{"id":42811,"date":"2019-12-16T00:37:19","date_gmt":"2019-12-15T21:37:19","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=42811"},"modified":"2019-12-16T00:37:19","modified_gmt":"2019-12-15T21:37:19","slug":"bulgaristanda-30-yil-geriye-bak","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/bulgaristanda-30-yil-geriye-bak\/","title":{"rendered":"Bulgaristan&#8217;da 30 Y\u0131l Geriye Bak"},"content":{"rendered":"<p>Tarih: 15 Aral\u0131k 2019<br \/>\nYazan:\u00a0 Renginar G\u00dcLER<br \/>\nKonu:\u00a0 <strong>Ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131z f\u0131rsatlar\u0131n ac\u0131s\u0131n\u0131 ya\u015f\u0131yoruz. <\/strong><\/p>\n<p>Hayat\u0131n dizginlerini ele alanlar 1989\u2019dan sonra d\u00fcnyaya geldiler. Nesil de\u011fi\u015fimi ya\u015f\u0131yoruz. Memleketimizde toplumsal \u00f6nc\u00fc ve hayat\u0131n omurgas\u0131 fonksiyonunu yeni birileri mi \u00fcstleniyor. Yan \u00e7izenler yok de\u011fil diyemem, \u00e7\u00fcnk\u00fc hayat \u00f6yle at\u0131l\u0131ml\u0131 de\u011fi\u015fti ki, g\u00f6z\u00fcm\u00fcz emeklide olan bizler hayat\u0131n ana gereklerini, de\u011fi\u015fmez \u00f6devlerini onlara aktaramad\u0131k.<\/p>\n<p><strong><em>Asl\u0131nda bu \u00e7ok zor bir \u00f6dev!<\/em><\/strong> Bazen bir versek de onlar alam\u0131yor, alsalar da \u00f6z\u00fcmseyemiyorlar, eski ku\u015fa\u011f\u0131n de\u011ferli buldu\u011funu, yeni ku\u015fak gereksiz ve hurda olmay\u0131 hak etmi\u015f buluyor. Ne var ki hayatta yeniden ve yenide de\u011ferlendirilmesi gereken anlar, s\u00f6zler, t\u00fcmceler, olaylar var. Biz aya\u011f\u0131na ve damar\u0131na bas\u0131lm\u0131\u015f bir milletiz, sabr\u0131 ta\u015fm\u0131\u015f bir halk ve kimli\u011fe uzanan bir umuduz. \u00c7ocuklu\u011fumuzdan beri ta\u015f\u0131d\u0131\u011f\u0131m\u0131z de\u011ferlerimiz var. Bir\u00e7oklar\u0131 kap tutmu\u015f ama bizim i\u00e7in de\u011ferli. Sararm\u0131\u015f yapraklar ve koptu kopacak kaplar, ge\u00e7mi\u015fi anlatanlar onlar.<\/p>\n<p><strong>Tarih 14 Aral\u0131k 1989.<br \/>\n<\/strong>Kar serpi\u015ftiren ak\u015fam saatlerini an\u0131msad\u0131k\u00e7a, g\u00f6zlerim \u00f6n\u00fcne her defas\u0131nda Sofya\u2019da \u00dcniversiteliler Evini\u2019nin 2. Kata s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f balkonu gelir. O zaman ad\u0131 toplumda g\u00fc\u00e7l\u00fc parlayan ve \u00fcniversite gen\u00e7li\u011finin \u00f6n\u00fcne ge\u00e7mesi ve ana konu\u015fmalar\u0131 yapmas\u0131 do\u011fal say\u0131lan, k\u0131sa boylu, l\u00fcle sa\u00e7l\u0131 Dr. Jelio Jelev k\u00fcrs\u00fcde ve mikrofona konu\u015fuyordu. Sesi bas\u0131k ve k\u0131s\u0131kt\u0131. Gen\u00e7lerin y\u00fcre\u011finde yanan ate\u015fe balkondan benzin p\u00fcsk\u00fcrtmesi ve kap\u0131lar\u0131 kapal\u0131, basamaklar\u0131 karl\u0131 Halk Meclisi \u00f6n\u00fcndeki meydan\u0131n parlamas\u0131, hatta mitinge toplananlar\u0131n tam ortas\u0131na 7 metre y\u00fcksek dev bir at\u0131n beline oturmu\u015f Rus \u00e7ar\u0131 II. Aleksand\u0131r\u2019\u0131n \u00fcrk\u00fcp \u201c<strong>Ne oluyor burada<\/strong>?