{"id":40650,"date":"2019-09-04T17:52:26","date_gmt":"2019-09-04T14:52:26","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=40650"},"modified":"2019-09-04T18:59:19","modified_gmt":"2019-09-04T15:59:19","slug":"kurana-kor-bakisimiz","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/kurana-kor-bakisimiz\/","title":{"rendered":"Kuran&#8217;a K\u00f6r Bak\u0131\u015f\u0131m\u0131z"},"content":{"rendered":"<p><strong>Tarih: 04.09.2019<br \/>\nNevzat \u00d6ZT\u00dcRK<\/strong><\/p>\n<p>Hepimizin malumu yaz tatillerinde yaz Kur\u2019an Kurslar\u0131 d\u00fczenlenir. Camilerimize \u00e7ocuklar\u0131m\u0131z\u0131 g\u00f6ndeririz. \u201cKur\u2019an okumay\u0131 \u00f6\u011frensin, bari \u00f6l\u00fcnce bir Yasin okusun\u201d bak\u0131\u015f a\u00e7\u0131m\u0131z budur. Bir Bulgaristan T\u00fcrklerinden Burgaz \u2013Aytos\u2019tan T\u00fcrkiye\u2019ye g\u00f6\u00e7 eden ve halen D\u00fczce\u2019de esnafl\u0131k yapan\u00a0 Ahmet VAR karde\u015fimiz, Yaz Kur\u2019an Kursunda Kuran okumay\u0131 \u00f6\u011frenen ye\u011feninin videosunu ve yavrumuzun resmini g\u00f6ndererek mutlulu\u011funu payla\u015ft\u0131. \u201dHocam bu g\u00fczelli\u011fi payla\u015f\u0131r m\u0131s\u0131n\u201d dedi. Videoyu izledim. K\u00fc\u00e7\u00fck yavrumuz, beyaz k\u0131yafeti ile mele\u011fi and\u0131r\u0131rken, Allah\u2019\u0131n kelam\u0131ndan \u201cAyet\u00fc\u2019l K\u00fcrsi\u201d\u2019yi terenn\u00fcm ediyordu. Ne g\u00fczel daha k\u00fc\u00e7\u00fck ya\u015fta Kur\u2019an okuyordu, Allah anas\u0131ndan babas\u0131ndan raz\u0131 olsun. Tabi ki takdire \u015fayan. \u00d6rnek bir davran\u0131\u015f. Ancak, bu yeterli miydi?<\/p>\n<p>&nbsp;<\/p>\n<p>Allah kat\u0131ndan kitaplar indirili\u015finde ilk maksat, il\u00e2h\u00ee mesaj\u0131n anla\u015f\u0131lmas\u0131, ikincisi ya\u015fanmas\u0131d\u0131r. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in indirili\u015f hikmeti de, anla\u015f\u0131lmak ve ya\u015fanmakt\u0131r. Kur\u2019\u00e2n\u2019\u0131 Rabbimizin bizlere yollad\u0131\u011f\u0131 bir mektup gibi alg\u0131lamak, insanda onu anlama duygusunu harekete ge\u00e7irir. \u00d6yle ya, bir dostumuz bile bir mektup g\u00f6nderse \u201ctalebi nedir?\u201d diye merak eder, anlamaya \u00e7al\u0131\u015f\u0131r\u0131z. \u00c7\u00fcnk\u00fc anlamadan talebini yerine getirmemiz m\u00fcmk\u00fcn de\u011fildir.<\/p>\n<p>&nbsp;<\/p><div id=\"bghab-3131441390\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Kur\u2019\u00e2n\u2019\u0131n m\u00e2n\u00e2s\u0131n\u0131 anlama hususunu Hz. Mevl\u00e2n\u00e2, k\u00f6rlerin de\u011fnekle irtibat\u0131na benzetir. M\u00e2n\u00e2y\u0131 b\u0131rak\u0131p Kur\u2019\u00e2n\u2019\u0131 sadece tecvidle okumada titizlik g\u00f6sterenleri de\u011fnekle y\u00fcr\u00fcyen k\u00f6rlere; h\u00e2f\u0131z k\u00f6rleri de Mushaf k\u0131l\u0131f\u0131na benzetmekte ve \u015f\u00f6yle demektedir: \u201cDe\u011fnek, k\u00f6rlerin hayat arkada\u015f\u0131d\u0131r. Kur\u2019\u00e2n\u2019\u0131n m\u00e2n\u00e2s\u0131n\u0131 b\u0131rak\u0131p kelimelerini ezberleyenler, \u201cKur\u2019\u00e2n sand\u0131\u011f\u0131\u201d mes\u00e2besindedir. Elbette Kur\u2019\u00e2n dolu bir sand\u0131k, bombo\u015f bir sand\u0131ktan iyidir. Y\u00fckten ve e\u015fyadan bo\u015f olan bir sand\u0131k ise; fareler, y\u0131lanlar ve akreplerle dolu olan sand\u0131ktan iyidir.