Tarih: 04 Haziran 2019
\nYazan: \u015eakir Arslanta\u015f
\nKonu: AP milletvekilleri entelekt s\u0131nav\u0131ndan ge\u00e7irilseydi.<\/p>\n
Baz\u0131 kavramlar T\u00fcrk\u00e7emize giriyor da, halk\u0131m\u0131z\u0131n ba\u011fr\u0131ndan gelmedi\u011finden dolay\u0131, derin k\u00f6k salmadan s\u00fcs \u00e7i\u00e7e\u011fi gibi ya\u015f\u0131yorlar. Bunlardan biri entelekt\u00fcel olabilir diye d\u00fc\u015f\u00fcn\u00fcyorum. Anlam\u0131nda, kendi ayd\u0131nlanm\u0131\u015f oldu\u011fu i\u00e7in \u00e7evresini de ayd\u0131nlatabilecek nitelikte olan kimse yer al\u0131r. \u00d6nceleri bu ki\u015filere mektepli diyorlard\u0131. 1924\u2019te \u015eumnu (\u015eumen) \u015fehrinde Medreset\u00fc\u2019n N\u00dcVVAP a\u00e7\u0131ld\u0131ktan sonra, ilk mezunlar\u0131na n\u00fcvvapl\u0131 dediler. Razgrad, Stara Zagora (Eski Zara), K\u0131rca Ali, \u015eumen ve Sofya\u2019da T\u00fcrk pedagoji okullar\u0131n\u0131 bitirenlerle ayd\u0131nlar geldi. Azerbaycan\u2019dan gelen okutman profes\u00f6rlerle ayd\u0131nl\u0131k lambam\u0131z\u0131n fitili uzad\u0131. \u0130lk Y\u00fcksek \u00d6\u011frenimlilerimiz \u2013 entelekt\u00fcellerimiz – gururla halka kar\u0131\u015ft\u0131. Onlar bizim halk ayd\u0131nlar\u0131m\u0131zd\u0131.
\nBug\u00fcn \u00fclkemizde bu kavramlar kullan\u0131lmaz oldu. \u00c7\u00fcnk\u00fc yasakl\u0131 ortamda yeti\u015fmi\u015f bir ku\u015fa\u011f\u0131z. \u00d6zellikle ana-fili yasak bir ortamda yeti\u015fenler sald\u0131rgan, k\u0131r\u0131c\u0131, sevgisiz ve k\u0131y\u0131c\u0131 oldu\u011funu g\u00f6rebiliyoruz. Bu y\u0131l\u0131n iftar sofralar\u0131ndaki suskunluk bunu ispatlarken, tamamen farkl\u0131 bir sosyal ortama girdi\u011fimiz dikkat \u00e7ekti.
\nN\u00fcvvab\u2019\u0131 bitirip hoca ve \u00f6\u011fretmen olarak k\u00f6y ve kasabalar\u0131m\u0131za da\u011f\u0131lan ve irfan me\u015falemizi y\u00fckselten gen\u00e7ler sar\u0131kl\u0131 da olsalar \u00f6\u011frenim g\u00f6rm\u00fc\u015f, halk dilimizde m\u00fcrekkep yalam\u0131\u015f ya da rahlede potur eskitmi\u015f olduklar\u0131 hepsinin davran\u0131\u015flar\u0131ndan, konu\u015fmalar\u0131ndan, y\u00fcr\u00fcy\u00fc\u015flerinden belli oluyordu. Bizim Kozluca (Suvorovo) \u0130mam\u0131 \u0130dris Hoca da onlard\u0131n biriydi.
\nBu ki\u015filerde okumu\u015f olman\u0131n, T\u00fcrk\u00e7e, Arap\u00e7a ve Bulgarca bilmenin \u00f6tesinde, ileri ve a\u00e7\u0131k d\u00fc\u015f\u00fcnceli olu\u015flar\u0131 ahaliyi etkiliyordu. Halk\u0131 ayd\u0131nlatabilmek, insanlar\u0131n beyinlerindeki kapal\u0131 h\u00fccreleri a\u00e7\u0131p i\u00e7ine en b\u00fcy\u00fck zenginlik olan bilgiden damlatmak ve onlar\u0131 ayn\u0131 \u015fekilde d\u00fc\u015f\u00fcnmeye \u00f6\u011fretmek ba\u015far\u0131lar\u0131n ba\u015far\u0131s\u0131yd\u0131. 20. Y\u00fczy\u0131lda bir millet olarak yeniden do\u011farken tarihte ya\u015fad\u0131\u011f\u0131m\u0131z sorunlar\u0131n \u00e7ok daha zorlar\u0131n\u0131 yeniden ya\u015fayaca\u011f\u0131m\u0131z bilincindeydik.
