{"id":7608,"date":"2013-10-20T01:08:00","date_gmt":"2013-10-19T22:08:00","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=7608"},"modified":"2016-09-18T15:35:44","modified_gmt":"2016-09-18T12:35:44","slug":"bayram-buruk-gecmedi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/bayram-buruk-gecmedi\/","title":{"rendered":"Bayram buruk ge\u00e7medi"},"content":{"rendered":"<div>Hepinizi \u00f6zledim diyerek ba\u015fl\u0131yorum, \u00e7\u00fcnk\u00fc hepinizi \u00e7ok \u00f6zledim.<\/div>\n<div>Bayram\u0131n\u0131z kutlu olsun!<!--more--><\/p>\n<figure id=\"attachment_4253\" aria-describedby=\"caption-attachment-4253\" style=\"width: 150px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2013\/07\/nafiye-yilmaz3.jpg\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"size-thumbnail wp-image-4253\" alt=\"Nafiye Y\u0131lmaz\" src=\"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2013\/07\/nafiye-yilmaz3-150x150.jpg?resize=150%2C150\" width=\"150\" height=\"150\" srcset=\"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2013\/07\/nafiye-yilmaz3.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2013\/07\/nafiye-yilmaz3.jpg?resize=65%2C65&amp;ssl=1 65w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><figcaption id=\"caption-attachment-4253\" class=\"wp-caption-text\">Nafiye Y\u0131lmaz<\/figcaption><\/figure>\n<\/div>\n<div>Bayram seyran, al\u0131\u015f veri\u015f, gidi\u015f geli\u015f, bayramla\u015fmalar, k\u00fc\u00e7\u00fck bir grip derken bu y\u0131l \u0130stanbul bah\u00e7elerindeki g\u00fcz \u00e7i\u00e7eklerine bile sevinemedim. Ardino\u2019da Memleketimdeydim.<\/div>\n<div>Bayram\u0131n ikinci g\u00fcn\u00fc hava \u00e7\u00f6k g\u00fczeldi, g\u00fcne\u015fli, mevsime g\u00f6re s\u0131cak, ok\u015fayan r\u00fczg\u00e2r\u0131 ferahlat\u0131c\u0131yd\u0131, bu y\u00fczden de\u011finmeden ge\u00e7emiyorum. \u00c7ok etkilendim.<\/div>\n<div>\u00a0Bizim oralarda g\u00fcz \u00e7i\u00e7eklerine gark olmaz. \u0130lk ya\u011fmurlarla ye\u015feren yama\u00e7larda \u00e7i\u00e7ek k\u00f6kleri uyanmaz, bahar toprakta beklenir. \u00d6yle olmas\u0131na ra\u011fmen, g\u00fczlerimiz yavan de\u011fildir. Yaratan, g\u00fcz mevsimini insanlar\u0131n g\u00f6nl\u00fcn\u00fc doldurmak ve nefsini ok\u015famak i\u00e7in yaratm\u0131\u015ft\u0131r.<\/div>\n<div>H\u00e2kim olan sar\u0131 rengin bin bir renk ayr\u0131m\u0131 her g\u00fcn biraz daha koyula\u015f\u0131r, sertle\u015fen havayla m\u00fccadeleye dayanamay\u0131p geldi\u011fi ye\u015fili tamamen unutur.<\/div>\n<div>Dal\u0131ndan kopan yapraklar\u0131n oyna\u015farak d\u00fc\u015f\u00fc\u015f\u00fcn\u00fc dikkatle izledi\u011finiz oldu mu?<\/div>\n<div>Bir an yapra\u011f\u0131n bo\u015fta kal\u0131\u015f\u0131, r\u00fczg\u00e2ra esir olup u\u00e7up gitmezse hafif\u00e7e titre\u015fimi, takla at\u0131p pike yapmas\u0131 yerde bekleyen birine t\u00fcm h\u00fcner ve g\u00fczelli\u011fini g\u00f6sterip kendini sevdirme cilvesine benzemez mi?<\/div>\n<div>G\u00f6kten yere u\u00e7arak inme, ya\u015fayan d\u00fcnyadan kopup cans\u0131z bir d\u00fcnya arama,\u00a0\u00a0k\u00fc\u00e7\u00fck bir an harikas\u0131 de\u011fil mi?