\u201d(Mesnev\u00ee, c. V, b. 1394-1398.\u00a010)<\/p>\n<p>&nbsp;<\/p>\n<p>Mevl\u00e2n\u00e2 bu s\u00f6zleriyle Kur\u2019\u00e2n ehlini be\u015f dereceye ay\u0131rmaktad\u0131r:<\/p>\n<ol>\n<li>Kur\u2019\u00e2n\u2019\u0131n hem kelimelerini do\u011fru okuyan ve hem m\u00e2n\u00e2s\u0131n\u0131 bilenler,<\/li>\n<li>Kur\u2019\u00e2n\u2019\u0131n z\u00e2hirini \/ kelimelerini bilen, s\u0131r ve hakikatinden g\u00e2fil olanlar,<\/li>\n<li>Kur\u2019\u00e2n\u2019\u0131n kelimelerini h\u0131fzetmi\u015f, Kur\u2019\u00e2n\u2019a k\u0131l\u0131f ve \u00e7ekmece olanlar,<\/li>\n<li>Kur\u2019\u00e2n\u2019dan tamam\u0131yla bo\u015f; ne d\u0131\u015f\u0131n\u0131 ne i\u00e7ini bilen, bo\u015f sand\u0131k gibi olanlar,<\/li>\n<li>Kalpleri Kur\u2019\u00e2n\u2019dan bo\u015f, fare ve y\u0131lan gibi f\u00e2sid fikir ve inan\u00e7larla dolu bulunanlar.<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"217\"><strong>Nisanur VAR<\/strong><\/td>\n<td width=\"434\"><strong>AYET\u00dc\u2019L K\u00dcRS\u0130<\/strong><\/p>\n<p><strong>\u201cAllah, O\u2019ndan ba\u015fka tanr\u0131 yoktur; diridir, her \u015feyin varl\u0131\u011f\u0131 O\u2019na ba\u011fl\u0131 ve dayal\u0131d\u0131r. Ne uykusu gelir ne de uyur. G\u00f6klerde ve yerde ne varsa hepsi O\u2019nundur. O\u2019nun izni olmad\u0131k\u00e7a kat\u0131nda hi\u00e7bir kimse \u015fefaat edemez. Onlar\u0131n \u00f6nlerinde ve arkalar\u0131nda olanlar\u0131 O bilir. O\u2019nun ilminden hi\u00e7bir \u015feyi -diledi\u011fi m\u00fcstesna- kimse bilgisi i\u00e7ine s\u0131\u011fd\u0131ramaz. O\u2019nun k\u00fcrs\u00fcs\u00fc g\u00f6kleri ve yeri i\u00e7ine alm\u0131\u015ft\u0131r. Onlar\u0131 korumak kendisine zor gelmez. O y\u00fccedir, mutlak b\u00fcy\u00fckt\u00fcr.\u201d (Bakara Suresi 2\/255)<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>\u00a0<\/strong>Bu k\u00fc\u00e7\u00fck yavrumuzun tilavet etti\u011fi Ayet\u00fc\u2019l K\u00fcrsi\u2019nin manas\u0131n\u0131 ve k\u0131sa a\u00e7\u0131klamas\u0131n\u0131 sizlerle payla\u015fmak istedim:<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>\u0130\u00e7inde Allah\u2019\u0131n k\u00fcrs\u00fcs\u00fc zikredildi\u011fi i\u00e7in \u201c\u00c2yet\u00fc\u2019l-k\u00fcrs\u00ee\u201d ad\u0131yla an\u0131lan bu \u00e2yet hem muhtevas\u0131 hem de \u00fcst\u00fcn \u00f6zellikleri sebebiyle dikkat \u00e7ekmi\u015f, hakk\u0131nda hadisler rivayet olunmu\u015f, \u00e7ok okunmu\u015f, \u015fifa ve korunmaya vesile k\u0131l\u0131nm\u0131\u015ft\u0131r. Kelime-i \u015feh\u00e2det ve \u0130hl\u00e2s s\u00fbreleri nas\u0131l \u0130sl\u00e2m inanc\u0131n\u0131n \u00f6z\u00fcn\u00fc ihtiva ediyor ve insanlara Allah Te\u00e2l\u00e2\u2019y\u0131 tan\u0131t\u0131yorsa \u00c2yet\u00fc\u2019l k\u00fcrs\u00ee de \u2013onlardan daha geni\u015f ve detayl\u0131 olarak\u2013 bu \u00f6zelli\u011fi ta\u015f\u0131maktad\u0131r.