\n\u0130\u015fitmi\u015finizdir, Arap\u00e7a yatay bir dildir. \u015eiirseldir, kula\u011fa ho\u015f gelir. Ne var ki, Arap\u00e7a \u00f6\u011frenmi\u015f bir gencin anlatt\u0131klar\u0131n\u0131, kuran okusa bile insan\u0131m\u0131z kendili\u011finden etkilenmez, imana gelmez, beyini a\u00e7\u0131lmaz, hatta devaml\u0131 tekrardan kapanabilir. T\u00fcrk hoca, \u00f6\u011fretmen, ayd\u0131n\u0131 olman\u0131n en b\u00fcy\u00fck \u00f6zelli\u011fi d\u00fc\u015f\u00fcnceleri, de\u011ferleri, \u00f6l\u00e7\u00fctleri ve d\u00fc\u015f\u00fcnme y\u00f6ntemlerini halk diliyle halka indirmek ve halk\u0131n zek\u00e2 bah\u00e7esini yeniden ekmektir. Bizim halk kimli\u011fimizi, format\u0131m\u0131z\u0131, g\u00f6k kubbemizi \u00e7izen, halk bilgeli\u011fimizi a\u015f\u0131layanlar onlar oldu. Hepsi T\u00fcrk\u2019t\u00fc. Onlar, insan sever ve kitle yolunu a\u00e7anlard\u0131.
\nAyd\u0131n ocaklar\u0131m\u0131z\u0131n ilki Deliorman\u2019da kuruldu. \u015eumnu\u2019da yeti\u015fen ayd\u0131nlar\u0131m\u0131z\u0131n, daha \u00f6ncesine k\u0131yasla, farkl\u0131 diyerek tarif etmek istedi\u011fim, yeni bir enerjiyle y\u00fckl\u00fc zengin birikimle k\u00f6y ve kentlerimize yay\u0131larak ahaliye inmeleri, Bulgaristan T\u00fcrk\u00fcne ayd\u0131nlatma \u00e7a\u011f\u0131 a\u00e7t\u0131 ve ya\u015fatt\u0131. Halk kaleme kitaba sar\u0131ld\u0131.
\nBu devir, T\u00fcrkiye Cumhuriyeti\u2019nde b\u00fcy\u00fck \u00f6nder Mustafa Kemal Atat\u00fcrk y\u00f6netiminde ger\u00e7ekle\u015fen dil ve yaz\u0131n reformu, halk\u0131n ba\u011fr\u0131ndan Yeni T\u00fcrk\u00e7enin do\u011fu\u015fu ve yerle\u015fmesi, yeni d\u00fc\u015f\u00fcnme tarz\u0131 ve \u00e7a\u011fda\u015f T\u00fcrk K\u00fclt\u00fcr\u00fcn\u00fcn ye\u015ferdi\u011fi y\u0131llara rastlad\u0131. Bizdeki uyan\u0131\u015f paralel geli\u015fti. Latin harfleri bizim okullar\u0131m\u0131za da girdi. M\u00fcft\u00fcl\u00fcklerimize, camilerimize \u00e7\u00f6reklenmi\u015f yobazl\u0131k, gericilik, T\u00fcrkl\u00fc\u011f\u00fcn Yeni \u00c7a\u011f\u0131na kelep\u00e7e olan eski harflerle okuyup yazmay\u0131 zorla ya\u015fatma ve Bulgaristan\u2019daki T\u00fcrkleri T\u00fcrkiye \u00f6nc\u00fcl\u00fc\u011f\u00fcnden koparma zorbal\u0131\u011f\u0131yla m\u00fccadele verildi.
\nBirinci D\u00fcnya Sava\u015f\u0131\u2019ndan sonra topluma gelen g\u00fc\u00e7le \u00f6n\u00fcnde giden kendi ayd\u0131nlar\u0131m\u0131zd\u0131. Onlara herkes umut ta\u015f\u0131yan, g\u00fczel insanlar olarak bak\u0131yordu.
\nHalk\u0131m\u0131z\u0131n kulland\u0131\u011f\u0131 T\u00fcrk\u00e7eden ilham alarak edebiyat\u0131m\u0131z\u0131 yaratan onlar oldu. Halk onlara, denetim alt\u0131na girmeyen, ba\u011f\u0131ms\u0131z ruhlu, \u00f6zg\u00fcr ki\u015filer olarak bakt\u0131. Asl\u0131nda \u015fair ve yazarlar politik ki\u015filerdir. Has yazar ve \u015fairin ele\u015ftiri kalemi keskindir. Eskiyi y\u0131k\u0131p yeniyi yaratmak onlar\u0131n \u00f6z \u00f6deviydi. T\u00fcrk kimli\u011fi olu\u015furken usta ve \u00fcstatlar\u0131m\u0131z onlard\u0131. \u00dcmmetten T\u00fcrk olarak \u00e7\u0131karken bizi ba\u015fka dil ve dinle tozla\u015ft\u0131rmadan dimdik yeti\u015ftirdiler, toplumsal ruhumuzu olu\u015fturdular ve Bulgar devletini toplumsal s\u00f6zle\u015fmeye davet ettiler. Birinci maddesinde, T\u00fcrk oldu\u011fumuzu, insan haklar\u0131m\u0131z\u0131 ve kendi dili, dini ve ya\u015fam bi\u00e7imi olan bir topluluk oldu\u011fumuzun kabul edilmesi gereken bu toplum s\u00f6zle\u015fmesi 2019\u2019da hala imzalanmam\u0131\u015ft\u0131r.
