{"id":36079,"date":"2019-05-09T01:31:35","date_gmt":"2019-05-08T22:31:35","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=36079"},"modified":"2019-06-22T01:21:25","modified_gmt":"2019-06-21T22:21:25","slug":"oruc-allaha-teslimiyetin-ifadesidir","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/oruc-allaha-teslimiyetin-ifadesidir\/","title":{"rendered":"ORU\u00c7 Allah&#8217;a Teslimiyetin \u0130fadesidir"},"content":{"rendered":"<p><strong>Nevzat \u00d6ZT\u00dcRK<\/strong><\/p>\n<p>Oru\u00e7, hayat\u0131n anlam\u0131n\u0131 ve hedefini ya\u015fayarak \u00f6\u011frendi\u011fimiz bir okuldur. G\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n g\u00fczelliklerini, iyilik ve yard\u0131mla\u015fman\u0131n huzurunu, bar\u0131\u015f ve karde\u015fli\u011fin g\u00fcc\u00fcn\u00fc, d\u00fcnya ve ahiret saadetinin yollar\u0131n\u0131 burada \u00f6\u011freniriz. Y\u00fcce Allah, \u201c<strong><em>Ey iman edenler! Sizden \u00f6ncekilere farz k\u0131l\u0131nd\u0131\u011f\u0131 gibi, size de oru\u00e7 tutmak farz k\u0131l\u0131nd\u0131. Ta ki korunas\u0131n\u0131z.\u201d<\/em><\/strong> (Bakara, 183) buyuruyor. Allah Te\u00e2l\u00e2\u2019n\u0131n emri olan orucu tutmak, Allah\u2019\u0131n emrini tutmakt\u0131r. Gayesi ise, Allah Te\u00e2l\u00e2\u2019n\u0131n r\u0131zas\u0131n\u0131 kazanmak, b\u00f6ylece takvaya ula\u015fmakt\u0131r. Oru\u00e7, as\u0131l de\u011fer ve \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn madd\u00ee farkl\u0131l\u0131klarda de\u011fil, ahl\u00e2k ve fazilette oldu\u011funu ifade eder. Hedef olarak takvay\u0131 g\u00f6sterir. Oru\u00e7, hedefimizi tutturmak i\u00e7in tutumumuzu g\u00f6zden ge\u00e7irmektir.<\/p>\n<p>Oru\u00e7, bir kalkan gibi bizi k\u00f6t\u00fcl\u00fcklerden korur. (Buhari, Savm, 2) \u015eeytan\u0131n elini kolunu ba\u011flar, ge\u00e7it noktalar\u0131n\u0131 kapat\u0131r. Duygular\u0131m\u0131z\u0131 yumu\u015fat\u0131r. \u00d6fkemizi teskin eder. D\u00fc\u015f\u00fcncelerimizi derunile\u015ftirir. Davran\u0131\u015flar\u0131m\u0131z\u0131 olgunla\u015ft\u0131r\u0131r. G\u00f6n\u00fcl d\u00fcnyam\u0131z\u0131 ayd\u0131nlat\u0131r. Eksi\u011fimizi ikmal eder. Oru\u00e7 hem bir onar\u0131m hem de bir donan\u0131md\u0131r.<\/p>\n<p>Oru\u00e7 karde\u015flik ve bar\u0131\u015ft\u0131r. \u0130nsanca bir duru\u015ftur. Olumsuz olan\u0131 durduru\u015f ve yeniden dirili\u015ftir. B\u00fct\u00fcn ibadet, iyilik ve ahl\u00e2k\u00ee davran\u0131\u015flar gibi oru\u00e7 da bize cennetin kap\u0131lar\u0131n\u0131 a\u00e7an bir anahtard\u0131r. Sadece ramazanda de\u011fil, b\u00fct\u00fcn hayat\u0131m\u0131z boyunca, kap\u0131m\u0131z k\u00f6t\u00fcl\u00fcklere kapal\u0131, hay\u0131r ve iyiliklere a\u00e7\u0131k olmal\u0131d\u0131r. Biz oru\u00e7 tutar\u0131z; oru\u00e7 da bizi k\u00f6t\u00fcl\u00fcklerden, g\u00fcnahlardan ve cehennemden uzak tutar.<\/p>\n<p>Dikkatlerimizi maddenin ve midenin \u00f6tesine \u00e7eken oru\u00e7, Allah\u2019a kulluk etmek (Zariyat, 56) ve g\u00fczel ameller sergilemek (M\u00fclk, 2) noktas\u0131nda varl\u0131\u011f\u0131m\u0131z\u0131n gayesini hat\u0131rlamam\u0131za vesiIe olur. Sadece varl\u0131k gayesini idrak edenler, varl\u0131\u011f\u0131n hakikatine v\u00e2k\u0131f olabilirler. Gafil olanlar, sefil olurlar.