{"id":37847,"date":"2019-06-24T01:29:21","date_gmt":"2019-06-23T22:29:21","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=37847"},"modified":"2019-07-05T00:58:00","modified_gmt":"2019-07-04T21:58:00","slug":"unutulan-azinliklar","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/unutulan-azinliklar\/","title":{"rendered":"Unutulan Az\u0131nl\u0131klar"},"content":{"rendered":"<p>Tarih: 24 06 2019<br \/>\n\u00c7eviri: Erta\u015f \u00c7AKIR<br \/>\nKonu: <strong>\u0130svi\u00e7re Gazetecisi Zirel St\u00f6ger Balkanlar\u0131 \u2013 Bulgaristan az\u0131nl\u0131klar\u0131n\u0131 yazd\u0131.<br \/>\n<\/strong><strong>\u201cTred\u201d gazetesi 15. 06. 2019\/Sofya<\/strong><\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/i0.wp.com\/media.trud.bg\/2019\/06\/56_3-360x236.jpg?resize=640%2C420&#038;ssl=1\" width=\"640\" height=\"420\" \/><\/p>\n<p><strong>B\u00f6lgemizde ya\u015fayan Pomaklar, Arm\u0131nlar, Torbe\u015fler, Uskoslar ve ba\u015fka az\u0131nl\u0131klar hakk\u0131nda bilmediklerimiz var m\u0131?<\/strong><\/p>\n<p>En fazla etnik, dini ve dil az\u0131nl\u0131\u011f\u0131 ya\u015fayan Avrupa b\u00f6lgesi, Balkanlard\u0131r. Bu insanl\u0131 hi\u00e7 tan\u0131mayanlar da var. Bir \u00e7ok yerde, dilleri yaln\u0131z konu\u015fma dili olan, yaz\u0131 dilleri olmayan bu az\u0131nl\u0131klar\u0131n yaln\u0131zca ya\u015fad\u0131klar\u0131 her yerde bilinen kimlikleri var, asimile edilmeleri onlar\u0131n ya\u015fad\u0131klar\u0131 topraklardan g\u00f6\u00e7 etmelerine ve ya\u015fam tarzlar\u0131ndan uzakla\u015fmalar\u0131na neden oluyor.<\/p>\n<p>G\u00fcney Bat\u0131 Makedonya\u2019dan M\u00fcsl\u00fcman Torbe\u015fler, Kuzey Do\u011fu Bulgaristan\u2019da ve Bulgaristan\u2019da \u0130slam\u2019\u0131 kabul etmi\u015f Pomaklar ya da H\u0131ristiyan kalm\u0131\u015f Arm\u0131nlar\u0131\u00a0 en eski n\u00fcfuslu \u0130svi\u00e7re g\u00fcnl\u00fck gazetesi \u201c <strong>Noe Zuricher Zeitund<\/strong>\u201dun y\u0131llardan beri b\u00f6lge muhabiri olan Zikel St\u00f6ger kadar iyi tan\u0131yan biri oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcyorum. O,\u0130striya\u2019da Ulahlarla, Jumberak\u2019ta Uskoslarla, bug\u00fcnk\u00fc Kuzey Makedonya \u2018da Arminlerle, Bulgaristan ve Yunanistan\u2019da Pomaklarla konu\u015fabilen tek ki\u015fi olabilir. Yolculuklar\u0131 esnas\u0131nda harika, fakat yok olmaya mahk\u00fbm bir d\u00fcnya buluyor.<\/p>\n<p>Sofya \u201cDo\u011fu Bat\u0131\u201d yay\u0131nlar\u0131 yak\u0131n ge\u00e7mi\u015fte onun \u201c<strong>Balkanlar\u0131n Yok olmaya Mahk\u00fcm Az\u0131nl\u0131klar\u0131<\/strong>\u201d ba\u015fl\u0131kl\u0131 ara\u015ft\u0131rma eserini bast\u0131 ve tan\u0131tt\u0131.<\/p><div id=\"bghab-315473085\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bulgar g\u00fcnl\u00fck gazetelerinden \u201c<strong>Trud<\/strong>\u201d eserden bir al\u0131nt\u0131 yay\u0131nlad\u0131. Yay\u0131nlanan veriler ve yazar\u0131n tespitleri Bulgar resmi yay\u0131nlar\u0131ndaki verilerden \u00e7ok farkl\u0131d\u0131r.