<\/div>\n<div>Ard\u0131ndan bir ya\u011fmur bir ya\u011fmur, ye\u015fil \u00e7imen \u00fcst\u00fcnde sar\u0131 nak\u0131\u015fl\u0131 bir hal\u0131, yapraklarla inen ve g\u00f6lc\u00fcklerde toplanan, k\u00fc\u00e7\u00fcrek bent\u00e7ikleri dalga dalga a\u015fan, ak\u0131nt\u0131ya kat\u0131l\u0131p uzarken se\u00e7ti\u011fi yaprac\u0131klar\u0131 da s\u0131rt\u0131na alan m\u00fcbarek su \u00e7\u0131r \u00e7\u0131plak bir \u00f6ks\u00fcz gibi ard\u0131nda b\u0131rakt\u0131\u011f\u0131 a\u011fa\u00e7lar\u0131n g\u00f6zya\u015f\u0131d\u0131r desem, sizce de kabul g\u00f6r\u00fcr de\u011fil mi! ; \u0130te bu devranla d\u00f6nen bu hayat felsefesinin i\u00e7inde ya\u015famaya \u00e7al\u0131\u015f\u0131yoruz.<\/div>\n<div><\/div>\n<div>\u00a0Do\u011frunun do\u011frusunu isterseniz, kurban bayram\u0131n\u0131 pek sevmem. Kutsal da olsa, ucunda hayattan kopu\u015f var, o y\u00fczden olabilir! Hi\u00e7 bir \u015feyin ans\u0131z\u0131n olmas\u0131n\u0131 istemeyenlerdenim. Kurban en keskin b\u0131\u00e7akla ve en ac\u0131s\u0131z s\u0131z\u0131s\u0131z kesilse bile, \u00f6z\u00fcnde \u00f6l\u00fcm denen yeni bir ba\u015flang\u0131\u00e7 oldu\u011fu i\u00e7in, g\u00f6nl\u00fcmde taht kuramad\u0131.<\/div>\n<div>Yaratan ad\u0131na kurban etmek bizden \u00f6nce de varm\u0131\u015f.<\/div>\n<div>\u00d6rne\u011fin \u015eaman k\u00fclt\u00fcr\u00fcnde kurban, bir ko\u00e7un boynuna bir k\u0131rm\u0131z\u0131 kurdele ba\u011flay\u0131p \u00e7ay\u0131r\u0131n en sulak yerine ya da bir berrak \u0131rmak kenar\u0131na, \u00f6nceden bildi\u011fi otlaklara sal\u0131verme \u015feklinde olurmu\u015f, yani can almadan, yani ya\u015famaya devam\u2026<\/div>\n<div>Bu \u015fekil kurban adama an\u0131nda hayvan \u00f6zel sahipli m\u00fclkiyetten serbest yani sahipsiz yani \u00f6zg\u00fcr m\u00fclkiyete d\u00e2hil edilir. Milyonlarca koyun, ke\u00e7i, dana, manda ve devenin ayn\u0131 anda kurban edilmesi b\u00fcy\u00fck bir irade birli\u011finin ifadesi ku\u015fkusuz, ne ki, bunu \u015fahsen benim kabul etmem biraz zor de\u011fil, akl\u0131m alm\u0131yor.<\/div>\n<div>Bana \u00f6yle geliyor ki, sanki insano\u011flu milyonlarca kurban\u0131 birden kesip yaratandan kendisi i\u00e7in bir az daha geni\u015f ya\u015fam alan\u0131 talep ediyor. Tabii i\u015fin i\u00e7indeki adam\u0131yla birlikte, \u00f6z\u00fcnde yard\u0131mla\u015fma, uzanamayan\u0131 ve olmayan\u0131 da nafakaland\u0131rma, beraberlik ve bar\u0131\u015fma, uzla\u015farak ya\u015famay\u0131 ya\u015fatmak oldu\u011fundan, kurban bayram\u0131n\u0131n g\u00fcn\u00fcm\u00fcz boyutlar\u0131nda genel adalet, d\u00fcnyada bar\u0131\u015f \u00e7a\u011fr\u0131lar\u0131nda b\u00fcy\u00fck emelleri de hakl\u0131 buluyorum.<\/div>\n<div><\/div>\n<div>Yolday\u0131m. Bir T\u00fcrk \u015firketi taraf\u0131ndan in\u015fa edilen ve K\u0131rcaali iline demokrasi d\u00f6neminde yap\u0131lan en b\u00fcy\u00fck T\u00fcrk yat\u0131r\u0131m\u0131n harika bir eseri olan asfalt g\u00fczeli \u00fczerinde u\u00e7ar gibiyim. Bayram\u0131n ikinci g\u00fcn\u00fcnde Makaz yolunda tur at\u0131yorum. Bu yol insanlar\u0131m\u0131z\u0131 hafta sonlar\u0131nda Ege sahillerine ak\u0131tacak en k\u0131sa yoldur.