<\/p><div id=\"bghab-3803797521\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Oru\u00e7 bize, s\u00fcrekli olan\u0131 s\u00fcreli olana tercih etmeyi \u00f6\u011fretir. Oru\u00e7 gafletten uyanmak, hakka adanmakt\u0131r. Oru\u00e7, hayat\u0131m\u0131zla varl\u0131k gayemizin ne kadar tutarl\u0131 oldu\u011funu yeniden g\u00f6zden ge\u00e7irmektir.<\/p>\n<p>Oru\u00e7, niyet, hareket ve davran\u0131\u015flar\u0131m\u0131z\u0131 Allah r\u0131zas\u0131n\u0131n rengine boyar. Hayat\u0131m\u0131za ibadetin huzurunu, tefekk\u00fcr\u00fcn derinli\u011fini ve ahl\u00e2k\u0131n y\u00fcksekli\u011fini katar. Allah Te\u00e2l\u00e2\u2019ya onu g\u00f6r\u00fcyor gibi kulluk etmeyi (M\u00fcslim, \u0130man, 1) bir hayat tarz\u0131 haline getirmemizi sa\u011flar. Din, sadece cami i\u00e7erisinde ya\u015fanan bir nizam de\u011fil, b\u00fct\u00fcn hayat\u0131n kendisiyle \u00f6l\u00e7\u00fcld\u00fc\u011f\u00fc bir nizamd\u0131r. Oru\u00e7, Allah r\u0131zas\u0131n\u0131, sonsuzluk \u00e2lemini ve sorumluluk duygusunu hesaba katmakt\u0131r. Oru\u00e7 tutmak, Allah Te\u00e2l\u00e2\u2019n\u0131n r\u0131zas\u0131n\u0131 kazanmay\u0131, her durumda g\u00f6z \u00f6n\u00fcnde tutmakt\u0131r.<\/p>\n<p>Hakikate susam\u0131\u015f g\u00f6n\u00fcllere il\u00e2h\u00ee bir rahmet olan Kur\u2019an-\u0131 Kerim, Ramazan ay\u0131nda nazil olmaya ba\u015flam\u0131\u015ft\u0131r. Bu sebeple bu ay b\u00fct\u00fcn mevsimlerin g\u00fczelliklerini ta\u015f\u0131r. Oru\u00e7 ikliminde ya\u015famak, m\u00fcminlerin, b\u00fct\u00fcn y\u0131l boyunca g\u00f6n\u00fcllerinde ya\u015fat\u0131lan bir \u00f6zlemdir. Camilerde, mescitlerde ve evlerimizde daha s\u0131k saf tutuyoruz, ellerimiz daha \u00e7ok Kur\u2019an tutuyor. Kur\u2019an\u2019a tutunarak hayat\u0131m\u0131z\u0131 daha tutarl\u0131 bir hale getirmeye \u00e7al\u0131\u015f\u0131yoruz. Bu konuda Y\u00fcce Allah \u015f\u00f6yle buyurmaktad\u0131r: \u201c<strong><em>Ramazan ay\u0131, insanlara yol g\u00f6sterici, do\u011frunun ve do\u011fruyu e\u011friden ay\u0131rman\u0131n a\u00e7\u0131k delilleri olarak Kur\u2019an\u2019\u0131n indirildi\u011fi ayd\u0131r<\/em><\/strong>\u201d (Bakara, 185) Oru\u00e7 tutmak, Kur\u2019an\u2019a tutunmakt\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130l\u00e2h\u00ee rahmet, b\u00fct\u00fcn mevcudat\u0131 b\u00fcr\u00fcm\u00fc\u015ft\u00fcr. Y\u00fcce Allah buyurur ki: \u201c<strong><em>Rahmetim her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.\u201d<\/em><\/strong> (Araf, 156) Herkes kendi gayret ve \u00e7abas\u0131yla nasibini \u00e7o\u011falt\u0131r. \u201c<strong><em>Herkes i\u00e7in ancak \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r<\/em><\/strong>.\u201d(Necm, 39) Oru\u00e7 il\u00e2h\u00ee rahmeti ku\u015fanmakt\u0131r. Hayat \u015fartlar\u0131n\u0131n meydana getirdi\u011fi ayr\u0131l\u0131k ve ihtil\u00e2flar\u0131, insanl\u0131k \u015fartlar\u0131n\u0131n gerektirdi\u011fi birlik, beraberlik ve yak\u0131nl\u0131k noktas\u0131na ba\u011flayan ve bu noktay\u0131 merkezile\u015ftiren bir \u00f6zelli\u011fe sahiptir oru\u00e7. Oru\u00e7la toplumsal bar\u0131\u015f yeniden tesis edilir. G\u00f6n\u00fclden g\u00f6n\u00fcle sevgi ve sayg\u0131 ak\u0131m\u0131 ba\u015flar. Oru\u00e7, \u0130sl\u00e2m\u2019\u0131n e\u015fitlik ilkesinin en m\u00fckemmel tezah\u00fcrlerinden biridir. Karde\u015fli\u011fe ayk\u0131r\u0131 ne varsa oru\u00e7 ona kar\u015f\u0131 \u00e7\u0131kar. Oru\u00e7 ellerimizin daha s\u0131cak tutu\u015fmas\u0131d\u0131r. Sevgiye, karde\u015fli\u011fe, payla\u015fmaya, iyili\u011fe do\u011fru yol tutmakt\u0131r.