{"id":7072,"date":"2013-10-06T01:45:23","date_gmt":"2013-10-05T22:45:23","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=7072"},"modified":"2019-07-12T20:16:42","modified_gmt":"2019-07-12T18:16:42","slug":"yedigen-turbe-mantigi-bulgaristanda-vardir","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/yedigen-turbe-mantigi-bulgaristanda-vardir\/","title":{"rendered":"Yedigen t\u00fcrbe mant\u0131\u011f\u0131 Bulgaristan’da vard\u0131r"},"content":{"rendered":"
‘Yedigen t\u00fcrbe mant\u0131\u011f\u0131\u00a0Bulgaristan’da vard\u0131r. 14. 15. 16. ve 17. y\u00fczy\u0131llarda Demir Baba,\u00a0Akyaz\u0131l\u0131 Sultan\u00a0Baba ve Kademli Baba gibi Alevi Bekta\u015fi pirlerinin oldu\u011fu tekkelerin t\u00fcm\u00fc yedigen planl\u0131d\u0131r. Bu yedigen planda ara\u015ft\u0131rmac\u0131lar ve bizim g\u00f6r\u00fc\u015f\u00fcm\u00fcze g\u00f6re yedinci imam ve 12 imam\u0131n soyuna ba\u011fl\u0131l\u0131k gibi bir sembol ifade ediyor’<\/div>\n
\"demirbaba-tekkesi\"<\/a>Bing\u00f6l \u00dcniversitesi taraf\u0131ndan d\u00fczenlen ve 3 g\u00fcn s\u00fcrecek olan ‘Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Alevilik 1. Uluslararas\u0131 Sempozyumu’ devam ediyor.<\/div>\n
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Sempozyumun ikinci g\u00fcn\u00fc, rekt\u00f6rl\u00fck konferans salonu ve Fen Edebiyat Fak\u00fcltesi konferans salonunda yap\u0131lan oturumlarla s\u00fcrd\u00fc. Yo\u011fun kat\u0131l\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi sempozyumda; Alevili\u011fin tarihi, Alevilerin sosyal hayatlar\u0131, Alevi-Suni ili\u015fkileri, Alevilik \u00fczerinde oynanan oyunlar anlat\u0131larak tart\u0131\u015fmaya a\u00e7\u0131ld\u0131.<\/div>\n
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Rekt\u00f6rl\u00fck konferans salonunda ger\u00e7ekle\u015ftirilen 3. oturumda ‘Alevi-Bekta\u015fi inan\u00e7 ve rit\u00fcellerinin t\u00fcrbe plan ve mimarisi \u00fczerine etkisi’ konusunda konu\u015fan\u00a0Bing\u00f6l\u00a0\u00dcniversitesi \u00f6\u011fretim g\u00f6revlisi Nebi Butas\u0131m, yap\u0131lan ara\u015ft\u0131rmalarda\u00a0Bing\u00f6l’\u00fcn\u00a0Adakl\u0131\u00a0il\u00e7esine ba\u011fl\u0131 Yelde\u011firmeni k\u00f6y\u00fcnde yedigen planl\u0131\u00a0Yusuf R\u0131za\u00a0Efendi’ye ait t\u00fcrbe bulundu\u011fu s\u00f6yledi. Osmanl\u0131,\u00a0Sel\u00e7uklu, di\u011fer T\u00fcrk devletleri ve \u0130slam devletlerinde \u00f6zellikle t\u00fcrbe mimarisinin yedigen plan \u00fczerine kurgulanmad\u0131\u011f\u0131n\u0131 kaydeden Butas\u0131m, “Daha \u00f6nce sanat tarihi camias\u0131nda \u00f6zellikle\u00a0Anadolu’da yedigen plan bilinmezdi. Zaten\u00a0Sel\u00e7uklu\u00a0ve Osmanl\u0131larda kullan\u0131lan t\u00fcrbe planlar\u0131 kare, dikd\u00f6rtgen, dairesel alt\u0131gen, sekizgendi. Yaln\u0131z bu son ara\u015ft\u0131rmalar\u0131m\u0131zda\u00a0Anadolu\u00a0co\u011frafyas\u0131nda bilinmeyen