<\/div>\n<div>Gaza bas\u0131p s\u00fcrat yaparken G\u00fcney Do\u011fu Rodop Da\u011flar\u0131\u2019n\u0131n g\u00fcz renklerini giymi\u015f do\u011fal g\u00fczelli\u011fini etkileyici ve b\u00fcy\u00fcleyici buldum. Yol kenar\u0131nda, yar\u0131 \u00e7\u0131plak a\u011fa\u00e7lar\u0131n alt\u0131nda, dere i\u00e7lerinde birbirine benzeyen k\u0131sa boynuzlu koyu kestane renkte inek ve danalar geziyor. Kafas\u0131n\u0131 kald\u0131r\u0131p yeni yoldan ge\u00e7en ara\u00e7lara selam olarak \u201cmuuuu\u201d demeye \u00fc\u015fenen bu s\u0131\u011f\u0131rlar, ba\u015f\u0131bo\u015f, \u00e7obans\u0131z dola\u015f\u0131yor.<\/div>\n<div>Do\u011frusu kurban bayram\u0131 onlar\u0131 pek ilgilendirmiyor, \u00e7\u00fcnk\u00fc bizde ine\u011fi danay\u0131 kurban etmek pek adetten de\u011fildir. Sahiplerinin \u00e7obana verecek para olmad\u0131\u011f\u0131n\u0131n fark\u0131nda olan bu hayvanlar, g\u0131da bulma sorununu kendileri \u00e7\u00f6zerken, yemliklerde ta\u015f tuzu bulduklar\u0131nda mutlular.<\/div>\n<div><\/div>\n<div>Avrupa Birli\u011fi bize b\u00f6lgede s\u0131\u011f\u0131r bak\u0131m\u0131 i\u00e7in te\u015fvik vermeye yana\u015fm\u0131yor.<\/div>\n<div>\u00c7oban paralar\u0131n\u0131 Yunan al\u0131yor. Kom\u015fuya te\u015fvikler daha y\u0131lba\u015f\u0131nda \u00f6deniyor.<\/div>\n<div>Bu, taa Ortak Pazar zaman\u0131ndan beri b\u00f6yle gelmi\u015f b\u00f6yle gidiyor. Bulgar Yunan s\u0131n\u0131r\u0131 kalkt\u0131ktan buyana Br\u00fcksel\u2019in paras\u0131n\u0131 tavernalarda harcarken sirtaki oynayan Rum \u00e7obanlar\u0131n ba\u015f\u0131bo\u015f danalar\u0131 bizim \u00f6r\u00fclere uzan\u0131yor. Renkleri koyu k\u0131rm\u0131z\u0131 ve boynuzlar\u0131 sivri olan bu inek ve d\u00fcveleri uzaktan se\u00e7mek kolay oluyor. S\u0131n\u0131r\u0131n tel \u00e7itleri s\u00f6k\u00fcld\u00fc\u011f\u00fcnden beri kuyruk sallayarak \u00e7ekinmeden geliyorlar. Hayvan bu,\u00a0\u00a0sen ben, Yunan Bulgar tan\u0131m\u0131yor. Yiyecek ve temiz su ar\u0131yor. Yabanc\u0131 s\u0131\u011f\u0131rlar bizimkilerden y\u00fcrekli, arad\u0131\u011f\u0131n\u0131 bulamay\u0131nca bah\u00e7elere giriyor, \u00e7it kak\u0131yor, sap ve ot y\u0131\u011f\u0131nlar\u0131na yana\u015f\u0131yor. S\u0131n\u0131r \u00e7izgisine ald\u0131rmayan iri ba\u015f hayvanlar \u00f6zg\u00fcrce gezip tozmaya devam ederken, g\u00fcn gelir \u015fu s\u0131n\u0131rlar\u0131 kald\u0131ran kahpe d\u00fcnyada hayvanlar insanlardan daha \u00f6zg\u00fcr olur diye akl\u0131m\u0131n ucundan bile ge\u00e7memi\u015fti.<\/div>\n<div><\/div>\n<div>Totalitarizm d\u00f6neminde, arabamla yakla\u015ft\u0131\u011f\u0131m \u015fu Yunanla s\u0131n\u0131r boyu ba\u015ftanba\u015fa, u\u00e7tan uca may\u0131n d\u00f6\u015fenmi\u015fti, buralarda ku\u015f u\u00e7amazd\u0131. \u015eu tepeler Var\u015fova Pakt\u0131 ile NATO\u2019nun y\u00fczle\u015fti\u011fi yerlerdi. Ku\u015f u\u00e7mazd\u0131, u\u00e7turmazlard\u0131. May\u0131na basar diye e\u015fek, kat\u0131r, inek ba\u015f\u0131bo\u015f \u00f6r\u00fcye sal\u0131nmazd\u0131.