<\/p><div id=\"bghab-953757184\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Oru\u00e7, k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131n zincirini k\u0131rar. \u0130radenin y\u00f6n\u00fcn\u00fc hayra ve iyili\u011fe do\u011fru \u00e7evirir. Nefsin zaptetti\u011fi kalelere \u00f6zg\u00fcrl\u00fc\u011f\u00fcn bayra\u011f\u0131n\u0131 diker. Rahmet kap\u0131lar\u0131n\u0131 a\u00e7ar, Cehennem kap\u0131lar\u0131n\u0131 kapat\u0131r. (Buhari, Savm, 5) En k\u00f6t\u00fc k\u00f6lelik, ki\u015finin nefsine tutsak olmas\u0131d\u0131r. Nefsan\u00ee arzular\u0131n\u0131 kontrol edemeyen bir insan kolayl\u0131kla k\u00f6t\u00fcl\u00fck i\u015fler. K\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131n\u0131n kurban\u0131 olur. En \u00f6nemli kontrol mekanizmas\u0131 iman\u00ee ve ahl\u00e2k\u00ee de\u011ferlerdir. Y\u00fcce Allah: \u201c<strong><em>Kendi nefsinin arzusunu kendisine il\u00e2h edineni g\u00f6rd\u00fcn m\u00fc?\u201d <\/em><\/strong>(Casiye, 23) buyurur. Sevgili peygamberimiz de \u015f\u00f6yle buyurmaktad\u0131r:\u00a0 \u201cAk\u0131ll\u0131 adam, nefsini kontrol alt\u0131nda tutan ve sonsuzluk hayat\u0131 i\u00e7in haz\u0131rl\u0131k yapan kimsedir.\u201d (\u0130bn Mace, K. Z\u00fchd, c. 2, s. 1423) Oru\u00e7 tutmak, nefsin tutsakl\u0131\u011f\u0131ndan kurtulmak, onun dizginlerini elinde tutmakt\u0131r.<\/p>\n<p>\u0130rademizi kuvvetlendiren oru\u00e7, nefsan\u00ee ve \u015feytan\u00ee d\u00fcrt\u00fclere kar\u015f\u0131 mukavemetimizi art\u0131r\u0131r. Oru\u00e7 bir nefis tezkiyesi, bir irade terbiyesidir. S\u00f6z ve i\u015flerini yalanla kirletenleri uyar\u0131r. (Buhari, \u0130lim, 30) Y\u00fcce Allah \u015f\u00f6yle buyurmaktad\u0131r: \u201c<strong><em>Nefsini k\u00f6t\u00fcl\u00fcklerden ar\u0131nd\u0131ran kurtulu\u015fa ermi\u015f, onu k\u00f6t\u00fcl\u00fcklere g\u00f6men de ziyan etmi\u015ftir\u201d<\/em><\/strong> (\u015eems, 10) Oru\u00e7, her t\u00fcrl\u00fc g\u00fcnah ve k\u00f6t\u00fcl\u00fcklere kar\u015f\u0131 kendini tutmakt\u0131r.<\/p>\n<p>Oru\u00e7, riya ve g\u00f6steri\u015fi hayat\u0131m\u0131zdan kovmay\u0131 \u00f6\u011fretir. Oru\u00e7 \u015feytan elinin ula\u015fmad\u0131\u011f\u0131, g\u00f6steri\u015fin bula\u015fmad\u0131\u011f\u0131 bir ibadettir. Nitekim kutsi bir hadiste Y\u00fcce Allah \u015f\u00f6yle buyurur: \u201c<strong><em>Oru\u00e7, benim i\u00e7indir; onun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ben verece\u011fim<\/em><\/strong>\u201d (M\u00fcslim, Siyam, 164) \u0130hl\u00e2s ve samimiyet ibadetlerin ruhudur.<\/p>\n<p>Allah Te\u00e2l\u00e2\u2019ya yak\u0131n olman\u0131n s\u0131rr\u0131na erenler, ba\u015fkalar\u0131n\u0131n g\u00f6rmesinde, kendileri i\u00e7in itibar ara\u015ft\u0131rma zilletine katlanamazlar. Oru\u00e7 tutmak, basit hesaplar\u0131 a\u015fan bir ruh y\u00fcceli\u011fine ve olgunlu\u011funa ula\u015fmak i\u00e7in kendimizi de\u011ferlendirmeye tabi tutmakt\u0131r.