\nDaha ilk zamanlar, Bulgar devleti bize kulland\u0131\u011f\u0131m\u0131z leh\u00e7elerimizden filizlenen zengin yeni edebiyat T\u00fcrk\u00e7emizi \u00e7ok g\u00f6rd\u00fc. Arap\u00e7a a\u011fdal\u0131 Osmanl\u0131ca heveslilerinin sald\u0131r\u0131lar\u0131 da sertti. Alfabemizin de\u011fi\u015fmesini \u00e7ok engelledi. Bu bask\u0131lardan dolay\u0131 olacak Bulgaristan T\u00fcrk Edebiyat\u0131n\u0131 \u2013 \u015fiir ve d\u00fczyaz\u0131 olarak – halk dilimize ba\u011fl\u0131 bir \u015fekilde ye\u015fertse de, 250 yetenekten olu\u015fan yazar ve \u015fair ordusu olu\u015fturabilsek de, bir iki ad\u0131m daha at\u0131p klasiklerimizi hen\u00fcz yaratamad\u0131k. K\u00fclliyemizi ahalimiz sevdi. Bar\u0131na bast\u0131. T\u00fcrk\u00fcle\u015ftirdi. Fakat Bulgarlarla birlikte, ayn\u0131 ortam\u0131 payla\u015ft\u0131\u011f\u0131m\u0131z di\u011fer etnikler ufkumuzu beklendi\u011fi gibi kucaklamad\u0131. D\u0131\u015f \u00fclkelere s\u0131\u00e7rayamad\u0131k. Oysa o y\u0131llarda, d\u00fcnyada esen yeni r\u00fczg\u00e2rlar edebiyat ve sanat kanatlar\u0131m\u0131za doluyordu. \u0130nsan haklar\u0131, az\u0131nl\u0131k haklar\u0131, bar\u0131\u015f, ortak de\u011ferlerle birlikte ya\u015fama fikirleri \u00e7ok etnikli Bulgaristan kap\u0131s\u0131n\u0131 \u00e7alm\u0131\u015ft\u0131.
\nDikey yap\u0131l\u0131 bir edebiyat ve sanatla manevi d\u00fcnyada orta direk ve \u00f6nc\u00fc rol\u00fcn\u00fc ancak ve yaln\u0131z Bulgaristan T\u00fcrkleri \u00fcstlenebilirdi. Geleneklerimiz ve kimli\u011fimiz buna i\u015faret ediyordu. Bu amaca ula\u015fabilmek i\u00e7in klasikle\u015fip d\u00fcnyaca tan\u0131nmam\u0131z i\u00e7in ucu daha sivri kalemlere ihtiyac\u0131m\u0131z vard\u0131. Bulgar toplumunun k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131, Bulgar tek yanl\u0131l\u0131\u011f\u0131n\u0131 ve gitgide palazlanan milliyet\u00e7ilik zulm\u00fcn\u00fc \u015fi\u015fleyen ve ta\u015flayan daha y\u00fcrekli daha cesur ustalara ihtiyac\u0131m\u0131z vard\u0131. Bulgar sanal ortam\u0131 1878\u2019de birlikte esarete d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz\u00fc kabul etmek istemedi. Yeni toplumsal ortam\u0131, etnik az\u0131nl\u0131klarla s\u00f6zle\u015fmesiz tek ba\u015f\u0131na, onlara ramen kuraca\u00fc\u0131n\u0131 d\u00fc\u015fledi ama yapamad\u0131. Bug\u00fcnk\u00fc durum ge\u00e7mi\u015ften s\u00fcz\u00fclen ba\u015far\u0131s\u0131zl\u0131klardan s\u00fcz\u00fclen \u201cbatakl\u0131kt\u0131r.\u201d
\nEle\u015ftirel yarat\u0131c\u0131l\u0131k, ucunda hep s\u00fcrg\u00fcn, hapis veya g\u00f6\u00e7 olan \u00e7ok zor bir i\u015fti. Kendisi de, k\u0131r\u0131lan, y\u0131k\u0131mlar ge\u00e7iren ve s\u00fcrekli yara alan Bulgar toplumu toplumsal s\u00f6zle\u015fmeye hamd\u0131, \u00e7\u0131banba\u015f\u0131 gibi sivrilmi\u015f, en yumu\u015fak yap\u0131c\u0131 ele\u015ftiriye bile tahamm\u00fcl\u00fc yoktu. Sivri ve keskin ta\u015flarla milliyet\u00e7ilik ve \u00f6tekile\u015ftirme kalesi kurmaya koyuldu. Milliyet\u00e7ilik, \u015fovenizm ve \u00f6teki d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n kale temelleri b\u00f6yle dolduruldu ki, T\u00fcrk ayd\u0131nlar\u0131m\u0131z\u0131n ilerici toplumculu\u011funa, ho\u015fg\u00f6r\u00fcl\u00fc yakla\u015f\u0131m\u0131na hep ters bak\u0131ld\u0131. Bize bir as\u0131r tepkili kald\u0131lar. Tam bu noktada beliren kendilerinden olmayana tahammuzsuzluk Bulgar