{"id":8940,"date":"2014-02-12T23:00:52","date_gmt":"2014-02-12T21:00:52","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=8940"},"modified":"2019-07-10T18:11:53","modified_gmt":"2019-07-10T16:11:53","slug":"kuru-dere","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/kuru-dere\/","title":{"rendered":"Kuru Dere"},"content":{"rendered":"<p><b>Muazzes YURDAKUL<\/b><\/p>\n<p>Bulgaristan T\u00fcrkleri aras\u0131nda piyano ba\u015f\u0131na oturmu\u015f, sol eli beyaz ve siyah tu\u015flarda, sa\u011f eli nota k\u00e2\u011f\u0131d\u0131na bir yaz\u0131p \u00e7izen, sonra durup burun deliklerinden \u00e7\u0131kan melodiyi kendi dinleyen, \u201cha oldu\u201d dedikten sonra yeni ba\u015ftan \u00e7almaya ba\u015flayan bir tek ki\u015fi tan\u0131d\u0131m, besteci TURGUT \u015e\u0130NEKAR. <b>Pe\u015ftere <\/b>orman\u0131ndan bir esnaf ailesinden gelen bu yarat\u0131c\u0131 \u00f6nce Filibe\u2019de (Plovdiv) sonra da Y\u00fcksek M\u00fczik \u00d6\u011frenimini <b>Bak\u00fb<\/b>\u2019de g\u00f6rm\u00fc\u015ft\u00fc. Z\u00fcmb\u00fclzadeler, B\u00fclb\u00fclzadeler ve Sevdazadeler s\u00fclalelerinin saz, ba\u011flama, yayl\u0131 tambura ve kanun \u00e7almaktan nas\u0131rl\u0131 elinden i\u00e7ti\u011fi sanat sular\u0131n\u0131n \u015f\u0131r\u0131lt\u0131s\u0131n\u0131 memleketimize getirmi\u015f ve 30 y\u0131l gibi asl\u0131nda uzun ama bir sanat ya\u015fam\u0131 i\u00e7in \u00e7ok k\u0131sa bir d\u00f6nem Bulgaristan T\u00fcrk m\u00fczi\u011fiyle ha\u015f\u0131r ne\u015fir olmu\u015f, yatm\u0131\u015f kalkm\u0131\u015f kendisi kemalle erirken onu da ya\u015fatm\u0131\u015f ve sevdirmi\u015fti.<\/p>\n<p>Y\u00fcksek m\u00fczik akademilerine girebilmi\u015f ve \u015fan dersi alacak kadar y\u00fckselmi\u015f birka\u00e7 k\u0131z\u0131m\u0131zdan ba\u015fka aram\u0131zdan nota dilinden anlayan pek yoktur.<\/p>\n<p>Bizim okulda hademelik yaban Cemile yengenin m\u00fczik \u00f6\u011fretmeni Kondov\u2019un kara tahtaya \u00e7izdi\u011fi sol anahtar\u0131 ve i\u00e7ine yerle\u015ftirdi\u011fi notalar\u0131 g\u00f6rd\u00fc\u011f\u00fcnde,\u00a0 \u201c<b>davulun bir tokma\u011f\u0131 olur, bunlar sekiz, bu ni be can\u0131m!<\/b>\u201d dedi\u011fini hi\u00e7 unutamad\u0131m. B\u00fcrg\u00fcs\u00fcn\u00fcn kenar\u0131ndan sa\u00e7lar\u0131 birazc\u0131k g\u00f6r\u00fcnen Cemile yenge, okula girip \u00e7\u0131kt\u0131\u011f\u0131ndan, di\u011fer kad\u0131nlardan daha iyisini \u201c<b>bilir<\/b>\u201d havas\u0131yla ya\u015f\u0131yordu. Kara tahtadaki \u201c<b>bayrakl\u0131<\/b> <b>davul tokmaklar\u0131n\u0131<\/b>\u201d bo\u015f bulunup s\u00f6kememesi, kulak dolmas\u0131 bilgeli\u011fin ve k\u00f6r cahilli\u011fin bir aynas\u0131yd\u0131.