<\/div>\n<div>Ormanlarda dala uzan\u0131r diye ke\u00e7iye bakmak yasakt\u0131. Bu k\u00f6ylerde, sevilen sanat\u00e7\u0131m\u0131z Pakize Hasanova\u2019n\u0131n b\u00fcy\u00fck bir yan\u0131kl\u0131kla seslendirdi\u011fi ve herkes\u00e7e \u00e7ok sevilen\u00a0<b>\u201cAman Ormanc\u0131\u201d<\/b>\u00a0t\u00fcrk\u00fcs\u00fc pek s\u00f6ylenmezdi, \u00e7\u00fcnk\u00fc a\u011fa\u00e7l\u0131k b\u00f6lgeler may\u0131nl\u0131yd\u0131, oralara giden hep salla d\u00f6nerdi, hayvanlar da may\u0131ndan telef olurdu. Bitmez \u00e7ilede orman korkusu vard\u0131. Ormanc\u0131 olmay\u0131 da kimse istemezdi. Halk\u0131n bilincine\u00a0<b>\u201cate\u015fle oynayan ate\u015ften gider\u201d<\/b>\u00a0iyice yerle\u015fmi\u015fti. Ge\u00e7imleri bir tek t\u00fct\u00fcnc\u00fcl\u00fc\u011fe dayanan bu insanlar\u0131n ah\u0131rlar\u0131 bo\u015f, avlular\u0131 bo\u015f, sayalarda yaln\u0131z koyun kuzu vard\u0131. Yine bu nedenle olmal\u0131 ki, bizim buralarda kurbanda inek, dana, ke\u00e7i, teke kesmek adetten de\u011fildir. Kurban kazan\u0131nda yaln\u0131z toklu, koyun ve ko\u00e7 eti kaynar. Kolunu koparana kadar kurban pazarl\u0131\u011f\u0131 etmek de adetten de\u011fildir, \u00e7\u00fcnk\u00fc insanlar kurban\u0131 kendi mal\u0131ndan keserlerdi. Yola yak\u0131n evlerin avlular\u0131nda tuzlan\u0131p gerilmi\u015f ve a\u011fa\u00e7 dallar\u0131na as\u0131l\u0131 kurban derileri, her \u015feyin al\u0131\u015f\u0131la geldi\u011fi gibi devam etti\u011fini g\u00f6steriyor.<\/div>\n<div><\/div>\n<div>Bayram g\u00fcn\u00fc, kurban kesilirken k\u0131z \u00e7ocuklar\u0131 uzakta tutulurdu. Cami avlusuna serilen sofralara g\u00f6t\u00fcr\u00fclmezdi. K\u0131zlar anne ve nineleriyle birlikte evde kal\u0131r, kurban pay\u0131n\u0131 evde beklerdi. O t\u00f6renli g\u00fcnde, bin bir tela\u015f i\u00e7inde ninem f\u0131rsat ve zaman bulur bir ara beni koynuna al\u0131r, k\u0131nal\u0131 elini \u00f6pt\u00fc\u011f\u00fcmde, o da benim aln\u0131m\u0131 sa\u00e7\u0131m\u0131 \u00f6per, dizine oturtur, eliyle beliklerimi s\u0131vazlard\u0131. Odada kimsenin kalmad\u0131\u011f\u0131 bir anda koynunda bir yerde saklad\u0131\u011f\u0131 s\u0131k\u0131 d\u00fc\u011f\u00fcml\u00fc ve birbirine \u015feritle ba\u011fl\u0131 irili ufakl\u0131 alt\u0131n dizisini \u00e7\u0131kar\u0131r, boynuma takard\u0131. Yele\u011finin yan cebinden \u00e7\u0131kard\u0131\u011f\u0131 bir avu\u00e7 \u015fekeri ellerime s\u0131k\u0131\u015ft\u0131r\u0131rken, \u015fimdilik al, bunlar\u0131 ye,\u00a0\u00a0b\u00fcy\u00fcnce bunlar da senin olacak derken diziyi g\u00f6sterirdi. Sonra tak\u0131lar\u0131 avucuna toplar ve kimsenin bulamayaca\u011f\u0131 bir yere yine kimsecikler g\u00f6rmeden s\u0131k\u0131\u015ft\u0131r\u0131rd\u0131. Bayram g\u00fcn\u00fc okul tatil olmasa da, biz okula gitmez, belki de art\u0131k bir hat\u0131ra olan bu g\u00fczel anlar\u0131 ya\u015famak \u00fczere, en cici elbiselerimizle evde kal\u0131rd\u0131k.<\/div>\n<div><\/div>\n<div>Yolun sa\u011f\u0131nda solunda bay\u0131rlara serpilmi\u015f k\u00f6ylerin bacalar\u0131 t\u00fct\u00fcyor. Bu k\u00f6ylerde ya\u015fayan Bulgar yok. Bir de k\u00f6y kenarlar\u0131nda kara\u00e7al\u0131 dikeniyle sar\u0131lm\u0131\u015f mezarl\u0131klar, soy an\u0131tlar\u0131m\u0131z, varl\u0131\u011f\u0131m\u0131z\u0131n sembolleri ayakta duruyor. Mezar ta\u015flar\u0131ndan ay y\u0131ld\u0131zlar yontulmu\u015f, yonga izleri yara gibi savm\u0131yor. Biz kabirlerimizi k\u0131ble y\u00f6n\u00fcnden, ta\u015f\u0131n boyundan, \u00fczerindeki yosundan, defin s\u0131ras\u0131ndan tan\u0131r\u0131z. Bizim cennetimiz ve cehennemimiz, \u015fu g\u00f6r\u00fcnen yan yatm\u0131\u015f kabir ta\u015flar\u0131n\u0131n dinmeyen yaras\u0131, hem alt\u0131, hem de \u00fcst\u00fcd\u00fcr. D\u00fcn mezarl\u0131kta Fatiha okunmu\u015f. Bug\u00fcn her yer ferah.