{"id":55395,"date":"2021-10-26T20:44:33","date_gmt":"2021-10-26T17:44:33","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=55395"},"modified":"2021-10-26T20:45:21","modified_gmt":"2021-10-26T17:45:21","slug":"bulgar-nakisinin-tarihi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/bulgar-nakisinin-tarihi\/","title":{"rendered":"Bulgar nak\u0131\u015f\u0131n\u0131n tarihi"},"content":{"rendered":"<h1>Uluslararas\u0131 yar\u0131\u015fma Bulgar nak\u0131\u015f\u0131n\u0131n g\u00fczelli\u011finin ve zarafetinin tarihini anlatacak.<\/h1>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/i0.wp.com\/static.bnr.bg\/gallery\/cr\/medium\/7e3b08163d5226c465b17c999a6dc6ca.jpg?resize=640%2C360&#038;ssl=1\" width=\"640\" height=\"360\" \/><\/p>\n<div class=\"main_photo\">\n<div class=\"photo_info\">\n<div class=\"text\">Alfatar b\u00f6lgesine \u00f6zg\u00fc geleneksel erkek g\u00f6mleklerindeki nak\u0131\u015f motiflerin orjinal i\u015flemesi. 20. yy&#8217;\u0131n ba\u015flar\u0131. Foto: Dobri\u00e7 &#8220;B\u0131lgarski iskritsi 2016&#8221; Halk K\u00fclt\u00fcrevi<\/div>\n<\/div>\n<\/div>\n<div class=\"news_content clearfix\">\n<p>Dobri\u00e7 \u201cB\u0131lgarski iskritsi 2016\u201d Halk K\u00fclt\u00fcrevi, uluslararas\u0131 nak\u0131\u015f motifi yar\u0131\u015fmas\u0131 d\u00fczenliyor. Kat\u0131l\u0131mc\u0131lar,\u00a0geleneksel erkek, kad\u0131n veya \u00e7ocuk halk k\u0131yafetlerinin \u00e7e\u015fitli b\u00f6l\u00fcmlerinde s\u00fcs dekorasyonu\u00a0olan nak\u0131\u015f\u0131,\u00a015 Aral\u0131k tarihine kadar sunmalar\u0131 gerekiyor.<\/p>\n<p><b>Yar\u0131\u015fman\u0131n amac\u0131, eski i\u015flemeli Bulgar motiflerini koruman\u0131n bir yolu olarak nak\u0131\u015f bezini d\u00fcnya y\u00fcz\u00fcne \u00e7\u0131karmakt\u0131r.\u00a0<\/b><\/p>\n<p>&#8220;Belirli yerle\u015fim\u00a0yerine \u00f6zg\u00fc\u00a0i\u015flemeli motiflerin bulundu\u011fu bir\u00a0bez\u00a0par\u00e7as\u0131na \u201cza\u015fiv\u201d ismi verilir- diye anlat\u0131yor Magdalena Petrova ve \u015f\u00f6yle devam ediyor.<\/p>\n<p>Genelde keten, pamuk veya kenevir gibi, do\u011fal kuma\u015flar\u0131n \u00fczerine i\u015flenirdi. B\u00f6ylece\u00a0kad\u0131nlar\u0131n,g\u00f6mlek, elbise, \u00f6nl\u00fck\u00a0gibi halk k\u0131yafetleri \u00fczerine i\u015fledikleri\u00a0motifler korunmu\u015f ve nesilden nesile aktar\u0131lm\u0131\u015ft\u0131r. Bu nedenden dolay\u0131, bug\u00fcn halk k\u0131yafetlerindeki nak\u0131\u015flar ve s\u00fcslemeler sayesinde\u00a0b\u00fcy\u00fck bir zenginli\u011fe sahibiz\u201d.<\/p>\n<div class=\"imgwrapper\">\n<p><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/static.bnr.bg\/gallery\/cr\/abe2a733d3a24a50d0eada6ad9653a5f.jpg?w=640\" alt=\"Otantik diki\u015f. Kenevir kuma\u015f par\u00e7as\u0131nda i\u015flemeli s\u00fcs motiflleri. Farkl\u0131 nak\u0131\u015f teknikleri. Shopluk, 19. yy'\u0131n sonlar\u0131.\" data-loaded=\"true\" \/><\/p>\n<div class=\"photo_info\">\n<div class=\"text\">Otantik diki\u015f. Kenevir kuma\u015f par\u00e7as\u0131nda i\u015flemeli s\u00fcs motiflleri. Farkl\u0131 nak\u0131\u015f teknikleri. Shopluk, 19. yy&#8217;\u0131n sonlar\u0131.<\/div>\n<\/div>\n<\/div>\n<p>\u201cBulgar nak\u0131\u015f\u0131nda atalar\u0131m\u0131z\u0131n ge\u00e7mi\u015fini koruyan \u00f6nemli bir unsur olarak motifler\u201d yar\u0131\u015fmas\u0131n\u0131n ortaklar\u0131, yurd\u0131\u015f\u0131ndaki Bulgaristan vatanda\u015flar\u0131n\u0131n kurdu\u011fu \u00f6rg\u00fct ve derneklerdir. Yar\u0131\u015fmaya,\u00a0<b>Bulgaristan, Moldova, Ukrayna, Romanya, S\u0131rbistan, Makedonya, T\u00fcrkiye, Yunanistan vs\u00a0<\/b>\u00fclkelerden Bulgar nak\u0131\u015flar\u0131na ilgi g\u00f6steren Bulgar halk k\u00fclt\u00fcrevleri, sivil toplum \u00f6rg\u00fctleri ve \u00f6zel ki\u015filer davet edildi.<\/p><div id=\"bghab-3773419571\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Organizat\u00f6rler, eski sand\u0131klarda veya m\u00fcze sergilerinde saklanan eski nak\u0131\u015f \u00f6rneklerinin\u00a0bulunmas\u0131nda yard\u0131mc\u0131 olacaklar\u0131n\u0131 umuyorlar.