{"id":8566,"date":"2013-12-03T15:08:29","date_gmt":"2013-12-03T13:08:29","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=8566"},"modified":"2018-08-19T23:12:44","modified_gmt":"2018-08-19T20:12:44","slug":"utanmak-korkmaktan-kotudur","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/utanmak-korkmaktan-kotudur\/","title":{"rendered":"Utanmak Korkmaktan K\u00f6t\u00fcd\u00fcr"},"content":{"rendered":"<p><b>Oya CANBAZO\u011eLU<\/b><\/p>\n<p>Dilimizin ucuna gelen k\u0131r\u0131c\u0131, incitici bir s\u00f6z\u00fc bazen utand\u0131\u011f\u0131m\u0131zdan, \u00e7ekindi\u011fimizden s\u00f6yleyemedi\u011fimiz olur. <b>Utanmak bir onur sorunudur<\/b>. \u015eerefsizler utanmaz, k\u00fcstaht\u0131r. Biz T\u00fcrkler, M\u00fcsl\u00fcmanlar y\u00fcksek onurlu bir millet oldu\u011fumuzdan, onur k\u0131rma i\u015fini hep art planda tutmu\u015fuzdur. Birbirimizden utand\u0131\u011f\u0131m\u0131zdan kar\u015f\u0131 kar\u015f\u0131ya donup kald\u0131\u011f\u0131m\u0131z, dilimizi yutup konu\u015famad\u0131\u011f\u0131m\u0131z, ne ileri ne geri ad\u0131m atamad\u0131\u011f\u0131m\u0131z olmu\u015ftur.<\/p>\n<p>Utanma duygusu anadan do\u011fma bir duygu de\u011fildir. Toplum i\u00e7inde, aile ortam\u0131nda, okulda, arkada\u015flar aras\u0131ndaki ili\u015fkilerden belirip geli\u015fir. Utanma hissi geli\u015fmemi\u015f olanlara dilimizde <b>g\u00f6n surat<\/b>l\u0131 deriz. Halk aras\u0131nda yayg\u0131n olan bu deyim, Bulgar diline de yerle\u015fmi\u015ftir ve \u201c<b>utanmaz adam<\/b>\u201d anlam\u0131nda kullan\u0131l\u0131r. \u201c<b>Y\u00fcz\u00fcne i\u015fesen ya\u011fmur san\u0131r<\/b>!\u201d de\u011fimi g\u00f6n suratl\u0131lar i\u00e7in kullan\u0131l\u0131r. Bu \u00f6rnekte de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi i\u00e7 i\u00e7e ya\u015fayan halklar, kendilerinde olmayan bir \u015feyi di\u011fer halklar\u0131n dilinden ve k\u00fclt\u00fcr\u00fcnden kal\u0131p olarak al\u0131p, anlam de\u011fi\u015ftirmeden kullan\u0131r. G\u00f6n suratl\u0131l\u0131k bir \u00f6rneklemedir. \u0130nsan, savurdu\u011fu k\u00fcf\u00fcrden, ya\u015fl\u0131 birini incitmekten, k\u00fc\u00e7\u00fck bir \u00e7ocu\u011fu pataklamaktan, zorda kalm\u0131\u015f birine yard\u0131m eli uzanmam\u0131\u015f olmaktan vb. utan\u0131r, vicdan azab\u0131 \u00e7eker ve sonu\u00e7ta kendi hareketine, \u00f6z davran\u0131\u015f\u0131na uzun zaman <b>\u00fcz\u00fcl\u00fcr<\/b>. <b>Utanma ve vicdan azab\u0131ndan gelen \u00e7ekinme, \u00fcz\u00fclme, kahrolma ki\u015fisel bir duyarl\u0131l\u0131kt\u0131r.<\/b><\/p>\n<p>Korku farkl\u0131 bir duygudur. Dilimizde \u201c<b>Korkutan korkar<\/b>\u201d, \u201c<b>Eden kendine eder<\/b>!\u201d, \u201c<b>K\u00f6t\u00fcl\u00fck geri d\u00f6ner<\/b>!\u201d anlamlar\u0131nda yer etmi\u015ftir. Leh\u00e7emizde s\u0131k\u00e7a kullan\u0131l\u0131r duruma gelen, <b>bumerang<\/b> s\u00f6z\u00fc, k\u00f6t\u00fcl\u00fc\u011f\u00fcn yapana geri d\u00f6nmesi anlamda olup genel ge\u00e7erli yani her olay i\u00e7in ge\u00e7erli olarak kabul edilmi\u015f olup buna inan\u0131l\u0131r. Halk dilimizde \u201c<b>korku ya\u015fatan k\u00e2bus ya\u015far\u201d<\/b>, \u201c<b>k\u00f6t\u00fcl\u00fck eden k\u00f6t\u00fcl\u00fck bulur<\/b>\u201d de\u011fimleri haf\u0131za etmi\u015f olup, tutum belirleyicidir. T\u00fcrk\u00fcn sab\u0131rl\u0131 olu\u015funda esas belirleyicidir. Korkudan \u00f6fke, \u00f6fkeden de nefret ve d\u00fc\u015fmanl\u0131k do\u011far. Bize \u00f6fkeli olanlar, bize kar\u015f\u0131 d\u00fc\u015fmanca davrananlar bizden korkanlard\u0131r. Korkudan do\u011fan eziklikte gizlenen egoizm ve d\u00fc\u015fmanl\u0131kt\u0131r. Bizim \u00fcrememizden korkan Bulgar devleti 1984\u2019te b\u0131\u00e7a\u011fa sar\u0131ld\u0131.