<\/p>\n<p>Bulgarca bask\u0131n\u0131n \u00f6ns\u00f6z\u00fcn\u00fcn yazar \u015f\u00f6yle diyor:<\/p>\n<p><strong>M\u00dcSL\u00dcMAN OLDUKLARI \u0130\u00c7\u0130N AYRI\u015eIM G\u00d6R\u00dcYORRLAR. <\/strong><\/p>\n<p>D\u0130SKREM\u0130NE ED\u0130L\u0130YORLAR.<\/p>\n<p>B\u00fcy\u00fck politika farkl\u0131 renklerde g\u00f6r\u00fcl\u00fcyor.<\/p><div id=\"bghab-3477259555\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Balkanlar\u0131n tarihi \u00e7ok katl\u0131 ve tart\u0131\u015fmal\u0131d\u0131r. Buradaki her millet hatta her insan grubu ge\u00e7mi\u015fini kendi bildi\u011fi bir bi\u00e7imde anlat\u0131yor.\u00a0 Balkan \u00fclkelerinin tarih biliminde ser\u00fcvenci mitler, \u00f6nyarg\u0131lar ve basmakal\u0131p g\u00f6r\u00fc\u015fler \u00e7ok yayg\u0131nd\u0131r.<\/p>\n<p>Bu nedenle bir d\u0131\u015f bak\u0131\u015f ger\u00e7e\u011fin bulunmas\u0131na yard\u0131mc\u0131 olabilir. Benim kitab\u0131mda, tarihsel olaylar\u0131n, Bulgar tarih biliminde savunulan resmi g\u00f6r\u00fc\u015flerle ve kamuoyunda yayg\u0131n olan kan\u0131larla \u00f6rt\u00fc\u015fmeyen fikirler bulacaks\u0131n\u0131z. Bug\u00fcnk\u00fc Bulgar devleti topraklar\u0131ndaki \u0130slav n\u00fcfustan bir k\u0131sm\u0131n\u0131n \u0130slamla\u015ft\u0131r\u0131lmas\u0131 neden ve s\u00fcre\u00e7leri ba\u015fl\u0131 ba\u015f\u0131na bir \u00f6rnektir. Resmi Bulgar istatistiklerine g\u00f6re, Bulgaristan\u2019da ya da d\u0131\u015f bir \u00fclkede, \u00f6rne\u011fin Kuzey Yunanistan\u2019da ya\u015famalar\u0131na ve \u0130slav M\u00fcsl\u00fcman\u2019\u0131 olmalar\u0131na ra\u011fmen veya etnik olarak Bulgar olduklar\u0131n\u0131 dikkate almaks\u0131z\u0131n, kendilerini Bulgarlardan farkl\u0131 g\u00f6sterebilmek i\u00e7in, kimli\u011finin T\u00fcrk ya da Pomak oldu\u011funu s\u00f6yleyenler var. Bulgaristan\u2019da baz\u0131 Pomaklar hala marjinalle\u015ftirilmi\u015f ve gere\u011fi gibi de\u011ferlendirilmi\u015f olmad\u0131klar\u0131 kan\u0131s\u0131ndad\u0131r. Kitab\u0131m\u0131n Bulgaristan\u2019da \u0130slamla\u015ft\u0131r\u0131lma ve Pomaklar\u0131n Bulgar toplumundaki yeri konusunda tart\u0131\u015fma ba\u015flatmas\u0131n\u0131 umuyorum. Bulgar milletinden bir par\u00e7a olarak ilan edilmi\u015f olsalar da, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kendilerinin M\u00fcsl\u00fcman olduklar\u0131ndan dolay\u0131, ayr\u0131\u015ft\u0131r\u0131lm\u0131\u015f olduklar\u0131n\u0131 san\u0131yor.\u00a0 Kendilerinin ger\u00e7ek Bulgar olarak kabul edilmediklerini san\u0131yorlar.