<\/p>\n<p><strong>\u00a0\u201cAllah\u00fc lailahe illeh\u00fc-Allah, O\u2019ndan ba\u015fka tanr\u0131 yoktur\u201d<\/strong><\/p>\n<p>Bu c\u00fcmle \u0130slam inanc\u0131n\u0131n ve di\u011fer t\u00fcm ilahi dinlerin ortak temel esas\u0131d\u0131r. G\u00f6nderilen t\u00fcm Peyamberler de insanlar\u0131 en temelde bu inanca davet etmek i\u00e7in g\u00f6nderilmi\u015ftir.\u00a0<a href=\"https:\/\/www.bilginadamlar.com\/allah-cc\/\">Allah Teala\u2019n\u0131n<\/a>\u00a0tek oldu\u011fu inanc\u0131na tevhid inanc\u0131 diyoruz.\u00a0Ayetel K\u00fcrsi\u2019de de Kur\u2019an\u2019\u0131n genelinde oldu\u011fu gibi Allah\u2019\u0131n birli\u011fi yani tevhid inanc\u0131 vurgulanarak ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n<p><strong>\u201cH\u00fcve\u2019l hayy\u00fc\u2019l-kayyum\u201d-, diridir, her \u015feyin varl\u0131\u011f\u0131 O\u2019na ba\u011fl\u0131 ve dayal\u0131d\u0131r.\u201d<\/strong><\/p>\n<p>\u201cHayy\u201d, hayat sahibi ve hayat veren anlam\u0131na gelmektedir.\u00a0<a href=\"https:\/\/www.bilginadamlar.com\/allah-cc\/\">Allah Teala<\/a>, kendisi hayat sahibidir. Onun hayat sahibi olmas\u0131 ba\u015fka hi\u00e7bir canl\u0131n\u0131nkine benzemez. \u00c7\u00fcnk\u00fc her canl\u0131 hayat\u0131, ba\u015fka canl\u0131lara ve bir\u00e7ok sebebe ba\u011fl\u0131d\u0131r. Mesela insan\u0131n, hayat bulabilmesi i\u00e7in, \u00f6ncelikle anne ve babaya ihtiyac\u0131 vard\u0131r. Anne karn\u0131nda mucizevi \u015fekilde embriyonun geli\u015fimine ve d\u00fcnyaya geldi\u011fi andan itibaren hava, su, g\u0131da gibi temel ihtiya\u00e7lara ba\u011fl\u0131d\u0131r hayat\u0131n\u0131n devam etmesi. Ancak Allah Teala\u2019n\u0131n hayat sahibi olmas\u0131 b\u00f6yle de\u011fildir. O, hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir. Hayat sahibi olmas\u0131 i\u00e7in de hi\u00e7bir \u015fey gerekmez. Hi\u00e7bir sebebe ihtiyac\u0131 yoktur.<\/p>\n<p>Kendisi hayat sahibi oldu\u011fu gibi di\u011fer t\u00fcm canl\u0131lara hayat veren de O\u2019dur. \u00c7\u00fcnk\u00fc hayat\u0131n kayna\u011f\u0131 Allah Teala\u2019d\u0131r. Kendisinin hayat sahibi olmak i\u00e7in hi\u00e7bir \u015feye ihtiyac\u0131 olmad\u0131\u011f\u0131 gibi di\u011fer t\u00fcm canl\u0131lar\u0131n ya\u015fayabilmeleri i\u00e7in Allah\u2019a ihtiya\u00e7lar\u0131 vard\u0131r.<\/p>\n<p>\u201cKayyum\u201d, kelimesi ise k\u0131yamdan gelmektedir. Bu kelime ayn\u0131 zamanda m\u00fcbala\u011fa yani abart\u0131 da belirtmektedir. Allah Teala\u2019n\u0131n var olmak i\u00e7in hi\u00e7bir \u015feye ihtiyac\u0131 olmad\u0131\u011f\u0131n\u0131, O\u2019nun varl\u0131\u011f\u0131n\u0131n kendinden oldu\u011funu, di\u011fer t\u00fcm varl\u0131\u011f\u0131n ise O\u2019nun varl\u0131\u011f\u0131na ba\u011fl\u0131 oldu\u011funu ifade etmektedir.