{"id":59172,"date":"2023-04-16T22:48:48","date_gmt":"2023-04-16T19:48:48","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=59172"},"modified":"2023-04-16T22:48:48","modified_gmt":"2023-04-16T19:48:48","slug":"turk-islam-ulkusu-ve-seyyid-ahmet-arvasi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/turk-islam-ulkusu-ve-seyyid-ahmet-arvasi\/","title":{"rendered":"T\u00fcrk-\u0130slam \u00dclk\u00fcs\u00fc ve Seyyid Ahmet Arvasi"},"content":{"rendered":"

Seyyid Ahmet Arvasi,\u00a0<\/strong>ger\u00e7ek bir T\u00fcrk milliyet\u00e7isi idi. \u0130sl\u00e2m\u0131n me\u015fru \u00e7er\u00e7evesi i\u00e7inde Turanc\u0131 denilecek kadar T\u00fcrk\u00e7\u00fc ve milliyet\u00e7iydi. T\u00fcrkl\u00fc\u011f\u00fc beden, \u0130sl\u00e2miyeti ruh bilen bir milliyet\u00e7ilik anlay\u0131\u015f\u0131na sahipti. Hayat\u0131, din ve milliyet gibi iki mukaddes varl\u0131\u011f\u0131m\u0131z\u0131 kar\u015f\u0131 kar\u015f\u0131ya getiren dinimizin ve milliyetimizin d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 m\u00fccadele ile ge\u00e7mi\u015ftir. O, bu d\u00fc\u015fmanlar\u0131 durduracak tek re\u00e7ete olarak da, felsefesini kendisinin olu\u015fturdu\u011fu T\u00fcrk-\u0130sl\u00e2m \u00dclk\u00fcs\u00fc\u2019n\u00fc g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n

Arvasi Hoca, milliyet\u00e7ilik anlay\u0131\u015f\u0131n\u0131 \u015f\u00f6yle \u00f6zetlemi\u015ftir: \u201cBen, \u0130sl\u00e2m iman ve ahl\u00e2k\u0131na g\u00f6re<\/strong>\u00a0ya\u015famay\u0131 en b\u00fcy\u00fck saadet bilen, T\u00fcrk milletini iki cihanda aziz ve mesut g\u00f6rmek isteyen ve b\u00f6ylece \u0130sl\u00e2m\u0131 gaye edinen T\u00fcrk milliyet\u00e7ili\u011fi \u015fuuruna sahibim. Benim milliyet\u00e7ilik anlay\u0131\u015f\u0131mda asla \u0131rk\u00e7\u0131l\u0131\u011fa, b\u00f6lgecili\u011fe ve dar kavmiyet\u00e7ilik \u015fuuruna yer yoktur. \u0130ster az\u0131nl\u0131klardan gelsin, ister \u00e7o\u011funluktan gelsin her t\u00fcrl\u00fc \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131y\u0131m. Bunun yan\u0131nda \u015eanl\u0131 Peygamberimizin\u00a0<\/strong>\u201cKi\u015fi kavmini sevmekle<\/strong>su\u00e7land\u0131r\u0131lamaz. Kavminin efendisi, kavmine hizmet edendir. Vatan sevgisi imandand\u0131r\u201d tarz\u0131nda ortaya koyduklar\u0131 y\u00fcce prensiplere de ba\u011fl\u0131y\u0131m\u201d.<\/strong><\/p>\n