<\/p>\n<p>Ne ki, benim kitab\u0131nda sadece Bulgaristan\u2019daki Pomaklardan s\u00f6z edilmiyor. Makedonya ve Kosova\u2019da ya\u015fayan, \u0130slav k\u00f6kenli M\u00fcsl\u00fcmanlar da konu ediliyor. Pomaklar i\u00e7in de olmak \u00fczere, hepsi i\u00e7in karakteristik olan, \u00e7ok \u00e7e\u015fitli milli kimlikleri ve devaml\u0131 de\u011fi\u015fiklik kaydeden, \u00f6z tan\u0131mlamalard\u0131r. Bat\u0131 Avrupa\u2019da onlar\u0131 pek tan\u0131yan yok, Bulgaristan\u2019da dahi geni\u015f kamuoyu onlar\u0131 yak\u0131ndan tan\u0131m\u0131yor. Bu \u00f6zellikle, Kuzey Yunanistan\u2019daki Pomaklar i\u00e7in de ge\u00e7erlidir ki,\u00a0 onlar\u0131n Bulgarlarla uzun s\u00fcren ya\u015fam beraberli\u011fi oldu\u011fu biliniyor. Torbe\u015fler ve Goranlar hakk\u0131nda yazd\u0131klar\u0131m da Bulgar tarih biliminde yazanlarla tamamen \u00f6rt\u00fc\u015fm\u00fcyor. Kitap, Bulgaristan da dahil, Balkan \u00fclkelerinin hepsinde ya\u015fayan Ar\u0131man dedi\u011fimiz Ulahlar\u0131n \u0130striya\u2019da ya\u015fayan \u0130sto-Romenleri ve Slovenya s\u0131n\u0131r boyunda Zagreb kentinin bat\u0131s\u0131nda da\u011fl\u0131k bir b\u00f6lgede, Jamburek\u2019te ya\u015fayan Yunan-Katolik Uskoslar\u0131\u00a0 gibi\u00a0 \u00fc\u00e7 Balkan Romen grubu da genel s\u0131ralamaya kazand\u0131rm\u0131\u015f oldu. Balkanlar\u0131n ayr\u0131 ayr\u0131 b\u00f6lgelerine bir bak\u0131\u015f sunarken, milli devletlerin hurca k\u00f6\u015felerinde neredeyse unutulmu\u015f olan k\u00fc\u00e7\u00fck, \u00f6nemsiz az\u0131nl\u0131klara i\u015faret ederken \u015fu iki hizmeti de sunuyor: Balkan tarihinden baz\u0131 ufak inceliklere bak\u0131\u015f at\u0131yor, bu ayr\u0131 ayr\u0131 \u00fclkelerin politik sisteminin nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Bu tespit, Bulgaristan i\u00e7in de ge\u00e7erlidir. Bu ola\u011fan say\u0131lmayan derinlikte, b\u00fcy\u00fck politika farkl\u0131 renklerde g\u00f6r\u00fcnebiliyor.<\/p>\n<div id=\"bghab-2566809720\" style=\"margin-left: auto;margin-right: auto;text-align: center;\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Ziril Stiger<\/strong><\/p>\n<p>Yazar Ziril Stiger 1950\u2019de \u0130svi\u00e7re\u2019nin Oberrit kentinde d\u00fcnyaya geldi. Z\u00fcrich ve Zagreb kentlerinde \u0130slav Dili ve Do\u011fu Avrupa dilleri okuduktan sonra, Moskova\u2019da \u0130svi\u00e7re B\u00fcy\u00fckel\u00e7ili\u011finde \u00e7al\u0131\u015ft\u0131. 1986 \u2013 2015 y\u0131llar\u0131 aras\u0131nda \u201c<strong>Noe Zuricher Zeitung<\/strong>\u201d gazetesinin d\u0131\u015f siyaset edit\u00f6rl\u00fc\u011f\u00fc g\u00f6revinde bulundu. Z\u00fcrich\u2019 te ya\u015f\u0131yor.<\/p><div id=\"bghab-3777187598\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/i0.wp.com\/trud.bg\/wp-content\/uploads\/2019\/06\/56_5.jpg?resize=640%2C479&#038;ssl=1\" width=\"640\" height=\"479\" \/><\/p>\n<p><strong>BULGAR\u0130STAN POMAKLARI <\/strong><\/p>\n<p><strong>\u0130brahim Emin Kadir nas\u0131l \u0130van Kadriev oldu.<\/strong><\/p>\n<p>28 Mart 1973\u2019te \u201cKornitsa\u201d k\u00f6y\u00fcnde ne oldu?