<\/p>\n<p><b>Utanmak ve korkuya bireysel ve toplu \u00f6rneklerle bakal\u0131m<\/b>.<\/p><div id=\"bghab-2332135629\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>K\u0131br\u0131s Cumhuriyetinin Larnaka \u015fehrinde Maria ad\u0131nda Lov\u00e7eli (Love\u00e7) bir bayanla birlikte \u00e7al\u0131\u015ft\u0131k. Rumca kursuna gitti. \u0130\u015finde ilerledi. Sertifika ald\u0131, maa\u015f\u0131n\u0131 y\u00fckseldi. Bo\u015fanm\u0131\u015ft\u0131. Eski e\u015finden ilgilendi\u011fini, s\u00f6z etti\u011fini, onu telefonda arad\u0131\u011f\u0131n\u0131 g\u00f6rmedim. Yapt\u0131klar\u0131n\u0131 \u0130ngiliz Lisesi\u2019nde okuyan k\u0131z\u0131 Nina i\u00e7in yap\u0131yordu. K\u0131z\u0131na daha fazla para g\u00f6ndermek, onu dertsiz, endi\u015fesiz yeti\u015ftirmek, \u00fcniversite okutmak, onunla her an her yerde gurur duyarak ya\u015famak istiyordu. Hastalansa, ya bir kaza olsa ve geri d\u00f6nmesi gerekse, \u201c<b>yapamad\u0131, bir k\u0131z\u0131 okutamad\u0131<\/b>\u201d deyecekler diye korkuyordu.<\/p>\n<p>G\u00fcn gelir k\u0131z\u0131n\u0131n g\u00f6z\u00fcne bakarak, ben her \u015feyi senin i\u00e7in yapt\u0131m, kendimi sana feda ettim can\u0131m k\u0131z\u0131m, deyebilmek istiyordu. Bizdeki bunal\u0131ml\u0131 \u00e7\u00f6k\u00fc\u015f, i\u015fsizlik, itibars\u0131zl\u0131k y\u00fcz\u00fcnden k\u0131z\u0131n\u0131 okutamazsa, kendinden UTANACA\u011eINDAN korkuyordu. O zaman insan aras\u0131na \u00e7\u0131kamazd\u0131 ve bu yabanc\u0131 \u015fehre \u00e7al\u0131\u015fmaya bu y\u00fczden gelmi\u015fti. \u201cParas\u0131zl\u0131ktan yapamad\u0131\u201d dedirtmeme, bu h\u0131rs\u0131n\u0131 yenebilmek i\u00e7in, at\u0131lgan olmayan, kocas\u0131n\u0131 bile b\u0131rakm\u0131\u015ft\u0131. Ba\u015fka bir de\u011fi\u015fle yurdunda para gibi bir melete pes olmamak i\u00e7in buradayd\u0131. Onu burada paradan ba\u015fka hi\u00e7bir \u015fey, ne limana girip \u00e7\u0131kan dev gemiler, ne \u00fczerinden ge\u00e7erek hava alan\u0131na inen u\u00e7aklar, ne s\u0131cakta dola\u015fmaktan bezmi\u015f turistler, ne de ara s\u0131ra rastlad\u0131\u011f\u0131 gen\u00e7 Bulgar \u00e7iftler ilgilendiriyordu. O onlar\u0131 g\u00f6rmek ve bilmek istemiyordu. O, hi\u00e7bir \u015feyle ilgilenmiyordu. Ne kadar az dert i\u015fitse, Bulgaristan\u2019da olup bitenlerle ilgili ne kadar az bilgi alsa, hatta ruh halini bozacak hi\u00e7bir \u015fey i\u015fitmese, bilmese, onun i\u00e7in \u00e7ok daha iyiyiydi. Konsantrasyonu bozulmuyor, kafas\u0131 da\u011f\u0131lmadan i\u015fine gidip geliyordu. Akl\u0131nda olan bir tek k\u0131z\u0131yd\u0131.<\/p>\n<p>Nina liseyi bitirdi\u011finde 19\u2019 undayd\u0131. Telefonda, tam not ortalamas\u0131n\u0131 soracakt\u0131 ki, \u201c<b>ana ben evlendim<\/b>,\u201d deyiverdi. Eli aya\u011f\u0131 kesildi. <b>\u00c7ok koktu<\/b>. K\u0131z\u0131n\u0131n daha ya\u015fanas\u0131 yar\u0131nlar\u0131 nas\u0131l olacakt\u0131!\u00a0 O, K\u0131br\u0131s\u2019\u0131n yakan g\u00fcne\u015fi alt\u0131nda terleye dursun, \u00e7akmak y\u0131ld\u0131zlar alt\u0131nda hayal kurmaya devam etsin, biricik k\u0131z\u0131 anas\u0131n\u0131 duva\u011f\u0131na, ni\u015fan\u0131na, d\u00fc\u011f\u00fcn\u00fcne davet etmeden, tan\u0131\u015ft\u0131rmad\u0131\u011f\u0131 bir gen\u00e7le \u201cben evlendim\u201d deyiverdi\u011finde <b>kendinden utanaca\u011f\u0131na, korkuya kap\u0131ld\u0131.