{"id":61520,"date":"2024-09-27T15:35:45","date_gmt":"2024-09-27T12:35:45","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=61520"},"modified":"2024-09-27T15:35:45","modified_gmt":"2024-09-27T12:35:45","slug":"peygamberimizin-medinede-kardeslik-yeni-bir-toplum","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/peygamberimizin-medinede-kardeslik-yeni-bir-toplum\/","title":{"rendered":"Peygamberimizin Medine\u2019de Karde\u015flik: Yeni Bir Toplum"},"content":{"rendered":"<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Peygamber Efendimiz Hz. Muhammed (s.a.v), Medine\u2019ye hicret ettikten sonra, \u0130slam\u2019\u0131n evrensel ilkelerine dayal\u0131 yeni bir toplum kurmaya ba\u015flad\u0131. Medine, \u0130slam\u2019\u0131n sadece bir inan\u00e7 sistemi olarak de\u011fil, ayn\u0131 zamanda bir toplumsal yap\u0131, bir medeniyet olarak temellerinin at\u0131ld\u0131\u011f\u0131 yerdi. Peygamberimiz, burada toplumun her kesimini kapsayan bir d\u00fczen kurarak, M\u00fcsl\u00fcmanlar\u0131n birlikte ya\u015fama, payla\u015fma ve dayan\u0131\u015fma anlay\u0131\u015f\u0131n\u0131 geli\u015ftirdi. Bu d\u00f6nemde, farkl\u0131 k\u00f6ken ve ge\u00e7mi\u015fe sahip insanlar aras\u0131nda tesis edilen karde\u015flik, \u0130slam toplumu i\u00e7in yeni bir ba\u015flang\u0131\u00e7 ve model olu\u015fturdu.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Medine\u2019ye hicret eden M\u00fcsl\u00fcmanlar, do\u011fup b\u00fcy\u00fcd\u00fckleri Mekke\u2019yi, evlerini, mallar\u0131n\u0131 ve hatta ailelerini geride b\u0131rakm\u0131\u015flard\u0131. Mekke&#8217;de u\u011frad\u0131klar\u0131 zul\u00fcm ve bask\u0131dan sonra, Medine&#8217;de yeni bir hayata ba\u015flamak i\u00e7in m\u00fccadele ediyorlard\u0131. Ancak bu zorlu s\u00fcre\u00e7te, Ensar olarak bilinen Medineli M\u00fcsl\u00fcmanlar, Peygamberimiz \u00f6nderli\u011finde inan\u0131lmaz bir misafirperverlik ve fedak\u00e2rl\u0131k \u00f6rne\u011fi sergilediler. Medine\u2019de ya\u015fayan Ensar ve Mekke\u2019den gelen Muhacirler aras\u0131nda kurulan bu karde\u015flik ba\u011f\u0131, \u0130slam toplumunun temel direklerinden biri haline geldi.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Peygamberimiz, Medine\u2019ye vard\u0131\u011f\u0131nda ilk i\u015f olarak, Muhacirler ve Ensar aras\u0131nda karde\u015flik (mu\u00e2h\u00e2t) ba\u011f\u0131 kurdu. Bu karde\u015flik, sadece s\u00f6zde bir ba\u011fl\u0131l\u0131k de\u011fil, fiili bir yard\u0131mla\u015fma ve dayan\u0131\u015fma ili\u015fkisi anlam\u0131na geliyordu. Her bir Muhacir, bir Ensar ailesi ile karde\u015f ilan edildi. Bu karde\u015flik, sadece duygusal bir ba\u011f de\u011fil, ayn\u0131 zamanda ekonomik ve sosyal dayan\u0131\u015fmay\u0131 da i\u00e7eriyordu. Ensar, Muhacirleri evlerine kabul etti, onlarla mallar\u0131n\u0131, ekmeklerini ve ya\u015fam alanlar\u0131n\u0131 payla\u015ft\u0131. Karde\u015flik ba\u011f\u0131 \u00f6yle g\u00fc\u00e7l\u00fcyd\u00fc ki, baz\u0131 Ensar, sahip olduklar\u0131 mallar\u0131n yar\u0131s\u0131n\u0131 Muhacir karde\u015flerine teklif etti. Bu, insanl\u0131k tarihinde e\u015fine az rastlan\u0131r bir fedak\u00e2rl\u0131k ve payla\u015f\u0131m \u00f6rne\u011fiydi.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Medine\u2019de kurulan bu karde\u015flik, sadece bir yard\u0131mla\u015fma de\u011fil, ayn\u0131 zamanda \u0130slam toplumunun adalet, e\u015fitlik ve karde\u015flik temelleri \u00fczerine in\u015fa edilmesinin de ilk ad\u0131m\u0131yd\u0131. Peygamberimiz, bu yeni toplumsal yap\u0131n\u0131n en temel prensiplerini ortaya koydu. O, insanlar\u0131n zenginliklerine, stat\u00fclerine veya k\u00f6kenlerine bakmaks\u0131z\u0131n, Allah kat\u0131nda en \u00fcst\u00fcn olan\u0131n takva sahibi oldu\u011funu vurgulad\u0131. Bu anlay\u0131\u015f, farkl\u0131 kabile ve milletlerden insanlar\u0131n \u0130slam \u00e7at\u0131s\u0131 alt\u0131nda birle\u015ferek, g\u00fc\u00e7l\u00fc ve adil bir toplum olu\u015fturmas\u0131n\u0131n yolunu a\u00e7t\u0131.