<br \/>\nGizli te\u015fkilata kat\u0131lma ve Ayaklanmaya i\u015ftirak etme su\u00e7undan yarg\u0131land\u0131lar.<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/i0.wp.com\/trud.bg\/wp-content\/uploads\/2019\/06\/56_2.jpg?resize=640%2C480&#038;ssl=1\" width=\"640\" height=\"480\" \/><\/p>\n<p>\u0130brahim Emin Kadir bizi \u201cKornitsa\u201d k\u00f6y\u00fc merkezinde bo\u015f bir mek\u00e2na g\u00f6t\u00fcrd\u00fc. Oturdu\u011fumuz sandalyeler virand\u0131. O, herkesin kendisini g\u00f6rebilece\u011fi sokakta g\u00f6r\u00fc\u015fmek ve konu\u015fmak istemedi. K\u00f6yde herkes tan\u0131\u015f\u0131yor. Girdi\u011fimiz mek\u00e2n \u00f6nceleri d\u00fckk\u00e2nm\u0131\u015f. \u015eimdi tadilat olsa da, i\u00e7inde \u00e7al\u0131\u015fan yoktu. 87 ya\u015f\u0131ndaki \u0130brahim Emin Kadir\u2019nin do\u011fdu\u011fu ve halen ya\u015fad\u0131\u011f\u0131 k\u00f6y, Kuzey Bat\u0131 Bulgaristan\u2019da, Gotse Del\u00e7ev (Nevrekop) belediyesinde bulunuyor. Hava bo\u011fucu olsa da, ya\u015fl\u0131 adam\u0131n ba\u015f\u0131nda y\u00fcn kepe var. Bir dostu ona bira dolu plastik bir kadeh uzatt\u0131. O i\u00e7kiyi acele etmeden yudumluyor, kem g\u00f6zlerden uzak, i\u00e7kinin keyfini \u00e7\u0131kar\u0131yordu. Alkoll\u00fc i\u00e7ki ald\u0131\u011f\u0131n\u0131 kimsenin g\u00f6rmesini istemedi\u011fini kendine \u00f6zg\u00fc bir kurnazl\u0131kla anlatt\u0131. \u0130brahim Emin Kadir, M\u00fcsl\u00fcman oldu\u011funu s\u00f6yl\u00fcyor.\u00a0 S\u00f6zlerine T\u00fcrk oldu\u011funu da hemen ekliyor. Babaannesi ve dedesi Kornitsa k\u00f6y\u00fcne, 1912\u2019ye kadar Osmanl\u0131 \u0130mparatorlu\u011funda bulunan Kuzey Yunanistan\u2019dan gelmi\u015fler. O, geldikleri k\u00f6y\u00fcn ad\u0131n\u0131 bilmiyor. Onun, hakikatten T\u00fcrk k\u00f6kenli mi oldu\u011fu pek anla\u015f\u0131lm\u0131yor. Osmanl\u0131 \u0130mparatorlu\u011fu geleneklerine uygun d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, onun i\u00e7in de \u201c<strong>T\u00fcrk<\/strong>\u201d kavram\u0131n\u0131n \u201c<strong>M\u00fcsl\u00fcman<\/strong>\u201d kavram\u0131yla e\u015f anlaml\u0131 olabilir.<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/i0.wp.com\/trud.bg\/wp-content\/uploads\/2019\/06\/56_4.jpg?resize=630%2C405&#038;ssl=1\" width=\"630\" height=\"405\" \/><\/p>\n<p>\u201cKornitsa\u201dda ya\u015fayanlar \u00f6ncelikli olarak \u0130slav M\u00fcsl\u00fcman yani Pomak. Bu k\u00f6yde cami oldu\u011fu gibi, Do\u011fu Ortodoks dinine ait H\u0131ristiyan da ya\u015fad\u0131\u011f\u0131n\u0131n simgesi bir Kilisedir. \u0130brahim Emin Kadir T\u00fcrk\u00e7e konu\u015fmuyor, yaln\u0131z Bulgarca biliyor. Kendisine Pomak denmesini istemiyor. Annem Pomak\u2019t\u0131 diyor. Ne ki, o gibi, babas\u0131 da \u201cKornitsa\u201dda d\u00fcnyaya gelmi\u015f olan bu ya\u015fl\u0131 adam,\u201d babam T\u00fcrk\u2019t\u00fc\u201d