<\/div>\n<div>Son y\u0131llarda ge\u00e7im derdinden uzaklara gidenler oldu, art\u0131k topra\u011f\u0131m\u0131z\u0131n s\u0131ca\u011f\u0131na d\u00f6n\u00fcyorlar. Hele \u015fu T\u00fcrkiye Diyanet \u0130\u015flerinin bayram tatillerini bir hafta tutmas\u0131 insanlar\u0131m\u0131z\u0131 kavu\u015fturuyor, herkes \u00f6zlem gideriyor. Kurban\u0131 do\u011fdu\u011fun b\u00fcy\u00fcd\u00fc\u011f\u00fcn yerde kesmek bir ba\u015fka sevapt\u0131r, buna g\u00f6n\u00fclden kat\u0131l\u0131yorum. Birlikte yenen kurban etinin lezzetleri de bir ba\u015fkad\u0131r, bu da kabul\u00fcmd\u00fcr.<\/div>\n<div><\/div>\n<div>Elbasan k\u00f6pr\u00fcs\u00fcn\u00fc de ge\u00e7ip olayl\u0131 tarihiyle bilinen Makaz\u2019a yakla\u015ft\u0131\u011f\u0131mda 1942\u2019de eski yoldaki t\u00fcnelde Alman istila g\u00fc\u00e7lerine Yunan partizanlar\u0131 taraf\u0131ndan kurulan tuzak ve \u00e7arp\u0131\u015fma akl\u0131ma geldi.<\/div>\n<div>Buralar\u00a0<b>\u201cMakaz T\u00fcneli\u201d<\/b>\u00a0ad\u0131yla bilinir. B\u00fcy\u00fck sava\u015fta Bulgar Ordusu\u2019nu pe\u015fine tak\u0131p Yunan adalar\u0131na \u00e7\u0131kmak hevesiyle gelip Ko\u015fukavak ve Mestanl\u0131 kasabalar\u0131m\u0131za yerle\u015fen Alman askerler \u0130ske\u00e7e\u2019ye k\u0131sa yoldan nas\u0131l \u00e7\u0131k\u0131l\u0131r planlar\u0131n\u0131 \u00e7izerken Makaz\u2019dan ge\u00e7meyi se\u00e7ip b\u00fcy\u00fck haz\u0131rl\u0131klar yapm\u0131\u015flar.\u00a0\u00a0Sava\u015f y\u0131llar\u0131nda bu bay\u0131rlarda kol gezen ve Almanlar\u0131n sefer haz\u0131rl\u0131klar\u0131n\u0131 takip ederken t\u00fcnelden ge\u00e7eceklerini \u00f6\u011frenen Yunan partizanlar\u0131 etraf k\u00f6ylerde ne kadar e\u015fek varsa toplay\u0131p boyunlar\u0131nda birer fener t\u00fcnele doldurmu\u015flar. T\u00fcnelde d\u00fc\u015fman var imaj\u0131 yaratmak i\u00e7inse Rumca \u015fark\u0131 s\u00f6yleyen teyp kay\u0131tlar\u0131 kullanm\u0131\u015flar. F\u0131rsat bu f\u0131rsat deyip partizanlar\u0131 yok ederek kendilerine Ege yolu a\u00e7mak i\u00e7in gece t\u00fcnele giren Alman askerleri hem giri\u015ften hem de \u00e7\u0131k\u0131\u015ftan Makaza al\u0131nm\u0131\u015f ve iyice s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f, d\u00fc\u015fman askerleri bire birde k\u0131y\u0131lm\u0131\u015f.<\/div>\n<div>T\u00fcnel MAKAZ ad\u0131n\u0131 bu olaydan alm\u0131\u015ft\u0131r.\u00a0\u00a0\u00d6k\u00fcz ve at aralar\u0131 bir hafta on g\u00fcn Mestanl\u0131 tren gar\u0131na ceset ta\u015f\u0131nm\u0131\u015ft\u0131r. Almanlar bu topraklar\u0131 vatan bellemedi\u011finden, kay\u0131plar\u0131n\u0131 bizim buralarda b\u0131rakmam\u0131\u015ft\u0131r.