<\/p>\n<p>Allah Teala\u2019n\u0131n s\u0131fatlar\u0131ndan birisi de vacib\u00fc\u2019l-v\u00fccud\u2019dur. Bu s\u0131fat, varl\u0131\u011f\u0131 kendinden anlam\u0131na gelmektedir. Kayyum, kelimesi ise bu s\u0131fata yak\u0131n anlamdad\u0131r.<\/p>\n<p>\u201cOnu ne uyku basar ne uyur\u201d c\u00fcmlesi, hay ve kayy\u00fbm s\u0131fatlar\u0131n\u0131 peki\u015ftirmekte ve biraz daha anla\u015f\u0131lmas\u0131n\u0131 sa\u011flamaktad\u0131r. Uyku basan veya fiilen uyuyan birinin g\u00f6zetim, y\u00f6netim, koruma gibi i\u015fleri yerine getirmesi m\u00fcmk\u00fcn de\u011fildir. Allah Te\u00e2l\u00e2\u2019n\u0131n kayy\u00fbmlu\u011fu k\u00e2mil ve kesintisiz oldu\u011funa, daha do\u011frusu kayy\u00fbm s\u0131fat\u0131 bunu ifade etti\u011fine g\u00f6re O\u2019nu ne uyku basar ne de uyur.<\/p>\n<p><strong>\u201cLe e\u2019huz\u00fch\u00fc sinet\u00fcn vela nevm\u201d-Ne uykusu gelir ne de uyur.\u201d<\/strong><\/p>\n<p>\u201cOnu ne uyku basar ne uyur\u201d c\u00fcmlesi, hay ve kayy\u00fbm s\u0131fatlar\u0131n\u0131 peki\u015ftirmekte ve biraz daha anla\u015f\u0131lmas\u0131n\u0131 sa\u011flamaktad\u0131r. Uyku basan veya fiilen uyuyan birinin g\u00f6zetim, y\u00f6netim, koruma gibi i\u015fleri yerine getirmesi m\u00fcmk\u00fcn de\u011fildir. Allah Te\u00e2l\u00e2\u2019n\u0131n kayy\u00fbmlu\u011fu k\u00e2mil ve kesintisiz oldu\u011funa, daha do\u011frusu kayy\u00fbm s\u0131fat\u0131 bunu ifade etti\u011fine g\u00f6re O\u2019nu ne uyku basar ne de uyur.<\/p>\n<p><a href=\"https:\/\/www.bilginadamlar.com\/allah-cc\/\">Allah Teala\u2019n\u0131n<\/a>\u00a0s\u0131fatlar\u0131ndan bir tanesi de her daim uyan\u0131k olmas\u0131d\u0131r. Asl\u0131nda burada anlat\u0131lmak istenen nokta Allah\u2019\u0131n hi\u00e7bir \u015feyden gaflet i\u00e7erisinde olmad\u0131\u011f\u0131, t\u00fcm k\u00e2inatta olup biten her \u015feyi her an g\u00f6rd\u00fc\u011f\u00fc ve bildi\u011fidir. O\u2019nun bilgisi d\u0131\u015f\u0131nda hi\u00e7bir \u015feyin ger\u00e7ekle\u015fmedi\u011fidir. Anlat\u0131lmak istenen uyku, bir be\u015fer uykusu gibi yata\u011fa yat\u0131p uyumak de\u011fildir. \u0130nsanlar\u0131n baz\u0131 \u015feylerden habersiz olduklar\u0131 zaman kullan\u0131lan gaflet uykusu ifadesi bu durumu daha iyi anlatmaktad\u0131r. Sonu\u00e7 olarak Allah her t\u00fcrl\u00fc uyku ve uyuklama halinden m\u00fcnezzehtir.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>\u201c<strong>Leh\u00fc ma fissemaveti vema fi\u2019lerd\u0131- G\u00f6klerde ve yerde ne varsa hepsi O\u2019nundur.\u201d<\/strong><\/p>\n<p>Yerde ve g\u00f6kte olanlar Allah\u2019a aittir. Bu ifadede yer ve g\u00f6k ile anlat\u0131lmak istenen asl\u0131nda insan\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131 ile \u201cher \u015fey\u201cdir. \u00c7\u00fcnk\u00fc insan\u0131n g\u00f6z\u00fcnde mevcut olanlar d\u00fcnyada bulunanlar ve d\u00fcnyan\u0131n d\u0131\u015f\u0131ndakiler \u015feklinde genel bir ayr\u0131mla ifade edilebilir. Bu ayr\u0131m tarihte daha belirgin \u015fekilde kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Bu y\u00fczden Allah Teala, bu ayette yerde ve g\u00f6kte bulunanlar ifadesi ile \u201cmevcut olan her \u015feyi murad buyurmu\u015ftur.