diyor. Babas\u0131n\u0131n T\u00fcrk olu\u015fundan gurur duydu\u011funu anlat\u0131yor. T\u00fcrk olu\u015fundan o da gurur duyuyor. \u0130brahim Emin Kadir 28 Mart 1973 sabah\u0131 erken saatlerde k\u00f6yde olanlar\u0131 \u00f6v\u00fcn\u00fcr gibi anlat\u0131yor. O sabah k\u00f6yl\u00fcler geleneksel i\u015flerinden ans\u0131z\u0131n kopar\u0131lm\u0131\u015flar. O zaman, \u00a0iktidarda bulunan Kom\u00fcnist Partisi, Pomaklar\u0131n geleneksel T\u00fcrk Arap isimlerini \u0130slav Bulgar adlar\u0131yla de\u011fi\u015ftirmeyi kararla\u015ft\u0131rm\u0131\u015ft\u0131r. Parti yeni isimlerle Bulgar kimli\u011fi dayatmay\u0131 hedeflemi\u015fti. Partiye g\u00f6re, bu k\u00f6yl\u00fclerin T\u00fcrk Kimli\u011fi hakk\u0131 yoktu. \u0130brahim Emin Kadir, Pomak olmad\u0131\u011f\u0131, bir T\u00fcrk oldu\u011fu i\u00e7in yeni isimlere itiraz etti.\u00a0 Ona, sen T\u00fcrk oldu\u011funu nereden biliyorsun, diye sormu\u015flar. T\u00fcrk kimlikli oldu\u011funa kimse inanmam\u0131\u015f. Milis (polis) karakoluna g\u00f6t\u00fcr\u00fclm\u00fc\u015f. \u00a0Ne ki \u00f6teki k\u00f6yl\u00fcler de tepki g\u00f6stermi\u015fler. Onlar da Bulgar ismi almay\u0131 reddetmi\u015fler, \u00e7\u00fcnk\u00fc bu isimleri kabul etmek H\u0131ristiyanl\u0131\u011f\u0131 kabul etmek anlam\u0131na geliyormu\u015f. Sonu sonunda onlar M\u00fcsl\u00fcman\u2019d\u0131. Hi\u00e7 biri H\u0131ristiyan Bulgar de\u011fildi. Onlar i\u00e7in isim dinleriyle s\u0131k\u0131 ba\u011flant\u0131 halindeydi, \u0130slam ise Pomaklar\u0131n kimli\u011fini ve ya\u015fam bi\u00e7iminin belirlenmesinde \u00f6teden beri en \u00f6nemli yer al\u0131yordu. Fakat bask\u0131y\u0131 \u015fiddetlendiren kom\u00fcnistler, \u0130brahim Emin Kadir\u2019in anlatt\u0131\u011f\u0131na g\u00f6re, Kornitsa k\u00f6y\u00fcne askeri birlik g\u00f6nderiyor. K\u00f6ye g\u00f6t\u00fcren tek yol kesiliyor. \u0130brahim Emin Kadir,\u00a0 \u201c<strong>Biz \u00f6zg\u00fcrl\u00fckten ba\u015fka bir \u015fey istemedik<\/strong>\u201d diyor. K\u00f6yl\u00fcler askerlere ta\u015f att\u0131. Askerler \u00f6nce havaya, ard\u0131ndan da toplanan kalabal\u0131\u011fa ate\u015f a\u00e7t\u0131. 5 erkek kur\u015funland\u0131 ve \u00f6ld\u00fc, bir\u00e7ok ki\u015fi yaraland\u0131. \u0130brahim Emin Kadir hepsini tan\u0131yor, \u00f6lenlerden biri en yak\u0131n dostu. Konu\u015fmaya kat\u0131lan ya\u015fl\u0131 yerlilerden biri g\u00f6mle\u011fini kald\u0131rd\u0131 ve o zamandan kur\u015fun yaralar\u0131n\u0131 g\u00f6sterdi. O da kendini bir T\u00fcrk olarak tan\u0131tt\u0131. Onun i\u00e7in T\u00fcrk olmak \u00e7ok \u00f6nemli, \u00e7\u00fcnk\u00fc o \u0130slam adetlerine g\u00f6re bir M\u00fcsl\u00fcman T\u00fcrk olarak dini t\u00f6renle rahmete kavu\u015fmak istiyor. Kom\u00fcnistler onlar\u0131n isimlerini de\u011fi\u015ftirmekle asl\u0131nda M\u00fcsl\u00fcmanl\u0131klar\u0131na da darbe vurarak, \u0130slam\u2019la ba\u011flar\u0131n\u0131 tamamen kesmek istiyorlar.