{"id":9004,"date":"2014-02-22T00:27:14","date_gmt":"2014-02-21T22:27:14","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=9004"},"modified":"2019-07-10T18:11:41","modified_gmt":"2019-07-10T16:11:41","slug":"aydinlarin-acmazinda-turkiye","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/aydinlarin-acmazinda-turkiye\/","title":{"rendered":"Ayd\u0131nlar\u0131n A\u00e7maz\u0131nda T\u00fcrkiye"},"content":{"rendered":"
Alptekin CEVHERL\u0130<\/div>\n
++++++<\/div>\n
Adam\u0131n biri torununu \u00e7ocuk park\u0131na g\u00f6t\u00fcrm\u00fc\u015f. \u00c7ocuk oyun oynarken o da parktaki \u00e7ocuklar\u0131n c\u0131v\u0131lt\u0131s\u0131 e\u015fli\u011finde etraf\u0131 seyrediyormu\u015f.<\/div>\n
O esnada di\u011fer \u00e7ocuklarla fazla konu\u015fmayan, kendi ba\u015f\u0131na oynamay\u0131 tercih eden bir tanesi g\u00f6z\u00fcne tak\u0131lm\u0131\u015f. \u00c7ocu\u011fun sal\u0131ncak s\u0131ras\u0131n\u0131 korumak i\u00e7in dahi iki kel\u00e2m laf edip konu\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce \u00fcz\u00fclm\u00fc\u015f, hislenmi\u015f. Torunu i\u00e7in ald\u0131\u011f\u0131 \u00e7ikolatay\u0131 ortadan ikiye b\u00f6l\u00fcp, sessiz duran \u00e7ocu\u011fun yan\u0131na gitmi\u015f. Ba\u015f\u0131n\u0131 ok\u015fam\u0131\u015f, \u00e7ikolatay\u0131 ikram etmi\u015f. \u0130leti\u015fim kurmaya \u00e7al\u0131\u015f\u0131p ad\u0131n\u0131 sormu\u015f.<\/div>\n
Ard\u0131ndan cevap vermesine f\u0131rsat vermeden, “Dur, ben tahmin edeyim” demi\u015f ve ba\u015flam\u0131\u015f saymaya…<\/div>\n
– Ali, Veli, Hasan, H\u00fcseyin, Ahmet, Mehmet…<\/div>\n
Fakat bir t\u00fcrl\u00fc \u00e7ocu\u011fun ad\u0131n\u0131 bulam\u0131yormu\u015f.<\/div>\n
Babacan bir tav\u0131rla g\u00fcl\u00fcmseyip, “Bulamad\u0131m delikanl\u0131, bana biraz ipucu ver” demi\u015f.<\/div>\n
\u00c7ocuk, tam “Ad\u0131m ‘Y’ ile ba\u015fl\u0131yo…” derken, bizimkisi tekrar saymaya ba\u015flam\u0131\u015f:<\/div>\n
“Yusuf, Yasin, Yadig\u00e2r, Ya\u011f\u0131z, Yakup, Yahya, Yal\u00e7\u0131n, Yaman, Yavuz, Y\u0131ld\u0131ray, Y\u0131ld\u0131r\u0131m, Yetkin, Yi\u011fit…” saym\u0131\u015f da saym\u0131\u015f; ama bir t\u00fcrl\u00fc \u00e7ocu\u011fun ad\u0131n\u0131 bulamam\u0131\u015f. \u00c7ocuk her seferinde ba\u015f\u0131n\u0131 yukar\u0131 kald\u0131r\u0131p “\u00c7\u00e7\u0131k” diyormu\u015f.<\/div>\n
Sonunda dayanamam\u0131\u015f.<\/div>\n
– Peki evl\u00e2d\u0131m, bilemedim. Sen s\u00f6yle bakal\u0131m, ad\u0131n ne senin? demi\u015f.<\/div>\n
\u00c7ocuk g\u00fcl\u00fcmseyerek cevap vermi\u015f:<\/div>\n
-Yamazan(?)<\/div>\n
\u00a0* * *<\/div>\n
E\u011fer elinizdeki veriler yanl\u0131\u015fsa do\u011fru sonuca ula\u015fman\u0131z m\u00fcmk\u00fcn de\u011fildir. Ula\u015f\u0131lan neticeler tesad\u00fcfi olup, bozuk saatin 24 saat i\u00e7erisinde sadece 2 dakika do\u011fru an\u0131 g\u00f6stermesi gibi yanl\u0131\u015flar heyulas\u0131nda \u00e7\u0131rp\u0131n\u0131r durulur.<\/div>\n
Eskiden \u00fclkemizin okumu\u015flar\u0131, ayd\u0131nlar\u0131 i\u00e7in “halktan kopuk, milletine yabanc\u0131” denir, ayd\u0131nlar su\u00e7lan\u0131rd\u0131…<\/div>\n
\u00d6zellikle yabanc\u0131 okul ve kolejlerde okumu\u015f, yurt d\u0131\u015f\u0131nda tahsil alm\u0131\u015f ki\u015filer hedef se\u00e7ilerek mill\u00ee benliklerini kaybettiklerinden dem vurulur, kendi milletlerine yabanc\u0131la\u015ft\u0131klar\u0131ndan bahsedilirdi.<\/div>\n
Heyhat, gel zaman git zaman \u00f6yle bir hale geldik ki; o vaktiyle k\u00fc\u00e7\u00fcmseyip \u00f6z\u00fcnden kopuk diye ele\u015ftirilen ayd\u0131nlar\u0131 arar hale geldik…<\/div>\n