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\u015eanl\u0131 Peygamberimizin neslinden olan Arvasi Hocan\u0131n milliyet\u00e7ili\u011fi, ahf\u00e2d\u0131ndan kalan bir mirast\u0131r. Ailesinin muhterem b\u00fcy\u00fcklerinden, b\u00fcy\u00fck din \u00e2limi ve g\u00f6n\u00fcl adam\u0131, Necip Faz\u0131l K\u0131sak\u00fcrek ve H\u00fcseyin Hilmi I\u015f\u0131k\u2019\u0131n m\u00fcr\u015fidi Seyyid Abd\u00fclh\u00e2kim Arvasi Hazretleri aile mensuplar\u0131na \u015fu vasiyette bulunmu\u015ftur: \u201cT\u00fcrk milleti,<\/strong>sahabe-i kiramdan sonra \u0130sl\u00e2miyete hizmet eden tek millettir. \u0130sl\u00e2m\u0131n bayraktarl\u0131\u011f\u0131n\u0131 yapan bu millet gelecekte de bu hizmetini s\u00fcrd\u00fcrecektir. Onun i\u00e7in hepiniz T\u00fcrk milletinin hizmetinde olup onun y\u00fckselmesi ve y\u00fccelmesi i\u00e7in \u00e7al\u0131\u015facaks\u0131n\u0131z\u201d.<\/strong>\u00a0Arvasi ailesinin mensuplar\u0131, bu nasihata s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 kalm\u0131\u015f ve \u00f6m\u00fcrlerini T\u00fcrk milletinin hizmetine adam\u0131\u015flard\u0131r. Bu arada \u015fu bilgiyi de aktaray\u0131m. Alparslan T\u00fcrke\u015f\u2019le Necip Faz\u0131l\u2019\u0131 g\u00f6r\u00fc\u015ft\u00fcren ve aralar\u0131nda bir g\u00f6n\u00fcl k\u00f6pr\u00fcs\u00fc kurduran da Arvasi Hocad\u0131r. Necip Faz\u0131l, bu dostluk sonucu 1977 se\u00e7imlerinde MHP\u2019nin \u0130stanbul\u2019daki mitingine kat\u0131larak konu\u015fma yapm\u0131\u015ft\u0131r.<\/div>\n

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NEDEN T\u00dcRK-\u0130SL\u00c2M \u00dcLK\u00dcS\u00dc ?<\/strong><\/p>\n

Arvasi Hoca, h\u00e2l\u00e2 T\u00fcrklerin \u0130sl\u00e2m\u0131n bayraktarl\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131na ve bu g\u00f6revin h\u00e2l\u00e2 bu millette oldu\u011funa inan\u0131yordu. Bu y\u00fczden bu iki mukaddes varl\u0131\u011f\u0131n birbirinden ayr\u0131, farkl\u0131 ve kar\u015f\u0131 varl\u0131klar gibi g\u00f6sterilmesine tahamm\u00fcl edemiyordu. Bu y\u00fczden, l965\u2019te Say\u0131n Ahmet Er\u2019in radyoda yapt\u0131\u011f\u0131 bir se\u00e7im konu\u015fmas\u0131nda dile getirdi\u011fi ve uzun y\u0131llar milliyet\u00e7i c\u00e2miada \u00e7ok tutulan ve s\u00fcrekli kullan\u0131lan \u201cT\u00fcrk-\u0130sl\u00e2m Sentezi\u201d<\/strong>ifadesinden hi\u00e7 ho\u015flanmad\u0131. \u00c7\u00fcnk\u00fc, ona g\u00f6re sentez, homojen olmayan nesnelerin bir araya gelmesiyle olu\u015fur. Sentez analiz edilebilerek ayr\u0131\u015ft\u0131r\u0131labilen bir olu\u015fumdur. Halbuki T\u00fcrkl\u00fck ve M\u00fcsl\u00fcmanl\u0131k etle t\u0131rnak gibi birbirinden ayr\u0131lmaz bir b\u00fct\u00fcnd\u00fcr. \u0130\u015fte bu sebeplerle Arvasi Hoca, l970\u2019li y\u0131llar\u0131n ba\u015f\u0131ndan itibaren, T\u00fcrkiye\u2019yi y\u00fcceltecek ve gen\u00e7li\u011fimize benimsetilecek d\u00fc\u015f\u00fcnce sisteminin ad\u0131n\u0131 \u201cT\u00fcrk-\u0130sl\u00e2m \u00dclk\u00fcs\u00fc\u201d<\/strong>olarak koymu\u015ftur. Hoca, ayn\u0131 gerek\u00e7eyle,\u00a0\u201ck\u00fclt\u00fcr<\/strong>\u00a0mozayi\u011fi\u201d<\/strong>\u00a0s\u00f6z\u00fcnden de \u00e7ok rahats\u0131zd\u0131.<\/p>\n