<\/p>\n<div class=\"imgwrapper\">\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/i0.wp.com\/static.bnr.bg\/gallery\/cr\/7f25cc994fd9a926e00b8314d2894519.jpg?resize=640%2C430\" alt=\"Kad\u0131n g\u00f6mlek kolu. 19. yy'\u0131n sonlar\u0131.\" width=\"640\" height=\"430\" data-loaded=\"true\" \/><\/p>\n<div class=\"photo_info\">\n<div class=\"text\">Kad\u0131n g\u00f6mlek kolu. 19. yy&#8217;\u0131n sonlar\u0131.<\/div>\n<\/div>\n<\/div>\n<p><b>Bu motifleri toplamak ve Bulgar i\u015flemelerinin g\u00fczelli\u011fini\u00a0ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc korumak neden \u00f6nemlidir?\u00a0<\/b><\/p>\n<p>Bu soruya Magdalena Petrova \u015f\u00f6yle cevap verdi:<\/p>\n<p>&#8220;\u0130lk ba\u015fta Bulgar kad\u0131n\u0131n sanat\u0131na sayg\u0131m\u0131z\u0131 ifade edece\u011fiz, \u00e7\u00fcnk\u00fc Bulgar nak\u0131\u015f\u0131, bir sanat eseri olmakla birlikte co\u011frafi konum, ya\u015fam bi\u00e7imi, ge\u00e7im kayna\u011f\u0131 ve k\u00fclt\u00fcr olarak yerle\u015fimin tarihsel resmini son derece iyi tan\u0131mlamaktad\u0131r.<\/p>\n<p><b>Bulgar nak\u0131\u015f\u0131n\u0131 oldu\u011fu gibi koruyarak<\/b><b>\u00a0g\u00fczelli\u011finin ve\u00a0<\/b><b>z<\/b><b>arafeti\u00a0<\/b><b>nesilden nesile aktarmaya\u00a0<\/b><b>devam edece\u011fiz.\u00a0<\/b><\/p><div id=\"bghab-855898974\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><b>Motifi, nak\u0131\u015f\u0131n bir par\u00e7as\u0131 ve nak\u0131\u015f\u0131, halk k\u0131yafetinin bir par\u00e7as\u0131 olarak korumam\u0131z laz\u0131m\u201d\u00a0<\/b>\u015feklinde konu\u015ftu Magdalena Petrova.<\/p>\n<p><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/static.bnr.bg\/gallery\/cr\/618101ddaa907d0b16d8b463c5f6849e.jpg?w=640\" alt=\"\" data-loaded=\"true\" \/><\/p>\n<p>Yar\u0131\u015fmay\u0131 kazananlara para \u00f6d\u00fclleri verilecek ve sergilenen\u00a0motiflerden Bulgaristan&#8217;\u0131n farkl\u0131 b\u00f6lgelerinden, Besarabya&#8217;daki Bulgar k\u00f6kenli vatanda\u015flar\u0131n\u0131n, Ukrayna&#8217;daki Tavriya Bulgarlar\u0131n, Romanya&#8217;daki Banat Bulgarlar\u0131n\u0131n korunmu\u015f \u00f6rneklerinin katalo\u011fu derlenecek.<\/p>\n<p>Yar\u0131\u015fma hakk\u0131ndaki bilgiler, Dobri\u00e7 \u201cB\u0131lgarski iskritsi 2016\u201d Halk K\u00fclt\u00fcrevi Facebook sayfas\u0131nda yer al\u0131yor:\u00a0<img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/static.bnr.bg\/gallery\/cr\/b0c162e827057c8651d7e0e3cde7387d.jpg?w=640\" alt=\"Stojer k\u00f6y\u00fcnden Dobruca halk k\u0131yafeti motiflerinden nek\u0131\u015f i\u015flemesi.\" data-loaded=\"true\" \/><\/p>\n<p>Foto\u011fraflar: Asen Velikov ve\u00a0Dobri\u00e7 \u201cB\u0131lgarski iskritsi 2016\u201d Halk K\u00fclt\u00fcrevi<\/p>\n<p>\u00c7eviri: \u015eevkiye \u00c7ak\u0131r<\/p><div id=\"bghab-483873621\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<\/div>\n<div id=\"bghab-2931951110\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Uluslararas\u0131 yar\u0131\u015fma Bulgar nak\u0131\u015f\u0131n\u0131n g\u00fczelli\u011finin ve zarafetinin tarihini anlatacak. Alfatar b\u00f6lgesine \u00f6zg\u00fc geleneksel erkek g\u00f6mleklerindeki nak\u0131\u015f motiflerin orjinal i\u015flemesi. 20. yy&#8217;\u0131n ba\u015flar\u0131. Foto: Dobri\u00e7 &#8220;B\u0131lgarski<\/p>\n","protected":false},"author":13,"featured_media":55396,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1,10],"tags":[],"class_list":["post-55395","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kultur-sanat"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2021\/10\/bg-giyss.jpg?fit=352%2C506&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-ept","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/55395","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=55395"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/55395\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/55396"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=55395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=55395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=55395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}