<\/p><div id=\"bghab-3043253938\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130brahim Emin Kadir kalkt\u0131. Plastik kadeh bo\u015ftu. Sergi dolu meydan\u0131 ya\u015f\u0131na g\u00f6re h\u0131zl\u0131 ve elindeki bastondan pek faydalanmadan ge\u00e7ti. Meydan\u0131n kar\u015f\u0131s\u0131ndaki an\u0131t\u0131 mutlaka g\u00f6rmemizi istiyor. Levhadaki yaz\u0131: \u201c<strong>1973 Kom\u00fcnist rejimin asimilasyon politikas\u0131na kar\u015f\u0131 m\u00fccadelede \u015fehir d\u00fc\u015fenlerin an\u0131s\u0131na<\/strong>.\u201d \u015eehit d\u00fc\u015fenler: H\u00fcseyin Karaali; Muhammed Bagran; Salih Amidiev; Tefik Hac\u0131; \u0130smail Kal\u00f6r. \u0130simlerin \u00fczerinde \u201cKalplerimizde ebediyen ya\u015fayacaks\u0131n\u0131z!\u201d yaz\u0131yor. \u0130brahim Emin Kadir\u2019\u0131n bir kemik bir deri olan y\u00fcz\u00fcndeki derin izler gerildi, o ta\u015fla\u015ft\u0131, y\u00fcz\u00fcnde tebess\u00fcmden iz kalmad\u0131. Bir s\u00fcre i\u00e7ine \u00e7ekildi. Dondu kald\u0131, sonra y\u0131llar\u0131n nas\u0131rl\u0131 ellerini kald\u0131rd\u0131 ve 5 \u015fehit i\u00e7in dua etmeye ba\u015flad\u0131. \u201c\u0130simlerimizi almalar\u0131 bir soyk\u0131r\u0131m\u0131yd\u0131\u201d dedi i\u00e7ini \u00e7ekerek \u0130brahim Emin Kadir .<\/p>\n<p>Kom\u00fcnistler \u00f6l\u00fcleri de rahata b\u0131rakmam\u0131\u015flar. Onlar\u0131n isimleri de resmi evraklar \u00fczerinde ve mezar ta\u015flar\u0131nda de\u011fi\u015ftirilmi\u015ftir. Bu ger\u00e7ek onun y\u00fcre\u011fini bug\u00fcn de par\u00e7al\u0131yor.1989\u2019da kom\u00fcnist rejimin devrilmesinden sonra bile, 28 Mart 1973\u2019te \u00a0\u201cKornitsa\u201dda olup bitenle ilgili bug\u00fcn de resmi g\u00f6r\u00fc\u015f farkl\u0131d\u0131r. Baz\u0131 yerlerde anlat\u0131lanlar \u0130brahim Emin Kadir \u2018in payla\u015ft\u0131klar\u0131ndan o kadar farkl\u0131 ki, insan ba\u015fka bir olaydan s\u00f6z edildi\u011fi izlenimiyle kal\u0131yor. Bir defa kom\u00fcnistlerin hik\u00e2yesinde, kurbanlar su\u00e7lu, su\u00e7lular da kurband\u0131r. Kom\u00fcnistlerin anlatt\u0131klar\u0131na bak\u0131l\u0131rsa, 1972 y\u0131l\u0131n\u0131n Ekim ay\u0131nda k\u00f6yde gizli bir \u00f6rg\u00fct kurulmu\u015ftur.\u00a0 14 Aral\u0131k 1972\u2019de komplocular k\u00f6yde y\u00f6netime el koymu\u015flar ve \u201cKornitsa\u201dy\u0131 T\u00fcrk topra\u011f\u0131 ilan etmi\u015flerdir. 