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Arvasi, T\u00fcrk milliyet\u00e7ilerinin, T\u00fcrk-\u0130sl\u00e2m \u00fclk\u00fcc\u00fclerinin d\u00e2vas\u0131n\u0131n, Allah ve Res\u00fbl\u00fcn\u00fcn d\u00e2vas\u0131 oldu\u011funu, bunun \u00a0da \u201c\u00eel\u00e2-y\u0131 Kelimetullah<\/strong>\u201d d\u00e2vas\u0131 oldu\u011funu ve\u00a0 k\u0131yamete kadar s\u00fcrece\u011fini savunuyordu. Aksini iddia edenlerin, ya T\u00fcrk milliyet\u00e7ilerini tan\u0131mad\u0131\u011f\u0131n\u0131, ya da b\u00fchtan ettiklerini s\u00f6yl\u00fcyordu ve \u201cT\u00fcrk milliyet\u00e7isi, her \u015feyden \u00f6nce bir iman adam\u0131d\u0131r<\/strong>\u201d diyordu. T\u00fcrk milletinin d\u00fcnyaya \u201cniz\u00e2m-\u0131 \u00e2lem\u201d<\/strong>vermek \u00fczere g\u00f6nderildi\u011fine inan\u0131yordu. \u201cKesin olarak iman etmi\u015fimdir ki, M\u00fcsl\u00fcman<\/strong>\u00a0T\u00fcrk milleti ve onun devleti g\u00fc\u00e7l\u00fcyse \u0130sl\u00e2m d\u00fcnyas\u0131 da g\u00fc\u00e7l\u00fcd\u00fcr\u201d<\/strong>\u00a0diyen Arvasi, \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131 esir almak isteyen \u015fer kuvvetlerin ilk hedefinin T\u00fcrk devleti ve T\u00fcrk milleti oldu\u011funu belirtiyordu.<\/div>\n

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Arvasi Hoca, \u0130sl\u00e2m\u0131n ve T\u00fcrkl\u00fc\u011f\u00fcn \u00e2\u015f\u0131\u011f\u0131yd\u0131. Tarih boyunca b\u00fct\u00fcn milletlerin putlar\u0131, yani m\u00fc\u015fahhas ve maddi tanr\u0131lar\u0131 oldu\u011funu, halbuki Tanr\u0131n\u0131n m\u00fccerret oldu\u011funu s\u00f6yl\u00fcyordu. Bu konuda s\u0131k s\u0131k \u201cTarihte yontulmu\u015f tanr\u0131s\u0131 olmayan bir millet vard\u0131r, o da T\u00fcrk milletidir\u201d derdi. Hem M\u00fcsl\u00fcmanl\u0131\u011f\u0131, hem T\u00fcrkl\u00fc\u011f\u00fc ile iftihar ederdi. Prof. Dr. \u00dcmit \u00d6zda\u011f\u2019\u0131n bir yaz\u0131s\u0131nda dedi\u011fi gibi,\u00a0 Arvasi Hoca, t\u0131pk\u0131 17. Y\u00fczy\u0131lda ya\u015fayan hem\u015fehrisi m\u00fcfessir Van\u00ee Mehmet Efendi gibi d\u00fc\u015f\u00fcn\u00fcyordu. Mehmet Efendi, yazd\u0131\u011f\u0131 \u201cArais\u00fc\u2019l-Kur\u2019\u00e2n\u201d isimli tefsir kitab\u0131nda \u201cT\u00fcrkler, Kur\u2019\u00e2n\u2019da bahsi ge\u00e7en Z\u00fclkarneyn\u2019den<\/strong>\u00a0maksat O\u011fuz Han oldu\u011funu s\u00f6ylerler ki, bu konuda teredd\u00fcd\u00fc mucip olacak hi\u00e7bir nokta yoktur\u201d\u00a0<\/strong>der. Hoca s\u0131k s\u0131k \u201cO\u011fuz\u2019un \u00e7ocuklar\u0131<\/strong>\u201d dedi\u011finde g\u00f6zleri \u0131\u015f\u0131ldar, sesi g\u00fcrle\u015firdi.<\/p>\n

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Arvasi Hoca, Mustafa Kemal Atat\u00fcrk\u2019\u00fc, son T\u00fcrk devleti olan T\u00fcrkiye Cumhuriyeti\u2019nin kurucusu olarak sayg\u0131 duyuyordu. Onun bu konudaki duygusunu, Sava\u015ftepe \u0130lk\u00f6\u011fretmen Okulu\u2019nda g\u00f6rev yaparken \u00f6\u011frencileriyle 23 Nisan 1962\u2019de yapt\u0131\u011f\u0131 An\u0131tkabir ziyareti s\u0131ras\u0131nda An\u0131tkabir \u00d6zel Defterine yazd\u0131\u011f\u0131 \u015fu ifadede a\u00e7\u0131k\u00e7a g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr: \u201cCumhuriyetimizin kurucusu Aziz<\/strong>\u00a0Atat\u00fcrk\u00fcm\u00fcz\u00fcn manevi huzurlar\u0131nda mill\u00ee ruh ve T\u00fcrk \u015fuurunun b\u00fct\u00fcn iman\u0131n\u0131 ya\u015fad\u0131k.\u201d<\/strong>\u00a0(M. Ozan Semerci, Hat\u0131ralar\u0131n Ayd\u0131nl\u0131\u011f\u0131nda Seyyid Ahmet ARVAS\u0130, s. 196-197)<\/div>\n