\u201d demesini do\u011fal say\u0131labilirdi. Balkondaki \u00a0\u201c<strong>\u0130yi Geceler<\/strong>\u201d, \u201c<strong>Yar\u0131n ak\u015fam saat 17\u2019de yine bulu\u015fal\u0131m!<\/strong>\u201d dedi ve kayboldu.<\/p>\n<p>O b\u00f6ne umutla bakanlar, son sahnesini de g\u00f6rd\u00fckleri bir filmden sonra lo\u015f karanl\u0131kta salondan yava\u015f\u00e7a \u00e7\u0131kar gibi meydandan \u00e7ekilmeye ba\u015flad\u0131lar. Yumruk kald\u0131ran olmad\u0131. Slogan atan, ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131ran olmad\u0131. Birka\u00e7 g\u00fcn \u00f6nce Sofya \u00dcniversitesinde s\u00fcresiz \u2013 \u00fclke demokratikle\u015finceye kadar grev ba\u015flatan \u2013 ceplerindeki son paralarla rak\u0131, \u015farap, bira alan ve kasalar\u0131 konferans salonlar\u0131na ta\u015f\u0131yanlar, hatta \u201c<strong>devrimin \u00e7ocuklar\u0131n\u0131 do\u011furmak i\u00e7in, ayn\u0131 salonlarda geceler boyu \u00e7iftle\u015fenlerin<\/strong>\u201d heyecan\u0131 birden s\u00f6nm\u00fc\u015ft\u00fc.<\/p><div id=\"bghab-986529072\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>O zaman Devlet Planlama \u00fcniversitede dersleri vard\u0131. Devlet planlama veya i\u015fletme okuyanlar DEVR\u0130M PLANLAMAYI bilmiyorlard\u0131. Bu yeni bir \u015feydi. \u00a0Devrim planlamas\u0131 kitab\u0131n\u0131 zaman bulup Marks, Engels ve Lenin de yazmam\u0131\u015ft\u0131. Marks ile Engels beraber yazd\u0131k dedikleri <strong><em>\u201cManifesto\u2019da \u201c<\/em><\/strong>Avrupa \u00fczerinde dola\u015fan bir buluttan s\u00f6z ederken, rahmetin ne zaman ve nereye ya\u011faca\u011f\u0131n\u0131 yazmam\u0131\u015flard\u0131.<\/p>\n<p><strong>Devrim babalar\u0131n\u0131n hepsinin arkas\u0131nda bir para babas\u0131 vard\u0131r.<\/strong><\/p>\n<p>O gece hava ya\u011f\u0131\u015fl\u0131 bile olsa g\u00f6kteki bulut hen\u00fcz bizim de\u011fildi. \u00c7\u00fcnk\u00fc bulut yery\u00fcz\u00fcnde onu \u00e7eken bir g\u00fc\u00e7 belirmeden asla bo\u015fanmaz ve d\u00f6k\u00fclmez. Sonra her \u015feyin bir zaman\u0131 vard\u0131r. XVIII. y\u00fczy\u0131l klasiklerinin zaman\u0131 ge\u00e7mi\u015fti. Bunlar\u0131 yazarken, kafam\u0131n i\u00e7inde olaylar\u0131n birbirine benzedi\u011fini, hatta onlar ayn\u0131 senaryoya g\u00f6re tekrar etti\u011fini d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m. Ya\u015farken en fazla \u00e7ekenler tarihe ge\u00e7iyorlar yani aram\u0131zda k\u0131lavuz gibi ya\u015famaya devam ediyorlar.