ayn\u0131 tarlada s\u00fcr\u00fcnerek yeti\u015fir ama birbirinin ayn\u0131 de\u011fildir. Rengi ba\u015fka, kokusu ba\u015fka, tad\u0131 ba\u015fkad\u0131r. Bunu biliyoruz deyenler, \u00a0kar\u0131\u015fmazlar, kar\u0131\u015ft\u0131r\u0131lamazlar, zorla tozla\u015ft\u0131r\u0131lsalar bile insanlar\u0131n a\u011fz\u0131ndan \u00e7\u0131kan s\u00f6z \u201c<b>tad\u0131 kabak gibi<\/b>\u201d olur. Adam\u0131n ba\u015fka e\u015fe\u011fi olmad\u0131\u011f\u0131nda, topal e\u015fe\u011fe bel ba\u011flad\u0131\u011f\u0131 gibi, biz de kabak kafal\u0131lara inanmak zorunda kald\u0131k. Anlatanlar anlatt\u0131lar da, bunu anlamayanlar anlayamad\u0131lar. Bir nimet olarak, karpuz karpuz kalmak, kavun da kavun kalmak ister deyenler, ne kadar \u00e7ok \u00e7ile \u00e7ekti, k\u00f6kleri, \u00e7i\u00e7ekleri, yapraklar\u0131 ayakalt\u0131na al\u0131nda \u00e7i\u011fnendi. Ve biz <b>o zaman bu zaman, d\u00fcnyay\u0131, kapuzla kavunla, \u00e7i\u00e7ekler, ku\u015flar ve a\u011fa\u00e7larla anlatmaya devam ediyoruz<\/b>, \u00e7\u00fcnk\u00fc varl\u0131klara anlat\u0131ma ili\u015fkin yasal yasak yoktur.<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130nanc\u0131ma g\u00f6re, karpuz kalmak isteyen karpuz ve kavun kalmak isteyen kavun <b>kalpsiz de\u011fildir<\/b>. \u0130kisi de kimliklerini korudu\u011fu i\u00e7in sevilir. Onlar\u0131 birbirine kat\u0131p ikiden bir, d\u00f6rtten iki yapmak isteyenler, onlar\u0131 k\u0131skananlard\u0131r. G\u00fczeli sevmemek i\u00e7in kalpsiz, \u00e7e\u015fitlilikten ilham almamak i\u00e7in ise, a\u015f\u0131r\u0131 k\u0131skan\u00e7, egoist olmak gerekir. Hem k\u0131skan\u00e7l\u0131k, hem kalpsizlik, hem hainlik insanda do\u011fu\u015ftan karakter \u00e7izgisi midir?, diye sorsan\u0131z, Balzac ne cevab\u0131 verirdi?<\/p>\n<p>&#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u0131skan\u00e7l\u0131\u011f\u0131 da, kalpsizli\u011fi de, hainli\u011fi de yaratan olaylar\u0131n ak\u0131\u015f\u0131d\u0131r m\u0131 deyecekti.<\/p><div id=\"bghab-1227363751\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u00d6yleyse b\u00fct\u00fcn hastaneleri y\u0131kal\u0131m, iyi y\u00fcrekli, \u00e7ok asil, y\u00fcksek al\u0131nl\u0131, l\u00fcle sa\u00e7l\u0131, mavi g\u00f6zl\u00fc yeni kahramanlar d\u00fcnyaya gelsin diye kad\u0131nlar do\u011fumu bahar aylar\u0131nda t\u00fcm \u00e7i\u00e7eklerin a\u00e7t\u0131\u011f\u0131 \u00e7ay\u0131rlarda yaps\u0131n. D\u00fcnyaya yeni gelen g\u00f6z\u00fcn\u00fc ilk a\u00e7t\u0131\u011f\u0131nda mavi g\u00f6ky\u00fcz\u00fcnde g\u00fcl\u00fcmseyen bereket y\u00fckl\u00fc bulutlar g\u00f6rs\u00fcn, sevgilisini sohbete \u00e7a\u011f\u0131ran b\u00fclb\u00fcller i\u015fitsin, ci\u011ferlerinde ekin tarlalar\u0131nda ba\u015faklarla oyna\u015ft\u0131ktan sonra hafif\u00e7e esen umut r\u00fczgar\u0131 dolsun, birbirini kovalarken kelebekler sa\u00e7lar\u0131na l\u00fcle l\u00fcle tasar\u0131mlar \u00e7izsin\u2026. Ne