<\/b> Oysa k\u0131z\u0131n\u0131n sorumsuzlu\u011fundan, \u00e7arp\u0131k e\u011fitilmi\u015f olmas\u0131ndan utanmas\u0131 gerekirdi. . K\u0131z onun nesine kap\u0131lm\u0131\u015ft\u0131? Her ay istedi\u011fi paray\u0131 havale ederken \u201cyetiyor mu?\u201d diye sordu\u011funda \u201cyetiyor anac\u0131\u011f\u0131m, te\u015fekk\u00fcr ederim\u201d derken, nas\u0131l aldanm\u0131\u015ft\u0131. Tan\u0131mad\u0131\u011f\u0131 bu o\u011flan\u0131n elinde olan ve Nina\u2019n\u0131n g\u00f6z\u00fcn\u00fc boyayan sihir neydi? Bir de onu korkutan neydi!<\/p>\n<p>Kendisi de, gencecik hem de severek evlenmi\u015fti de, bunal\u0131m dedi\u011fin, i\u015fsizlik ve paras\u0131zl\u0131k s\u00f6zleriyle tarif edilen melet, a\u015fklar\u0131n\u0131 s\u00f6k\u00fcp \u00e7\u00f6p tenekesine att\u0131 ve onlar\u0131 kopard\u0131. Sevgisini ya\u015fatamad\u0131\u011f\u0131ndan utanm\u0131yordu. Bunal\u0131m f\u0131rt\u0131nas\u0131nda, a\u015fk dedi\u011fin neydi? Yoksa hala ya\u015f\u0131yor ve paras\u0131 olanlar\u0131, Nina gibi bir \u015feyi eksik olmayanlar\u0131 esir etmeye devam m\u0131 ediyordu! Ninay\u0131 o tan\u0131mad\u0131\u011f\u0131 o\u011flan\u0131n kuca\u011f\u0131na atan neydi? Korku mu! Anas\u0131n\u0131n K\u0131br\u0131s\u2019tan Western Union\u2019la g\u00f6nderdi\u011fi paralarla bir serseri, bir asalak gibi s\u00fcr\u00fcnmekten <b>utanm\u0131\u015f <\/b>olabilir miydi? Haz\u0131r onculuk vicdanl\u0131lar hastal\u0131\u011f\u0131d\u0131r. Yoksa e\u011fer anam bana para g\u00f6nderemezse, ben ne yapar\u0131m, korkusuna m\u0131 yenildi?<\/p>\n<p><b>Mariya\u2019ya g\u00f6re para g\u00fcnahlar\u0131 aklayabilirdi, fakat para ile sadet olmad\u0131\u011f\u0131 gibi, paras\u0131z kalmaktan utanmak da g\u00fcnah say\u0131lmazd\u0131<\/b>. Ba\u015fkas\u0131n\u0131n paras\u0131yla ya\u015famaktan utanmaya ba\u015flayanlar hayat\u0131 kendi ellerine almal\u0131yd\u0131. D\u00fc\u015f\u00fcnd\u00fc kald\u0131. \u00c7ocu\u011funu yanl\u0131\u015f e\u011fitti\u011fini kabul etmek istemedi\u011fi i\u00e7in, bug\u00fcne kadar yapt\u0131klar\u0131ndan utanm\u0131yordu. Onun anlay\u0131\u015f\u0131na g\u00f6re dikilen her a\u011fa\u00e7 suland\u0131k\u00e7a b\u00fcy\u00fcmeliydi. Ona g\u00f6re sulamak, para g\u00f6ndermek anlam\u0131na geldi\u011finden, ila\u00e7lama ve baz\u0131 dallar\u0131 budayarak seyreltme gibi i\u015flerin de gerekli oldu\u011fu akl\u0131n\u0131n ucundan bile ge\u00e7miyordu. K\u0131z\u0131n\u0131n herhangi bir \u015feyden korktu\u011fundan de\u011fil, anas\u0131n\u0131n s\u0131lada bin bir g\u00fc\u00e7l\u00fckle kazand\u0131\u011f\u0131 paras\u0131yla liseden sonra da ya\u015famak istemeyi\u015finden kaynaklanan vicdan azab\u0131n\u0131n zorlamas\u0131yla hayat\u0131n\u0131 kendi ellerine almaya karar verdi\u011fini anlayana kadar uzunca bir zaman ge\u00e7ti.<\/p><div id=\"bghab-3520430731\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Kuzey K\u0131br\u0131s\u2019a s\u0131\u011f\u0131nan 15 bin soyda\u015f\u0131m\u0131zdan hi\u00e7biri geri d\u00f6nmedi. \u201c<b>Beceremedi, tutunamad\u0131, yerle\u015femedi<\/b>\u201d utanc\u0131n\u0131 ya\u015famak istemediler. Hala vatanda\u015fl\u0131k alamad\u0131lar ama oradalar. Yeni ku\u015fa\u011f\u0131n \u201c<b>buralara bizimkiler gelip yerle\u015fmi\u015f<\/b>\u201d demesi, belki daha kolay olur.