toplumunu \u00e7atlatt\u0131. \u00c7ok etnikli olu\u015fumuz inkar edilen bir toplumda e\u015fit hakl\u0131l\u0131k, \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck isteyenler hep kovaland\u0131, tutukland\u0131, kalemleri k\u0131r\u0131ld\u0131, g\u00f6\u00e7e zorland\u0131lar, toplum yap\u0131s\u0131nda derinle\u015fen \u00e7atlak kapat\u0131lmak istense de asla kapanmad\u0131. Bulgaristanl\u0131 T\u00fcrk entelekt\u00fcellerinin elit kesimi 20 y\u00fczy\u0131l boyunca s\u0131n\u0131flar, kastlar, katmanlar aras\u0131nda de\u011fil, Bulgaristan halk\u0131na dahil etnik topluluklar ve devlet aras\u0131nda \u00e7ok k\u00fclt\u00fcrl\u00fc toplum s\u00f6zle\u015fmesi talep ettiler, ne ki bu hedefe bug\u00fcne kadar ula\u015famad\u0131k\u2026 1989 \u0130syan\u0131m\u0131zdan sonra, totaliter diktat\u00f6rl\u00fc\u011f\u00fcn y\u0131k\u0131lmas\u0131ndan sonra, 1990\u2019da B\u00fcy\u00fck Millet Meclisi\u2019ne kat\u0131l\u0131nca, Yeni Anayasa\u2019ya terimizi tuzumuzu katarken etnik k\u00fclt\u00fcrel az\u0131nl\u0131k haklar\u0131m\u0131z\u0131 kopar\u0131p alamamam\u0131z 21. Y\u00fczy\u0131l gerileme s\u00fcrecimizi ba\u015flatt\u0131.
\nRamazan bayram\u0131na 2 g\u00fcn kala, Ba\u015fbakan B. Borisov, Sliven ili Kotel (Kazan) T\u00fcrk k\u00f6ylerini ziyareti esnas\u0131ndaki g\u00f6r\u00fc\u015fmelerinde, yerlilerle temaslar\u0131nda \u201cho\u015fg\u00f6r\u00fc olmadan gelece\u011fimiz karanl\u0131k,\u201d dedi. 140 y\u0131ll\u0131k Bulgaristan tarihinde bu s\u00f6zler ilk samimi itiraft\u0131r. 1989 zork\u0131y\u0131m\u0131na kat\u0131lan, \u201cokullarda T\u00fcrk\u00e7e okunsun\u201d dedik\u00e7e kuduran \u015fimdiki ba\u015fbakan\u0131n, 26 May\u0131s 2019 se\u00e7imlerinden sonra birden bire t\u00fcm bayraklar\u0131 indirip bu s\u00f6zleri s\u00f6ylemesine diyece\u011fimiz yok do\u011frusu. Makam arac\u0131nda yolculuk ederken Nova Zagora (Yeni Zara) \u015fehrinden sonra ova k\u00f6ylerinin de tamamen bo\u015falm\u0131\u015f oldu\u011funu ve ilk kalabal\u0131\u011fa Gerlovo Tepelerinde T\u00fcrk k\u00f6ylerinde rastlamas\u0131 kendisini g\u00fc\u00e7l\u00fc etkilemi\u015f olabilir.
\nT\u00fcrkler, bu \u00fclkede hak ve \u00f6zg\u00fcrl\u00fck u\u011fruna bilin\u00e7li ve birlikte hareket ederek, tanklar\u0131n alt\u0131na yatarak, kur\u015funlara g\u00f6p\u00fcs gererek diktat\u00f6rl\u00fck devirdi. Birka\u00e7 h\u00fck\u00fcmeti istifaya zorlad\u0131. Son se\u00e7imde \u201ctaraf\u0131z\u201d kal\u0131nca, ayaklar\u0131na gidip uzla\u015fma noktas\u0131 \u201cho\u015fg\u00f6r\u00fc\u201d denmesi d\u00f6rt yanda dikkat \u00e7ekti.
\nAsl\u0131nda bizim her hakk\u0131m\u0131z s\u00fcrekli budand\u0131. Ho\u015fg\u00f6r\u00fc edebiyat\u0131m\u0131zdaki ruhla klasikle\u015fmemiz Bulgar toplumunu birle\u015ftirebilirdi. Kukar\u0131da s\u00f6z\u00fcn\u00fc etti\u011fim Bulgar kamuoyu, iktidar\u0131, \u00c7arlar, parti ve devlet ba\u015fkan\u0131 kom\u00fcnistler ve bug\u00fcnk\u00fc s\u00f6zde demokrat uzant\u0131lar\u0131, \u00fclke n\u00fcfusunun \u00e7o\u011funlu\u011fu olmaya uzanan 8 etnik az\u0131nl\u0131ktan olu\u015fan toplulu\u011fun ayd\u0131n temsilcileriyle ortak nokta bulmadan, diyalog kurmadan, kayna\u015fmadan birlik \u00e7izgisinde el ele verebilmemizin m\u00fcmk\u00fcn olamayaca\u011f\u0131 alg\u0131s\u0131na bir as\u0131r varamad\u0131lar. Bug\u00fcn ise bu konuyu s\u00f6m\u00fcr\u00fcyorlar.