yedigen planl\u0131 bir t\u00fcrbe oldu\u011funu ke\u015ffettik. Bu t\u00fcrbenin Alevilerin ya\u015fad\u0131\u011f\u0131 yerde olmas\u0131d\u0131r. G\u00fcn\u00fcm\u00fczde\u00a0Adakl\u0131\u00a0il\u00e7esine ba\u011fl\u0131 Yelde\u011firmeni k\u00f6y\u00fcnde\u00a0Yusuf R\u0131za\u00a0Efendi T\u00fcrbesi’dir. Bu k\u00f6y ve \u00e7evresindeki k\u00f6ylerin t\u00fcm\u00fcnde Alevi vatanda\u015flar\u0131m\u0131z oturdu\u011fu b\u00f6lgedir” dedi.<\/div>\n
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“YUSUF RIZA EFEND\u0130 ALEV\u0130 DE\u011e\u0130LD\u0130R”<\/b><\/div>\n
Yusuf R\u0131za Efendi’nin S\u00fcnni bir alim oldu\u011funu kaydeden Butas\u0131m, “Yusuf R\u0131za\u00a0Efendi kesinlikle bir Alevi de\u011fildir. Bu yedigen t\u00fcrbe mant\u0131\u011f\u0131\u00a0Bulgaristan’da vard\u0131r. 14. 15. 16. ve 17. y\u00fczy\u0131llarda Demir Baba,\u00a0Akyaz\u0131l\u0131 Sultan\u00a0Baba ve Kademli Baba gibi Alevi Bekta\u015fi pirlerinin oldu\u011fu tekkelerin t\u00fcm\u00fc yedigen planl\u0131d\u0131r. Bu yedigen planda ara\u015ft\u0131rmac\u0131lar ve bizim g\u00f6r\u00fc\u015f\u00fcm\u00fcze g\u00f6re yedinci imam ve 12 imam\u0131n soyuna ba\u011fl\u0131l\u0131k gibi bir sembol ifade ediyor” diye konu\u015ftu.<\/div>\n
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Yelde\u011firmeni k\u00f6y\u00fcnde bulunan\u00a0Yusuf R\u0131za\u00a0Efendi T\u00fcrbesi’nde menfi olan\u00a0Yusuf R\u0131za’n\u0131n,\u00a0Hz. Muhammed’in (sav) soyundan geldi\u011finin teyit edildi\u011fini ifade eden Butas\u0131m, “Bu ba\u011flamda hem Alevili\u011fin hem Bekta\u015fili\u011fin ve Suni \u0130slam d\u00fcnyas\u0131n\u0131n buna tasavvuf ak\u0131mlar\u0131n\u0131n \u0130slam inan\u00e7 sistemi i\u00e7erisinde bir d\u00fc\u015f\u00fcnce oldu\u011funu g\u00f6stermi\u015f oluyor. \u00d6rne\u011fin Demir Baba T\u00fcrbesi yedigen planl\u0131d\u0131r ve \u00fczerinde, ‘La havle vela kuvvete illa billahil aliyyil azim’ lafz\u0131 da bunlar\u0131n \u0130slam i\u00e7erisinde bir tasavvuf oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir” \u015feklinde konu\u015ftu.<\/div>\n

Bing\u00f6l \u00dcniversitesi taraf\u0131ndan sempozyumun Alevi ve S\u00fcnni kesimin birbirine yak\u0131nla\u015ft\u0131raca\u011f\u0131n\u0131 vurgulayan Butas\u0131m, “Bing\u00f6l\u00a0\u00dcniversitesi’nin daha \u00f6nce Alevilik sempozyumu veya Alevilik \u00e7al\u0131\u015ftay\u0131 olmu\u015ftur. Bu ilk kez uluslararas\u0131 d\u00fczeyde d\u00fczenlenen bir Alevilik sempozyumudur. Alevilik ve Bekta\u015filik ba\u011flam\u0131nda Alevi ve S\u00fcnnilerin birbirlerini tan\u0131malar\u0131 a\u00e7\u0131s\u0131ndan, ortak bir birliktelik, k\u00fclt\u00fcr olu\u015fturmalar\u0131 a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemlidir” ifadelerini kulland\u0131.<\/p>\n

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\u0130HA<\/p>\n

Reklamlar<\/div>