23 Ocak 1973\u2019te idareye el koyanlar \u201c<strong>Kornitsa T\u00fcrk Cumhuriyeti<\/strong>\u201d ilan etmi\u015fler, meydanda dalgalanan Bulgar bayra\u011f\u0131n\u0131 indirerek, T\u00fcrk sanca\u011f\u0131 dalgaland\u0131rm\u0131\u015flard\u0131r. K\u00f6y n\u00fcfusu yeni durumla raz\u0131 olmad\u0131klar\u0131ndan dolay\u0131 kar\u015f\u0131 koyarak, kendilerini Bulgar ulusundan bir par\u00e7a olarak ilan etmi\u015fler ve isyanc\u0131lar mukavemet g\u00f6sterenlerle hesapla\u015fm\u0131\u015flard\u0131r. Bulgarlara kar\u015f\u0131 ayaklananlarla uzla\u015fma yolu bir t\u00fcrl\u00fc bulunamam\u0131\u015ft\u0131r. Sonunda askerler, milisler ve g\u00f6n\u00fcll\u00fcler \u201cKornitsa\u201d isyan\u0131n\u0131 bast\u0131r\u0131p K\u00f6y\u00fcn Bulgar egemenli\u011fini yeniden tesis etmi\u015flerdir. \u0130syanc\u0131lar g\u00fcvenlik g\u00fc\u00e7lerine sat\u0131rla sald\u0131rm\u0131\u015f ve 2 milis yaralanm\u0131\u015ft\u0131r.<\/p>\n<p>Pomaklara bug\u00fcn Bulgar M\u00fcsl\u00fcman\u2019\u0131 diyorlar ve bu olaylar s\u0131ras\u0131nda onlardan 3 ki\u015fi daha can vermi\u015ftir. Onlar\u0131, kom\u00fcnist ajan\u0131 sananlar \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr. 1989\u2019da kom\u00fcnist rejimin devrilmesinden sonra bile, \u201cKornitsa\u201dda iyi \u00f6rg\u00fctlenmi\u015f bir anti-Bulgar isyan\u0131 patlad\u0131\u011f\u0131 ve yerli isyanc\u0131lar\u0131n Bulgaristan\u2019daki resmi T\u00fcrkiye temsilcileriyle s\u0131k\u0131 ba\u011flar\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fc savunulmaya devam etmi\u015ftir. 12 Mart 2012 tarihinde \u201c24 :asa\u201d (24 Saat) onlain yay\u0131n\u0131nda \u00e7\u0131kan bir yaz\u0131d\u0131r. Bu yaz\u0131da da, gizli bir direni\u015f \u00f6rg\u00fct\u00fcnden, ilan edilen \u201c<strong>Kornitsa T\u00fcrk Cumhuriyetinden<\/strong>\u201d, Sofya\u2019daki T\u00fcrkiye B\u00fcy\u00fck El\u00e7ili\u011finden isyan y\u00f6netimine emirler geldi\u011finden s\u00f6z ediliyor. K\u00f6y sakinlerinden bir ki\u015finin \u015fu s\u00f6zlerine de yer verilmi\u015ftir. \u201cBiz yaln\u0131z isimlerimizi ve dinimizi korumak istemi\u015ftik.\u201d G\u00f6r\u00fc\u015fmeler suya d\u00fc\u015f\u00fcnce, g\u00fcvenlik g\u00fc\u00e7leri 28 Mart 1973 sabah\u0131 k\u00f6y\u00fc basm\u0131\u015f ve illegal \u00f6rg\u00fct\u00fc yok etmi\u015flerdir. \u0130syanc\u0131lar ta\u015f atarak, b\u0131\u00e7ak ve sat\u0131rlarla mukavemet g\u00f6stermi\u015ftir. Ayaklanma bast\u0131r\u0131l\u0131rken 5 Pomak \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr. \u0130brahim Emin Kadir\u2019in dediklerinden \u00e7ok daha fazla k\u00f6yl\u00fc, 80 kili Kuzey Bulgaristan\u2019a s\u00fcrg\u00fcn edilmi\u015ftir. Gazetede i\u015faret edildi\u011fine bak\u0131l\u0131rsa, 10 ki\u015fi tutuklanm\u0131\u015f ve yarg\u0131lanm\u0131\u015ft\u0131r. Gerek\u00e7ede, gizli te\u015fkilat kurma, isyan ba\u015flatma, sosyalist d\u00fczenin k\u00f6klerini \u00e7\u00fcr\u00fctme ve devlete ve toplumsal d\u00fczene kar\u015f\u0131 yaz\u0131l\u0131 lanetleyen propaganda materyalleri yayma yer alm\u0131\u015ft\u0131r.<\/p>\n<p>Gazetede \u00e7\u0131kan yaz\u0131da ve konuya adanan ba\u015fka yaz\u0131larda \u0130brahim Emin Kadir\u2019in ad\u0131 ge\u00e7miyor. 