<\/p>\n<p>Koro grubumuz vard\u0131, \u201c<b>Mahpushane T\u00fcrk\u00fcs\u00fc<\/b>\u201d ile \u201c<b>\u0130zmir\u2019in Kavaklar\u0131<\/b>\u201d n\u0131 s\u00f6ylerken \u00e7ok zorland\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum. \u0130nsan anlamad\u0131\u011f\u0131 bir \u015feyi anlat\u0131rken g\u00fc\u00e7l\u00fck \u00e7ekti\u011fi gibi, \u00f6yk\u00fcs\u00fcn\u00fc bilmedi\u011fi t\u00fcrk\u00fcleri seslendirirken de zorlan\u0131yor. O zaman sesimde pek sanat \u00f6zelli\u011fi olmad\u0131\u011f\u0131n\u0131 anlamaya ba\u015flam\u0131\u015ft\u0131m, evde \u201c<b>Yemen T\u00fcrk\u00fcs\u00fc<\/b>\u201d n\u00fc s\u00f6yleyen babam\u0131n ise, bu i\u015fi baya\u011f\u0131 ba\u015fard\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcmde, ana soyuna \u00e7ekti\u011fini d\u00fc\u015f\u00fcnd\u00fcm ve nice y\u0131l sonra boynum k\u0131sa oldu\u011fundan yan\u0131k ses \u00e7\u0131karamad\u0131\u011f\u0131m\u0131n fark\u0131na vard\u0131m. T\u00fct\u00fcn imecelerinde, ba\u015fak soyarken ya da fasulye kap\u00e7\u0131klarken bizimkiler \u201c<b>Ayva da \u00c7i\u00e7ek A\u00e7m\u0131\u015f, Yaz m\u0131 Gelecek<\/b>!\u201d \u201c<b>Zilli de Ma\u015fa<\/b>\u201d gibi t\u00fcrk\u00fcleri beraberce m\u0131r\u0131ldan\u0131yorlard\u0131.<\/p><div id=\"bghab-274080088\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><b>Bizim evde hi\u00e7 m\u00fczik aleti olmad\u0131<\/b>. Evimizin kar\u015f\u0131s\u0131nda olan k\u0131\u015fladan her sabah gelen nefesli orkestra ve davul seslerinin ruhuma tamamen yabanc\u0131 oldu\u011funa kendimi b\u00fcy\u00fcd\u00fck\u00e7e inand\u0131rd\u0131m.<\/p>\n<p>&nbsp;<\/p>\n<p>Do\u011fdu\u011fumuz yerlerde o zaman bir g\u0131rnatac\u0131 M\u00fcm\u00fcn Ali Kiri\u015f vard\u0131. Saadete geldi\u011finde zurnay\u0131 a\u011f\u0131lat\u0131rd\u0131. Yerli havalar\u0131n d\u0131\u015f\u0131nda biz gen\u00e7lere hele k\u0131na gecelerinde saraylar d\u0131\u015f\u0131nda bestelenmi\u015f ve insan\u0131m\u0131z\u0131n g\u00f6nl\u00fcnde taht etmi\u015f \u0130stanbul m\u00fczi\u011fi (klasik T\u00fcrk m\u00fczi\u011fi) par\u00e7alar\u0131 dinletirdi. Dede Efendi\u2019ye kadar uzan\u0131r ve kaynaktan \u00e7al\u0131p ald\u0131\u011f\u0131 paray\u0131 hak etmeye \u00f6zen g\u00f6sterirdi.<\/p>\n<p>&nbsp;<\/p>\n<p>Bu t\u00f6rensel gecelerinde g\u0131rnatac\u0131n\u0131n yan\u0131na oturduklar\u0131 i\u00e7in adamdan say\u0131lan \u00c7ingene gen\u00e7ler kimi zaman ustalar\u0131n\u0131n tak\u0131m\u0131ndan olduklar\u0131n\u0131 ispatlama azmiyle solo bir \u015feyler s\u00f6yleyerek tayfaya kat\u0131l\u0131r, i\u00e7ki ve sigara hak ederdi. Bizim \u00f6z sanat\u0131m\u0131z rak\u0131 kokan ve sigara duman\u0131 i\u00e7inde galeyana gelen erkek m\u00fczik ortam\u0131 d\u0131\u015f\u0131nda da ya\u015f\u0131yordu.