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Arvasi Hoca\u2019n\u0131n T\u00fcrk milliyet\u00e7ili\u011fi ile ilgili d\u00fc\u015f\u00fcncelerini a\u00e7\u0131klad\u0131\u011f\u0131 ilk eseri olan \u201c\u0130leri T\u00fcrk<\/strong>\u00a0Milliyet\u00e7ili\u011finin \u0130lkeleri<\/strong>\u201c, 1965 y\u0131l\u0131nda \u0130stanbul\u2019da M\u00fcmin \u00c7evik\u2019in sahibi oldu\u011fu Do\u011fan G\u00fcne\u015f Yay\u0131nlar\u0131 aras\u0131nda yay\u0131nland\u0131. Mavi kapakl\u0131 ince bir cep kitab\u0131 olarak bas\u0131lm\u0131\u015ft\u0131. Bu kitap Ahmet B. Karabacak\u2019\u0131n sahibi oldu\u011fu Milli Hareket dergisinin Ekim 1967 tarihinde 15. say\u0131s\u0131nda da yay\u0131mland\u0131. Arvasi kitab\u0131n\u0131n \u00f6ns\u00f6z\u00fcnde \u00f6zetle \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201cBug\u00fcn T\u00fcrkiyemiz \u00e7e\u015fitli fikir ak\u0131mlar\u0131n\u0131n<\/strong>\u00a0birbiriyle kar\u0131\u015ft\u0131\u011f\u0131 bir alan haline gelmi\u015ftir. Ziya G\u00f6kalp\u2019ten \u00f6nceki veya Ziya G\u00f6kalp\u2019in fikir alan\u0131na do\u011fu\u015funu haz\u0131rlayan \u015fartlara benzer bir ortam i\u00e7indeyiz.\u00a0 \u2026\u2026.Bug\u00fcn i\u00e7inde bulundu\u011fumuz kaosu b\u00f6ylece inceleyip de\u011ferlendirecek ve T\u00fcrk milletine \u0131\u015f\u0131kl\u0131 bir yol a\u00e7acak milliyet\u00e7i ve ileri insanlara muhtac\u0131z. T\u00fcrk milliyet\u00e7ili\u011fini her t\u00fcrl\u00fc istismar ve ithamdan kurtar\u0131p, ayd\u0131n T\u00fcrk gen\u00e7li\u011fine yeni ba\u015ftan teslim etmenin zaman\u0131 ge\u00e7mek \u00fczeredir. Bizi b\u00f6yle bir sisteme ula\u015ft\u0131racak fikir ve bilim adamlar\u0131m\u0131z\u0131n do\u011fu\u015funu beklemek yerine, bu adamlar\u0131 yaratmak yolunda b\u00fct\u00fcn imk\u00e2nlar\u0131 ve gayretlerimizi birle\u015ftirmeliyiz.\u201d<\/strong>\u00a0Hoca bu kitab\u0131nda milliyet\u00e7ili\u011fi \u015f\u00f6yle tarif ediyor:\u00a0 \u201cMilliyet\u00e7ilik, bir<\/strong>\u00a0milletin kendini ekonomik, k\u00fclt\u00fcrel, sosyal, politik y\u00f6nden g\u00fc\u00e7lendirmesi ve ba\u015fka millet ve gruplara s\u00f6m\u00fcrtmeme \u00e7abas\u0131d\u0131r. Bu bak\u0131mdan milliyet\u00e7ili me\u015fru bir hak ve \u015fuurdur<\/strong>\u201c.<\/p>\n