dersiniz? Zamanla, \u201c<b>\u00e7amurda do\u011fduk, bataktan \u00e7\u0131kamad\u0131k<\/b>\u201d s\u00f6zleri de unutulur. Birbirlerine n\u00f6bet teslim edenler k\u00f6t\u00fcl\u00fcklerden s\u00f6z etmezler. Zaten bahar mevsiminin geli\u015fini do\u011fada hep t\u00fcm canl\u0131lar\u0131n uyanmas\u0131, \u00e7i\u00e7eklerin a\u00e7mas\u0131yla simgeliyoruz. Biz gibi etnik topluluklar\u0131n bahar mevsimi neden gelmesin? Neden t\u00fcm az\u0131nl\u0131klar da \u00e7i\u00e7e\u011fe durmas\u0131n! T\u00fcrkler t\u00fcm cezaevi h\u00fccrelerini istila ettikleri zaman, d\u00fcnyada t\u00fcm \u00e7i\u00e7ekler \u00e7i\u00e7e\u011fe durmam\u0131\u015f m\u0131yd\u0131!<\/p>\n<p>\u00d6rs ile \u00e7eki\u00e7 aras\u0131nda sertle\u015fmek, bahar \u00e7i\u00e7eklerinden en g\u00fczel buketi derlemek i\u00e7in mutlaka \u00e7ile \u00e7ekmek mi gerek. \u00c7i\u00e7eklerin geniyle oynanmas\u0131, da\u011flar\u0131n ta\u015flar\u0131n g\u00fczelliklerini seralara hapsetmek, \u015f\u0131r\u0131ldayarak akan o kadar \u00e7ok berrak su varken, g\u00fczellik simgelerini yaln\u0131z ila\u00e7l\u0131 suyla beslemek mi gerekir!. Bug\u00fcnk\u00fc hainler genleri bozuk politikac\u0131lar de\u011fil di? Onlar\u0131n Balzac\u2019\u0131n roman kahramanlar\u0131 gibi \u00f6lse de doya doya a\u011flasak\u2026<\/p>\n<p>&nbsp;<\/p>\n<p>D\u00fc\u015f\u00fcnen T\u00fcrk ayd\u0131nlar\u0131n\u0131 \u201c<b>daha iyi adam yapmak<\/b>\u201d i\u00e7in izleyip ihbar edenler kadar, \u00a0\u00e7i\u00e7eklerin g\u00fczelli\u011fini \u201c<b>daha g\u00fczel yapmak<\/b>\u201d i\u00e7in onlar\u0131 \u201cseralara\u201d kapayanlara da i\u00e7ten i\u00e7e k\u0131z\u0131yorum. Ahmet Do\u011fan Pazarc\u0131k hapsinde T\u00fcrk mahk\u00fbmlara y\u0131l boyu her cumartesi \u015e\u00fckr\u00fc Tahirov\u201dun \u201c\u201d<b>Ger\u00e7ek<\/b>\u201d kitab\u0131n\u0131 anlatt\u0131. Dinlemek zorunda olanlara \u201c<b>T\u00fcrklerin Bulgar, ama bir de Bulgarlar\u0131n da T\u00fcrk\u201d<\/b> oldu\u011funu s\u00f6yleseydi, ama s\u00f6ylemedi. Dinleyenler, karpuz kavunsa, kavun da karpuzdur, deye d\u00fc\u015f\u00fcn\u00fcrken, ak\u0131llar\u0131nda \u201c<b>pa\u00e7ay\u0131 kurtarmak<\/b>\u201d vard\u0131.<\/p>\n<p>&nbsp;<\/p><div id=\"bghab-992616107\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>D\u00fcn, 8 Mart Uluslar aras\u0131 Kad\u0131nlar g\u00fcn\u00fcyd\u00fc. K\u0131z arkada\u015f\u0131mla \u00e7i\u00e7ek\u00e7i gezdik. Bayram g\u00fcn\u00fc \u00e7i\u00e7ek\u00e7ilerin \u00f6n\u00fc ard\u0131, etraflar\u0131 \u00e7ok \u00e7i\u00e7ekli oluyor ya. B\u00f6yle bir g\u00fczelli\u011fi \u0130stanbul\u2019da dahi her an ya\u015famak olanakl\u0131 de\u011fil. \u00c7i\u00e7ek sevenlerin bayram\u0131. \u00c7i\u00e7ekler g\u00f6zlerimi ok\u015fuyor, bir parf\u00fcmeride gibiyiz, her demedin g\u00f6n\u00fcl ok\u015fayan \u00f6zelli\u011fi farkl\u0131. Bak\u0131nd\u0131m da, beyaz g\u00fcl g\u00f6remedim. Sordum, \u201c<b>yok<\/b>\u201d dediler. En \u00e7ok beyaz g\u00fcl severim. D\u00fcnyada y\u00fczlerce beyaza \u00e7alar bulmu\u015flar da, \u015fu beyaz\u0131n ne pastelini, ne ba\u015fka bir ince renk ayar\u0131 bulamam\u0131\u015flar. Sar\u0131ya ya da ala \u00e7alan\u0131, bembeyaz\u0131 aratt\u0131r bana. Kendini sordurur.Renklerin birinde olmayan bir bamba\u015fkal\u0131kt\u0131r o.