<\/p><div id=\"bghab-1714651694\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>A\u015f\u0131k geceleri oldurdu, saz dinletilerine gen\u00e7ler kalabal\u0131k gelirdi, \u015fiir geceleri olurdu, \u015fairler kendi \u015fiirlerini okurdu. Bu etkinlikler beklenirdi. \u0130nsan \u00f6n\u00fcne ilk \u00e7\u0131k\u0131\u015f\u0131m\u0131z, halk aras\u0131na kar\u0131\u015fmam\u0131z, birbirimizle ha\u015f\u0131r ne\u015fir olmam\u0131z ve kayna\u015fmam\u0131z heyecanl\u0131 ge\u00e7en bu g\u00f6steri\u015fli faaliyetlerle oldu. Yerli T\u00fcrk \u015fiiri okuma g\u00fczelli\u011fini, tane tane s\u00f6zlerin ak\u0131\u015f ritmini, s\u00f6zlerle \u00e7izilen tablolar\u0131, a\u011fz\u0131 a\u00e7\u0131k dinlerken p\u00fcr dikkat kesilmi\u015f karde\u015flerimi sanat gecelerinde, dinletilerde, kar\u015f\u0131la\u015fma ve t\u00f6renlerde tan\u0131d\u0131m. T\u00fcrk \u015fiirinin sihirli etkisiyle titredi\u011fim anlar\u0131 hep hat\u0131rlad\u0131m. A\u00e7an \u00e7i\u00e7e\u011fin \u00f6z\u00fc kokusundaysa, halk yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u00f6z\u00fc de sanat\u0131ndad\u0131r.<\/p>\n<p>Canl\u0131 m\u00fczik dinletisi, canl\u0131 \u015fiir sesleyi\u015fi emsalsiz bir g\u00fczelliktir. \u0130nsanlar\u0131n ayn\u0131 duygular\u0131 ayn\u0131 anda ve ayn\u0131 yerde ya\u015famas\u0131 birle\u015ftirici g\u00fcc\u00fcn kayna\u011f\u0131d\u0131r. Nene ve dedelerimizin okuma yazmas\u0131 pek olmad\u0131\u011f\u0131ndan, evimizde \u015fiir, \u00f6yk\u00fc, masal kitaplar\u0131 bulunmad\u0131\u011f\u0131ndan, ana ve babalar\u0131m\u0131z\u0131n da bize masal okuyacak zamanlar\u0131 hi\u00e7 olmad\u0131\u011f\u0131ndan edebiyat ve sanat\u0131m\u0131z\u0131n b\u00fcy\u00fcleyen s\u0131rlar\u0131n\u0131 f\u0131rsat bulduk\u00e7a hissettik. Bu y\u00fczden sanatsal b\u00fct\u00fcnselli\u011fimiz delik de\u015fiktir, \u00e7al\u0131p kapmadan bi\u00e7imlenmi\u015ftir. K\u00fclt\u00fcrel b\u00fcnyemizde tamamen bo\u015f alanlar oldu\u011funu itiraf etmekte y\u00fcz karas\u0131 bir \u015fey yoktur. \u015e\u00fck\u00fcr aram\u0131zda Ahmet H\u00fcseyinler, Sabahattin Bayramlar, Adal\u0131lar, Da\u011fl\u0131lar, Alag\u00f6zler, \u00c7ak\u0131rg\u00f6zler, \u00c7avu\u015flar ve daha niceler tatl\u0131 sohbetler d\u0131\u015f\u0131nda sanat tarihimizin dip derinliklerine bazen inip inciler \u00e7\u0131kard\u0131lar. Ama d\u00fczenler, rejimler, yasaklar, \u00e7ekinceler bunlar\u0131 bir ipe dizmemize ve halk\u0131m\u0131za g\u00f6n\u00fcl tac\u0131 etmemize olanak tan\u0131mad\u0131.<\/p>\n<p><b>Fakat biz bu olumlu ve olumsuz geli\u015fmelere ki\u015fisel de\u011fil, toplumsal bakt\u0131\u011f\u0131m\u0131zda \u00f6n\u00fcm\u00fcze bamba\u015fka bir tablo \u00e7\u0131k\u0131yor.<\/b><\/p>\n<p>Gen\u00e7li\u011fimizden ve iyi k\u00f6t\u00fc an\u0131lar\u0131m\u0131zdan yola \u00e7\u0131k\u0131p g\u00fcn\u00fcm\u00fcze bir g\u00f6z att\u0131\u011f\u0131m\u0131zda akla ilk gelen bir KURU DERE\u2019dir. Bizim oralarda, Rodop Da\u011flar\u0131nda akan dereler yaz aylar\u0131nda kurur. Fakat leh\u00e7emizde <b>kuru dere<\/b> s\u00f6z\u00fc yoktur. Yank\u0131lan\u0131\u015f ancak <b>dere kurumu\u015f<\/b> \u015feklindedir. Kuru dere derken, derelerimizden fazla, art\u0131k sanat\u0131m\u0131z\u0131n ses getirmedi\u011fini, ruhumuzun derelerimizin sesini yans\u0131tan bir \u015f\u0131r\u0131lt\u0131yla ya\u015famad\u0131\u011f\u0131n\u0131 s\u00f6ylemek istedim. \u201cDere kurulu\u015f\u201dun de\u011fi\u015fmeceli anlam\u0131nda bir \u015fey varm\u0131\u015f da yok olmu\u015f ger\u00e7e\u011fi vard\u0131r.