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Peygamberimiz, Medine&#8217;de toplumsal birlik ve d\u00fczenin sa\u011flanmas\u0131 i\u00e7in \u00e7e\u015fitli ad\u0131mlar att\u0131. Bu ad\u0131mlar\u0131n ba\u015f\u0131nda, Medine&#8217;de ya\u015fayan farkl\u0131 gruplar aras\u0131nda bir anla\u015fman\u0131n yap\u0131lmas\u0131 geliyordu. Medine Vesikas\u0131 olarak bilinen bu anla\u015fma, M\u00fcsl\u00fcmanlar ile Medine\u2019de ya\u015fayan Yahudi kabileleri aras\u0131nda imzalanarak, toplumsal d\u00fczenin ve bar\u0131\u015f\u0131n tesis edilmesini ama\u00e7l\u0131yordu. Bu vesika, herkesin din ve inan\u00e7 h\u00fcrriyetine sayg\u0131 g\u00f6sterilece\u011fini, \u015fehirde ya\u015fayan herkesin can ve mal g\u00fcvenli\u011finin korunaca\u011f\u0131n\u0131 belirtiyordu. Ayr\u0131ca, \u015fehrin savunulmas\u0131 ve genel d\u00fczenin sa\u011flanmas\u0131 konusunda herkesin sorumluluk ta\u015f\u0131yaca\u011f\u0131 ilkesi getirilmi\u015fti.<\/span><\/span><\/p><div id=\"bghab-2097310882\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Medine Vesikas\u0131, ayn\u0131 zamanda farkl\u0131 dinlere mensup insanlar\u0131n bir arada bar\u0131\u015f i\u00e7inde ya\u015famas\u0131n\u0131 sa\u011flayacak, toplumsal d\u00fczeni tesis edecek hukuki bir metindi. Bu vesika ile Peygamberimiz, Medine\u2019de \u00e7ok dinli, \u00e7ok k\u00fclt\u00fcrl\u00fc bir toplumun nas\u0131l bir arada ya\u015fayabilece\u011fine dair \u00f6nemli bir model sunmu\u015ftu. Bu model, ho\u015fg\u00f6r\u00fc, adalet ve hakkaniyet esaslar\u0131na dayan\u0131yordu. Herkes, inan\u00e7lar\u0131 ve ya\u015fay\u0131\u015f bi\u00e7imleri ne olursa olsun, Medine toplumunun e\u015fit birer \u00fcyesi kabul edilmi\u015fti. Bu ad\u0131m, \u0130slam\u2019\u0131n sadece bir inan\u00e7 sistemi de\u011fil, ayn\u0131 zamanda bar\u0131\u015f ve adalet temelli bir toplum d\u00fczeni in\u015fa etti\u011finin g\u00f6stergesiydi.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Peygamberimiz, Medine\u2019de kurdu\u011fu yeni toplumsal yap\u0131da, birlik, beraberlik ve karde\u015flik ruhunu g\u00fc\u00e7lendirecek bir\u00e7ok uygulamay\u0131 hayata ge\u00e7irdi. Mescid-i Nebevi&#8217;nin in\u015fas\u0131, bu uygulamalardan biri olarak, hem ibadet hem de toplumsal birlik i\u00e7in \u00f6nemli bir merkez oldu. Mescid-i Nebevi, M\u00fcsl\u00fcmanlar\u0131n namaz k\u0131ld\u0131\u011f\u0131, birbirleriyle g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc, sorunlar\u0131n\u0131 tart\u0131\u015ft\u0131\u011f\u0131 ve Peygamberimizin \u00f6\u011fretilerini \u00f6\u011frendi\u011fi bir mek\u00e2nd\u0131. Bu mescit, ayn\u0131 zamanda ihtiya\u00e7 sahiplerine yard\u0131m edilen, sadaka ve zek\u00e2t\u0131n da\u011f\u0131t\u0131ld\u0131\u011f\u0131, toplumsal dayan\u0131\u015fman\u0131n peki\u015ftirildi\u011fi bir merkez haline geldi.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Ensar ve Muhacirler aras\u0131ndaki karde\u015flik, Medine toplumunun sosyal ve ekonomik olarak g\u00fc\u00e7lenmesini sa\u011flad\u0131. Medineli M\u00fcsl\u00fcmanlar, Muhacirlerin yeni i\u015f kurmas\u0131na, tar\u0131mla u\u011fra\u015fmas\u0131na ve ticaret yapmas\u0131na yard\u0131m etti. Bu sayede, Muhacirler k\u0131sa s\u00fcrede Medine\u2019ye uyum sa\u011flad\u0131 ve ekonomik olarak kendi ayaklar\u0131 \u00fczerinde durabilecek hale geldiler. Peygamberimiz, bu s\u00fcre\u00e7te herkesin birbirine destek olmas\u0131n\u0131, yard\u0131mla\u015fmay\u0131 ve payla\u015fmay\u0131 te\u015fvik etti. B\u00f6ylece, Medine\u2019de M\u00fcsl\u00fcmanlar aras\u0131nda g\u00fc\u00e7l\u00fc bir ekonomik dayan\u0131\u015fma a\u011f\u0131 kuruldu.