<\/div>\n<div><\/div>\n<div>\u0130stanbul\u2019a geldik\u00e7e hat\u0131r\u0131m\u0131 sayan bir arkada\u015f\u0131mla bayramla\u015fmak \u00fczere yol kenar\u0131ndaki Toka\u00e7ka k\u00f6y\u00fcne u\u011frad\u0131m. Kurban kazanlar\u0131n\u0131n kaynad\u0131\u011f\u0131 ocak yerinde ta\u015flar isli, isiler t\u00fctm\u00fcyor ama ocaktan al\u0131nmam\u0131\u015f. K\u00f6y\u00fcn g\u00f6zbebe\u011fi yenilenmi\u015f okul g\u00fczelli\u011fiyle dikkati \u00e7ekiyor. Birka\u00e7 y\u0131l \u00f6nce T\u00fcrkiye \u015firketlerinden ER PA, yerlilerimizden ba\u015fm\u00fchendis Ramazan \u00d6zt\u00fcrk y\u00f6netiminden okul binas\u0131n\u0131 ba\u015ftan a\u015fa\u011f\u0131 yenilemi\u015f, s\u0131va yeni, boya yeni, cam yeni pencere kap\u0131 yeni, d\u00f6\u015feme yeni, su ve \u0131s\u0131 tesisat\u0131 yeni \u00e7ocuklar\u0131n okuma hevesi de bir o kadar artm\u0131\u015f, daha b\u00fcy\u00fck ve azimli olmu\u015f. Bu i\u015fe Ankara\u2019dan T\u0130KA yard\u0131m program\u0131yla el at\u0131lm\u0131\u015f, umar\u0131z yak\u0131n gelecekte bu eski devlet s\u0131n\u0131r\u0131 k\u00f6ylerinde onar\u0131m bekleyen di\u011fer okul, medrese ve camilere de yard\u0131m eli uzat\u0131l\u0131r.<\/div>\n<div>Yine bir T\u00fcrk \u015firketinin yapt\u0131\u011f\u0131 ve asl\u0131nda tabiat olarak bir b\u00fct\u00fcn olan Ege ve Do\u011fu Rodop b\u00f6lgesini her bak\u0131mdan kayna\u015ft\u0131racak olan okuma evlerine, anaokullar\u0131na, k\u00fclt\u00fcr ocaklar\u0131na, \u00fcretim i\u015fliklerine, at\u00f6lyelere yeni Pazar ve fuar alanlar\u0131 a\u00e7\u0131lmas\u0131na yeniden el at\u0131lmas\u0131yla ya\u015fam\u0131n k\u00f6kten de\u011fi\u015fmesine inan\u0131yoruz.<\/div>\n<div><\/div>\n<div>Arkada\u015f\u0131m H\u00f6rr\u00fc, beni bayram s\u0131cakl\u0131\u011f\u0131yla kucaklad\u0131, evine davet etti ve\u00a0<b>\u201csen uzun kalmaz ka\u00e7ars\u0131n, bir kahvemi i\u00e7 te, sana \u0130stanbul\u2019da s\u00f6z\u00fcn\u00fc etti\u011fim, k\u00f6y tereya\u011f\u0131 ve k\u0131rm\u0131z\u0131biber terbiyeli pirin\u00e7li tavuk ci\u011feri \u00e7orbam\u0131 tatt\u0131ray\u0131m\u201d<\/b>\u00a0dedi.<\/div>\n<div>\u015eimdi kurban, tavuk da nereden \u00e7\u0131kt\u0131, diyecek olsam da, cevab\u0131 dilinin alt\u0131ndayd\u0131.<\/div>\n<div><b>\u201cBu sene bizim kurban biraz ya\u011fl\u0131ca, sana a\u011f\u0131r gelir, sen buralar\u0131 unutal\u0131 y\u0131llar oldu, ben sana yumurtaya \u00e7\u0131kmam\u0131\u015f bir pili\u00e7 besledim, kar\u0131\u015fma\u201d,<\/b>\u00a0diyerek s\u00f6z\u00fcm\u00fc kesti.<\/div>\n<div>\u00c7orbay\u0131, hal hat\u0131r ederken, \u00f6nceden haz\u0131rlam\u0131\u015ft\u0131 ki, hemen dayad\u0131, olabilir ya, haberimi alan kom\u015fu gelinlerin bask\u0131n\u0131ndan \u00f6nce eline tez hareket ediyordu.<\/div>\n<div>Tam \u00e7orbay\u0131 tadaca\u011f\u0131m derken, kom\u015fu gelin Ay\u015fe geldi,\u00a0<b>\u201cMaa geldin mi, gelece\u011fini i\u015fittim de, pek inanamam\u0131\u015ft\u0131m, ho\u015f geldin<\/b>\u201d, diyerek kendi ellerinle a\u00e7t\u0131\u011f\u0131 k\u00f6y peynirli su b\u00f6re\u011fini sofran\u0131n ortas\u0131na yerle\u015ftirirken, \u015f\u00f6yle kad\u0131n kad\u0131na bir sarma\u015ft\u0131k, \u00f6p\u00fc\u015ft\u00fck. \u0130nsan\u0131m\u0131z\u0131n kokusu bir ba\u015fka, belki de ba\u015fka hi\u00e7 kimsede olmayan i\u00e7tenli\u011fimiz var, g\u00f6n\u00fcl g\u00f6n\u00fclle kayna\u015fma saniyelik bir i\u015f, senli benli i\u00e7 i\u00e7e olmalar\u0131 da saliselik bir hamle. Ne g\u00fczel de\u011fil mi!