TURANCILIK VE T\u00dcRK\u00c7\u00dcL\u00dcK<\/strong><\/p>\n

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Arvasi Hocan\u0131n milliyet\u00e7ilik anlay\u0131\u015f\u0131, b\u00fct\u00fcn T\u00fcrkl\u00fck d\u00fcnyas\u0131n\u0131\u00a0 da kucakl\u0131yordu ve bir anlamda Turanc\u0131yd\u0131. Hen\u00fcz 17 ya\u015f\u0131nda bir delikanl\u0131 iken(1949) yazd\u0131\u011f\u0131 \u201c\u00d6zleyi\u015f\u201d isimli \u015fiirinde, onu maziye ve ecd\u00e2da \u00e2\u015f\u0131k ve T\u00fcrkl\u00fc\u011f\u00fcn muhte\u015fem \u00e7a\u011flar\u0131na \u00f6zlem duyan bir yakla\u015f\u0131m i\u00e7inde g\u00f6r\u00fcyoruz: \u201cTuna<\/strong>\u00a0neden k\u00f6p\u00fcrm\u00fc\u015f, K\u0131r\u0131m neden inliyor?\/ Nerde parlayan k\u0131l\u0131\u00e7, nerde o ak\u0131nc\u0131 ced?\/ \u015eimdi Hazar uzaktan feryad\u0131m\u0131 dinliyor\/ Ayr\u0131ld\u0131 m\u0131 Kafkaslar yurdumdan ilelebet?\u201d \u201cK\u0131br\u0131s\u0131n ayr\u0131l\u0131\u015f\u0131 derd oldu i\u00e7imizde,\/ Barbarosun sesini kaybettik Akdenizde,\/Adalar yabanc\u0131da, dinmez dertleri bizde,\/ Balkan\u0131m\u0131z vatandan ayr\u0131ld\u0131 m\u0131 nihayet?\u201d<\/strong>\u00a0Arvasi Hoca, \u00f6mr\u00fc boyunca T\u00fcrk milliyet\u00e7ilerinin s\u0131n\u0131rlar\u0131m\u0131z\u0131n d\u0131\u015f\u0131nda kalan soyda\u015flar\u0131m\u0131zla ilgilenmelerini ve onlar\u0131n kurtulu\u015fu i\u00e7in m\u00fccadele etmelerini istemi\u015fti. Onun\u201cTuran<\/strong>\u201ca sevgisini,\u00a0 \u00f6\u011frencilerinden M. Ozan Semerci, Hoca ile ilgili kitab\u0131ndaki (s. 106) \u015fu anekdotta \u00e7ok g\u00fczel anlatmaktad\u0131r. Y\u0131l 1960, mevsim ilkbahar. Sava\u015ftepe \u0130lk\u00f6\u011fretmen Okulu \u00f6\u011fretmen ve \u00f6\u011frencileri okulun bah\u00e7esindeki \u201c\u00e7\u0131naralt\u0131<\/strong>\u201cnda halay \u00e7ekiyorlar. S\u0131ras\u0131 gelen \u201cKaradeniz \u00fcst\u00fcnden horana bak horana\u201d<\/strong>\u00a0diyor ve buna kendi buldu\u011fu kafiyeli bir c\u00fcmleyi ekliyordu. S\u0131ra Arvasi Hocaya gelince ek c\u00fcmle olarak \u201cKaradeniz \u00fcst\u00fcnden Turan\u2019a bak<\/strong>\u00a0Turan\u2019a<\/strong>\u201d deyiveriyor. Kimse \u201cTuran<\/strong>\u201c\u0131n anlam\u0131n\u0131 bilmedi\u011fi i\u00e7in \u015fa\u015f\u0131r\u0131yorlar. Hafta boyunca girdi\u011fi b\u00fct\u00fcn s\u0131n\u0131flarda Hocaya\u00a0\u201cTuran<\/strong>\u201c\u0131n ne oldu\u011fu soruluyor. O da dersin ilk 15-20 dakikas\u0131nda, Kom\u00fcnist Rusya\u2019n\u0131n Orta Asyadaki T\u00fcrklere yapt\u0131\u011f\u0131 zulm\u00fc anlat\u0131yor. T\u00fcrkl\u00fck d\u00fcnyas\u0131n\u0131n h\u00fcrriyete kavu\u015fmas\u0131 ve Turan \u00fclk\u00fcs\u00fcn\u00fcn ger\u00e7ekle\u015febilmesi i\u00e7in \u00e7ok g\u00fc\u00e7l\u00fc bir devletimizin olmas\u0131n\u0131, bunun i\u00e7in gen\u00e7lerin \u00e7ok okuyup ve \u00e7ok \u00e7al\u0131\u015f\u0131p \u00fclke kalk\u0131nmas\u0131nda g\u00f6rev almalar\u0131 gerekti\u011fini belirtiyor.<\/div>\n