Ne yaz\u0131k ki; millet, \u00f6z\u00fcnden koptu…<\/div>\n
Kendi k\u00fclt\u00fcr\u00fcnden, tarihinden, co\u011frafyas\u0131ndan, t\u00fcrk\u00fclerinden, kendi klasik m\u00fbsik\u00eesinden sanat\u0131ndan, edebiyat\u0131ndan bir haber yaprak gibi savrulan aciz bir toplum haline geldik…<\/div>\n
Televizyonun birinde neredeyse 450-500 y\u0131l \u00f6nce olmu\u015f tarihi bir ger\u00e7e\u011fi g\u00f6sterdi diye toplum b\u00f6l\u00fcnebiliyor. Bir k\u0131sm\u0131 “Yok can\u0131m, padi\u015fah efendimiz \u00f6yle \u015fey yapmaz” diyor, di\u011feri ise gidip H\u00fcrrem’in kabrine t\u00fck\u00fcr\u00fcyor. Kimisi gidip \u015fehzadenin t\u00fcrbesinde s\u0131raya girip Fatiha’lar okuyor. Baz\u0131 kendini bilmezler ise “Aha da T\u00fcrklere bak\u0131n, nas\u0131l evlatlar\u0131n\u0131 katlediyor” deyip, ortal\u0131\u011f\u0131 iyice buland\u0131r\u0131p arada i\u015fini y\u00fcr\u00fct\u00fcyor. 500 y\u0131l \u00f6nce T\u00fcrk Milleti’ne at\u0131lan en b\u00fcy\u00fck kaz\u0131\u011f\u0131n hesab\u0131n\u0131, yine kendi zavall\u0131 akl\u0131nca, T\u00fcrklere soruyor.<\/div>\n
Kimse demiyor ki; yav arkada\u015f, 3 k\u0131tada at ko\u015fturan \u00fclkede; H\u00fcrrem’den daha g\u00fczel, daha i\u015fveli, daha cilveli, daha ak\u0131ll\u0131 kad\u0131n m\u0131 yoktu da; Lehistan Yahudisi Roxelana’y\u0131 ‘H\u00fcrrem’ (yani \u015fen, \u015fakrak) diye padi\u015fah\u0131n haremine \u00f6zel olarak yeti\u015ftirip sokmu\u015flar. Bu mudur yani?<\/div>\n
500 y\u0131l \u00f6nce olan olmu\u015f, \u00f6len \u00f6lm\u00fc\u015f. Sen bug\u00fcn olanlara bak arkada\u015f…<\/div>\n
Ukrayna barut f\u0131\u00e7\u0131s\u0131, ha patlad\u0131 ha patlayacak. Milletin derdi ise Nata\u015falar ne olacak?<\/div>\n
Kad\u0131nlar\u0131m\u0131z, ‘Ya buraya hepsi ka\u00e7arsa’ diye korkuyor; erkeklerse ‘Nas\u0131l a\u011f\u0131rlar\u0131z’\u0131n derdinde… Yalan m\u0131?<\/div>\n
Kimse demiyor ki, K\u0131r\u0131m’\u0131n \u00f6zerkli\u011fi ne olacak? \u00dclkemizin tarihten gelen garant\u00f6rl\u00fck haklar\u0131ndan ne haber? T\u00fcrkiye’nin Karadeniz’de yine ciddi ciddi Rusya ile s\u0131n\u0131r kom\u015fusu olmas\u0131 an meselesi…<\/div>\n
Tatar T\u00fcrkleri’nin gelece\u011fini kim garanti ediyor?<\/div>\n
Milletin umurunda bile de\u011fil!.. Yalan m\u0131?<\/div>\n
Evlilik programlar\u0131ndan dede, nine ya\u015f\u0131na gelmi\u015f insanlar\u0131m\u0131z\u0131n pespayeli\u011fi ortaya d\u00f6k\u00fcl\u00fcyor.<\/div>\n
Eskiden b\u0131rak\u0131n milyonlar\u0131n \u00f6n\u00fcnde s\u00f6ylemeyi, \u00e7ocuklar\u0131n yan\u0131nda bile edepten konu\u015fulmayan konular, alenen icraata d\u00f6k\u00fcl\u00fcyor.<\/div>\n
Gen\u00e7lere soruyorsun; k\u0131z\u0131m edep nedir, haya nedir, haysiyet nedir, ama\u00e7 nedir, hedef nedir diye…<\/div>\n
B\u0131rak ya\u015famay\u0131; kavram\u0131 bile gencin zihninde yok ki…<\/div>\n
Kelimenin anlam\u0131n\u0131 bilmedi\u011fi gibi, yerine bir alternatifi de yok…<\/div>\n
Yoklar i\u00e7inde, bir millet var olmaya; gelece\u011fe ad\u0131yla, san\u0131yla devam etmeye \u00e7al\u0131\u015f\u0131yor…<\/div>\n
\u00d6z\u00fcn gidip, \u015feklin kutsand\u0131\u011f\u0131 bu devirde ayd\u0131nlar\u0131m\u0131z, okumu\u015flar\u0131m\u0131z da kalkm\u0131\u015f televizyonlarda arz-\u0131 endam edip, bize “Yamazan” diyor ki; biz onu m\u00fcbarek \u00fc\u00e7 aylar\u0131n sonuncusu olarak anlayal\u0131m…<\/div>\n
Ama eldeki terazi yanl\u0131\u015f olunca , do\u011fru nas\u0131l tartar\u0131z ki?<\/b><\/div>\n
Reklamlar<\/div>