\n\u015eunu vurgulamak isterim. Daha 1878\u2019de ve \u00f6zellikle de \u0130ki B\u00fcy\u00fck Sava\u015f aras\u0131nda ve kom\u00fcnist d\u00f6nemde Bulgar kendisi de Ruslar, Almanlar ve yine Ruslar taraf\u0131ndan budan\u0131p ezildi, amans\u0131z s\u00f6m\u00fcr\u00fcld\u00fc. Kendi devletinden b\u0131kt\u0131. Bulgar yazarlar \u00fclkede ya\u015fayanlar\u0131n, hepimizin \u00f6n\u00fcn\u00fc a\u00e7acak fikirler geli\u015ftirmedikleri gibi, az\u0131nl\u0131k ayd\u0131nlar\u0131nca uzat\u0131lan eli de tutmad\u0131lar. Okul kapatma, dil yasaklama, tarih unutturma, isim de\u011fi\u015ftirme ve asimile etme zorbal\u0131k ve z\u00fcl\u00fcm d\u00f6nemleri Bulgar toplumunu k\u0131rka par\u00e7alad\u0131, halk devletten koptu. Birlikte ya\u015fama umudu canl\u0131 g\u00f6m\u00fcld\u00fc.
\nBulgar toplumu kendisinin d\u0131\u015f bask\u0131 alt\u0131nda ezildi\u011fini g\u00f6rmek istemedi. Monar\u015fi-fa\u015fist diktat\u00f6rl\u00fc\u011f\u00fcn bask\u0131lar\u0131 M\u00fcsl\u00fcmanlar\u0131 \u00e7ok ezdi. 45 yol kom\u00fcnist ter\u00f6r maskelendi. Hi\u00e7bir Bulgar yazar bir T\u00fcrk, Pomak, Ulah, Tatar k\u00f6y\u00fcne girmedi. Az\u0131nl\u0131k n\u00fcfusun \u00e7ilesi foto\u011fraflanmad\u0131. Hi\u00e7bir Bulgar yazar bir Getto\u2019ya girip pipo t\u00fctt\u00fcr\u00fcp fal bakan ya\u015fl\u0131 \u00c7ingenelerin hayalini okumad\u0131, yaz\u0131lar\u0131na konu etmedi. Yetenekli \u00c7ingene yazar Georgi Paru\u015fev \u201cHAYALLER\u0130N HAMALLARI\u201d roman\u0131n\u0131 kaleme ald\u0131, ama basamad\u0131. Getto halk\u0131na okuyamad\u0131. Barajlar\u0131, elektrik santrallerini yazd\u0131lar da, duvarda alt\u0131n y\u0131ld\u0131z gibi \u015fak\u0131yan T\u00fcrk al\u0131n terini g\u00f6rmezden geldiler. \u015e\u00f6yle diyeyim, \u00e7ok Bulgar yazar, yazar\u0131m diye ortaya \u00e7\u0131kt\u0131. Ortak de\u011ferler bulamad\u0131\u011f\u0131ndan dolay\u0131, yaz\u0131lan her sat\u0131r yak\u0131n \u00e7evresi taraf\u0131ndan kabul edilip, asla d\u00fcnyalarca yank\u0131lanmad\u0131. \u00c7\u0131kmaya \u00e7abalasa da nefes alamad\u0131. Sebebine gelince totaliter devlet g\u00fcd\u00fcml\u00fc edebiyat\u00e7\u0131 isterken, \u00f6zg\u00fcr yazarlar\u0131n ve \u015fairlerin kom\u00fcnist\u00e7e uygarla\u015fmak ve barbarla\u015fmak hatta vah\u015file\u015fmek aras\u0131ndaki ince \u00e7izgiyi g\u00f6rebilmesine engel oldu. G\u00f6renler de, \u015fair Nuri Adal\u0131 gibi 24 y\u0131l ko\u011fu\u015fta veya s\u00fcrg\u00fcnde kald\u0131. \u0130\u00e7eri d\u00fc\u015fmekten korkanlar m\u00fclteci oldu. Ka\u00e7may\u0131 ba\u015faranlar aras\u0131nda kalemi en sivri olanlar Bulgar yazar Georgi Markov gibi Londra\u2019da zehirli sa\u00e7mayla \u00f6ld\u00fcr\u00fcld\u00fc vs. Ve bug\u00fcn Bulgar yazarlar kendi aralar\u0131nda \u0130van Vazov, Yordan Yovkov, Elin Pelin ve ba\u015fkalar\u0131na \u201cklasiklerimiz\u201d deseler de, eserlerinin kilosu 5 kuru\u015ftan k\u00e2\u011f\u0131t hurdac\u0131lar\u0131na y\u0131\u011f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6renler ger\u00e7e\u011fi hemen idrak ediyor. Bu g\u00fcd\u00fcml\u00fc ortamda T\u00fcrklerin klasikle\u015fmesi olanaks\u0131zla\u015ft\u0131. \u015eu sat\u0131rlar ve daha \u00f6nce yazd\u0131klar\u0131m 50 y\u0131ldan beri \u201cho\u015fg\u00f6r\u00fc\u201d, \u201cdostluk\u201d, \u201cinsan sevgisi \u2013 h\u00fcmanizm\u201d, \u201csosyalist \u00f6zg\u00fcrl\u00fck\u201d ve \u201caz\u0131nl\u0131k haklar\u0131\u201d, \u201cBulgarlar\u0131n \u0130slamla\u015ft\u0131r\u0131lmas\u0131\u201d, \u201cT\u00fcrklerin Bulgar oldu\u011fu\u201d ve benzer konular\u0131 i\u015fleyen, bilim adam\u0131ndan, tarih\u00e7i ve feylesofluktan ge\u00e7inenlerin karalad\u0131klar\u0131 t\u00fcm eserler i\u00e7in de istisnas\u0131z ge\u00e7erlidir. Derelerde tuzlu su olmaz.