<\/p>\n<p>Oru\u00e7 bize, sabr\u0131, sebat\u0131, istikrar\u0131, azmi ve kararl\u0131l\u0131\u011f\u0131 \u00f6\u011fretir. Hayat\u0131n zorluklar\u0131na katlanamayanlar, ba\u015far\u0131n\u0131n doruklar\u0131na kanatlanamazlar. Oru\u00e7 sab\u0131rla s\u0131nanmak, azimle donanmakt\u0131r. Y\u00fcce Allah \u015f\u00f6yle buyurmaktad\u0131r: \u201c<strong><em>Sabredenlere m\u00fck\u00e2fatlar\u0131, hesaps\u0131z \u00f6denecektir!\u201d<\/em><\/strong> (Z\u00fcmer, 10) Sabr\u0131n \u00f6d\u00fcllerinden biri de ba\u015far\u0131 ve zaferdir. Oru\u00e7 tutmak, sa\u011flam bir iradeyle zorluk ve k\u00f6t\u00fcl\u00fcklerle sava\u015fa tutu\u015fmakt\u0131r.<\/p><div id=\"bghab-3042507839\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Oru\u00e7 bize mahrumiyeti tatt\u0131rarak elimizdeki nimet ve imk\u00e2nlar\u0131n hem k\u0131ymetini hem de kayna\u011f\u0131n\u0131 g\u00f6sterir. Y\u00fcce Allah \u015f\u00f6yle buyurmaktad\u0131r: \u201c<strong><em>\u015e\u00fckrederseniz elbette size nimetlerimi art\u0131r\u0131r\u0131m ve e\u011fer nank\u00f6rl\u00fck ederseniz, azab\u0131m pek \u00e7etindir<\/em><\/strong>.\u201d (\u0130brahim, 7) Hayat\u0131n ve sahip olduklar\u0131n\u0131n de\u011ferini bilmeyenler, onlar\u0131 de\u011ferlendiremezler. \u015e\u00fckretmek i\u00e7in farketmek gerekir. Unutmak gaflete, gaflet dal\u00e2lete, dal\u00e2let hezimete yol a\u00e7ar. Oru\u00e7 bir uyar\u0131, bir uyar\u0131\u015f, bir fark\u0131na var\u0131\u015ft\u0131r. Oru\u00e7, pas tutan g\u00f6n\u00fcl aynas\u0131n\u0131 parlat\u0131r. Oru\u00e7, kadrini bilenleri, Kadir Gecesi\u2019nin rahmetiyle ar\u0131nd\u0131r\u0131p bayram\u0131n ayd\u0131nl\u0131\u011f\u0131 ile kucakla\u015ft\u0131r\u0131r. Oru\u00e7, insan\u0131n g\u00f6nl\u00fcn\u00fc ayd\u0131nlatarak b\u00fct\u00fcn hayata \u0131\u015f\u0131k tutar.<\/p>\n<p>&nbsp;<\/p>\n<p>Oru\u00e7, Y\u00fcce Allah\u2019(c.c)\u0131n insan \u00fczerindeki m\u00fcdahale hakk\u0131d\u0131r. Yani insan\u0131n hayat\u0131n\u0131 d\u00fczenleme, disipline etme, kontrol etme hakk\u0131 Allah\u2019a aittir. Zaten her m\u00fcmin de \u015f\u00f6yle inan\u0131r: \u201c<strong><em>Benim hayat\u0131m, \u00f6l\u00fcm\u00fcm, ibadetim, namaz\u0131m alemlerin Rabbi Allah i\u00e7indir<\/em><\/strong>\u201d.(Enam Suresi 162) Hayat Allah i\u00e7inse, insan Allah i\u00e7inse, insana m\u00fcdahale etme hakk\u0131 Allah\u2019a aittir. \u0130nsan hayat\u0131n\u0131 d\u00fczenleme, hayat\u0131n\u0131 y\u00f6nlendirme, hayat\u0131n\u0131 bi\u00e7imlendirme hakk\u0131 da Allah\u2019a aittir. Bu bak\u0131mdan Allah, oru\u00e7 \u00fczerinden kulun kendisine tabiyetini, aidiyetini ortaya koyuyor. Oru\u00e7 tutan herkes can\u0131m\u0131n istedi\u011fi gibi ya\u015far\u0131m de\u011fil, Rabbimin istedi\u011fi gibi ya\u015far\u0131m tercihini ortaya koymu\u015f oluyor. Benim yemem, i\u00e7mem, oturmam, kalkmam; hayattaki t\u00fcm reflekslerim, taleplerim, tutumlar\u0131m, davran\u0131\u015flar\u0131m, d\u00fc\u015f\u00fcncelerim, bak\u0131\u015flar\u0131m Allah\u2019\u0131n bilgisi dahilinde, iste\u011fi dahilinde ger\u00e7ekle\u015fir. \u0130lahi tasarrufa ben tabiiyim. Bu anlamda ba\u011f\u0131ms\u0131z de\u011filim, bu anlamda \u00f6zg\u00fcr de\u011filim. Oru\u00e7la biz \u015funu deklare ediyoruz: Ben arzular\u0131m ne olursa olsun Allah\u2019a ra\u011fmen hi\u00e7bir iste\u011fimi hayata ge\u00e7irme hakk\u0131na sahip de\u011filim. Dolay\u0131s\u0131yla oru\u00e7 ayn\u0131 zamanda Allah\u2019a bir teslimiyetin de ifadesidir. \u0130slam da teslim olmak k\u00f6k\u00fcnden geldi\u011fine g\u00f6re bu \u00e7ok y\u00f6nl\u00fc, \u00e7ok boyutlu bir teslimiyetin fiili olarak tezah\u00fcr\u00fcd\u00fcr.