<\/p>\n<p>Bulgarlar, 1989 olaylar\u0131n\u0131n \u00f6nce \u201c<strong>ilhamc\u0131s\u0131<\/strong>\u201d daha sonra da \u201c<strong>lideri<\/strong>\u201d olan Jelio Jelev\u2019i \u00f6nder olarak kabullenmekte zorland\u0131lar. Adam, Bulgar burjuvazisi olu\u015fumunun 80 y\u0131l \u00f6nce piyasaya s\u00fcrd\u00fc\u011f\u00fc ilk simge Bay Ganyo\u2019ya benziyordu. Olu\u015fumu tamamlanm\u0131\u015f, geli\u015fmi\u015f, feylesof olmu\u015f ve hatta Lenin\u2019in s\u00f6z\u00fcn\u00fcn \u00fcst\u00fcne s\u00f6z s\u00f6ylemi\u015fti. Proletarya lideri Lenin balkondan i\u015f\u00e7i ve bahriyelilere, Jel\u00fc ise balkondan \u00fcniversitelilere konu\u015ftu. Ne var ki, o Lenin\u2019e benzemiyordu. Fakat ikisinin aras\u0131nda benze\u015fen \u00e7izgiler vard\u0131. \u0130kisi de ba\u015fkas\u0131n\u0131n paras\u0131n\u0131 harc\u0131yordu. Lenin\u2019in paras\u0131 Almanya\u2019dan gelirken, Jelev\u2019\u0131n kay\u0131n pederine verilen fa\u015fizme ve kapitalizme kar\u015f\u0131 sava\u015f\u00e7\u0131 maa\u015f\u0131, b\u00fct\u00fcn aileye yetecek kadard\u0131. Ne var ki onu yine de ba\u015fka bir yerde aramak gerekiyordu.<\/p>\n<p>Onu yaratanlar, \u00f6rnek olarak Frans\u0131z devriminden \u00f6nce ya\u015fayan ama bir \u00f6m\u00fcr devrimi yazan Jan Jac Ruso\u2019ya (Jean Jaques Rousseau)\u00a0 benzettiler. O, i\u015fe \u201c<strong>Emil ya da E\u011fitim \u00dcs\u00fctne<\/strong>\u201d \u00e7al\u0131\u015fmas\u0131yla ba\u015flarken, Jelio Jelev kimseyi e\u011fitmedi. \u0130lk eserinde kom\u00fcnist devletin \u00f6z\u00fcn\u00fc fa\u015fist devletten ald\u0131\u011f\u0131n\u0131 anlatmakla ba\u015flad\u0131 ve ikisine de <strong><em>\u201dfa\u015fizm\u201d<\/em><\/strong> demekle yetindi. Fa\u015fizmin de bin bir t\u00fcr\u00fcs\u00fc var diyemedi. Belki de fa\u015fizmin insan d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131, insan kasapl\u0131\u011f\u0131n\u0131, vah\u015feti, Yahudi ve \u00c7ingen soyk\u0131r\u0131mlar\u0131n\u0131, kom\u00fcnizmin de soy k\u0131r\u0131m denemelerini, k\u00fclt\u00fcr soyk\u0131r\u0131m\u0131n\u0131, dil, din, mezar ta\u015f\u0131, gelenek ve T\u00fcrk dilinde edebiyat yaratanlara zulm\u00fcn\u00fc anlatsayd\u0131, o balkon konu\u015fmas\u0131nda gen\u00e7 dinleyenleri ate\u015flenme enerjisi bulur ve \u201c<strong>\u0130yi geceler<\/strong>\u201d demeyi se\u00e7mezdi.<\/p><div id=\"bghab-1776433761\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Lenin konu\u015fmalar\u0131na, \u201c<strong>Uyuyanlar\u0131 uyand\u0131r\u0131n! Hepiniz uyan\u0131n<\/strong>!\u201d s\u00f6zleriyle ba\u015flar, \u201c<strong>Art\u0131k uyumak yok!