<\/p>\n<p>1990-1991\u2019de 500 bin gidenden 150 bin geri d\u00f6neni an\u0131msay\u0131n. Bunlar\u0131n bir\u00e7o\u011fu \u201c<b>g\u00fcl gibi Vatan\u0131 b\u0131rak\u0131p d\u00f6rt duvar aras\u0131na gelmi\u015fsiniz<\/b>\u201d s\u00f6zlerinden utand\u0131, korkudan de\u011fil, vicdan azab\u0131na dayanamay\u0131p geri d\u00f6nd\u00fcler. Soyda\u015flar\u0131m\u0131z aras\u0131nda, \u00fcniversiteye yaz\u0131lan k\u0131zlar\u0131n\u0131n umutlar\u0131n\u0131 ger\u00e7ekle\u015ftirmek onlar\u0131 mahcup etmemek, utand\u0131rmamak i\u00e7in, biz \u00f6m\u00fcr boyu ayr\u0131lmayaca\u011f\u0131z diye yemin etmi\u015f olmalar\u0131na kar\u015f\u0131n, her \u015feyini \u0130stanbul\u2019da b\u0131rak\u0131p Orduya, Samsuna, Sinop\u2019a, y\u0131llarca ayr\u0131l\u0131\u011fa katlanmay\u0131 g\u00f6ze alarak hasta bak\u0131c\u0131l\u0131k yapmaya gidenleri d\u00fc\u015f\u00fcn\u00fcn. Sevarl\u0131 hem\u015fire Fatma iki k\u0131z\u0131n\u0131 Bo\u011faz i\u00e7inde nas\u0131l okuttu dersiniz! Evlatlar\u0131n\u0131 boynu b\u00fck\u00fck b\u0131rakmamak, asla utand\u0131rmamak ad\u0131na bin bir zahmete katlanan, fedak\u00e2rl\u0131\u011f\u0131n\u0131 asla esirgemeyen ne bac\u0131lar\u0131m\u0131z var, bir bilseniz!<\/p>\n<p>16 Kas\u0131m 2013\u2019te Sofya\u2019ya ULUSAL \u00d6Z\u00dcR D\u0130LEME M\u0130T\u0130NG\u0130NE toplanan Pomaklardan \u00e7o\u011fu 1972\u2019ten sonra do\u011fmu\u015f orta ya\u015fl\u0131lard\u0131. Onlar\u0131n adlar\u0131 de\u011fi\u015ftirilmemi\u015fti. Onlar do\u011fu\u015ftan Bulgar ad\u0131yla kaydedildiklerinden, imam\u0131n kulaklar\u0131na \u00fcfledi\u011fi T\u00fcrk isimlerinse kayd\u0131 olmad\u0131\u011f\u0131ndan, iade olay\u0131 imk\u00e2ns\u0131zd\u0131. Gasp\u0131 yap\u0131lmam\u0131\u015f bir \u015fey nas\u0131l iade edilir ki! Bulgar kendi kafas\u0131nda \u201c<b>T\u00fcrkl\u00fc\u011f\u00fc zaman a\u015f\u0131m\u0131na<\/b>\u201d u\u011fratt\u0131. <b>\u00d6z\u00fcr dilerken BSP lideri Sergey Stan\u0131\u015fev\u2019te ne utanma ne de korku duygusu vard\u0131. Ba\u015fka bir de\u011fi\u015fle \u00f6z\u00fcr dileyen de, \u00f6z\u00fcr alan gibi, \u00f6z\u00fcr dilenen bir olay\u0131n faili de\u011fildi.<\/b> Evrensel hukukta, i\u015flenen bir su\u00e7 i\u00e7in ba\u015fka birisinin cezaland\u0131r\u0131lmas\u0131 su\u00e7tur. Do\u011fu t\u00f6resindeki kan davas\u0131 kural\u0131, medeni hukukta yoktur. O\u011ful babas\u0131n\u0131n su\u00e7undan \u00f6t\u00fcr\u00fc yarg\u0131lanamaz. Bundan dolay\u0131 ULUSAL \u00d6Z\u00dcR D\u0130LEME M\u0130T\u0130NG\u0130 <b>g\u00f6n suratl\u0131lar\u0131n tiyatro sahnesi<\/b> gibi bir \u015feydi. Senaryo yazarlar\u0131, Shekspire\u2019in\u00a0 \u201cHamlet\u201d\u2019trajedisini \u00f6rnek alm\u0131\u015f olabilirler. \u201cHamlet\u201d yaz\u0131ld\u0131\u011f\u0131nda 800 sene \u00f6nce olmu\u015f gibi kurguland\u0131\u011f\u0131ndan, ne yarg\u0131lanan, ne kan\u0131 ak\u0131t\u0131lan ne de ipe \u00e7ekilen vard\u0131r. Her \u015fey insano\u011fullunun rahatlamas\u0131 i\u00e7in laf salatas\u0131 yaparak i\u00e7sel bo\u015falmaya dayan\u0131r. Bizim L\u00fctf\u00fc Mestan da Pomaklardan 100 y\u0131l sonra, T\u00fcrkler\u2019dense 30 y\u0131l sonra \u00f6z\u00fcr dilenmesini alk\u0131\u015flarken, bir de bizimle ayn\u0131 \u00e7ileyi \u00e7eken ama esemeleri okunmayan M\u00fcsl\u00fcman \u00c7ingene karde\u015flerimizle alay etmi\u015f oldu. B\u00fcy\u00fck olay yaratmak i\u00e7in kimsenin akl\u0131na gelmeyeni ya\u015fatmak her zaman ge\u00e7erli olmu\u015ftur. \u00d6nemli olan olup bitenin \u00f6z\u00fc s\u0131r kals\u0131n.