\n\u0130\u015fte b\u00f6yle bir ortamda bizim s\u00fcrekli budanmam\u0131z devam etti. Bulgar fikir babalar\u0131, kalem\u015forlar\u0131nda ne 1950\u2019de 150 binimiz, ne 1970\u2019li y\u0131llarda 110 binimiz veya 1989\u2019da 350 binimiz birden g\u00f6\u00e7e zorlan\u0131rken, Bulgaristan manevi hazinesinde de\u011fer olan yazarlar\u0131m\u0131z, \u015fairlerimiz, ayd\u0131nlar\u0131m\u0131z da yurt d\u0131\u015f\u0131na \u00e7\u0131kar\u0131l\u0131rken \u201c\u00e7\u0131t\u201d demediler. Yazd\u0131klar\u0131 eserlerde oldu\u011fu gibi, yoldan ge\u00e7en insan s\u00fcr\u00fclerine k\u00f6r ve sa\u011f\u0131r bakt\u0131lar. Onlar\u0131n \u201cyarat\u0131c\u0131\u201d babalar\u0131 bizden \u00f6nce Yahudiler ve \u00c7ingeneler hayvan vagonlar\u0131na doldurulup \u201ctoplama kamplar\u0131nda yak\u0131lmaya g\u00f6nderilirken\u201d de k\u00f6r ve sa\u011f\u0131r kalm\u0131\u015flard\u0131. Vurguluyorum. D\u00fcnyaya ele\u015ftirel bakmayan yazar k\u00f6rd\u00fcr. Kendi kalemini kendisi k\u0131rmal\u0131d\u0131r. Fakat Bulgar toplumu \u00f6yle bir toplum ki, yazar\u0131n yanl\u0131 olmas\u0131na \u201ctaraf tutmas\u0131na\u201d, ele\u015ftirel olmas\u0131na tahamm\u00fcl edemedi, \u201cad\u0131m\u0131 al\u0131nca karanl\u0131kta kald\u0131m\u201d diye hayk\u0131ran Sabahattin Bayram\u0131 bile yurttan kovdu. \u015eair Naci Ferhat, ne yaparsan yap ama \u201cata k\u00f6klerini asla kesme\u201d demi\u015fti ve cebine be\u015f kuru\u015f girmeden \u00f6mr\u00fc geldi ge\u00e7ti.
\nNe var ki bizim aram\u0131zda hep ba\u015fkalar\u0131 da vard\u0131.
\nNisan ay\u0131 ba\u015f\u0131nda, TRT -1 televizyonunda an\u0131lar\u0131n\u0131 anlat\u0131rken kendini K\u0131rca Ali\u2019ye ba\u011fl\u0131, Belediyesi\u2019nin Halac Dere k\u00f6yl\u00fcs\u00fc olarak tan\u0131tan Dr. \u0130smail Cambazov, ben de Hala\u00e7l\u0131\u2019dan oldu\u011fumdan dolay\u0131 dikkatimi \u00e7ekti ve izledim. Bulgaristan\u2019da ayn\u0131 adl\u0131 birka\u00e7 k\u00f6y varm\u0131\u015f. Benim k\u00f6y\u00fcm Varna\u2019ya ba\u011fl\u0131 Kozluca Belediyesinde, Cambazov ise Cebel-E\u011firi Dere b\u00f6lgesinden. O da Medreset\u00fc\u2019n N\u00dcVVAP bitirdi\u011fini, totalitarizm d\u00f6neminde kom\u00fcnist \u00fclk\u00fcye inand\u0131\u011f\u0131n\u0131, \u0130slam dini e\u011fitimli olsa da, dinsizlik (ateizm) konusunda doktora tezi yazd\u0131\u011f\u0131n\u0131, Hak ve \u00d6zg\u00fcrl\u00fck davas\u0131na kat\u0131lmad\u0131\u011f\u0131n\u0131, Bulgaristan Diyaneti Ba\u015f M\u00fcft\u00fcl\u00fck Tarihini kaleme ald\u0131\u011f\u0131n\u0131, Yar\u0131 Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc kurdu\u011funu, M\u00fcd\u00fcr\u00fc oldu\u011funu vs anlatt\u0131.