<\/strong>\u201d \u00e7a\u011fr\u0131s\u0131yla bitiriyordu.<\/p>\n<p><em><strong>Ruso, halka hitaben hi\u00e7 konu\u015fmad\u0131, hep yazd\u0131<\/strong><\/em>. Onun zaman\u0131nda Fransa\u2019da g\u00f6z\u00fc yaz\u0131 s\u00f6ken, eli kalem tutan % 10 n\u00fcfus vard\u0131 o hep gelece\u011fi d\u00fc\u015fleyerek yazd\u0131. Yaratt\u0131\u011f\u0131 siyasi devrim teorisi eserlerinin hi\u00e7 birinin o hayattayken bas\u0131lmad\u0131\u011f\u0131ndan dolay\u0131, m\u00fczik nota kitaplar\u0131n\u0131 kopyalamakla ge\u00e7inmi\u015fti. Protestan ve Katolik evlili\u011fin yasak oldu\u011fu bir devirde ya\u015fad\u0131\u011f\u0131ndan, Protestan e\u015fini ev temizlik\u00e7isi olarak g\u00f6sterdi. Fransa d\u0131\u015f\u0131nda \u0130svi\u00e7re ve \u0130ngiltere\u2019de b\u00fcy\u00fck s\u0131k\u0131nt\u0131lar i\u00e7ine ya\u015farken yazd\u0131\u011f\u0131 <strong><em>\u201cE\u015fitsizli\u011fin do\u011fu\u015funa \u0130li\u015fkin D\u00fc\u015f\u00fcnceler\u201d<\/em><\/strong> ve <strong><em>\u201cToplum S\u00f6zle\u015fmesi\u201d<\/em><\/strong> eserlerinde 200 y\u0131l sonra da toplum \u00fczerinde azalmayan <strong>demokratik y\u00f6netim<\/strong> fikrini i\u015fledi.<\/p>\n<p>Jelev, 1989\u2019dan \u00f6nce Lenin\u2019e ters d\u00fc\u015ft\u00fc\u011f\u00fc ve kom\u00fcnizme fa\u015fizm dedi\u011fi i\u00e7in 11 sene e\u015finin k\u00f6y\u00fcnde so\u011fan kazd\u0131. Tabii bu, feylesof boyutuna y\u00fckselebilmi\u015f bir gen\u00e7 ayd\u0131n i\u00e7in m\u00fcthi\u015f bir ruhsal k\u0131r\u0131lma olmu\u015ftur. K\u00f6yl\u00fcn\u00fcn feylesofu dervi\u015ftir. Dervi\u015f sorulana cevap verir. O ise Lenin\u2019i kendi inisiyatifiyle ele\u015ftirmi\u015fti. Onun ki, olumsuz ve yok edici bir ele\u015ftiriydi. O bu ele\u015ftirinin dozunu kendi g\u00fcc\u00fcyle k\u0131s\u0131p a\u015fmaya i\u00e7sel kudret bulamad\u0131. Kom\u00fcnizme fa\u015fizm demi\u015f ve orada durmu\u015ftu. Kom\u00fcnizmin mezar kaz\u0131c\u0131s\u0131 olarak daha \u00f6te kazma k\u00fcrek sallamam\u0131\u015f, devrim \u00e7a\u011fr\u0131lar\u0131yla kalem t\u00fcketmemi\u015fti. Fa\u015fizmin \u00f6zel m\u00fclkiyet ili\u015fkilerinde do\u011fdu\u011funu bildi\u011fi i\u00e7in, <strong><em>\u201cgeri \u00e7ark edelim\u201d<\/em><\/strong> de diyemiyordu. Mihail Gorba\u00e7ov\u2019un \u201c<strong>yenilenme ve a\u00e7\u0131kl\u0131k<\/strong>\u201d esintisi yeni se\u00e7enekti. 35 y\u0131l betonla\u015fm\u0131\u015f kaskat\u0131 Bulgar toplumsal vicdan\u0131na balkondan su serpmeyi anlams\u0131z bulmu\u015ftu.