<\/p>\n<p>&nbsp;<\/p><div id=\"bghab-2791678682\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Davul zurna, saz keman, sesli sanat g\u00f6n\u00fcl sesidir. \u0130nsanlar\u0131n g\u00f6n\u00fcl sesleri farkl\u0131d\u0131r. Ayn\u0131 g\u00f6n\u00fcl sesinde birle\u015fen insanlar bir boydan, bir soydan, bir kav\u0131mdan, bir etnikten olan halkt\u0131r. G\u00f6n\u00fcl sesinin yans\u0131mas\u0131 olan m\u00fczi\u011fin bir de oyun ritmi vard\u0131r. Halk m\u00fczi\u011fi ile halk oyunlar\u0131n\u0131n bile\u015fimine folklor denir. Folklor \u00f6zelliklerinin \u00f6z ve \u015fekillerinin birle\u015fmesinden s\u00fcit, senfoni ve oratoryomlar yarat\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>\u015e\u00f6yle s\u00f6yleyeyim, \u015fimdi mevsimi oldu\u011fundan \u00e7i\u011fdem, ak\u00e7a bardak (kardelen) ard\u0131ndan menek\u015fe desem ve bunlardan \u00fc\u00e7 ayr\u0131 deste yapsak ve bu demetleri kar\u0131\u015ft\u0131r\u0131p birle\u015ftirsek <b>bahar \u00e7i\u00e7ekleri buketi<\/b> olu\u015fur. Folklara dayanarak yarat\u0131lan m\u00fczik eserlerini de ayn\u0131 g\u00f6zle g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ve tek kulakla alg\u0131lad\u0131\u011f\u0131m\u0131zda, \u00fc\u00e7 demedin birle\u015fmesinden olu\u015fan yeni sesi i\u015fitme, yeni\u00a0 kokuyu koklama olana\u011f\u0131 buluruz. G\u00fczellik tam buradad\u0131r. Frans\u0131z parf\u00fcmleri bin bir \u00e7i\u00e7ek kokusunun de\u011fi\u015fik bile\u015fimlerinin sentezidir. Zemzem kokusu \u00e7\u00f6l \u00e7i\u00e7eklerini ya\u015fat\u0131r. T\u00fcrkiyeli sanat\u00e7\u0131lar\u0131n yaratt\u0131\u011f\u0131 ve K\u00fc\u00e7\u00fck Asya (Anadolu) tarihi boyunca o toprakta var olan, unutulan ya da ya\u015fayan t\u00fcm m\u00fcziklerin, ritimlerin ve havalar\u0131n kayna\u015fmas\u0131yla olu\u015fturulan ANADOLU ATE\u015e\u0130 S\u00dc\u0130T ESER\u0130 t\u00fcm dinleyenlere medeniyetlerin kesintisiz devaml\u0131l\u0131\u011f\u0131 seyrinde yeni bir uygarl\u0131\u011f\u0131n do\u011fu\u015funu ya\u015fat\u0131r. \u0130nsan tarihinde d\u00f6n\u00fc\u015f\u00fcm belirleyen dehasal olaylar bir\u00e7ok m\u00fczik eserine ilham olmu\u015ftur. \u00d6rne\u011fin, bug\u00fcn Avrupa Birli\u011fi Mar\u015f\u0131 olan Ludvig van Beethoven\u2019\u0131n bundan tam 200 sen \u00f6nce yaratt\u0131\u011f\u0131 Dokuzuncu Senfonisi insanl\u0131\u011f\u0131n toprak a\u011f\u0131l\u0131\u011f\u0131 ve imparatorluklar \u00e7a\u011f\u0131ndan h\u00fcrriyetler ve halk y\u00f6netimi devri olarak tan\u0131mlanan demokrasiye ge\u00e7i\u015fi bir tarihsel inki\u015faf\u0131 yans\u0131t\u0131r. Bunun d\u0131\u015f\u0131nda insanlar\u0131n kimli\u011finin