<\/p>\n<p>Bug\u00fcnk\u00fc konumuz anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere <b>gen\u00e7 ku\u015fak ve utanmakt\u0131r. \u00c7\u00fcnk\u00fc unutulan bir \u015feyin hesab\u0131 sorulmaz, unutulandan utan\u0131lmaz, hatta korkulmaz bile. <\/b>\u00a0Gen\u00e7 ku\u015fa\u011f\u0131m\u0131z neden utan\u0131r? Tavr\u0131 utansak m\u0131d\u0131r! Yukar\u0131da Mariya ve k\u0131z\u0131 Nina \u00f6rne\u011finde a\u00e7t\u0131\u011f\u0131m\u0131z olay\u0131 genelle\u015ftirirsek \u00f6z\u00fcnde \u00e7ok \u00fcz\u00fcc\u00fc, hatta y\u00fcz karas\u0131 bir ac\u0131 var. Anlatmak istedi\u011fimiz, Bulgaristan\u2019da art\u0131k i\u015ften utanan, i\u015f g\u00f6reni k\u00fc\u00e7\u00fcmseyen gen\u00e7ler oldu\u011fudur. Yunanistan ve bir\u00e7ok Bat\u0131 Avrupa AB \u00fclkesinde bula\u015f\u0131k\u00e7\u0131, hademe, hasta bak\u0131c\u0131, \u00e7ocuk bak\u0131c\u0131, k\u00f6pek kedi bak\u0131c\u0131s\u0131, bah\u00e7\u0131van, \u00e7\u00f6p\u00e7\u00fc gibi \u00e7al\u0131\u015fan y\u00fcksek \u00f6\u011frenimli ana babalar ve onlar\u0131n g\u00f6nderdi\u011fi paralarla bacak bacak \u00fcst\u00fcnde, bir elinde sigara bir elinde kahve fincan\u0131, gel keyfim gel ya\u015fayan, gen\u00e7 bir ku\u015fak var. Aln\u0131ndan ter damlamadan yeti\u015fen nesil, \u00c7ingenelerle ayn\u0131 otob\u00fcse, tramvaya binmekten, \u00e7ocu\u011funun \u00c7ingene \u00e7ocuklar\u0131yla ayn\u0131 anaokulunda, ayn\u0131 okulda okumas\u0131ndan, ders odas\u0131nda ayn\u0131 s\u0131rada oturmas\u0131ndan, arkada\u015fl\u0131k ve dostluk etmesinden, trende yabanc\u0131larla ya da mangallarla ayn\u0131 k\u00fcpede yolculuk etmekten, ayn\u0131 lokantalarda birlikte yemek yemekten utan\u0131yor, s\u0131k\u0131l\u0131yor, ho\u015flanm\u0131yor. Sosyal ortamlarda birbirine \u0131s\u0131namayanlar\u0131n, birbirini hor g\u00f6renlerin say\u0131s\u0131 art\u0131yor. Bir \u015fey olamaman\u0131n vicdan azab\u0131yla ya\u015fayanlar\u0131n gece sald\u0131r\u0131lar\u0131 ba\u015flad\u0131. \u0130\u015fbu \u00e7ok s\u0131radan ili\u015fkilerin temelinde \u0131rk, din, dil gibi fakt\u00f6rlerle birlikte yatan gelir da\u011fl\u0131m\u0131 farkl\u0131l\u0131\u011f\u0131, ya\u015fam tarz\u0131 kesi\u015fmezli\u011fi, doruk ile dip aras\u0131ndaki doldurulmas\u0131 imk\u00e2ns\u0131z derin u\u00e7urum insanlar\u0131n g\u00f6zlerine, bak\u0131\u015flar\u0131na, kokusuna, el hareketlerine, y\u00fcr\u00fcy\u00fc\u015f\u00fcne yans\u0131yor. Birinci ve ikinci s\u0131n\u0131f olanlar\u0131n yeni ortamlar\u0131 do\u011fuyor. Okulda kulland\u0131klar\u0131 kalemler, defterler, okuduklar\u0131 kitaplar, seyrettikleri filmler farkl\u0131la\u015f\u0131yor ki, yarg\u0131 de\u011ferleri, bak\u0131\u015f a\u00e7\u0131lar\u0131, insana olan yakla\u015f\u0131mlar\u0131na ve istense de istenmese de \u201c\u00f6teki\u201d ve \u201c\u00f6tekine olana farkl\u0131 tav\u0131r\u201d beliriyor ve \u015fekilleniyor. Toplumsal \u015fiddeti do\u011furan yukar\u0131dan gelen bir emir de\u011fil, toplumun i\u00e7 dinamitleridir. \u0130\u00e7 dinamitleri harekete ge\u00e7iren ise sosyal \u00e7eli\u015fkiler, e\u015fitsizlik, adaletsizlikler ve devlet