Tarih: 19 07 2019
\nYazan: Neriman Kolyoncuo\u011flu<\/p>\n
Bulgaristan T\u00fcrkleri K\u00fclt\u00fcr ve Hizmet Derne\u011fi BULT\u00dcRK\u2019\u00fcn inisiyatif ve \u00f6nc\u00fcl\u00fc\u011f\u00fcnde mart ay\u0131nda toplanan Birinci T\u00fcrk D\u00fcnyas\u0131 \u0130stanbul Kurultay\u0131, T\u00fcrk kavminin d\u00f6n\u00fc\u015ferek de\u011fi\u015fim ve yenilenme yolunda \u00e7ok \u00f6nemli bir a\u015famad\u0131r. Bizler \u00e7ok b\u00fcy\u00fck bir d\u00fcnyay\u0131 temsil ediyoruz. D\u00fcnyam\u0131z, co\u011frafya olarak oldu\u011fu gibi, sosyal ekonomik ve k\u00fclt\u00fcrel geli\u015fim olarak da \u00e7ok renklidir.
\nSon hedefimizde ya\u015fad\u0131\u011f\u0131m\u0131z uygarl\u0131\u011f\u0131 daha y\u00fcksek bir a\u015famaya ta\u015f\u0131mak ortak \u00e7abalar\u0131m\u0131zla olacakt\u0131r. Birbirimizi tan\u0131mam\u0131z\u0131n anahtar\u0131 k\u00fclt\u00fcrlerimizdir. T\u00fcm renklerinin \u00f6z\u00fcnde T\u00fcrkl\u00fc\u011f\u00fcm\u00fcz, \u0130slam bilin\u00e7 ve ahlak\u0131m\u0131z, geleneklerimiz, ortak ya\u015fam tarz\u0131m\u0131z var.<\/p>\n
Neslim, totaliter zul\u00fcm devrinin tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcne itildi\u011fi, \u00f6zg\u00fcrl\u00fck, adalet ve demokrasi devrinin hayat hakk\u0131 kazand\u0131\u011f\u0131 yeni g\u00fcnlerde yeti\u015fti.<\/strong> Bu d\u00f6n\u00fc\u015f\u00fcm b\u00fct\u00fcn T\u00fcrk D\u00fcnyas\u0131n\u0131 kucaklad\u0131. Bulgaristan\u2019da, isimlerimizi de\u011fi\u015ftiren, dilimizi, dinimizi ve geleneklerimizi yasaklayan Todor Jivkov diktat\u00f6rl\u00fc\u011f\u00fc 10 Kas\u0131m 1989\u2019da devrildi, ard\u0131ndan \u201cBerlin Duvar\u0131<\/strong>\u201dn\u0131n d\u00fc\u015fmesiyle, Sovyet Sosyalist Cumhuriyetler Birli\u011fi da\u011f\u0131ld\u0131. Orta Asya T\u00fcrk Cumhuriyetleri ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 elde ettiler. Bu geli\u015fmeler olmasayd\u0131 bir bug\u00fcn burada toplan\u0131p T\u00fcrk D\u00fcnyas\u0131 kad\u0131nlar\u0131n\u0131n g\u00fcr sesini d\u00fcnyaya duyuramazd\u0131k.<\/p>\n Samimi konu\u015fmalar\u0131n\u0131zdan \u00fclkelerimizdeki sorunlar\u0131n \u00e7ok farkl\u0131 oldu\u011fu izlenimiyle kald\u0131m.<\/strong> Ne var ki, hepimiz halk iradesinin egemenli\u011fine a\u00e7\u0131lan yeni g\u00fcnlerde toplumsal d\u00f6n\u00fc\u015f\u00fcmlerin ana devinim g\u00fcc\u00fcn\u00fcn T\u00fcrk kad\u0131n\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcnde birle\u015ftik. T\u00fcrk kad\u0131n\u0131 g\u00fcc\u00fcn\u00fc birlik ve beraberlikten alm\u0131\u015ft\u0131r. Ana g\u00fc\u00e7 kayna\u011f\u0131m\u0131z aram\u0131zdaki dayan\u0131\u015fmad\u0131r.\u00a0 Bu bak\u0131ma T\u00fcrk D\u00fcnyas\u0131 Kad\u0131n Hareketi toplumun ana problemlerinin, yeni olan\u0131n eskiyi tarihe itme sava\u015f\u0131m\u0131n\u0131n, reformlar\u0131n, anti- emperyalist, milli kimlik ve milli egemen T\u00fcrk devleti kurma sava\u015f\u0131m\u0131n\u0131n i\u00e7inde olu\u015fmu\u015f ve bi\u00e7imlenmi\u015ftir.<\/p>\n Bundan 140 y\u0131l \u00f6nce Osmanl\u0131dan kopar\u0131lan, dolay\u0131s\u0131yla ana-vatandan, milli T\u00fcrk kimli\u011fi, ba\u011f\u0131ms\u0131z ve egemen T\u00fcrkiye Cumhuriyeti kurma davas\u0131ndan uzak kalan Bulgaristan M\u00fcsl\u00fcman T\u00fcrkleri b\u00fct\u00fcn bu s\u00fcrede T\u00fcrk halk\u0131ndan ilham alarak T\u00fcrkl\u00fck ruhunu ya\u015fatmay\u0131 ba\u015farm\u0131\u015ft\u0131r.\u00a0 Umudun s\u00f6nd\u00fc\u011f\u00fc zaman, T\u00fcrk gen\u00e7li\u011finin en zor \u00f6devleri de ba\u015faraca\u011f\u0131na olan inan\u00e7 \u00a0asla s\u00f6nmedi.<\/p>