<\/p>\n<p>\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f, insan\u0131n fiziki ihtiya\u00e7lar\u0131n\u0131 \u00f6ne \u00e7\u0131kar\u0131yor. Sek\u00fcler bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, d\u00fcnyevi talepleri \u00f6nemsiyor. Dolay\u0131s\u0131yla insan\u0131n ruh y\u00f6n\u00fc ihmal ediliyor. \u015eu an insan\u0131n ruhu a\u00e7 ve a\u00e7\u0131kta. A\u00e7 ve a\u00e7\u0131kta b\u0131rak\u0131lan insan ruhu her t\u00fcrl\u00fc kirlenmeye, a\u015f\u0131nmaya, yaralanmaya, \u00e7\u00fcr\u00fcmeye maruz kal\u0131yor. Oru\u00e7 \u00fczerinden a\u00e7\u0131kta olan ve a\u00e7 olan ruhumuzu yeniden doyurmaya yo\u011funla\u015fm\u0131\u015f oluyoruz. Fiziki ihtiya\u00e7lar\u0131n\u0131 \u00f6nemseyen g\u00fcn\u00fcm\u00fcz insan\u0131 t\u00fcm enerjisini, eforunu buna g\u00f6re sarf ediyor. Ama sonra yine huzursuz, doyumsuz, yine g\u00fcvensiz. Neden huzursuz? \u0130\u00e7 dinamikleri a\u00e7 b\u0131rak\u0131ld\u0131\u011f\u0131 i\u00e7in, zay\u0131f b\u0131rak\u0131ld\u0131\u011f\u0131 i\u00e7in. \u0130\u015fte oru\u00e7la bir ruh zenginli\u011fi yakal\u0131yoruz. Oru\u00e7 ba\u015flamadan \u00f6nce da\u011f\u0131n\u0131k olan insan ruhu oru\u00e7la birlikte toparlan\u0131yor. Tabiri caizse oru\u00e7 bizim i\u00e7in bir rektefiyedir ya da modern s\u00f6ylemle resetlenmedir. Buna revizyon da diyebiliriz, bir i\u00e7 restorasyon da diyebiliriz veya reform da diyebiliriz.<\/p>\n<p>\u0130nsan\u0131n her t\u00fcrl\u00fc fiziki ihtiya\u00e7lar\u0131 an\u0131nda kar\u015f\u0131lan\u0131yor. Neden hala insanl\u0131k tedirgin? Neden hala insanl\u0131k huzursuz? \u0130nsan\u0131n ihmal edilen bir taraf\u0131 var; akla y\u00f6nelirken kalbi, bedeni beslerken ruhunu a\u00e7 b\u0131rak\u0131yor. \u0130nsan\u0131n midesi b\u00fcy\u00fcyor ama kalbi k\u00fc\u00e7\u00fcl\u00fcyor. Beden g\u00fc\u00e7lenir ama ruh zay\u0131f d\u00fc\u015f\u00fcyor. \u0130nsan dengesini kaybediyor. \u0130\u015fte ruhu bu anlamda g\u00fc\u00e7lendirme, kalbi takviye etme eylemi oru\u00e7la sa\u011flan\u0131yor. Bunu insana ba\u015fka t\u00fcrl\u00fc izah etmek zor. Bundan dolay\u0131 oru\u00e7 ay\u0131nda sadece yer sofralar\u0131nda de\u011fil g\u00f6k sofralar\u0131nda da doyuyorlar.<\/p><div id=\"bghab-2877857647\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Oru\u00e7, sadece i\u00e7e y\u00f6nelik bir ibadet de\u011fildir. Bir de sosyal boyutu vard\u0131r. D\u00fcnyadaki a\u00e7l\u0131k sorununu a\u00e7 kalmadan nas\u0131l anlayabilirsiniz? Ya da d\u00fcnya \u00fczerinde sosyal adaletteki dengesizli\u011fi, s\u00f6m\u00fcrgeci g\u00fc\u00e7lerin, i\u015fgalci g\u00fc\u00e7lerin elindeki kaynaklar\u0131 talan etmelerini nas\u0131l insanlar\u0131n \u00f6n\u00fcne koyabilirsiniz? Bu konuda duyarl\u0131l\u0131k da ancak oru\u00e7 disiplininden, oru\u00e7 mektebinden ge\u00e7mekle m\u00fcmk\u00fcnd\u00fcr. Bu bak\u0131mdan orucun psikolojik, sosyolojik, pedagojik t\u00fcm sonu\u00e7lar\u0131n\u0131 ele almak laz\u0131m. Sosyal sonu\u00e7lar\u0131na bakmam\u0131z laz\u0131m. Oru\u00e7 sadece bir a\u00e7 kalma olay\u0131 de\u011fildir, a\u00e7 kalarak yery\u00fcz\u00fcndeki bir a\u00e7l\u0131k sorununu da g\u00fcndemlerine alma, a\u00e7\u0131n halinden anlama e\u011fitimi s\u00f6z konudur.