<\/div>\n<div>\u00c7orban\u0131n bu derece nefis k\u0131vaml\u0131s\u0131n\u0131 ba\u015fka bir sofrada yemedim desem yalan olmaz ama s\u00f6ze ba\u015fka kap\u0131dan girdim: Ben anamdan do\u011fdu\u011fumda hi\u00e7bir yeme\u011fin tad\u0131n\u0131 bilmedi\u011fimden ve o zaman bu zaman senin \u00e7orbana benzeyeni de ba\u015fka bir ortamda i\u00e7medi\u011fimden yani bu ilk oldu\u011fundan de\u011fil, hakikatten, eline sa\u011fl\u0131k, \u00fcst\u00fcne yok, geldi\u011fime de\u011fidi, dedim.<\/div>\n<div>\u00c7ok sevindi, kavurmal\u0131 yumurta falan diyecek oldu, el i\u015faretimle derdimi anlatt\u0131m, fakat su b\u00f6re\u011finden birka\u00e7 dilimin bir plastik kutuya yolluk olarak konmas\u0131na itiraz edemedim<\/div>\n<div><\/div>\n<div>K\u00f6yden ayr\u0131l\u0131rken s\u00f6k\u00fcl\u00fcp bir yere toplanm\u0131\u015f beton s\u0131n\u0131r kaz\u0131klar\u0131 ve dolanarak yumak haline getirilmi\u015f dikenli teller dikkatimi \u00e7ekti. Do\u011fu ve Bat\u0131 d\u00fcnyas\u0131n\u0131 birbirinden ay\u0131ran bu \u00e7itte gece g\u00fcnd\u00fcz elektrik ak\u0131m\u0131 vard\u0131. Yanan canlar bir de\u011fil be\u015f de\u011fil. Sosyalizmden bat\u0131 demokrasisine ka\u00e7may\u0131 deneyen134 Do\u011fu Almanyal\u0131 gen\u00e7 bu tellere yap\u0131\u015ft\u0131\u011f\u0131 an can vermi\u015fti. Tele konan ku\u015f yanar, alt\u0131ndan s\u00fcr\u00fcnmeye \u00e7al\u0131\u015fan tav\u015fanlar yerinde kal\u0131rd\u0131. \u00d6zg\u00fcrl\u00fck \u00f6zlemini \u00f6ld\u00fcren s\u0131n\u0131r buras\u0131yd\u0131. Ge\u00e7ebilen kurtuluyor kalan yan\u0131yordu. Beton kaz\u0131kl\u0131 y\u00fcksek \u00e7itin telleri hem dikenli, hem de elektrikliydi. Bu ac\u0131mas\u0131z \u00e7it totalitarizmden ka\u00e7mak isteyen bir\u00e7ok Bulgaristan T\u00fcrk\u00fcn\u00fcn de yolunu kesti.<\/div>\n<div>\u015eair Adal\u0131 bunlardan biriydi. Tutuklan\u0131nca 26 y\u0131l\u0131 s\u00fcrg\u00fcn ve hapiste ge\u00e7ti. O, \u201cVatan\u0131n k\u0131y\u0131s\u0131 k\u00f6\u015fesi merkezi, g\u00fczel ve k\u00f6t\u00fc yeri olmaz, Vatan Vatand\u0131r,\u201d derdi. Bu bak\u0131mdan \u015fairin sevgilisine yazd\u0131\u011f\u0131 bir mektupta \u201csenin badem g\u00f6zlerini, kalem ka\u015flar\u0131n\u0131 \u00f6zledi\u011fim kadar, yol boyundaki sar\u0131dikenleri de \u00f6zledim,\u201d deyi\u015fi \u00e7ok manidard\u0131r. Buralarda sezilen bir ba\u015fka \u00f6zellik ise, bu topraklar\u0131 avucunda tutan, i\u015fleyen, teriyle sulayan insanlar\u0131m\u0131z\u0131n b\u00fcy\u00fck bir Vatan s\u0131cakl\u0131\u011f\u0131, Vatan sevgisi ya\u015fatmas\u0131d\u0131r.<\/div>\n<div><\/div>\n<div>S\u0131n\u0131rdan d\u00f6nerken birinci k\u00f6pr\u00fc Elbasan \u0131rma\u011f\u0131 \u015f\u0131r\u0131l \u015f\u0131r\u0131l berrak sular\u0131yla ge\u00e7mi\u015fi denize ta\u015f\u0131yor. Sular insanlar gibi, dal\u0131ndan kopup yere d\u00fc\u015fen yaprak gibi bir de fa \u00e7\u0131kt\u0131 m\u0131 kayna\u011f\u0131ndan geri d\u00f6nm\u00fcyor, hep yolcu hep yolcu\u2026<\/div>\n<div>Hi\u00e7bir ar\u0131tma tesisine gerek duymadan i\u00e7ilen bu \u0131rmak suyunun akt\u0131\u011f\u0131 vaadinin sa\u011f