<\/p>\n<p>&#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Neden yok beyaz g\u00fcl\u00fcn\u00fcz? diye sordum, \u00e7i\u00e7ek\u00e7i k\u0131za.<\/p>\n<p>&#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Beyaz\u0131n geni ile oynan\u0131rken \u00f6z\u00fc bozulmu\u015f, tam beyaz gelmiyor art\u0131k, diye cevap verdi<\/p>\n<p>ve ekledi: \u201c<b>\u015eu G\u00f6n\u00fcl \u00c7elen<\/b>\u201d filmi var ya, ondan sonra \u201c<b>\u00c7ingene sar\u0131s\u0131<\/b>\u201d moda oldu, elindeki sar\u0131 g\u00fcl\u00fc bana uzatarak, buyurun bayan\u0131m, bayram hediyem olsun, dedi.<\/p>\n<p>Akl\u0131m beyazda, anneannemin b\u00fcrg\u00fcs\u00fc, anam\u0131n s\u00fctt\u00fc, kom\u015fular\u0131n yapt\u0131\u011f\u0131 \u201cbeyaz helva\u201d gibi, ak pak beyazda. Yok i\u015fte, \u00f6lm\u00fc\u015f.<\/p><div id=\"bghab-877761565\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Balzac kahraman\u0131 \u00f6ld\u00fc\u011f\u00fcnde a\u011f\u0131l\u0131yorsa, ben de \u201c<b>beyaz g\u00fcl\u00fcn<\/b>\u201d pazardan, \u00e7i\u00e7ek\u00e7ilerden \u00e7ekili\u015fine a\u011flamak istiyorum.<\/p>\n<p>\u015ehakespeare, anla\u015f\u0131lan hepimizden ak\u0131ll\u0131ym\u0131\u015f, gevezenin gevezesi kahramanlar yarat\u0131rken, 800 sene \u00f6nce olmu\u015f bitmi\u015f olaylar\u0131 s\u00fcsl\u00fc p\u00fcsl\u00fc nak\u0131\u015flarken, istedi\u011fi renkleri kendi se\u00e7mi\u015f. Ba\u015fkalar\u0131 taraf\u0131ndan canland\u0131r\u0131ld\u0131k\u00e7a ya\u015f\u0131yorlar. Beyaz g\u00fcl olsalar koklanacaklar. Oysa hepsi ya\u015fay\u0131p \u00f6lm\u00fc\u015f, arkalar\u0131ndan a\u011flayanlar da \u00f6lm\u00fc\u015f ve onlar\u0131n ard\u0131ndan a\u011flayanlar da. Bizde bir \u015fey bitmiyor, Bulgar kad\u0131nlar kabirlere rak\u0131 \u015farap, b\u00f6rek k\u00f6fte ta\u015f\u0131yor. \u00c7ingeneler t\u0131ka basa yiyip d\u00f6nmemek \u00fczere gidenlerin ruhunu besliyorlar.<\/p>\n<p>Balzac \u00f6yle de\u011fil tabii. Romanlar\u0131n\u0131 yazarken, \u201cbeyaz saks\u0131, k\u0131rm\u0131z\u0131 saks\u0131\u201d oyunu oynuyordu. Pencereye beyaz a\u00e7m\u0131\u015f saks\u0131 koydu\u011funda, kar\u015f\u0131 pencereden onu izleyen \u201cg\u00f6n\u00fcl e\u011filencisine\u201d \u201c<b>aman \u015fimdi gelme, \u00e7ok i\u015fim var, kahramanlar\u0131m sevi\u015fiyor<\/b>\u201d haberi iletiyordu. Cama k\u0131rm\u0131z\u0131 saks\u0131 \u00e7\u0131kt\u0131\u011f\u0131nda, \u201c<b>yan\u0131yorum, gel s\u00f6nd\u00fcr ate\u015fimi<\/b>\u201d diyordu. D\u00fcnya i\u015fleri. Sevgi i\u015fleri renklerle anlat\u0131l\u0131rken g\u00f6nle ho\u015f geliyor. Bu, saks\u0131 de\u011fi\u015fti meselesinden \u00f6te, ya\u015fam\u0131\u015f olan ve ya\u015famaya devam eden kahramanlar\u0131 anlatabilmek i\u00e7in kullan\u0131lan iki simgedir.