\nGoogle Day\u0131\u2019ya ba\u015fvurdum, Dr. \u0130smail Cambazov\u2019un son kitab\u0131 \u201cBulgarlar\u0131n \u0130slam\u2019\u0131n Yay\u0131lmas\u0131na Katk\u0131lar\u0131\u201dn\u0131 anlatan bir eser ile \u0130stanbul Merkezli Siyaset Vakf\u0131\u2019n\u0131n davetlisi olarak, \u0130stanbul\u2019da verdi\u011fi \u201cYery\u00fcz\u00fc Cehennemi Ya\u015fad\u0131k Konferans\u0131\u201d ilgimi \u00e7ekti.
\nBizi, M\u00fcsl\u00fcman oldu\u011fumuz i\u00e7in vatan\u0131m\u0131zdan s\u00f6k\u00fcp atan, ata miras\u0131m\u0131z olan 2 356 camiden 1500\u2019\u00fcn\u00fc y\u0131kan, yakan, kilise veya ah\u0131r yapan, di\u011ferlerinden pek \u00e7o\u011funun minaresini kayd\u0131ran ve m\u00fcze halinde kullanan, ge\u00e7en y\u00fczy\u0131l\u0131n yar\u0131s\u0131nda ayakta kalan cami ve mescitlerimizin kap\u0131s\u0131na \u00e7elik anahtar takan Bulgar din d\u00fc\u015fmanlar\u0131n\u0131n \u0130slam\u2019a \u201ckatk\u0131lar\u0131\u201d oldu\u011funu bilmiyordum. Kendisinde ona bu kitab\u0131 kimin \u0131smarlad\u0131\u011f\u0131n\u0131 ve ka\u00e7 para ald\u0131\u011f\u0131n\u0131 soracakt\u0131m, tel ba\u011flant\u0131s\u0131 kuramad\u0131m.
\n\u0130stanbul Merkezli Vakf\u0131n taraf\u0131ndan yak\u0131n ge\u00e7mi\u015fte d\u00fczenlenen \u201cYery\u00fcz\u00fc Cehennemi Ya\u015fad\u0131k Konferans\u0131\u201d konu\u015fmac\u0131s\u0131 olan Dr. \u0130smail Cambazov\u2019un Totaliter Bulgar devletinden 5 adet y\u00fcksek hizmet madalyas\u0131 ald\u0131\u011f\u0131 ve \u0130slam dinine ve dolay\u0131s\u0131yla Bulgaristan\u2019da cehennem ate\u015finde yanan, karde\u015flerimizin asimile edilmesine hizmetlerinden dolay\u0131 el \u00fcst\u00fcnde tutuldu\u011fu \u00f6zel sayfalarda resimlerle beslenerek anlat\u0131lm\u0131\u015ft\u0131r.
\nT\u00fcrkiye-Bulgaristan Parlamentolar Aras\u0131 Dostluk Grubu Ba\u015fkan\u0131 AK parti \u0130stanbul milletvekili Aziz Babu\u015f\u00e7u\u2019nun da kat\u0131l\u0131p konu\u015ftu\u011fu bu konferansta, dinleyicilerden birinin yerinden kalkarak \u201cCambazov, ben Sofya Mahkemesi\u2019nde bir \u015fiirimden \u00f6t\u00fcr\u00fc yarg\u0131lan\u0131rken, 15 sene istediler, sen Savc\u0131 tan\u0131\u011f\u0131 olarak geldin ve 15 sene nedir, bu su\u00e7a 25 sene verilsin, dedin, unuttun mu, ne y\u00fczle geldin, ne i\u015fin var burada!\u201d demesine tepki g\u00f6sterip a\u00e7\u0131kl\u0131k getirmemesi ilgi \u00e7ekmi\u015ftir.
\nYine Google Day\u0131\u2019da, Dr. Cambazov gibi Medreset\u00fc\u2019n N\u00dcVVAB okuyan ve daha sonra ayn\u0131 okulda \u00f6\u011fretmen olan ve Bulgar makamlar\u0131nca tutuklanarak sahte \u015fahitlerin ifadeleriyle \u00f6m\u00fcrl\u00fck i\u00e7eri d\u00fc\u015fen ve y\u0131llar sonra \u0130stanbul\u2019da yakalanan bir Bulgar casusu ile de\u011fi\u015f toku\u015f edilen Say\u0131n Osman K\u0131l\u0131\u00e7 A\u011fabeyimiz hakk\u0131nda \u201cOsman K\u0131l\u0131\u00e7 Mahkemesi\u2019nin Perde Arkas\u0131\u201d adl\u0131 kitab\u0131 yazd\u0131\u011f\u0131n\u0131 da \u00f6\u011frendim. Haberin ayr\u0131nt\u0131s\u0131 \u00e7ok ilgin\u00e7tir. Ankara\u2019da ya\u015fayan Osman K\u0131l\u0131\u00e7\u2019\u0131n e\u015fi, Bulgaristan M\u00fcsl\u00fcmanlar\u0131 Ba\u015fm\u00fcft\u00fcl\u00fc\u011f\u00fc ilk Ba\u015fm\u00fcft\u00fcs\u00fc Hocazade Mehmed Muhiddin Efendi\u2019nin k\u0131z\u0131d\u0131r. Kay\u0131n