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Arvasi Hoca, \u201cbiyolojik \u0131rk\u00e7\u0131l\u0131k<\/strong>\u201c\u0131n par\u00e7alay\u0131c\u0131 ve b\u00f6l\u00fcc\u00fc bir karakter ta\u015f\u0131d\u0131\u011f\u0131n\u0131, \u201cictima\u00ee \u0131rk\u00e7\u0131l\u0131k\u201d<\/strong>\u0131n ise birle\u015ftirici ve b\u00fct\u00fcnle\u015ftirici bir \u00f6zellik ta\u015f\u0131d\u0131\u011f\u0131n\u0131 belirtirdi. K\u00fclt\u00fcrel anlamda soy birli\u011fi \u015fuurunu ta\u015f\u0131yordu. Bu konuda Ziya G\u00f6kalp, M\u00fcmtaz Turhan ve Erol G\u00fcng\u00f6r \u00e7izgisindeydi. Arvasi Hoca bir din \u00e2limi kadar din\u00ee bilgiye sahip olmakla birlikte din adam\u0131 de\u011fildi. Onun din\u00ee ilimler alan\u0131ndaki vukufiyetini, bir M\u00fcsl\u00fcman\u0131n be\u015fikten mezara hayat\u0131n\u0131 ve 24 saatini, bir haftas\u0131n\u0131, bir y\u0131l\u0131n\u0131 nas\u0131l ya\u015famas\u0131 gerekti\u011fini anlatt\u0131\u011f\u0131 \u201c\u0130lm-i H\u00e2l\u201d<\/strong>\u00a0isimli eserinde g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Arvasi Hocay\u0131 yak\u0131ndan tan\u0131mayan baz\u0131 ki\u015filer, din\u00ee bilgilerinin derinli\u011fi ve din\u00ee hassasiyetlerinin yo\u011funlu\u011fu sebebiyle, onu hep bir din m\u00fccahidi olarak g\u00f6stermeyi tercih etmi\u015flerdir. Fakat Hoca, iyi bir M\u00fcsl\u00fcman olmakla birlikte, T\u00fcrk\u00e7\u00fc denecek kadar ileri derecede bir milliyet\u00e7iydi. Atat\u00fcrk E\u011fitim Enstit\u00fcs\u00fcnde birlikte g\u00f6rev yaparken, din\u00ee y\u00f6n\u00fc zay\u0131f olan baz\u0131 T\u00fcrk\u00e7\u00fc gen\u00e7lere k\u0131zd\u0131\u011f\u0131m\u0131 ve sert bi\u00e7imde ele\u015ftirdi\u011fimi g\u00f6r\u00fcnce beni bir kenara \u00e7ekerek \u201cAman Sakin Bey,Hareket\u2019in T\u00fcrk\u00e7\u00fc karakterini kaybetmiyelim, kaybettirmeyelim\u201d<\/strong>\u00a0demi\u015ftir.<\/p>\n