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Medine\u2019de kurulan bu yeni toplum, \u0130slam\u2019\u0131n sosyal adalet, karde\u015flik, e\u015fitlik ve yard\u0131mla\u015fma ilkelerini hayata ge\u00e7iren bir model oldu. Peygamberimiz, bu toplumun lideri olarak, adil y\u00f6netimi, ho\u015fg\u00f6r\u00fcy\u00fc, farkl\u0131l\u0131klarla birlikte ya\u015famay\u0131 ve toplumsal sorumlulu\u011fu \u00f6\u011fretti. Onun Medine\u2019de kurdu\u011fu bu d\u00fczen, ilerleyen y\u0131llarda \u0130slam medeniyetinin temellerini olu\u015fturdu.<\/span><\/span><\/p>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Peygamberimizin Medine&#8217;deki bu karde\u015flik modeli, M\u00fcsl\u00fcmanlara hem kendi aralar\u0131ndaki ili\u015fkilerde hem de di\u011fer inan\u00e7 ve k\u00fclt\u00fcrlerle olan ili\u015fkilerde nas\u0131l hareket etmeleri gerekti\u011fini g\u00f6steren bir rehber niteli\u011findedir. \u0130slam toplumu, bu model sayesinde birlik i\u00e7inde, adaletli, ho\u015fg\u00f6r\u00fcl\u00fc ve yard\u0131mla\u015fmay\u0131 esas alan bir yap\u0131ya kavu\u015fmu\u015ftur. Bu d\u00f6nemde kurulan karde\u015flik, \u0130slam toplumunun sadece zorluklarda de\u011fil, bolluk ve huzur i\u00e7inde de birlikte hareket edebilece\u011finin en g\u00fczel \u00f6rne\u011fini sunmu\u015ftur.<\/span><\/span><\/p><div id=\"bghab-2646234021\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p align=\"justify\"><span style=\"font-family: Arial, sans-serif;\"><span style=\"font-size: large;\">Peygamberimizin Medine&#8217;de kurdu\u011fu bu toplum, tarihte bir ilk olarak, farkl\u0131 k\u00f6kenlerden, inan\u00e7lardan ve k\u00fclt\u00fcrlerden insanlar\u0131n bir arada ya\u015famas\u0131n\u0131, kar\u015f\u0131l\u0131kl\u0131 sayg\u0131, adalet ve karde\u015flik \u00e7er\u00e7evesinde m\u00fcmk\u00fcn k\u0131lan bir yap\u0131 olu\u015fturmu\u015ftur. Bu yap\u0131, \u0130slam\u2019\u0131n evrensel de\u011ferlerinin, toplumsal hayata nas\u0131l yans\u0131d\u0131\u011f\u0131n\u0131 ve insanlar\u0131 nas\u0131l birle\u015ftirdi\u011fini g\u00f6steren bir ayna gibidir.<\/span><\/span><\/p>\n<div id=\"bghab-2313803042\" class=\"bghab-yazi-altinda bghab-entity-placement\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Peygamber Efendimiz Hz. Muhammed (s.a.v), Medine\u2019ye hicret ettikten sonra, \u0130slam\u2019\u0131n evrensel ilkelerine dayal\u0131 yeni bir toplum kurmaya ba\u015flad\u0131. Medine, \u0130slam\u2019\u0131n sadece bir inan\u00e7 sistemi olarak<\/p>\n","protected":false},"author":13,"featured_media":61476,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[6],"tags":[],"class_list":["post-61520","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-g0g","jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2024\/09\/raziye-cakir.jpg?fit=436%2C520&ssl=1","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/61520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=61520"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/61520\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/61476"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=61520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=61520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=61520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}