belirlenmesinde din m\u00fczi\u011fi de \u00f6nemli rol oynam\u0131\u015ft\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p>Melodiler birbirine ne kadar kar\u0131\u015f\u0131rsa kar\u0131\u015fs\u0131n sanatsal mozaik i\u00e7inde her m\u00fczi\u011fin yeri bellidir, bir ritim bile kimlik belirleyicidir. \u00d6rnekleyerek a\u00e7arsak, Sultan Selimden sonra Arap din m\u00fczi\u011finin T\u00fcrkl\u00fck d\u00fcnyas\u0131na alabildi\u011fine girmesine hem tepki hem de T\u00fcrkl\u00fc\u011f\u00fcn ruhsal kimli\u011finin geli\u015ftirilerek korunmas\u0131nda hem \u00f6z, hem kalkan hem de yeni bir yorum olan Mevlana Rumi\u2019nin m\u00fczik alemi, ya\u015fama 300 yeni ritimle renk vermi\u015ftir.<\/p>\n<p>&nbsp;<\/p><div id=\"bghab-2090914559\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Son d\u00f6nemde, g\u00f6n\u00fcllerimiz gaml\u0131 ki \u00e7a\u011flam\u0131yor. Sanat ortam\u0131 bir KURU DERE and\u0131r\u0131yor.\u00a0 Hayatta olan durgunluk sanata yans\u0131yor. Bu suskunlu\u011fun ve dinginli\u011fin hele bizim i\u00e7in derin anlam\u0131 ve ac\u0131 bir ya\u015fant\u0131s\u0131 var.\u00a0 Bulgar devleti ba\u011flamalar\u0131m\u0131z\u0131 daha 70\u2019lerde toplad\u0131. 80\u2019li y\u0131llarda b\u00fct\u00fcn sazlar\u0131n sap\u0131 k\u0131r\u0131ld\u0131. Halk\u0131n sesiyim deyip, ne inleyen ne \u00e7a\u011flayan ne de yank\u0131lanan bir eda kald\u0131. Da\u011fda bay\u0131rda koyun kuzu ard\u0131nda radyo ile d\u00fcet yapan \u00e7obanlar bile transistorlar\u0131 ekmek torbalar\u0131ndan \u00e7\u0131kar\u0131p samanl\u0131klara saklad\u0131. Sabah karanl\u0131\u011f\u0131nda t\u00fct\u00fcn k\u0131rmaya giden t\u00fct\u00fcnc\u00fc k\u0131zlara s\u0131rtlar\u0131ndaki kafesten gelen t\u00fcrk\u00fcc\u00fcler e\u015flik etmez oldu. M\u00fcziksiz k\u0131na ve d\u00fc\u011f\u00fcnler, hocas\u0131z mevlitler g\u00f6rd\u00fck. Ses sanat\u0131m\u0131z\u0131n mekanik ve elektronik ta\u015f\u0131y\u0131c\u0131lar\u0131na el kondu. \u00c7a\u011flayarak akan sanat deremiz b\u00f6yle git gide kurutuldu.<\/p>\n<p>Bir derenin suyu bir defa ka\u00e7t\u0131 m\u0131, yeniden kaynay\u0131p akmas\u0131 \u00e7ok zaman al\u0131yor. Bizim halk sanat\u0131m\u0131z\u0131 mutlaka ya\u015fatmam\u0131z gerekiyor, \u00e7\u00fcnk\u00fc \u015fark\u0131lar\u0131n\u0131 t\u00fcrk\u00fclerini, \u015fiirlerini, kahramanl\u0131k destanlar\u0131n\u0131, f\u0131kra, n\u00fckte ve tekerlemelerini, \u00f6yk\u00fclerini ve masallar\u0131n\u0131 unutan bir halk toplulu\u011fu yok olmaya mahk\u00fbmdur. Ye\u015fermeyen a\u011fa\u00e7lar kurur. Ruhumuzun ve benli\u011fimizin g\u0131das\u0131 sanat\u0131m\u0131zd\u0131r.<\/p>\n<p>Halk sanat\u00e7\u0131lar\u0131, sazc\u0131lar, zurnac\u0131lar, davulcular, a\u015f\u0131klar, ozanlar bizim k\u00fclt\u00fcr belle\u011fimizdi. Ger\u00e7ek ayd\u0131nlar\u0131m\u0131zd\u0131. Aram\u0131zda ya\u015fayan bu ki\u015filer parmakla sayacak kadar az olsalar da bizim manevi varl\u0131\u011f\u0131m\u0131z\u0131n ta\u015f\u0131y\u0131c\u0131lar\u0131 olduklar\u0131ndan, her zaman ve her yerde kendilerine olan sam\u0131m\u0131 sayg\u0131 ve takdir asla eksik olmad\u0131.