\u201d diyebiliriz. Bu durumda ayetin anlam\u0131 yerde ve g\u00f6kte yarat\u0131lm\u0131\u015f olan her \u015fey Allah\u2019\u0131nd\u0131r. \u201cHer\u015feyin sahibi yaln\u0131z Allah\u2019t\u0131r.\u201d anlam\u0131 \u00e7\u0131km\u0131\u015f olmaktad\u0131r.<\/p>\n<p>Yerde ve g\u00f6kte ne varsa \u2013ba\u015fka hi\u00e7bir kimseye de\u011fil\u2013 O\u2019na aittir; yaratan\u0131 da ger\u00e7ek sahibi de O\u2019dur. \u00c2yetin bu m\u00e2nay\u0131 ifade eden par\u00e7as\u0131 \u201cYaln\u0131z O\u2019na aittir\u201d k\u0131sm\u0131yla tevhidi \u00f6\u011fretirken \u201cba\u015fkas\u0131na de\u011fil\u201d m\u00e2nas\u0131yla de \u015firkin \u00e7e\u015fitlerini reddetmektedir. \u00c7\u00fcnk\u00fc m\u00fc\u015frik toplumlar varl\u0131klar\u0131 yarat\u0131l\u0131\u015f, aidiyet ve yetki bak\u0131mlar\u0131ndan \u00e7e\u015fitli tanr\u0131lar aras\u0131nda payla\u015ft\u0131rm\u0131\u015flar; mesel\u00e2 y\u0131ld\u0131z, g\u00f6k, yer&#8230; tanr\u0131lar\u0131ndan s\u00f6z etmi\u015flerdir. \u201cYerde ve g\u00f6kte\u201d tabiri Arap\u00e7a\u2019da \u201cb\u00fct\u00fcn varl\u0131klar\u201d m\u00e2nas\u0131nda kullan\u0131lmakta, ad\u0131na yer ve g\u00f6k denilmeyen veya madd\u00ee m\u00e2nada yere ve g\u00f6\u011fe dahil bulunmayan mek\u00e2nlar ve buradaki varl\u0131klar da bu ifadenin i\u00e7ine girmektedir.<\/p>\n<p><strong>\u201cMen zellezi ye\u015ffeu \u0131ndeh\u00fc illa bi iznih- O\u2019nun izni olmad\u0131k\u00e7a kat\u0131nda hi\u00e7bir kimse \u015fefaat edemez.\u201d<\/strong><\/p>\n<p>Allah\u2019a ortak ko\u015fan k\u00e2firlerin bir k\u0131sm\u0131, bu ortaklar\u0131n O\u2019na denk olduklar\u0131na de\u011fil, O\u2019nun nezdinde reddedilemez \u015fefaat, geri \u00e7evrilemez arac\u0131l\u0131k hakk\u0131na sahip bulunduklar\u0131na inanmakta ve putlara bu anlay\u0131\u015f i\u00e7inde tap\u0131nmaktad\u0131rlar. \u201cAllah kat\u0131nda, O izin vermedik\u00e7e hi\u00e7bir kimse \u015fefaat edemez\u201d m\u00e2nas\u0131ndaki c\u00fcmle bu inanc\u0131n as\u0131ls\u0131zl\u0131\u011f\u0131n\u0131 ortaya koymakta; \u015fefaatin de izne ba\u011fl\u0131 bulundu\u011funu, O izin vermedik\u00e7e ve dilemedik\u00e7e kimsenin b\u00f6yle bir yetki ve imk\u00e2na sahip olamayaca\u011f\u0131n\u0131 \u00f6zl\u00fc ve etkili bir \u015fekilde zihinlere yerle\u015ftirmektedir. Allah kat\u0131nda kendisine \u015fefaat izni verilenlerin durumu ve yetkileri, \u00f6d\u00fcl t\u00f6renlerinde \u00f6d\u00fclleri vermek \u00fczere k\u00fcrs\u00fcye \u00e7a\u011fr\u0131lan \u015feref konuklar\u0131n\u0131nkine benzemektedir. \u00d6d\u00fcl\u00fcn kime verilece\u011fini bilen ve belirleyen onlar de\u011fildir. Ancak bu merasimi tertipleyenlere g\u00f6re onlar, \u015ferefli, sayg\u0131ya l\u00e2y\u0131k, b\u00fcy\u00fck kimseler olduklar\u0131ndan kendilerine b\u00f6yle bir imtiyaz verilmi\u015ftir. Allah kat\u0131nda \u015fefaatlerine izin verilecek olanlar da Allah\u2019a yak\u0131n ve sevgili kullar olacakt\u0131r.