peder, \u015eumnu k\u00f6ylerinden bir Bulgar ailesinden olup \u0130stanbul\u2019a okumaya g\u00f6nderildi\u011finde \u0130slam dinini kabul eden Hocazade Mehmed Muhiddin Efendi\u2019dir. Bundan 2 y\u0131l \u00f6nce, \u015fimdiki Ba\u015fm\u00fcft\u00fcl\u00fck ve Bulgaristan M\u00fcsl\u00fcmanlar\u0131 Y\u00fcksek \u015euras\u0131, Dr. Cambazov\u2019un \u00f6nerisiyle ortak bir karar alarak Hocazade Mehmed Muhiddin Efendi \u00d6m\u00fcl Geceleri d\u00fczenlemeye ba\u015flad\u0131lar. Bu gecelerde, \u0130slam\u2019a katk\u0131lar\u0131ndan dolay\u0131 5 se\u00e7kin \u00f6d\u00fcllendiriliyor. T\u00f6ren a\u00e7\u0131l\u0131\u015f\u0131nda ve her \u00f6d\u00fcllendirmeden \u00f6nce yap\u0131lan sunum konu\u015fmalar\u0131nda \u0130lk Ba\u015f M\u00fcft\u00fcn\u00fcn bir Bulgar oldu\u011fu, \u0130lam\u0131 kabul etmi\u015f bir d\u00f6nme oldu\u011fu belirtildikten sonra onun Bulgar k\u00f6kenleri, Bulgar ailesi y\u00fcksek mevkilerden din adamlar\u0131m\u0131zca \u00f6v\u00fcl\u00fcyor ve neredeyse \u201csiz de \u015fu Bulgar k\u00f6kenli oldu\u011funuzu kabul ediniz de, olay birsin ve Bulgar devleti rahatlas\u0131n\u201d demedikleri kal\u0131yor. Bu olay Bulgaristan T\u00fcrklerini, T\u00fcm M\u00fcsl\u00fcmanlar\u0131 ola\u011fan\u00fcst\u00fc \u00fcz\u00fcyor, incitiyor, s\u00fcrekli endi\u015felendiriyor ve kahrediyor.
\nGoogle Day\u0131\u2019da Dr. \u0130smail Cambazov\u2019un 2019 y\u0131l\u0131nda T\u00fcrkiye Cumhuriyeti B\u00fcy\u00fckel\u00e7isinin de haz\u0131r bulundu\u011fu kalabal\u0131k bir t\u00f6rende \u00f6d\u00fcllendirilmesine, \u00f6d\u00fcl\u00fc ald\u0131ktan sonraki konu\u015fmas\u0131nda \u201c90 y\u0131ll\u0131k hayat\u0131m\u0131n en mutlu g\u00fcn\u00fcn\u00fc ya\u015f\u0131yorum, \u00f6mr\u00fcmde ald\u0131\u011f\u0131m en y\u00fcksek \u00f6d\u00fcl budur\u201d heyecan\u0131na geni\u015f yer ay\u0131rm\u0131\u015f. L\u00fctfen siz yorumlay\u0131n\u0131z\u2026.
\nBenim i\u00e7in de\u011ferli olan \u201cHer d\u00f6nemin adam\u0131 de\u011fil, her d\u00f6nem adam olacaks\u0131n!\u201d
\nT\u00fcrk\u00e7e ve T\u00fcrkl\u00fck kavgam\u0131zda entelekt\u00fcel ge\u00e7inen, bize y\u00fcz g\u00f6stermeyen devlet ve partinin \u00f6zel kadrolar\u0131n belirece\u011fini, T\u00fcrk halk\u0131n\u0131n aya\u011f\u0131na tak\u0131laca\u011f\u0131n\u0131 ve ba\u015f\u0131na \u00e7ok belalar a\u00e7aca\u011f\u0131n\u0131, T\u00fcrk dilimizin atas\u0131 Ahmet Yesevi as\u0131rlar \u00f6nce sezmi\u015f ve hepimizi \u00f6zel olarak uyarm\u0131\u015ft\u0131r. \u0130\u015fte s\u00f6zleri:
\n\u201cEy g\u00f6n\u00fcl g\u00fcnahlar i\u015flersin, asla pi\u015fman olmazs\u0131n
\nDervi\u015fim der gezersin ama iste\u011fin Allah de\u011fil.
\nYaz\u0131k, hayat\u0131n gider bir an bile a\u011flamazs\u0131n
\nD\u0131\u015f\u0131n dervi\u015fe benzer, i\u00e7inde M\u00fcsl\u00fcmanl\u0131k yok.
\nHoca Ahmet Yesevi\u2019nin bu s\u00f6zlerini her zaman hat\u0131rlamakta yarar var.
\nEntelekt\u00fcellerimiz \u2013 2 geliyor.
\nBayram\u0131n\u0131z bir daha kutlu olsun.
\nEle\u015ftirel yazarlar ger\u00e7ek a\u011fabeylerimizdir.
\nEle\u015ftirimize dayanamayan, itiraf etmek zorunday\u0131z.
\nSoytar\u0131 oyunlar\u0131na son verme ve ger\u00e7ek \u00f6nz\u00fc ve liderlerimiz etraf\u0131nda bulu\u015fma zaman\u0131m\u0131z geldi.
\nTe\u015fekk\u00fcr ederim. Payla\u015f\u0131n\u0131z.<\/p>\n