<\/p>\n<p>\u015ehakespeare, \u00a0bir \u00e7i\u00e7ekle, iki \u00e7i\u00e7ekle de\u011fil, g\u00fcller ozan\u0131 Ali Baba gibi bah\u00e7e bah\u00e7e g\u00fclle bile tatmin olmam\u0131\u015ft\u0131r. \u015eetlanda vadilerinde en g\u00fczel \u00e7i\u00e7ek kilimleri \u00fczerinde ay \u0131\u015f\u0131\u011f\u0131nda olup bitenleri sevgilisini beklerken oya \u00f6\u011fren bir k\u0131z sabr\u0131yla yazm\u0131\u015f ve anlatm\u0131\u015ft\u0131r.<\/p>\n<p>O, \u00a0Balzac gibi, kahramanlar\u0131n\u0131 ba\u015fkalar\u0131ndan \u00e7almadan hep kendi yaratm\u0131\u015f ama \u00f6ld\u00fcler diye arkalar\u0131ndan g\u00f6zya\u015f\u0131 d\u00f6kmemi\u015ftir, \u00e7\u00fcnk\u00fc tarih katlar\u0131na s\u0131k\u0131\u015fm\u0131\u015f \u00e7a\u011flar\u0131n i\u00e7inde onlar\u0131 bulup, rafa dizili kitaplardan birini al\u0131r gibi, \u00e7ekip al\u0131rken, bir doktorun hi\u00e7bir zaman yapamad\u0131\u011f\u0131n\u0131 yapm\u0131\u015ft\u0131r. Can verdi\u011fi \u00f6l\u00fcleri kahraman yap\u0131p eserlerinde ya\u015fatm\u0131\u015ft\u0131r.<\/p><div id=\"bghab-3772570949\" class=\"bghab-icerik-icine-35-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Biz \u00f6nce <b>sahte kahramanlarla hakiki kahramanlar\u0131<\/b> birbirinden ay\u0131rma i\u015fini bitiremedik. Bildiklerini anlatmayanlar\u0131n hepsinden ku\u015fkulan\u0131yorum. Sofya hapishanesinde T\u00fcrkler \u00f6l\u00fcm h\u00fccrelerini istila etmi\u015flerdi. Birinden \u00e7\u0131t \u00e7\u0131kmad\u0131. 1985\u2019te bu cezaevinde T\u00fcrk as\u0131ll\u0131 siyasi mahk\u00fbmlar y\u00fczleri a\u015fm\u0131\u015ft\u0131. Politik bilinci olmayan politik mahk\u00fbm olamaz diyece\u011fim ama nedense diyemiyorum. \u00c7eken daha da bilin\u00e7lenir. En nihayet \u0131rk\u00e7\u0131l\u0131k k\u00f6r\u00fcklendi\u011fi s\u00fcrece bu \u00fclkede T\u00fcrk az\u0131nl\u0131\u011f\u0131n sorunlar\u0131 kanamaya devam edecektir. Bug\u00fcn m\u00fccadele alan\u0131nda olanlar mahpuslarda bilin\u00e7lenen kadrolar de\u011fil. Ahmet ile Kas\u0131m hepsinden \u00fcst\u00fcn \u00e7\u0131kt\u0131, hepsini ektiler. \u0130nsans\u0131z kalmak kahramanl\u0131ksa ikisi de kahramand\u0131rlar. \u00d6m\u00fcrlerinde camiye gitmeyen, mihver g\u00f6rmemi\u015f bu \u201ckahramanlar\u201d \u015fimdi ikisi de minare g\u00f6lgesinde demlenmek hevesindedir. Hepsinin ekme\u011fi meclis f\u0131r\u0131n\u0131nda pi\u015fiyor. 