<\/p>\n<p><strong>\u201cYa\u2019lem\u00fc ma beyne eydihim vema halfeh\u00fcm-Onlar\u0131n \u00f6nlerinde ve arkalar\u0131nda olanlar\u0131 O bilir.\u201d<\/strong><\/p>\n<p>Allah\u2019tan ba\u015fka b\u00fct\u00fcn \u015fuur ve bilgi sahiplerinin bilgileri s\u0131n\u0131rl\u0131d\u0131r, do\u011fru da yanl\u0131\u015f da olmaya a\u00e7\u0131kt\u0131r. Bu genel ger\u00e7ek \u015fefaat meselesine uyguland\u0131\u011f\u0131nda kimin \u015fefaate l\u00e2y\u0131k oldu\u011funun da ancak Allah taraf\u0131ndan bilinece\u011fi anla\u015f\u0131l\u0131r. \u00c7\u00fcnk\u00fc d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc (m\u00e2 beyne eyd\u00eehim) itibariyle \u015fefaate l\u00e2y\u0131k g\u00f6r\u00fclenlerin, kullar taraf\u0131ndan g\u00f6r\u00fclemeyen ve bilinemeyen i\u00e7 y\u00fczleri (m\u00e2 halfeh\u00fcm) itibariyle b\u00f6yle olmamalar\u0131 m\u00fcmk\u00fcnd\u00fcr. Allah birdir ve yaln\u0131zca O ibadete l\u00e2y\u0131kt\u0131r; \u00e7\u00fcnk\u00fc O\u2019ndan ba\u015fka olmu\u015fu, olaca\u011f\u0131, gizliyi, a\u00e7\u0131\u011f\u0131, ge\u00e7mi\u015fi, gelece\u011fi, g\u00f6r\u00fcleni, gayb\u0131 bilen yoktur.<\/p>\n<p>Burada \u201c<a href=\"https:\/\/www.bilginadamlar.com\/allah-cc\/\">Allah<\/a>, onlar\u0131n \u00f6nlerinde ve arkalar\u0131nda olanlar\u0131 bilir.\u201d \u015feklinde ifade edilmektedir. Bu ifade az \u00f6nce ele ald\u0131\u011f\u0131m\u0131z \u015fefaat konusu ile beraber d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, daha anlaml\u0131 hale gelecektir. \u00c7\u00fcnk\u00fc \u00f6nce Allah kat\u0131nda \u015fefaat yoktur denilmekte, sonra da Allah onlar\u0131n \u00f6nlerinde ve arkalar\u0131nda olanlar\u0131 bilir denilmektedir. Yani Allah, onlar\u0131n yapt\u0131\u011f\u0131 her \u015feyi bilirken, nas\u0131l olur da bir ba\u015fkas\u0131 onlar\u0131n yapt\u0131klar\u0131n\u0131 affedebilir, yada affedilmesini sa\u011flayabilir.<\/p>\n<p><strong>\u00a0\u201cVela yuhiduna bi\u015fe\u2019y im min \u0131lmihi illa bime \u015fae- O\u2019nun ilminden hi\u00e7bir \u015feyi -diledi\u011fi m\u00fcstesna- kimse bilgisi i\u00e7ine s\u0131\u011fd\u0131ramaz.\u201d<\/strong><\/p>\n<p>Allah\u2019tan ba\u015fka b\u00fct\u00fcn \u015fuur ve bilgi sahiplerinin bilgileri s\u0131n\u0131rl\u0131d\u0131r, do\u011fru da yanl\u0131\u015f da olmaya a\u00e7\u0131kt\u0131r. Bu genel ger\u00e7ek \u015fefaat meselesine uyguland\u0131\u011f\u0131nda kimin \u015fefaate l\u00e2y\u0131k oldu\u011funun da ancak Allah taraf\u0131ndan bilinece\u011fi anla\u015f\u0131l\u0131r. \u00c7\u00fcnk\u00fc d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc (m\u00e2 beyne eyd\u00eehim) itibariyle \u015fefaate l\u00e2y\u0131k g\u00f6r\u00fclenlerin, kullar taraf\u0131ndan g\u00f6r\u00fclemeyen ve bilinemeyen i\u00e7 y\u00fczleri (m\u00e2 halfeh\u00fcm) itibariyle b\u00f6yle olmamalar\u0131 m\u00fcmk\u00fcnd\u00fcr. Allah birdir ve yaln\u0131zca O ibadete l\u00e2y\u0131kt\u0131r; \u00e7\u00fcnk\u00fc O\u2019ndan ba\u015fka olmu\u015fu, olaca\u011f\u0131, gizliyi, a\u00e7\u0131\u011f\u0131, ge\u00e7mi\u015fi, gelece\u011fi, g\u00f6r\u00fcleni, gayb\u0131 bilen yoktur.