<\/p>\n<p>Ramazan ay\u0131nda sadaka ve fitreler verilir. Yani toplumsal dayan\u0131\u015fma anlam\u0131nda da \u00e7ok g\u00fc\u00e7l\u00fc bir boyutu vard\u0131r Ramazan ay\u0131n\u0131n. Oru\u00e7 ayn\u0131 zamanda payla\u015fmay\u0131 da beraberinde getiriyor. Toplumsal dayan\u0131\u015fmay\u0131 \u00f6n\u00fcm\u00fcze koyuyor. Sosyal adaleti g\u00fcndemimize ta\u015f\u0131yor. Bak\u0131yorsunuz ki, oru\u00e7ta Kur\u2019an\u2019a yo\u011funla\u015fan insanlar, k\u0131bleye yo\u011funla\u015fan insanlar, karde\u015fli\u011fe yo\u011funla\u015fan insanlar ger\u00e7e\u011fiyle kar\u015f\u0131 kal\u0131yoruz.<\/p>\n<p>&nbsp;<\/p>\n<p>Orucun \u015f\u00f6yle bir boyutu da var. Ramazan\u2019da iftar sofras\u0131 kuruldu\u011funda, her zaman bir arada olamayacak zenginle fakir bir araya geliyor. Belki son zamanlarda M\u00fcsl\u00fcmanlar aras\u0131nda sofralarda yava\u015f yava\u015f ayr\u0131m olu\u015fuyor ise de, Ramazan bu ayr\u0131\u015fmalar\u0131, ayr\u0131l\u0131klar\u0131 kald\u0131rmas\u0131 gereken bir ayd\u0131r. Ramazan insanlar\u0131 bir anlamda e\u015fitler, ayn\u0131 lokmay\u0131 payla\u015fmay\u0131 getirir. B\u00f6yle bir etkisi de var Ramazan\u2019\u0131n.<\/p>\n<p>\u0130slam\u2019\u0131n ibadette ortaya koydu\u011fu sonu\u00e7lara bakt\u0131\u011f\u0131m\u0131z zaman bireysel bir ibadet tarz\u0131 bask\u0131n de\u011fildir. Her ibadetin toplumsal tezah\u00fcrleri vard\u0131r. \u00c7\u00fcnk\u00fc M\u00fcsl\u00fcman temelde kendisi i\u00e7in ya\u015fayan insan de\u011fildir. Namaz\u0131yla da kendisi i\u00e7in de\u011fildir, orucuyla da kendisini merkeze almam\u0131\u015ft\u0131r. \u00d6zellikle \u015fu ayet-i kerime \u00fczerinden M\u00fcsl\u00fcman\u0131n hayatla, toplumla ili\u015fkisi anlat\u0131l\u0131yor: \u201c<strong><em>Sizler insanl\u0131k i\u00e7in \u00e7\u0131kar\u0131lm\u0131\u015f hay\u0131rl\u0131 bir \u00fcmmetsiniz<\/em><\/strong>\u201d.(Al-i \u0130mran 110)<\/p><div id=\"bghab-3120762144\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Buradaki \u201cinsanl\u0131k i\u00e7in\u201d vurgusu \u00e7ok \u00f6nemlidir. Dolay\u0131s\u0131yla M\u00fcsl\u00fcman, ba\u015fkas\u0131 i\u00e7in de ya\u015fayan insand\u0131r. Ba\u015fkas\u0131n\u0131 \u00f6nemseyen insand\u0131r. Sadece kendi iyili\u011fini, kendi rahat\u0131n\u0131, kendi cennetini d\u00fc\u015f\u00fcnen insan de\u011fildir. \u00d6tekinin cenneti, cehennemi beni ilgilendirir. Yani \u015fu toplumda ate\u015fe giden bir insan varsa ona ula\u015fma imk\u00e2n\u0131, onu uyarma imk\u00e2n\u0131 varken o ki\u015fi ate\u015fe gidiyorsa orada bizim de sorumlulu\u011fumuz vard\u0131r. Oru\u00e7 bu ruhu daha da peki\u015ftirir, daha bir geli\u015ftirir. Dolay\u0131s\u0131yla oru\u00e7 \u00fczerinden toplumsal sorunlar\u0131 oturup d\u00fc\u015f\u00fcnmek, farkl\u0131 bir sorumluluk y\u00fckler. Yani insan\u0131 inceltir, insan\u0131 hassasla\u015ft\u0131r\u0131r, bencilliklerden, cimriliklerden, pintiliklerden, bireyselliklerden kurtar\u0131r; topluma a\u00e7ar, perspektifini geni\u015fletir, \u00f6teki i\u00e7in ne yapabilirim d\u00fc\u015f\u00fcncesi verir. \u0130nsandaki merhamet d\u00fcrt\u00fclerini harekete ge\u00e7irmede orucun \u00e7ok b\u00fcy\u00fck bir etkisi vard\u0131r.