<\/p>\n<p>&nbsp;<\/p>\n<p>\u00dclk\u00fclerinden soyutla\u015fan, gen\u00e7lerle canl\u0131 ba\u011flar\u0131 kopan ve \u00f6z sanat\u0131n\u0131 ya\u015fatabilecek g\u00fcc\u00fc olmayan bir halk toplulu\u011fu yok olmaya mahk\u00fbmdur, \u00c7i\u00e7ek a\u00e7mayan, yaprak s\u00fcrmeyen a\u011faca ku\u015f konmaz. Bizim \u00e7i\u00e7eklerimiz, yapraklar\u0131m\u0131z \u015fark\u0131lar\u0131m\u0131z t\u00fcrk\u00fclerimiz, f\u0131kralar\u0131m\u0131z, ta\u015flamalar\u0131m\u0131z, tekerleme ve \u015fiirlerimiz ya\u015f\u0131yor. BULT\u00dcRK K\u00fclt\u00fcr ve Hizmet Derne\u011finin yeni yay\u0131n d\u00f6neminde hepsinin yeniden bas\u0131laca\u011f\u0131na ve soyda\u015flar\u0131m\u0131za da\u011f\u0131t\u0131laca\u011f\u0131na, sazl\u0131 ve s\u00f6zl\u00fc ya\u015fat\u0131laca\u011f\u0131na inan\u0131yoruz.<\/p><div id=\"bghab-3206463454\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>&nbsp;<\/p>\n<p>Sanat\u00e7\u0131 ruhlu, kula\u011f\u0131 delik sesi yan\u0131k insan binde bir \u00e7\u0131kar. Bilirsiniz,\u00a0 Alfatl\u0131\u2019dan Osman Aziz ile k\u0131z karde\u015fi Selime, Pa\u015fa k\u00f6yden Kadriye Latifova, yine K\u0131rcali y\u00f6resinden Ahmet Yusuov, Varnaya ba\u011fl\u0131 Medovetsten \u0130bi\u015fev, \u015eumnu\u2019dan S\u0131d\u0131ka Ahmedova, Razgrat\u2019tan Ayfer Sad\u0131kova, Silistre\u2019den Y\u0131ld\u0131z \u0130brahimova ve ba\u015fka sanat\u00e7\u0131lar\u0131m\u0131z, Burgaz k\u00f6ylerinden saz topluluklar\u0131 halk sanat\u0131m\u0131z\u0131 ya\u015fatmaya y\u0131llar y\u0131l\u0131 \u00e7ok \u00e7aba g\u00f6sterdiler. \u015eark\u0131 ve t\u00fcrk\u00fclerimizi sahne oyunlar\u0131yla, k\u0131na gecelerinde, d\u00fc\u011f\u00fcnde gecede, bayramlarda, mayilerde, anma t\u00f6renlerinde hep halka ta\u015f\u0131d\u0131lar, sanat\u0131m\u0131zla halk\u0131m\u0131z\u0131n kayna\u015fmas\u0131n\u0131 sa\u011flad\u0131lar.<\/p>\n<p>&nbsp;<\/p>\n<p><b>Bir bak\u0131ma ve b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sanat\u0131n geli\u015fmesi de paraya dayan\u0131yor.<\/b><\/p>\n<p>\u201c<b>Davulcuya zurnac\u0131ya k\u0131z verilmez<\/b>\u201d atas\u00f6z\u00fc bizimdir.<\/p><div id=\"bghab-3539627820\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bug\u00fcn a\u00e7l\u0131k bayra\u011f\u0131 \u00e7ekmi\u015f Bulgaristan\u2019da \u00e7ocuk sanat gruplar\u0131 \u00e7al\u0131\u015ft\u0131rmak, halk evlerinde saz, klarnet, piyano, keman dersleri vermek neredeyse hayal oldu. Sanats\u0131z ya\u015fayan insanlarsa ruhen sakatland\u0131. Y\u00fcksek sanat birikimiyle ya\u015fayan insanlar\u0131n aralar\u0131nda uzla\u015fmas\u0131, anla\u015fmas\u0131 ve bar\u0131\u015fmas\u0131, ortak noktalar bulup birlikte y\u00fcr\u00fcmeleri kolay olur.