DO\u011eU ANADOLU GER\u00c7E\u011e\u0130<\/strong><\/p>\n

Arvasi Hoca, Do\u011fu Anadolu \u00e7ocu\u011fu olmas\u0131na ra\u011fmen, b\u00f6lgecili\u011fe ve b\u00f6l\u00fcc\u00fcl\u00fc\u011fe kesin olarak kar\u015f\u0131yd\u0131. Fakat, Hocan\u0131n insanlar \u00fczerindeki b\u00fcy\u00fck etkisini ve \u00e7evrenin geni\u015fli\u011fini g\u00f6ren devletin istihbarat kurumlar\u0131, Do\u011fu Anadolulu olmas\u0131 nedeniyle onu y\u0131llarca \u201cK\u00fcrt\u00e7\u00fc\u201d<\/strong>\u00a0diye takip ettiler. Bu durumu Hoca da biliyordu, rahats\u0131z oluyordu, fakat bu rahats\u0131zl\u0131\u011f\u0131n\u0131 m\u00fcmk\u00fcn oldu\u011fu kadar \u00e7evresine hissettirmiyordu. Bu durum, Hocan\u0131n T\u00fcrk milliyet\u00e7ili\u011fi inanc\u0131n\u0131 hi\u00e7bir zaman zedelemedi. Yaln\u0131z bir\u00e7ok g\u00f6rev i\u00e7in \u201cmesela Talim ve Terbiye Kurulu \u00fcyeli\u011fi gibi\u201d \u00f6n\u00fcne engel olarak \u00e7\u0131kart\u0131ld\u0131. 12 Eyl\u00fclden sonra MHP Genel \u0130dare Kurulu \u00fcyesi su\u00e7lamas\u0131yla tutuklan\u0131p d\u00f6rt aya yak\u0131n askeri cezaevinde kald\u0131ktan sonra su\u00e7suz g\u00f6r\u00fclerek beraat ederek \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015ftu. 1986 y\u0131l\u0131nda bir g\u00fcn Milli G\u00fcvenlik Kurulu, \u201cDo\u011fu Anadolu ger\u00e7e\u011fi<\/strong>\u201cni anlatmas\u0131 i\u00e7in Hocay\u0131 Ankara\u2019ya davet etti. Hoca davete icabet ediyor ve konu\u015fmak i\u00e7in k\u00fcrs\u00fcye geldi\u011finde haziruna, \u201cBeni yirmi be\u015f y\u0131ld\u0131r takip etti\u011finiz bir<\/strong>\u00a0K\u00fcrt\u00e7\u00fcn\u00fcn, bir K\u00fcrt milliyet\u00e7isinin Do\u011fu Anadolu hakk\u0131ndaki g\u00f6r\u00fc\u015flerini dinlemek i\u00e7in mi, yoksa bir T\u00fcrk milliyet\u00e7isinin g\u00f6r\u00fc\u015flerini dinlemek i\u00e7in mi \u00e7a\u011f\u0131rd\u0131n\u0131z. \u00d6nce karar verin, ondan sonra konu\u015faca\u011f\u0131m<\/strong>\u201d diyor ve susuyor. Ortal\u0131k buz kesiliyor. Bir Orgeneral kalk\u0131yor ve diyor ki: \u201cHoca do\u011fru s\u00f6yl\u00fcyor.<\/strong>\u00a0Biz kendisini y\u0131llarca K\u00fcrt\u00e7\u00fc diye takip ettik, b\u00fcy\u00fck hata yapt\u0131k. Devletim ad\u0131na kendisinden \u00f6z\u00fcr<\/strong>\u00a0diliyorum. Biz kendisini bir T\u00fcrk milliyet\u00e7isinin Do\u011fu Anadolu hakk\u0131ndaki g\u00f6r\u00fc\u015flerini \u00f6\u011frenmek ve tavsiyelerini almak i\u00e7in davet ettik. Buyurun Hocam, sizi dinliyoruz<\/strong>\u201c. Hoca bundan sonra bu konudaki g\u00f6r\u00fc\u015flerini a\u00e7\u0131kl\u0131yor ve konu\u015fmas\u0131n\u0131n sonunda: \u201cSiz Do\u011fu Anadolu insan\u0131na<\/strong>\u00a0g\u00fcvenmiyorsunuz. Ama bu b\u00f6lgenin \u00e7ocuklar\u0131 da en az di\u011fer b\u00f6lgelerdekiler kadar vatanseverdir. Vatan\u0131n\u0131, iman\u0131n\u0131, namusunu korur. Yeter ki, siz onlara g\u00fcvenin, g\u00f6rev verin destek olun<\/strong>\u201d diyor. Koruculuk sisteminin bu tavsiyeden sonra hayata ge\u00e7irildi\u011fi s\u00f6ylenir. Milli G\u00fcvenlik Kurulu, \u00e7ok be\u011fenilen bu konferans\u0131n geni\u015fletilerek kitap haline getirilmesini Hocadan rica ediyor. Hoca da bu \u00e7al\u0131\u015fmay\u0131 yapt\u0131 ve teslim etti. Bu \u00e7al\u0131\u015fma, 1986 y\u0131l\u0131nda devletle ba\u011flant\u0131l\u0131 olan T\u00fcrk K\u00fclt\u00fcr\u00fcn\u00fc Ara\u015ft\u0131rma Enstit\u00fcs\u00fc taraf\u0131ndan \u201cDo\u011fu Anadolu Ger\u00e7e\u011fi<\/strong>\u201d ismiyle kitap olarak bast\u0131r\u0131ld\u0131. Genelkurmay bu kitab\u0131 ordu mensuplar\u0131na ve etkili \u00e7evrelere da\u011f\u0131tt\u0131. Kitab\u0131n ilaveli 2. Bask\u0131s\u0131 yine ayn\u0131 Enstit\u00fc taraf\u0131ndan yap\u0131ld\u0131. 1993\u2019te Burak Yay\u0131nevi 3. Bask\u0131s\u0131n\u0131 yapt\u0131.<\/p>\n