<\/p>\n<p>Bir di\u011fer konu da; \u201cRamazan M\u00fcsl\u00fcmanl\u0131\u011f\u0131\u201d \u015feklindeki alg\u0131 ve ya\u015fay\u0131\u015f da\u00a0 yanl\u0131\u015ft\u0131r, sakatt\u0131r. Y\u0131l\u0131n on bir ay\u0131nda Allah\u2019la ili\u015fkilerini ask\u0131ya alacak, Ramazan ay\u0131nda Allah\u2019a ihtiya\u00e7 duymak, O\u2019na y\u00f6nelmek, ibadetlere sar\u0131lmak insan\u0131n kurtulu\u015fu i\u00e7in yeterli olmaz.\u00a0 T\u00fcm zamanlarda Allah\u2019a kulluk ahdimiz, t\u00fcm zamanlarda sorumlulu\u011fumuz, t\u00fcm zamanlarda Allah (c.c)\u2019nin denetimi vard\u0131r. Oru\u00e7la, on bir ayl\u0131k a\u00e7\u0131klar\u0131m\u0131z\u0131, d\u00f6k\u00fcnt\u00fclerimizi, zafiyetlerimizi, a\u015f\u0131r\u0131l\u0131klar\u0131m\u0131z\u0131, acziyetlerimizi yontmak ve kendimizi bu uzun soluklu sefere yeniden bilemek i\u00e7in, yeniden donanmak i\u00e7in, yeniden ar\u0131nmak i\u00e7in \u00f6zel bir e\u011fitime tabi oluyoruz. Orucun esas hedefi t\u00fcm seneyi ku\u015fatacak bir yeterlili\u011fi elde etmektir. Bundan dolay\u0131 oru\u00e7 g\u00fcnlerine bug\u00fcnk\u00fc tabiriyle, Ramazan g\u00fcnlerine Kur\u2019an merkezli, yo\u011funla\u015ft\u0131r\u0131lm\u0131\u015f bir kamp hayat\u0131 ya\u015famal\u0131y\u0131z. Kur\u2019an\u2019\u0131 anlama gayreti i\u00e7inde olmam\u0131z, nefsimizi Allah\u2019a a\u00e7mak, sadece Kur\u2019an\u2019a a\u00e7makla m\u00fcmk\u00fcnd\u00fcr. O zaman Kur\u2019an da kendisini bize a\u00e7acakt\u0131r. Vahyin g\u00fczellikleri de bize kendisini a\u00e7acakt\u0131r ve kararl\u0131l\u0131kla Allah\u2019\u0131n yolunda y\u00fcr\u00fcme takatini elde edece\u011fiz. Bu bak\u0131mdan Kur\u2019an\u2019\u0131n tezgah\u0131ndan ge\u00e7memiz, Kur\u2019an\u2019\u0131 i\u00e7selle\u015ftirmemiz laz\u0131m. Kur\u2019an\u2019\u0131n bizde ete kemi\u011fe b\u00fcr\u00fcnmesi laz\u0131m. Kur\u2019an\u2019\u0131n i\u015faret etti\u011fi bir \u015fahsiyet olma noktas\u0131nda, bu ayda kendimizi h\u0131zland\u0131r\u0131lm\u0131\u015f ve yo\u011funla\u015ft\u0131r\u0131lm\u0131\u015f bir e\u011fitim ve terbiye program\u0131na tabi k\u0131lm\u0131\u015f oluyoruz. Bu bak\u0131mdan Ramazan ba\u015f\u0131ndaki ben ile Ramazan sonundaki ben ayn\u0131ysa, Ramazan\u2019\u0131 biz ka\u00e7\u0131rm\u0131\u015f\u0131z demektir. Oru\u00e7la kendimizi yeniden in\u015fa edece\u011fiz. Tercih elimizde.<\/p>\n<p>Ramazan ay\u0131nda \u201cBin aydan daha hay\u0131rl\u0131 \u201cKadir Gecesi vard\u0131r. Ramazan ay\u0131n\u0131n 27.Gecesi olarak bildi\u011fimiz Kadir gecesini \u00f6nemli k\u0131lan Kur\u2019an\u2019d\u0131r, Ramazan\u2019\u0131 \u00f6nemli k\u0131lan Kur\u2019an\u2019d\u0131r, Hz. Muhammed\u2019i \u00f6nemli k\u0131lan Kur\u2019an\u2019d\u0131r; Mekke\u2019yi, Medine\u2019yi \u00f6nemli k\u0131lan Kur\u2019an\u2019d\u0131r. Dolay\u0131s\u0131yla bizim de \u00f6nem kazanmam\u0131z, de\u011fer kazanmam\u0131z Kur\u2019an\u2019a olan ilgimizledir. Gecelerimizin anlam kazanmas\u0131n\u0131 istiyorsak, g\u00fcnd\u00fczlerimizin bereket kazanmas\u0131n\u0131 istiyorsak