<\/p>\n<p><strong>\u201cVesia k\u00fcrsiyy\u00fch\u00fcsemaveti ve\u2019l erd\u0131-O\u2019nun k\u00fcrs\u00fcs\u00fc g\u00f6kleri ve yeri i\u00e7ine alm\u0131\u015ft\u0131r. \u201c<\/strong><\/p>\n<p>K\u00fcrs\u00ee (k\u00fcrs\u00fc), \u201ckoltuk, sandalye, taht\u201d anlamlar\u0131na gelir. Mecazi olarak saltanat, h\u00fck\u00fcmranl\u0131k, m\u00fclk m\u00e2nalar\u0131nda da kullan\u0131lmaktad\u0131r. Allah Te\u00e2l\u00e2\u2019n\u0131n \u00fczerine oturulan madd\u00ee alet m\u00e2nas\u0131nda k\u00fcrs\u00fcs\u00fc olamayaca\u011f\u0131ndan \u2013bu O\u2019nun bizzat a\u00e7\u0131klad\u0131\u011f\u0131 y\u00fcce s\u0131fatlar\u0131na ayk\u0131r\u0131 d\u00fc\u015ft\u00fc\u011f\u00fcnden\u2013 burada k\u00fcrs\u00fcden bir ba\u015fka m\u00e2nan\u0131n kastedilmi\u015f olmas\u0131 gerekir. Esasen Kur\u2019an\u2019da Allah\u2019a nispet edilen, \u201cAllah\u2019\u0131n&#8230;\u201d denilen her \u015feyi, O\u2019nun varl\u0131\u011f\u0131na dahil veya kulland\u0131\u011f\u0131 bir \u015fey olarak anlamak da do\u011fru de\u011fildir. Mesel\u00e2 \u201cAllah\u2019\u0131n evi, Allah\u2019\u0131n ruhu, Allah\u2019\u0131n emri, Allah\u2019\u0131n k\u00f6lesi\u201d tamlamalar\u0131nda Allah\u2019a ait olan \u015feyler b\u00f6yledir. Bunlar ne O\u2019nun varl\u0131\u011f\u0131n\u0131n bir par\u00e7as\u0131d\u0131r ne de kulland\u0131\u011f\u0131 ara\u00e7lard\u0131r; \u00f6nem ve \u015fereflerinden dolay\u0131 O\u2019nun\u201d diye tan\u0131mlanm\u0131\u015flard\u0131r. \u0130bn Abbas\u2019a g\u00f6re k\u00fcrs\u00fcden maksat ilimdir. O\u2019nun ilmi her \u015feyi kaplar. \u00c2yetin bu k\u0131sm\u0131n\u0131, \u201ck\u00fcrs\u00fcden maksat O\u2019nun h\u00fck\u00fcmranl\u0131\u011f\u0131d\u0131r ve buna s\u0131n\u0131r yoktur, hi\u00e7bir \u015fey O\u2019nun d\u0131\u015f\u0131nda kalamaz\u201d veya \u201cAllah semavat\u0131, arz\u0131, ar\u015f\u0131 Kur\u2019an\u2019da zikretmi\u015f, fakat bunlardan maksad\u0131n ne oldu\u011funu a\u00e7\u0131klamam\u0131\u015ft\u0131r. K\u00fcrs\u00fcs\u00fc de b\u00f6yle bir varl\u0131kt\u0131r, yerleri ve g\u00f6kleri i\u00e7ine alacak kadar geni\u015ftir. Ne ve nas\u0131l oldu\u011funu ise ancak kendisi bilmektedir\u201d \u015feklinde anlamak m\u00fcmk\u00fcnd\u00fcr. Asl\u0131nda bu durum yukar\u0131da okumu\u015f oldu\u011funuz bir ger\u00e7ekle de tam \u00f6rt\u00fc\u015fmekte. Bizler sadece Allah\u2019\u0131n bilmemizi istedi\u011fi kadar\u0131n\u0131 bilebiliyoruz.<strong>\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u201cVele ye\u00fcd\u00fch\u00fc h\u0131fz\u0131h\u00fcme-Onlar\u0131 korumak kendisine zor gelmez. O y\u00fccedir, mutlak b\u00fcy\u00fckt\u00fcr.