yakas\u0131nda GUDUZ K\u00d6Y ad\u0131nda bir mahalle bard\u0131r ve evlerinin birinde Bulgaristan T\u00fcrkl\u00fc\u011f\u00fcn\u00fc, bu topraklar\u0131n g\u00fczelli\u011fini, sular\u0131n\u0131n bereketini anlatan b\u00fcy\u00fck \u015fairlerimizden \u00d6mer Osman (Erendoruk) d\u00fcnyaya gelmi\u015ftir. \u00d6mr\u00fcn\u00fcn daha b\u00fcy\u00fck k\u0131sm\u0131n\u0131 Elbasan\u2019\u0131n sa\u011f ve sol yaka k\u00f6y okullar\u0131nda T\u00fcrk dili ve edebiyat\u0131 \u00f6\u011fretmenli\u011fi yaparak ge\u00e7iren ve yeni ku\u015fak b\u00f6lge insan\u0131n\u0131n yerel a\u011f\u0131zdan \u0130stanbul ahengine ge\u00e7mesinde \u00e7ok b\u00fcy\u00fck u\u011fra\u015f\u0131s\u0131 olan bu felsefe d\u00fc\u015f\u00fcnceli ayd\u0131n\u0131m\u0131z birka\u00e7 y\u0131l \u00f6nce T\u00fcrkiye\u2019de hayata g\u00f6zlerini yumdu. Bundan 2 ay \u00f6nce hem\u015ferileri Ko\u015fu kavak\u2019ta \u00d6mer Osman anma gecesi d\u00fczenlediler. Yazar\u0131n \u00f6zg\u00fcn yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 b\u00fcy\u00fck bir t\u00f6renle and\u0131lar. Sevenlerin \u00f6n\u00fcnde yine Elbasan boylar\u0131nda yeti\u015fen yazarlar\u0131m\u0131zdan Mehmet T\u00fcrker konu\u015ftu, Yarat\u0131c\u0131dan se\u00e7me \u015fiirler okundu. \u00d6mer Osman\u2019\u0131n romanlar\u0131n\u0131n birinde yaratt\u0131\u011f\u0131 imam simas\u0131 an\u0131msamaya de\u011ferdir. Bu yap\u0131tta imam, asla m\u00fczevirlik yapamamas\u0131, kimseyi ihbar edememesi i\u00e7in evlad\u0131n\u0131n parmaklar\u0131n\u0131 keser. Onun yaratt\u0131\u011f\u0131 simalar totaliter rejimle m\u00fccadelede Bulgaristan T\u00fcrklerinin ruhsal derinli\u011fini g\u00f6steren bir ayna gibidir. Yazar\u0131n \u00f6mr\u00fcn\u00fcn b\u00fcy\u00fck bir k\u0131sm\u0131 s\u00fcrg\u00fcnde ge\u00e7mi\u015ftir. Sular akarken hat\u0131ralar\u0131 g\u00f6t\u00fcrm\u00fcyor, an\u0131lar ya\u015fayanlarla ya\u015famak i\u00e7in hayatta kal\u0131yor.<\/div>\n<div><\/div>\n<div>Bayram buruk ge\u00e7medi.\u00a0\u00a0\u201cKapat g\u00f6zlerini kimse g\u00f6rmesin, g\u00f6r\u00fcnce nazar deymesin!\u201d s\u00f6zleri bu g\u00fcnlerimizi kazas\u0131z belas\u0131z ya\u015fatabilmemiz i\u00e7in s\u00f6ylenmi\u015ftir. Nice bayramlara.<\/div>\n<div id=\"bghab-3643964420\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Hepinizi \u00f6zledim diyerek ba\u015fl\u0131yorum, \u00e7\u00fcnk\u00fc hepinizi \u00e7ok \u00f6zledim. Bayram\u0131n\u0131z kutlu olsun!<\/p>\n","protected":false},"author":10,"featured_media":4253,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-7608","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2013\/07\/nafiye-yilmaz3.jpg?fit=258%2C320&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-1YI","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/7608","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=7608"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/7608\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/4253"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=7608"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=7608"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=7608"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}