mekanizmas\u0131n\u0131n olup biten kar\u015f\u0131s\u0131ndaki \u00e7aresizli\u011fidir. \u00c7aresizli\u011fi derinle\u015ftiren ise, al\u0131nacak yeni tedbir olmamas\u0131, t\u00fcm olanaklar\u0131n t\u00fckenmesidir. Umutlar\u0131n t\u00fckendi\u011fi ortamda do\u011fan ve en k\u00f6t\u00fc olan ise, <b>var olan durumdan ve \u00e7aresizlikten utanmakt\u0131r<\/b>. Korkuyu do\u011furan ya\u015fatan ve besleyen de budur. <b>\u0130nsan\u0131n kendinden korkmas\u0131 de\u011fil, utanmas\u0131ndan daha b\u00fcy\u00fck bir deh\u015fet yoktur ve olamaz.<\/b> Derin d\u00fc\u015f\u00fcn\u00fcrsek, evlerinden kovulmu\u015f ve sokaklarda ya\u015fayan serseri Bulgar gen\u00e7ler ya\u015fam ortam ve bi\u00e7imlerinden utand\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc ve korkuyu yenmek i\u00e7in fa\u015fizan \u00f6rg\u00fctlerde kenetlenip m\u00fccadele alan\u0131 olarak g\u00f6rd\u00fckleri sokaklara d\u00f6k\u00fcl\u00fcyor ve her ak\u015fam birka\u00e7 yabanc\u0131y\u0131 \u201c\u00f6teki\u201d sand\u0131klar\u0131n\u0131 d\u00f6v\u00fcp kakal\u0131yorlar. Onlar\u0131n ya\u015fam ortamlar\u0131n\u0131 ve umutsuzluklar\u0131n\u0131 yenmek i\u00e7in arad\u0131klar\u0131 yol, asl\u0131nda utanmay\u0131 yenme yoludur. <b>Fa\u015fizm sokak serserili\u011finden do\u011fmu\u015ftur. Faizimden totalitarizm do\u011fdu. Totalitarizmden de g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere yeni bir fa\u015fizmden ba\u015fka bir \u015fey do\u011faca\u011fa benzemiyor. Utan\u00e7tan vicdan azab\u0131, vicdan azab\u0131ndan \u00f6fke, \u00f6fkeden nefret do\u011fdu\u011fu gibi.<\/b> D\u00fcnya terenn\u00fcmden ibarettir dememi\u015fler miydi! Bu ger\u00e7e\u011fi FA\u015e\u0130ZM kitab\u0131nda fa\u015fizimden totalitarizm do\u011fdu\u011funu kan\u0131tlayarak anlatan JEL\u00dc JELEV\u2019\u0130 Bulgaristan halk\u0131 Cumhurba\u015fkan\u0131 se\u00e7mi\u015fti.\u00a0 Neden acaba?<\/p>\n<p>D\u00f6n\u00fcp bir baksak: Utanmay\u0131 d\u00fcrtenin a\u015fa\u011f\u0131lama oldu\u011funu g\u00f6r\u00fcr\u00fcz. Osmanl\u0131n\u0131n son d\u00f6neminde T\u00fcrkleri a\u015fa\u011f\u0131lamak i\u00e7in onlara\u00a0 \u201cfesli\u201d, \u201cibrikli\u201d , \u201csar\u0131kl\u0131\u201d, \u201cyeteneksizler\u201d deyenlerin torunlar\u0131n\u0131n bug\u00fcn a\u011fz\u0131nda olan: \u201c<b>\u00c7ingeneler Toplumumuzda sorun yarat\u0131yor<\/b>!\u201d Oysa bug\u00fcn d\u0131\u015f \u00fclkelerdeki Bulgar\u2019\u0131n da \u00c7ingenenin de anas\u0131 babas\u0131 yak\u0131nlar\u0131 K\u0131br\u0131s\u2019\u0131n Rum kesiminde \u00e7al\u0131\u015fan Mariya gibi,\u00a0 bula\u015f\u0131k\u00e7\u0131, yatalak hasta bak\u0131c\u0131s\u0131, k\u00f6pek \u00e7oban\u0131d\u0131r. Kazan\u0131l\u0131p eve g\u00f6nderilen paradan UTANAN yok. <b>Korkmayan para de\u011fi\u015fik ellere ge\u00e7ti\u011finde, diller farkl\u0131 konu\u015fuyor.<\/b> Har vurup harman \u00e7eviren bol paral\u0131 gen\u00e7ler, evden, aileden, vatandan uzak yabanc\u0131 diyar\u0131n a\u011f\u0131r ko\u015fullar\u0131nda kazan\u0131lan paran\u0131n de\u011ferini d\u00fc\u015f\u00fcnm\u00fcyor. Ana ve babalar\u0131n\u0131n s\u0131ladan uzak, evlatlar\u0131 ad\u0131na ve u\u011fruna paraya k\u00f6lelik etti\u011finin fark\u0131nda de\u011fil.<\/p><div id=\"bghab-4048223035\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Allah kendisini ba\u015fkalar\u0131na adayan insanlara utanma duygusu vermemi\u015ftir.