1989 \u00f6ncesi ve 1990\u2019dan sonra birbirine omuz verenlerin ayn\u0131 kuyuya su ta\u015f\u0131d\u0131\u011f\u0131na inanmayan kalmad\u0131. \u015eimdi Ahmet-L\u00fctf\u00fc \u00e7etesi Bat\u0131 Rodoplar\u2019da ve Deliorman\u2019da \u00f6\u011fretmenlerle \u00f6teki ayd\u0131nlar s\u0131k\u0131\u015ft\u0131r\u0131yor. Kasim Dal dilini yutmu\u015f bak\u0131yor. Baksa da g\u00f6rmek istemiyor. G\u00f6rmek i\u015fine gelmiyor. H\u0131rs\u0131z h\u0131rs\u0131z\u0131n, hain hainin s\u0131rda\u015f\u0131d\u0131r. Bu s\u00f6zlerinde ger\u00e7ek arayanlar \u00e7o\u011fal\u0131yor. Vuranla tekmeleyen ayn\u0131 yolun yolcusudur.<\/p>\n<p>&nbsp;<\/p>\n<p><b>En k\u00f6t\u00fc \u015fey nedir biliyor musunuz<\/b>? \u00a0\u00c7i\u00e7ek misaline d\u00f6nersek, en k\u00f6t\u00fc olan, ye\u015fil denizi i\u00e7inde \u00e7ay\u0131r\u0131n bir k\u00f6\u015feci\u011finde, tam ba\u015f\u0131n\u0131 kald\u0131r\u0131p yaprak a\u00e7arken, tam ar\u0131lar kanatlar\u0131na kondu konacak onu r\u00fczg\u00e2rdan \u00f6nce sevmek isterken, b\u00fct\u00fcn \u00e7ay\u0131r\u0131 kendinin sayan ama ne tapusu ne senedi olan biri gelip aya\u011f\u0131ndaki \u00e7amuru silinmemi\u015f k\u00f6yl\u00fc ayakkab\u0131s\u0131yla, herkes i\u00e7in k\u00f6r olan ve nereye \u00e7\u0131kaca\u011f\u0131 belli olmayan bir yolda bir ad\u0131mc\u0131k ilerlemek i\u00e7in, \u00fczerinize hayvan gibi bast\u0131\u011f\u0131 anda ya\u015fad\u0131\u011f\u0131n\u0131zd\u0131r. \u00a0K\u00f6t\u00fc olan \u00a0ezilmendir, yetmedi, s\u00fclalenin yok edilmesidir. \u00d6rne\u011fin vaktiyle \u015e\u00fckr\u00fc Tahir\u2019in Ahmet \u015eerif \u015eerefli hakk\u0131nda \u201c <b>o \u015fiir kitab\u0131nda ay y\u0131ld\u0131zl\u0131 T\u00fcrk bayra\u011f\u0131 dalgaland\u0131r\u0131yor, siz ise, uyuyun<\/b>!\u201d ihbar\u0131nda bulundu\u011fu an gibi. Ki\u015fisel inanc\u0131ma g\u00f6re, \u00e7i\u00e7ekler kendili\u011finden a\u00e7maz. Do\u011fa onlar\u0131 hayata \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda ta\u015f\u0131rlar toprak alt\u0131ndan toprak \u00fczerine g\u00fczelliklerini. Serpilip a\u00e7an g\u00fczellikler ters okundu\u011funda kahramanlar \u00f6lmez, \u00f6ld\u00fcr\u00fcl\u00fcr. Hainlik noktas\u0131 bir ihbarla insan\u0131, g\u00fczelli\u011fi \u00f6ld\u00fcrmede d\u00fc\u011f\u00fcmlenir. \u00c7\u00fcnk\u00fc o hayat\u0131n bitti\u011fi noktad\u0131r. Tozla\u015famayan \u00e7i\u00e7ek tohum ba\u011flayamaz. O vir dava eriyse, onun i\u00e7in bir \u00e7ile dolu hayat ba\u015flar ve bu t\u0131rman\u0131\u015f\u0131n son noktas\u0131 bir kur\u015funla devrilmek, dar a\u011f\u0131c\u0131nda sallanmak veya h\u00fccrede \u00e7\u00fcr\u00fcmektir. Balzac\u2019\u0131n a\u011flayarak u\u011furlad\u0131\u011f\u0131 kahraman\u0131, bizi deli etmi\u015f olan bir s\u00fcr\u00fcnmenin ancak ba\u015flang\u0131c\u0131d\u0131r. Bu kahraman\u0131 biz yazmaya \u00e7al\u0131\u015f\u0131yoruz ama hen\u00fcz yazamad\u0131k.