<\/p>\n<p>Karde\u015flik, e\u015fitlik ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc hayata \u00e7a\u011f\u0131ran b\u00fcy\u00fck devrim Ruso\u2019nun \u00f6l\u00fcm\u00fcnden 4 y\u0131l sonra patlad\u0131\u011f\u0131ndan dolay\u0131 o g\u00f6rememi\u015fti. Frans\u0131z devriminin anayasas\u0131n\u0131 yazarken, toplumun ortas\u0131na \u0130nsan\u2019\u0131 \u00e7ekti. <strong><em>\u201c\u00d6zg\u00fcr do\u011fan insano\u011flunun, her yerde kelep\u00e7elenmi\u015f oldu\u011funu\u201d<\/em><\/strong>, \u0130nsano\u011flunun \u00e7ilelerinin ve mutsuzlu\u011funun temel nedeninin <strong><em>\u201ce\u015fitsizlik\u201d<\/em><\/strong> oldu\u011funu yazd\u0131. O esintiyledir ki, Frans\u0131z Devriminin 1795\u2019te y\u00fckseltti\u011fi ve bug\u00fcn de d\u00fcnyay\u0131 dola\u015fan \u015fiar\u0131n\u0131n ana \u00f6\u011fesi E\u015e\u0130TL\u0130K oldu.<\/p>\n<p>Jelev, ne <strong><em>\u201ce\u015fitsizlik var bizde\u201d<\/em><\/strong> ne de <strong><em>\u201cadaletsiz bir kitleyiz\u201d<\/em><\/strong> diyebildi.<\/p><div id=\"bghab-707494077\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130\u015fte bu dalgal\u0131 m\u00fccadele yolunu y\u00fcr\u00fcmedi\u011finden dolay\u0131, 1984-1989 y\u0131llar\u0131 aras\u0131nda T\u00fcrklere yap\u0131lan zulm\u00fc, soyk\u0131r\u0131m denemesini, dil, din yasa\u011f\u0131na ses y\u00fckseltemedi. <strong><em>\u201dOnlar bizim karde\u015flerimiz ve kan kusuyorlar! Durun!\u201d<\/em><\/strong> diyemedi.<\/p>\n<p>So\u011fan kazarken \u00e7apay\u0131 kald\u0131r\u0131p ta\u015fa vurmad\u0131. Kendi kendine isyan etmedi.<\/p>\n<p>Ba\u015fka bir de\u011fi\u015fle \u201c<strong>T\u00fcrklerin bu vatanda ebediyete kadar ya\u015fama ve mutlu olma hakk\u0131 vard\u0131r yazan<\/strong>\u201d komitac\u0131 Zahari Stoyanov kadar olamad\u0131. Levski, \u201c<strong>T\u00fcrk sofras\u0131nda yemek yemi\u015f, ayran i\u00e7mi\u015fti<\/strong>\u201d, yakaland\u0131\u011f\u0131nda cebindeki teskerede ad\u0131 \u201c<strong>Dervi\u015f\u2019<\/strong>ti\u201d ve bu ismi kendisi se\u00e7mi\u015fti. Jelev de zor g\u00fcnler g\u00f6rm\u00fc\u015f ve Sliven \u00c7ingene mahallesinde 4 g\u00fcn <strong><em>\u201cmisafir\u201d<\/em><\/strong> edilmi\u015fti. Ne var ki, iyilikleri tez unutma al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 yenemedi.<\/p>\n<p>1989 A\u011fustosunda Ba\u015fbakan Andrey Lukanov\u2019un ald\u0131\u011f\u0131 u\u00e7ak biletleriyle Parise gitti ama AG\u0130T \u0130nsan Haklar\u0131 Konferans\u0131 k\u00fcrs\u00fcne \u00e7\u0131k\u0131p memleketimizdeki totaliter soyk\u0131r\u0131m denemesini demokratik g\u00fc\u00e7ler ad\u0131na lanetlemedi. Belki de bu y\u00fczden 14 Aral\u0131k 1989\u2019da \u00fcniversiteli gen\u00e7lere s\u00f6yleyecek s\u00f6z bulamad\u0131. Karde\u015flik \u00e7a\u011f\u0131r\u0131s\u0131 yapmak y\u00fcrek ister. Zaman, totaliter rejim Anayasas\u0131n\u0131 k\u00f6kten yenileme zaman\u0131yd\u0131, fakat o bu \u00e7a\u011fr\u0131y\u0131 yapamad\u0131 ve daha ilk anda bir lider m\u00fcsveddesi oldu\u011funu ortaya koydu. J. Jelev\u2019in dilini susturan pek \u00e7ok yar\u0131m i\u015fler ve bir s\u00fcr\u00fc su\u00e7u vard\u0131.