<\/p>\n<p>Asl\u0131nda insanl\u0131k k\u00f6lelik \u00e7a\u011f\u0131n\u0131 tarihe g\u00f6merken, bir utan\u00e7 olgusu olan insan\u0131n insana k\u00f6leli\u011finden kurtulurken ve yeni uygarl\u0131\u011f\u0131 kurarken, kendi kendini yenmi\u015f ve \u00f6zg\u00fcrl\u00fckleri hayata \u00e7a\u011f\u0131rm\u0131\u015ft\u0131. Herkes i\u00e7in \u00f6zg\u00fcrl\u00fck, adalet, e\u015fitlik ve karde\u015flik sloganlar\u0131 kavgalarda y\u00fckselmi\u015fti. K\u00f6lelik \u00e7a\u011f\u0131 ya\u015famayan Osmanl\u0131 bu kanl\u0131 kavga sahnelerini bilmez. Bunun i\u00e7in insanlar\u0131m\u0131zda k\u00f6lelik duygusu yoktur. Utanmaksa b\u00fcy\u00fck bir soyluluk olup k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn ayar\u0131d\u0131r. Soylar\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 toplumlarda yerle\u015fmi\u015f olan \u00fcmmet sistemi, insan ve dil, din, cilt rengi ay\u0131rmadan egemen oldu\u011fundan, hi\u00e7 birimizde ana dilimizden, soyumuzdan, k\u00fclt\u00fcr\u00fcm\u00fczden, ya\u015fay\u0131\u015f bi\u00e7imimizden, giyimimizden, geleneklerimizden utanma duygusu izi yoktur. <b>\u0130nsano\u011fullunun soyundan, milli mensubiyetinden, dininden, dilinden \u00e7ekinmeden, sak\u0131nmadan, utanmadan ya\u015famas\u0131, korkmadan, endi\u015felenmeden ya\u015famas\u0131 anlam\u0131na gelir. Korkuyu yenen en b\u00fcy\u00fck silah insan\u0131n kendi kendine hakim olmas\u0131d\u0131r.<\/b><\/p>\n<p>16 Kas\u0131m 2013 g\u00fcn\u00fc Sofya\u2019da d\u00fczenlenen ULUSAL \u00d6Z\u00dcR D\u0130LEME mitingi ac\u0131lar\u0131 savmayan \u201ceritme s\u00fcrecinden\u201d hala <b>utan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir<\/b>. Bulgar ulusu i\u00e7in y\u00fczkaras\u0131 olan bu totaliter uygulama, yaralar\u0131 bir t\u00fcrl\u00fc sar\u0131lamayan, milli \u00e7\u00f6k\u00fc\u015fe neden olmu\u015ftur. Sofya\u2019n\u0131n TV 7 televizyon program\u0131, Kas\u0131m ay\u0131n\u0131n son gecesi ulusal \u00f6z\u00fcr dileme mitingini bir daha ele alarak \u201c<b>eritme ve T.C. ye kovma<\/b>\u201d s\u00fcrecini Dulovo (Ak Kad\u0131nlar) olaylar\u0131na dayanan bir belgeselle bir daha sahneye k\u00fc\u00e7\u00fck ekrana \u00e7ekti. \u0130zleyip a\u011flamayan, g\u00f6r\u00fcp etkilenmeyen kalmad\u0131. Yapan utans\u0131n! <b>Bizim isimlerimiz zorla de\u011fi\u015ftirilmekle kalmad\u0131, biz Vatan\u0131m\u0131zdan da zorla kovulduk. Burada kalanlar\u0131n ba\u015f\u0131na gelenlerse y\u00fcreklerimizi daha da par\u00e7alay\u0131c\u0131d\u0131r. Ahmet Do\u011fan ajan\u0131n\u0131n yeti\u015ftirdi\u011fi yeni k\u00f6y a\u011falar\u0131ndan olan eski milletvekili ve hak-\u00f6zg\u00fcrl\u00fck bozuntusu G\u00fcnay Sefer Ak Kad\u0131nlar\u0131 ele ge\u00e7irmi\u015fti. H\u0131rs\u0131zl\u0131\u011f\u0131 ortaya \u00e7\u0131kt\u0131 ve koca kasaba anaokulundan, otob\u00fcs gar\u0131na kadar toptan sat\u0131\u015fa \u00e7\u0131kar\u0131ld\u0131.<\/b> \u0130yi ki, Allah T\u00fcrke \u00f6\u00e7 duygusu vermemi\u015f.