Kur\u2019an\u2019a ihtiyac\u0131m\u0131z vard\u0131r. Kur\u2019an, Medine\u2019yi M\u00fcnevver k\u0131lm\u0131\u015ft\u0131r. Ayn\u0131 Kur\u2019an\u2019a kar\u015f\u0131 biz sorumluluk bilincinde olursak bizi de m\u00fcnevver k\u0131lar. Kur\u2019an Mekke\u2019yi M\u00fckerrem k\u0131lm\u0131\u015ft\u0131r. Bizi de M\u00fckerrem k\u0131lacak olan Kur\u2019an\u2019d\u0131r. Kabe\u2019yi muazzam k\u0131lm\u0131\u015ft\u0131r. Bizi de muazzam k\u0131lacak olan ayn\u0131 Kur\u2019an\u2019d\u0131r. Dolay\u0131s\u0131yla Kur\u2019an\u2019la ili\u015fkimizi g\u00f6zden ge\u00e7irmemiz laz\u0131md\u0131r. Kur\u2019an\u2019\u0131n bize inmesi laz\u0131m. Kadir gecesi bin aydan hay\u0131rl\u0131 ise biz de bin ki\u015fiden hay\u0131rl\u0131 bir ki\u015fi olmak istiyorsak, Kur\u2019an\u2019\u0131n bize inmesi laz\u0131m. Biz sadece Kur\u2019an\u00a0 tilaveti, k\u0131raat\u0131, tecvidi, h\u0131fz\u0131yla yetinemeyiz. Y\u00fcr\u00fcyen bir Kur\u2019an olmam\u0131z laz\u0131m, Kur\u2019an\u2019la var olmam\u0131z laz\u0131m. Y\u00fcr\u00fcyen Kur\u2019an Hz. Muhammed (sav)\u2019dir. Kur\u2019an\u2019\u0131n sadece alfabesiyle ilgilenmemiz yetmez. Kur\u2019an\u2019\u0131n ahlak\u0131yla da ilgilenece\u011fiz, ahkam\u0131yla da ilgilenece\u011fiz, ameliyle de ilgilenece\u011fiz.<\/p>\n<p>Kur\u2019an\u2019\u0131n bize y\u00fckledi\u011fi, akide, ahlak, amel, ahkam\u2026 Bu d\u00f6rt \u015fey \u00e7ok \u00f6nemli. Allah kat\u0131nda kadrimizin olmas\u0131n\u0131 istiyorsak Kur\u2019an \u00fczerinden \u00f6nce Allah\u2019\u0131n kadri k\u0131ymetini bilece\u011fiz, sonra Kur\u2019an\u2019\u0131n kadri k\u0131ymetini bilece\u011fiz, sonra karde\u015flerimizin kadri k\u0131ymetini bilece\u011fiz ve kendimizi de bu anlamda ihmal etmeyece\u011fiz.<\/p>\n<p>Hepinizin \u201cEvveli Rahmet, ortas\u0131 ma\u011ffiret ve sonu Cehennem azab\u0131ndan kurtulu\u015f \u201colan Ramazan-\u0131 \u015eerifinizi tebrik eder, ar\u0131nma ve adanmaya vesile olmas\u0131n\u0131 Rabbimden niyaz ederim.<\/p><div id=\"bghab-1932605570\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>&nbsp;<\/p>\n<div id=\"bghab-2074037107\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Nevzat \u00d6ZT\u00dcRK Oru\u00e7, hayat\u0131n anlam\u0131n\u0131 ve hedefini ya\u015fayarak \u00f6\u011frendi\u011fimiz bir okuldur. G\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n g\u00fczelliklerini, iyilik ve yard\u0131mla\u015fman\u0131n huzurunu, bar\u0131\u015f ve karde\u015fli\u011fin g\u00fcc\u00fcn\u00fc, d\u00fcnya ve ahiret<\/p>\n","protected":false},"author":22,"featured_media":31811,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-36079","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/07\/nevzat-hoca-r.jpg?fit=640%2C640&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-9nV","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/36079","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=36079"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/36079\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/31811"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=36079"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=36079"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=36079"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}