<\/p>\n<p>Bir defa o halk\u0131n uyanan vicdan\u0131n\u0131 duyumsayam\u0131yor, az\u0131nl\u0131klar\u0131n insan haklar\u0131 kavgas\u0131na kapal\u0131 g\u00f6zle bak\u0131yor, toplumsal alana sahte <strong><em>\u201clider-ajan\u201d<\/em><\/strong> s\u00fcr\u00fclmesine tepki g\u00f6stermiyor, kom\u00fcnizmi \u00e7\u00f6pe at\u0131p halk egemenli\u011fi \u015fiar\u0131 y\u00fckseltmiyor ve hatta ger\u00e7ek \u00f6zg\u00fcrl\u00fcklerden korkuyordu.<\/p><div id=\"bghab-4169301031\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Tarih 14 Aral\u0131k 1989\u2019du.<br \/>\n<\/strong>Diktat\u00f6r Todor Jivkov devrileli 35 g\u00fcn olmu\u015ftu. Halk korkuyordu. Bu, ejderha dirilirse korkuyordu ve kendini su\u00e7lu hisseden halk ancak uyurken \u201c<strong>huzur<\/strong>\u201d buluyordu. \u00c7atlak baraj duvar\u0131n\u0131n y\u0131k\u0131lmas\u0131na 14 g\u00fcn kalm\u0131\u015ft\u0131.<\/p>\n<p><em><strong>28 Aral\u0131k 1989\u2019un karl\u0131 k\u0131\u015fl\u0131 y\u00fczde y\u00fcz donmu\u015f yollar\u0131n\u0131 yaya ge\u00e7erek gizli ve topluca gelen M\u00fcsl\u00fcman Pomak kad\u0131nlar Sofya meclisini ku\u015fatt\u0131lar.<\/strong><\/em> Ekmek \u00e7\u0131k\u0131s\u0131 renk renk torbalar\u0131n\u0131, s\u0131ms\u0131k\u0131 \u00fcst \u00fcste ba\u011flanm\u0131\u015f renk rek \u00f6nl\u00fcklerini, dize kadar \u00e7ekilmi\u015f y\u00fcn \u00e7oraplar\u0131n\u0131 ve ba\u015f\u00f6rt\u00fclerinin \u00fcst\u00fcne ge\u00e7irdikleri kulakl\u0131 \u015fapkalarla ad\u0131na \u201c<strong>tank<\/strong>\u201d dedi\u011fimiz kal\u0131n lastik ayakkab\u0131larla \u00fczerine bast\u0131k\u00e7a kar\u0131n suyunu \u00e7\u0131kar\u0131yorlard\u0131. Tarih yazan o kararl\u0131 ve gururlu y\u00fcr\u00fcy\u00fc\u015f\u00fc g\u00f6ren hi\u00e7bir kimse unutamad\u0131.<\/p>\n<p>Seyretmeye gelenlerden hi\u00e7 biri hi\u00e7 bir M\u00fcsl\u00fcman\u2019\u0131 hapiste, s\u00fcrg\u00fcnde gelip g\u00f6rmemi\u015fti. Etraftan bakanlar\u0131n hepsi y\u00fcksek tahsilli, makyajl\u0131, k\u00fcrk paltolu olsa da Bulgaristan\u2019da 1964\u2019ten seri \u015fiddetlenen devlet ter\u00f6r\u00fcnden ve ya\u015fananlardan da sanki bilgileri yoktu. \u00a0Direnenler <strong><em>\u00e7o\u011fald\u0131k\u00e7a \u201cba\u015fkentte huzur sa\u011flans\u0131n\u201d<\/em><\/strong> havas\u0131 olu\u015ftu. Ard\u0131ndan \u00e7ay getirenler, \u00e7ay da\u011f\u0131tanlar, <strong><em>\u201ci\u00e7in \u0131s\u0131n\u0131n\u201d<\/em><\/strong> \u201c<strong>birlikte olal\u0131m, biz sizinleyiz\u201d<\/strong> bilinci ve dayan\u0131\u015fma ruhu olu\u015fmaya ba\u015flad\u0131.