<\/p>\n<p>Tarihsel ger\u00e7eklik a\u00e7\u0131s\u0131ndan bir y\u00fcz karas\u0131 olan ve Avrupa\u2019n\u0131n merkezinde cereyan eden bu i\u011fren\u00e7 olaylar bir meydan \u00f6zr\u00fcyle kapanacak ve vicdanlardan silinecek bir UTAN\u00c7 YARASI olarak kabul edilemez. UTAN\u00c7 DUYGUSU BESLEYEN OLAYLAR YEN\u0130LG\u0130 VE YOK OLMAYI YARATIR. T\u00fcrk, Pomak ve \u00f6teki M\u00fcsl\u00fcmanlar\u0131n isimleri de\u011fi\u015ftirilerek, etnik ve dini haklar\u0131na sald\u0131r\u0131lmas\u0131 b\u00fct\u00fcn Bulgaristan i\u00e7in tarihsel bir utan\u00e7 lekesi olmu\u015ftur. B\u00fct\u00fcn tarih kitaplar\u0131n\u0131n yeniden yaz\u0131lmas\u0131, ya\u015fanan olaylar\u0131n silinmeyen utan\u00e7 de\u011ferlerinin bir daha ele al\u0131nmas\u0131, Bulgar millet ve devleti \u00fcst\u00fcne yeni de\u011ferlendirmelerin utanma, korku ve deh\u015fet a\u00e7\u0131s\u0131ndan yeni k\u0131stas ve istemlere uygun yaz\u0131lmas\u0131 art\u0131k ka\u00e7\u0131n\u0131lmaz olmu\u015ftur. Yapt\u0131klar\u0131ndan utanan bir halk\u0131n \u015ferefinden s\u00f6z edilemez!\u00a0 Pomaklar \u00f6n\u00fcnde bir as\u0131r sonra, T\u00fcrkler \u00f6n\u00fcnde ise 30 y\u0131l sonra \u00f6z\u00fcr dilendi. Bu, \u201cBulgarla\u015ft\u0131r\u0131lma\u201d s\u00fcrecinde k\u0131r\u0131lan kemiklerimizin ve onurumuzun art\u0131k s\u0131zlamayaca\u011f\u0131 anlam\u0131na gelmez, \u00e7\u00fcnk\u00fc M\u00fcsl\u00fcman etniklere devlet ad\u0131na ve devlet g\u00fcc\u00fcyle kan kusturanlar\u0131n su\u00e7lar\u0131 kan\u0131tl\u0131d\u0131r. Bug\u00fcne kadar hi\u00e7bir cani yarg\u0131lan\u0131p cezas\u0131n\u0131 \u00e7ekmemi\u015ftir. <b>Avrupa ve d\u00fcnya \u00f6n\u00fcnde \u00fclkemize d\u00f6rt yabanc\u0131 geldi diye hortlayan fa\u015fistler, \u0131rk\u00e7\u0131lar, a\u015f\u0131r\u0131lar, \u0131zbandutlar \u201cBulgarla\u015ft\u0131rma\u201d y\u0131llar\u0131nda azm\u0131\u015ft\u0131. Bask\u0131 ve ter\u00f6r\u00fc demir yumrukta birle\u015ftirenler onlard\u0131. Bug\u00fcn yapt\u0131klar\u0131 s\u00f6zde \u00f6z\u00fcr dilenen vah\u015fet politikas\u0131n\u0131n devam\u0131, totaliter zihniyetin ba\u015fkald\u0131r\u0131s\u0131d\u0131r<\/b>. Toplumsal su\u00e7lar\u0131n zaman a\u015f\u0131m\u0131 olmaz! Utanma duygusu olmayan bir milleten utanmas\u0131 istenemez ama korkusu da asla dinmez!<\/p>\n<p>Son zamanlarda halk\u0131m\u0131z\u0131n i\u00e7inde bulundu\u011fu karanl\u0131\u011f\u0131 daha da karartmak isteyenler, Bulgaristan Stratejik Ara\u015ft\u0131rma Merkezi\u2019nin halk\u0131m\u0131z\u0131 ayd\u0131nlatan yaz\u0131lar\u0131n\u0131 yay\u0131nlamaktan vazge\u00e7en \u201cK\u0131rcali eu\u201d yeni d\u00f6nem y\u00f6neticilerine bir s\u00f6z\u00fcm var: \u201c<b>Yaz\u0131lar\u0131m\u0131zdan sak\u0131n UTANMAYIN, size KORKU yeter<\/b>!<\/p><div id=\"bghab-4095064754\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<div id=\"bghab-2952812204\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Oya CANBAZO\u011eLU Dilimizin ucuna gelen k\u0131r\u0131c\u0131, incitici bir s\u00f6z\u00fc bazen utand\u0131\u011f\u0131m\u0131zdan, \u00e7ekindi\u011fimizden s\u00f6yleyemedi\u011fimiz olur. Utanmak bir onur sorunudur. \u015eerefsizler utanmaz, k\u00fcstaht\u0131r. Biz T\u00fcrkler, M\u00fcsl\u00fcmanlar y\u00fcksek<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-8566","post","type-post","status-publish","format-standard","hentry","category-yorum"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-2ea","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/8566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=8566"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/8566\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=8566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=8566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=8566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}