<\/p>\n<p>&nbsp;<\/p>\n<p>Bu bir bak\u0131ma, Balzac\u2019\u0131n cama yamanm\u0131\u015f ve k\u0131rm\u0131z\u0131 \u00e7i\u00e7ekli saks\u0131yla i\u015faret bekleyen k\u0131za, \u201c<b>dur \u015fimdi, bekle<\/b>\u201d ifadesi gibi bir \u015fey ve beyaz a\u00e7m\u0131\u015f saks\u0131 g\u00f6stermesinden \u00e7ok fecidir. Toplumda bu \u201c<b>sen de\u011fil, ben olay\u0131m<\/b>\u201d h\u0131rs\u0131ndan do\u011fan sonu olmayan bir kavgad\u0131r ve bu ac\u0131mas\u0131z \u00e7at\u0131\u015fmada ezilenler mi, a\u00e7madan yolunan goncalar m\u0131, k\u0131r\u0131lan umutlar m\u0131, s\u00fcrg\u00fcnler mi, hapisler mi, vatandan kovulmalar m\u0131, ne istersen bol bol var. Var da var.<\/p><div id=\"bghab-3728167176\" class=\"bghab-icerik-icine-40-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu bak\u0131ma Shakespeare bir az da\u011fa \u00e7o\u011fulcu, \u201c<b>nerde \u00e7okluk, orda bolluk<\/b>\u201d, \u201cbirinden birine, illaki birinden bir \u015fey olur\u201d umuduyla yazm\u0131\u015f \u00e7izmi\u015f. \u015eansl\u0131 olacak, insanlar eri\u015femedi\u011fi meyveleri hep tatl\u0131 san\u0131p a\u011f\u0131z suland\u0131rd\u0131\u011f\u0131 gibi, o da tarihin derinliklerinde kimsenin cesaret edip inemedi\u011fi derinliklerden incileri birer birer \u00e7\u0131karm\u0131\u015f, g\u00fcn \u0131\u015f\u0131\u011f\u0131na sererken, \u00a0romantik \u00e7izgilerle ay \u0131\u015f\u0131\u011f\u0131nda \u015eetlant \u00e7ay\u0131rlar\u0131n\u0131 anla\u015fm\u0131\u015ft\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p>Biz yitirdiklerimizin hep cennete gittiklerine inand\u0131\u011f\u0131m\u0131zdan, arkadan pek fazla a\u011flay\u0131p s\u0131zlayan bir millet de\u011filiz. Hayat\u0131m\u0131z zaten dalga dalga, k\u00e2h al\u00e7al\u0131yor, k\u00e2h y\u00fckseliyoruz, \u015f\u00f6yle b\u00f6yle bir sebeple y\u00fckselemesek de, dibe \u00e7\u00f6kerken de hareket zevki ya\u015fad\u0131\u011f\u0131m\u0131zdan, hep hareket halinde olman\u0131n sefas\u0131n\u0131 beraberce ya\u015f\u0131yoruz. Bu, d\u00fcnya d\u00f6nerken hareket etti\u011fimizi fark edemedi\u011fimiz gibi bir \u015fey. Bir de hem kendi eksenimiz etraf\u0131nda hem de g\u00fcne\u015fin etraf\u0131nda d\u00f6n\u00fcyormu\u015fuz ki, bu iki hareketi \u015fimdilik birbirinden ay\u0131rmak, halen bizim i\u015fimiz de\u011fil. Beni d\u00fc\u015f\u00fcnd\u00fcren ba\u015fka bir incelik var. Eski ortamlarda bir insan\u0131n ilerleyebilmesi i\u00e7in asla ay\u0131r\u0131m yapmadan birinin \u00fczerine bas\u0131p onu yaln\u0131z hafif\u00e7e ezmesi yetmiyordu. Makine harekete ge\u00e7ti\u011finde suyunun suyu \u00e7\u0131kanlar bilir, bu i\u015fler \u015fimdi de \u00f6ylemidir dersiniz, yoksa \u00e7i\u00e7ekler seralara girdi\u011fine ve sera i\u00e7inde asfalt patikac\u0131klardan y\u00fcr\u00fcnd\u00fc\u011f\u00fcne g\u00f6re, yenid\u00fcnyan\u0131n g\u00fczellikleri birbirini ezmeden ya\u015famay\u0131 becerebiliyor mu!