Arvasi Hocan\u0131n milliyet\u00e7ili\u011finin duygu ve iman aya\u011f\u0131ndan ba\u015fka bir de maddi aya\u011f\u0131 vard\u0131. Maddi aya\u011f\u0131, \u201cmuas\u0131rla\u015fmak\u201d,<\/strong>\u00a0yani \u00e7a\u011fda\u015fla\u015fmakt\u0131. Hoca, \u00a0G\u00f6kalp\u2019in \u201cT\u00fcrkle\u015fmek, \u0130sl\u00e2mla\u015fmak<\/strong>,\u00a0Muas\u0131rla\u015fmak<\/strong>\u201d \u00e7izgisindeydi. Hem T\u00fcrk milliyet\u00e7isi, hem M\u00fcsl\u00fcman, hem de \u00e7a\u011fda\u015f olunabilece\u011fine, muas\u0131r d\u00fcnyaya \u00f6nc\u00fcl\u00fck edilebilece\u011fine inan\u0131yordu. Ne pahas\u0131na olursa olsun, mutlaka ilm\u00ee ve teknolojik \u00fcst\u00fcnl\u00fc\u011f\u00fc ele ge\u00e7irmemiz gerekiyordu. Hoca bu konuda \u015f\u00f6yle diyordu: \u201cBu milletin en b\u00fcy\u00fck \u00f6zlemi nedir biliyor musunuz? Yabanc\u0131la\u015fmadan \u00e7a\u011fda\u015fla\u015fmak. \u201cT\u00fcrkl\u00fck, M\u00fcsl\u00fcmanl\u0131k ve<\/strong>\u00a0\u00e7a\u011fda\u015fla\u015fmak\u201d\u00a0\u00a0\u00a0\u00a0 birbirine z\u0131t d\u00fc\u015fen \u00f6zellikler de\u011fil, aksine \u00e7a\u011fda\u015f T\u00fcrk-\u0130sl\u00e2m Medeniyetinin yeniden do\u011fu\u015funu ger\u00e7ekle\u015ftirecek \u015fartlard\u0131r.\u201d<\/strong>\u00a0Hoca, T\u00fcrk gen\u00e7li\u011fine, kendi k\u00f6k\u00fcnden kopmadan, kendi k\u00fclt\u00fcr ve medeniyetinin de\u011ferlerini kaybetmeden, T\u00fcrkiye Cumhuriyeti\u2019ni \u201cd\u00fcnyan\u0131n bir numaral\u0131 devleti\u201d haline getirme \u00fclk\u00fcs\u00fcyle yeti\u015ftirilmesinin \u00f6nemli oldu\u011funu belirtmi\u015ftir. Arvasi, T\u00fcrk gen\u00e7li\u011finin, d\u00fcnya T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn, \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n ve b\u00fct\u00fcn mazlum milletlerin \u00fcmidi olmaya namzet bir gen\u00e7lik olarak yeti\u015ftirilmesini istemi\u015ftir.<\/p>\n

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Sonu\u00e7 olarak diyebiliriz ki, Seyyid Ahmet Arvasi, \u0130sl\u00e2m dinini \u00e7ok iyi bilen, yorumlayan ve ya\u015fayan samimi ve tavizsiz bir M\u00fcsl\u00fcmand\u0131, din adam\u0131 de\u011fildi. \u0130sl\u00e2m\u0131n me\u015fru \u00e7er\u00e7evesi i\u00e7inde \u015fuurlu ve idealist bir T\u00fcrk milliyet\u00e7isiydi. Ayn\u0131 zamanda ayd\u0131n ve entelekt\u00fcel bir insand\u0131, \u00a0ilimde ve teknolojide \u00e7a\u011fda\u015fla\u015fmay\u0131, her alanda g\u00fc\u00e7l\u00fc bir devlete ve zengin bir millete sahip olmay\u0131, milliyet\u00e7ili\u011fin bir gere\u011fi olarak g\u00f6r\u00fcrd\u00fc. Ama onun milliyet\u00e7ili\u011fi sadece T\u00fcrkiye T\u00fcrklerine m\u00fcnhas\u0131r de\u011fildir. B\u00fct\u00fcn T\u00fcrk ve \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131 ve insanl\u0131k \u00e2lemini de kucaklayan birle\u015ftirici bir milliyet\u00e7ilik anlay\u0131\u015f\u0131na sahipti.<\/div>\n

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 <\/p>\n

Dr. Sakin \u00d6ner<\/p>\n

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Reklamlar<\/div>