\u201d<\/strong><\/p>\n<p>Y\u00fcce, k\u00e2mil, e\u015fsiz s\u0131fatlar\u0131n\u0131n bir k\u0131sm\u0131 \u00e2yette zikredilen y\u00fcce Allah\u2019a, kullar\u0131n sonsuz gibi g\u00f6rd\u00fckleri k\u00e2inat\u0131 korumak, g\u00f6zetmek ve y\u00f6netmek elbette g\u00fc\u00e7 gelmeyecek, O\u2019nu yormayacak, me\u015fgul bile etmeyecektir. O ikisini yani yerleri ve g\u00f6kleri korumak Allah\u2019a zor de\u011fildir. Yer dedi\u011fimiz d\u00fcnyam\u0131z, g\u00f6k dedi\u011fimiz ise bildi\u011fimiz manada uzay. D\u00fc\u015f\u00fcn\u00fcn ki Allah\u2019\u0131n k\u00fcrs\u00fcs\u00fc bile anlayabilece\u011fimizin \u00e7ok \u00f6tesinde. T\u00fcm bunlar bize Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc, g\u00fcc\u00fc ve kudreti hakk\u0131nda ipucu veren bilgiler. Durum b\u00f6yle iken yerleri ve g\u00f6kleri korumak Allah i\u00e7in neden zor olsun ki.<\/p>\n<p><strong>\u201cVe h\u00fcvelaliyy\u00fc\u2019l azim- O y\u00fccedir, mutlak b\u00fcy\u00fckt\u00fcr.\u201d<\/strong><\/p>\n<p>Allah Teala\u2019n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc, y\u00fcceli\u011fini anlatan bu kadar bilgiden sonra bu s\u00f6ylenenleri vurgulanmas\u0131 \u015feklinde O\u2019nun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hat\u0131rlat\u0131larak bitirilmesi anlaml\u0131d\u0131r. Hem Ayetel K\u00fcrsi\u2019de hem de Kur\u2019an\u2019\u0131n genelinde zaten Allah Teala\u2019n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcne, kudretine, her \u015feyin onun emrinde olu\u015funa bolca yer verilmi\u015ftir. Burada da yine Allah Tealan\u0131n bu s\u0131fatlar\u0131ndan sonra b\u00fcy\u00fckl\u00fc\u011f\u00fc tekrar hat\u0131rlat\u0131lm\u0131\u015f olmaktad\u0131r.<\/p>\n<p>Ayet\u00fc\u2019l K\u00fcrsiyi bundan b\u00f6yle bu anlamlar\u0131n\u0131 d\u00fc\u015f\u00fcnerek okuyal\u0131m, inan\u0131n manevi problemlerimizi, iman noktas\u0131ndaki zaaflar\u0131m\u0131z\u0131 gidermi\u015f, Allah(c.c) ile olan ileti\u015fimizi sa\u011fl\u0131kl\u0131 bir zemine oturtmu\u015f oluruz.<\/p>\n<p>Allah\u2019a emanet olunuz.<\/p>\n<div id=\"bghab-3876852968\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Tarih: 04.09.2019 Nevzat \u00d6ZT\u00dcRK Hepimizin malumu yaz tatillerinde yaz Kur\u2019an Kurslar\u0131 d\u00fczenlenir. Camilerimize \u00e7ocuklar\u0131m\u0131z\u0131 g\u00f6ndeririz. \u201cKur\u2019an okumay\u0131 \u00f6\u011frensin, bari \u00f6l\u00fcnce bir Yasin okusun\u201d bak\u0131\u015f a\u00e7\u0131m\u0131z<\/p>\n","protected":false},"author":13,"featured_media":31811,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-40650","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/07\/nevzat-hoca-r.jpg?fit=640%2C640&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-azE","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/40650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=40650"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/40650\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/31811"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=40650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=40650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=40650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}