<\/p>\n<p>Genleri de\u011fi\u015ftirilince hepsi tamamen yok olma korkusu i\u00e7inde ya\u015fad\u0131\u011f\u0131ndan belki her \u015fey birbirlerine bir az daha ba\u011flanm\u0131\u015ft\u0131r. \u0130nanam\u0131yorum. Bu kadar gaddarl\u0131k olur mu? Baksan\u0131za, tezg\u00e2htaki g\u00fcller pazar\u0131n krali\u00e7esi ben olay\u0131m h\u0131rs\u0131yla en sevdi\u011fim beyaz g\u00fcl\u00fcm\u00fc \u00e7\u00f6pe at\u0131p unutmu\u015flar. Ben aramasam, ne arayan ne soran var. Beyaz g\u00fcl benim temizlik ve d\u00fcr\u00fcstl\u00fck simgemdir. K\u0131stas de\u011fi\u015fti mi? Temizin temizi, pak\u0131n pak\u0131, beyaz\u0131n p\u00fcr beyaz\u0131, t\u00fcm renklerin esas\u0131 sertifikas\u0131n\u0131 hangi renk ald\u0131? Fa\u015fizan gen\u00e7ler kahverengiyi, kimileri de karay\u0131 se\u00e7tiler. Tarihi kar\u0131\u015ft\u0131r\u0131p, renk arayanlar \u00e7o\u011fal\u0131yor. Onlar\u0131nki de pek kolay de\u011fil, \u00e7\u00fcnk\u00fc kahverengi ile kara d\u00fcr\u00fcstl\u00fck ve \u015ferefli olma k\u0131stas\u0131 olsa, temel renk olurdu, uydurma renkler olduklar\u0131 i\u00e7in, art\u0131k bir defa \u00a0tarih \u00e7\u00f6pl\u00fc\u011f\u00fcne g\u00f6m\u00fcld\u00fcler! Benim kahramanlar kahraman\u0131m, g\u00fczeller g\u00fczelim, ak pak beyaz\u0131m\u2026 Sen \u00f6ld\u00fcn de, ne kimse iki sat\u0131r yazd\u0131, ne mevlidin okundu, ne de mezar\u0131na ta\u015f dikildi. Ke\u015fke seni yaratan Balzac olsayd\u0131. Hem a\u011falar hem de klasik birka\u00e7 cilt daha yazard\u0131. Sorum \u015fudur. Acaba kar\u015f\u0131 pencerede bekleyen k\u0131z o zaman ne yapacakt\u0131? Bundan b\u00f6yle beyaz yerine \u015feffafl\u0131k k\u0131stas\u0131 kirli beyaz m\u0131 oldu? Kirli beyaz a\u015fk sinyali olabilir mi?\u00a0 \u0130\u015fin yoksa d\u00fc\u015f\u00fcn! Ama nereye kadar! Her \u015fey dalga dalga.<\/p>\n<p>&nbsp;<\/p><div id=\"bghab-2872284731\" class=\"bghab-icerik-icine-45-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<div id=\"bghab-3091449354\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Neriman ERALP Frans\u0131z klasiklerin babas\u0131 Balzac romanlar\u0131n\u0131 yazarken s\u0131k s\u0131k a\u011f\u0131l\u0131yormu\u015f. Soranlara: &#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 En sevdi\u011fim kahramanlardan birisi \u00f6ld\u00fc. H\u00e2lbuki onu do\u011furup yeti\u015ftirince ne kadar zahmet<\/p>\n","protected":false},"author":29,"featured_media":7956,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-9201","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2013\/11\/neriman-foto2-Kopya-e1383520676133.jpg?fit=401%2C508&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-2op","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/9201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=9201"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/9201\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/7956"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=9201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=9201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=9201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}