28 Mart 1973\u2019te \u201cKornitsa\u201d k\u00f6y\u00fcnde ne olmu\u015f olursa olsun, anlat\u0131lanlar\u0131n ve yaz\u0131lanlar\u0131n hi\u00e7birinde \u0130brahim Emin Kadir\u2019in ad\u0131 ge\u00e7miyor. 2015 y\u0131l\u0131n\u0131n Haziran ay\u0131nda \u00c7epino semtindeki k\u00fc\u00e7\u00fck evinde bizi Lidiya Asenova Hac\u0131eva kar\u015f\u0131lad\u0131. 1948 y\u0131l\u0131ndan beri Kuzey Bat\u0131 Rodoplar\u2019\u0131n bu k\u00f6y\u00fc Velingrad kentinin bir semtidir. \u0130brahim Emin Kadir\u2019den farkl\u0131 olarak Lidya \u201c<strong>ben Pomak\u2019\u0131m<\/strong>\u201d diyor. Bu \u00f6zg\u00fcn halk toplulu\u011fundan olmakla gurur duydu\u011funu gizlemiyor. 1949 y\u0131l\u0131nda d\u00fcnyaya gelen Lidya Asenova Hac\u0131eva\u2019n\u0131n ad\u0131, baba ad\u0131 ve soyad\u0131 da de\u011fi\u015ftirilmi\u015f. T\u00fcrk isimleri <strong>H\u00fcsniye Asan Hacieva<\/strong> imi\u015f. 1962\u2019de ad\u0131 de\u011fi\u015ftirilirken H\u00fcsniye 11 ya\u015f\u0131nda okula gidiyormu\u015f ve ismi \u0130brahim Emin Kadir\u2019den \u00f6nce kom\u00fcnist rejim taraf\u0131ndan zorla de\u011fi\u015ftirilmi\u015ftir. H\u00fcsniye\u2019nin dedesi \u00c7epino <strong>k\u00f6y\u00fcnde sayg\u0131n bir \u0130slam din<\/strong> adam\u0131ym\u0131\u015f. Bug\u00fcn \u00e7ocuklar\u0131n\u0131n ve torunlar\u0131n\u0131n da ta\u015f\u0131d\u0131\u011f\u0131 Hac\u0131 soyad\u0131 ondan kalm\u0131\u015ft\u0131r.<br \/>\nZiril Stiger\u2019n \u201c<strong>Balkanlarda Unutulan Az\u0131nl\u0131klar<\/strong>\u201d kitab\u0131n\u0131 \u201cDo\u011fu Bat\u0131\u201d yay\u0131nlar\u0131nda bulabilirsiniz.<\/p>\n<p>Bizi izlemeye devam ediniz.<br \/>\nPayla\u015fan\u0131z.<\/p><div id=\"bghab-2850865198\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<div id=\"bghab-3993799658\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Tarih: 24 06 2019 \u00c7eviri: Erta\u015f \u00c7AKIR Konu: \u0130svi\u00e7re Gazetecisi Zirel St\u00f6ger Balkanlar\u0131 \u2013 Bulgaristan az\u0131nl\u0131klar\u0131n\u0131 yazd\u0131. \u201cTred\u201d gazetesi 15. 06. 2019\/Sofya B\u00f6lgemizde ya\u015fayan Pomaklar,<\/p>\n","protected":false},"author":24,"featured_media":36025,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-37847","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2019\/05\/ertas.jpg?fit=306%2C444&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-9Qr","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/37847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=37847"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/37847\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/36025"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=37847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=37847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=37847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}