<\/p>\n<p><strong>Halk Meclisi ku\u015fat\u0131lm\u0131\u015ft\u0131.<br \/>\n<\/strong><span style=\"font-size: 1rem;\">Meclis ile gizli \u201c<\/span><strong style=\"font-size: 1rem;\">\u00fcst ak\u0131l<\/strong><span style=\"font-size: 1rem;\">\u201d ile y\u0131k\u0131lan politik kulis nefes alam\u0131yordu. Muhalefetin ba\u015f\u0131 havas\u0131na giren etraf\u0131 kalabala\u015fan J. Jelev ve fikirleri hen\u00fcz olgunla\u015fmam\u0131\u015f demokrasi heveslileri parlamentoyu ku\u015fatanlar\u0131n ard\u0131nda yola \u00e7\u0131kmaya ve Sofya\u2019ya y\u0131\u011f\u0131lmaya haz\u0131r 300 bin M\u00fcsl\u00fcman\u2019\u0131n \u00e7ar\u0131klar\u0131n\u0131 s\u0131km\u0131\u015f i\u015faret beklediklerini i\u015fitmi\u015flerdi. Jelev gibi demokratlar\u0131n, i\u00e7lerinde yenemedikleri bir korku vard\u0131: \u201c<\/span><strong style=\"font-size: 1rem;\">T\u00fcrklerden, Pomaklardan ve ezilenlerden yana saf al\u0131rsak Bulgar halk\u0131 bize ne der, ard\u0131m\u0131zdan gelir mi<\/strong><span style=\"font-size: 1rem;\">?\u201d<\/span><\/p>\n<p>Devam edecek.<br \/>\nBizi okuyunuz.<br \/>\n1990\u2019dan sonra d\u00fcnyaya gelenler bu olaylar\u0131 bilmeden, kendilerine asla yol \u00e7izemezler.<br \/>\nPayla\u015f\u0131n\u0131z l\u00fctfen.<\/p><div id=\"bghab-3834229026\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<div id=\"bghab-3974320115\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Tarih: 15 Aral\u0131k 2019 Yazan:\u00a0 Renginar G\u00dcLER Konu:\u00a0 Ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131z f\u0131rsatlar\u0131n ac\u0131s\u0131n\u0131 ya\u015f\u0131yoruz. Hayat\u0131n dizginlerini ele alanlar 1989\u2019dan sonra d\u00fcnyaya geldiler. Nesil de\u011fi\u015fimi ya\u015f\u0131yoruz. Memleketimizde toplumsal<\/p>\n","protected":false},"author":13,"featured_media":42812,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-42811","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2019\/12\/renginar-guler1.jpg?fit=168%2C264&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-b8v","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/42811","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=42811"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/42811\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/42812"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=42811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=42811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=42811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}