<\/p>\n<p>Biz yokluk i\u00e7inde, sefil ya\u015fayan insanlardan, topluluklardan y\u00fcksek erdemler bekleyemeyiz. <b>A\u00e7 ve ruhen t\u00fckenmi\u015f insanlarda m\u00fckemmeliyet arayamay\u0131z<\/b>. Biz yeni m\u00fckemmeliyeti ayn\u0131 hasta toplumun ve ruhlar\u0131 bozulan insanlar\u0131 milletvekillerinde ve \u201cliderlerinde\u201d de arayamay\u0131z. Sofya\u2019ya vekil olarak gelen Hak ve \u00d6zg\u00fcrl\u00fckler Partili temsilcilerinin hi\u00e7 birisi hi\u00e7bir senfonik konser izlemeden, hi\u00e7bir ar\u00eeye dinlemeden, hi\u00e7bir opera veya baleye gitmeden, opera binas\u0131na bile girmeden zaman t\u00f6rp\u00fcl\u00fcyor. Hi\u00e7 olmazsa \u00e7ok sevdikleri fahri Ba\u015fkanlar\u0131 Yeni Sarayl\u0131 Do\u011fan \u201cSARAY Bah\u00e7esinde \u015eelale\u201d veya Aligiero Dante\u2019nin 800 y\u0131l \u00f6nce yazd\u0131\u011f\u0131 \u201cCehennem\u201d eserci\u011fini g\u00f6reydi. \u0130nsan bu d\u00fcnyadan \u00f6teki d\u00fcnya loca bileti kestireme de, hepimizin gidece\u011fimiz mek\u00e2nda 20 katl\u0131 cehennem oldu\u011funu ve yerin dibinde kat se\u00e7imini g\u00fcnah defteri tutanlar\u0131n yapt\u0131\u011f\u0131n\u0131 bilmesi iyi olur. Ama bu da nasip de\u011fil i\u015fte.<\/p>\n<p>Vatan\u0131m\u0131z olan Bulgaristan\u2019da sendikalar\u0131n verdi\u011fi resmi rakamlara g\u00f6re, halk\u0131n % 80\u2019ni yoksul ya\u015f\u0131yor. 1 milyon 600 bin ki\u015fi, yani n\u00fcfusun % 28\u2019i fakirlik \u00e7izgisinin alt\u0131nda sefillik i\u00e7inde hayat s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015f\u0131yor. \u0130yi kom\u015fuluk ve ho\u015fg\u00f6r\u00fcn\u00fcn k\u00f6ylerden ve mahallelerden ka\u00e7mas\u0131yla yerini h\u0131rs\u0131zl\u0131k ve nefret doldurdu. A\u00e7 kalan \u00c7ingeneler Bulgar k\u00f6ylerini bas\u0131yor. 24 y\u0131ldan beri ilk kez olmak \u00fczere, Bulgar polisinin en g\u00fc\u00e7l\u00fc motorize ve silahl\u0131 ekipleri olan Jandarma 11 ilde k\u00f6ylere yerle\u015fti. K\u00f6y bek\u00e7ileri, polis ve avc\u0131 gruplar\u0131n\u0131n ba\u015fa \u00e7\u0131kamad\u0131\u011f\u0131 k\u00f6y evlerini, mahzenleri, ambarlar\u0131 basarak k\u0131\u015fl\u0131klar\u0131 \u00e7al\u0131nanlar\u0131n son yedeklerinden de edilmesini \u00f6nlemeye \u00e7al\u0131\u015f\u0131yor. Bu k\u00f6ylerde 10 \u2013 15 y\u0131ldan beri d\u00fc\u011f\u00fcn yap\u0131lmam\u0131\u015f. \u0130\u015fsizlik pen\u00e7esinden kurtulamayan ve \u00e7aresizli\u011fe yenik d\u00fc\u015fen gen\u00e7ler hi\u00e7bir ciddi ba\u011flant\u0131ya girmeden \u00e7iftle\u015ferek hayat\u0131 ya\u015fatmaya \u00e7al\u0131\u015f\u0131yorlar. Bu durumda sanattan s\u00f6z bile edilemez m\u00fcmk\u00fcn m\u00fc? Jandarman\u0131n yerle\u015fti\u011fi k\u00f6ylerde sanat dal budak salabilir mi. Aile s\u0131cakl\u0131\u011f\u0131 olmayan yuvada sevda \u015fark\u0131lar\u0131 s\u00f6ylenir mi? Uzatmak istemiyorum.<\/p>\n<p>&nbsp;<\/p>\n<p>. Bir\u00e7ok yerde ya\u015fl\u0131lar\u0131n iniltisi, k\u00f6peklerin havlamas\u0131 ve son d\u00f6nemde daha s\u0131k i\u015fitilmeye ba\u015flayan kilise \u00e7anlar\u0131ndan ba\u015fka ses yok. Ya\u015fl\u0131lar \u201c<b>Allah\u2019\u0131m bir daha \u00e7ocuk sesi i\u015fitmeden, can\u0131m\u0131 alma<\/b>\u201d diye dua ediyor. Hayatsa<b>, topra\u011f\u0131n\u0131z\u0131 lanetlediniz, sizden el \u00e7ekiyorum,<\/b> karar\u0131na kulak vermeyenlere, anlamak istemeyenlerin kula\u011f\u0131na buz gibi esen r\u00fczg\u00e2r\u0131n sesiyle ak\u0131l sokmaya \u00e7al\u0131\u015f\u0131yor.<\/p><div id=\"bghab-598131449\" class=\"bghab-icerik-icine-35-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>&nbsp;<\/p>\n<p>Biz, \u00a0a\u00e7 d\u00fc\u015fm\u00fc\u015f, d\u00fc\u015ft\u00fc\u011f\u00fc yerden kalkabilme g\u00fcc\u00fcn\u00fc yitirmi\u015f ya\u015flanm\u0131\u015f bir toplumda ayd\u0131nl\u0131k dolu bilin\u00e7, kanatlan\u0131p u\u00e7an, y\u00fckselip al\u00e7alan dalgalarda ya\u015fayan, g\u00fczellikler serpen ruh aramaktan vazge\u00e7tik, \u00e7\u00fcnk\u00fc bulamay\u0131z. <b>\u0130nsano\u011flunu \u00f6nce doyurmal\u0131,\u00a0 ona tay durmay\u0131 \u00f6\u011fretmeli, okula g\u00f6ndermeli, adam etmeli, mezun oldu\u011funda i\u015f g\u00f6stermeliyiz<\/b>. Bu vazifeler senin benim onun olmaktan \u00f6nce, aile, toplum ve devletin \u00f6z g\u00f6revidir. Ve bu i\u015fi aile s\u0131cakl\u0131\u011f\u0131 g\u00f6rmeden yeti\u015fmi\u015f \u201c<b>liderler<\/b>\u201d asla, asla ve asla yapamaz. Kuru Dere s\u00f6z\u00fc dilimizde yoktur. Birle\u015felim, karde\u015fle\u015felim ve y\u00fccelelim! Kuru dere\u2019den \u201c\u00e7ok kuru dere\u201d, \u201ctamamen kuru dere\u201d ve \u201ckurudan kuru dere\u201d s\u00f6zlerinin t\u00fcremesine ve dilimize girmesine yol vermeyelim.<\/p>\n<p>Devam edecek.<\/p>\n<div id=\"bghab-385075322\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Muazzes YURDAKUL Bulgaristan T\u00fcrkleri aras\u0131nda piyano ba\u015f\u0131na oturmu\u015f, sol eli beyaz ve siyah tu\u015flarda, sa\u011f eli nota k\u00e2\u011f\u0131d\u0131na bir yaz\u0131p \u00e7izen, sonra durup burun deliklerinden<\/p>\n","protected":false},"author":29,"featured_media":8942,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-8940","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2014\/02\/muazzez1.jpg?fit=160%2C196&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-2kc","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/8940","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=8940"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/8940\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/8942"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=8940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=8940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=8940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}