{"id":34252,"date":"2019-02-20T01:33:58","date_gmt":"2019-02-19T22:33:58","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=34252"},"modified":"2019-02-20T09:18:16","modified_gmt":"2019-02-20T06:18:16","slug":"bir-milleti-yok-etmek-isteyenler-ilk-once-dilini-hedef-alirlar","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/bir-milleti-yok-etmek-isteyenler-ilk-once-dilini-hedef-alirlar\/","title":{"rendered":"Bir milleti yok etmek isteyenler, ilk \u00f6nce dilini hedef al\u0131rlar"},"content":{"rendered":"<p><strong>BGSAM<br \/>\nBir milleti tarih sahnesinden indirmek isteyen g\u00fc\u00e7ler, ilk \u00f6nce o milletin dilini hedef al\u0131r.<\/strong><\/p>\n<p>Milletlerin, sonsuza dek varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrebilmelerinin can damar\u0131 olan dilleri tahrip edilince, nesiller aras\u0131nda milletin devam\u0131 i\u00e7in vazge\u00e7ilmez olan de\u011ferlerin nakli imk\u00e2ns\u0131z hale gelir. Bir ku\u015fak sonra, k\u00fclt\u00fcrel ileti\u015fim kesilir. Milli kimlik yeni ku\u015faklara ula\u015ft\u0131r\u0131lamaz. Sonra, o milletin b\u00fct\u00fcnl\u00fc\u011f\u00fc ve k\u00fclt\u00fcr\u00fcn\u00fcn t\u00fcm sembolleri tarihten silinip gider. \u00c7\u00fcnk\u00fc bir milletin varl\u0131\u011f\u0131n\u0131n temel unsuru; onun k\u00fclt\u00fcr\u00fc ve sesi olan dilidir.<\/p>\n<p>Dil, bir k\u00fclt\u00fcr\u00fcn canl\u0131 organizmalar\u0131n\u0131 olu\u015fturan varl\u0131\u011f\u0131n\u0131n, tek tek fertlerle ifadesidir. \u0130nsan dilini terk edince, temsil etti\u011fi k\u00fclt\u00fcr ve milli kimlik de tarih sahnesini terk eder.<\/p>\n<p>\u0130hanete u\u011frayan milletler <strong>ilk \u00f6nce dilini, kimli\u011fini, sonra da b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc <\/strong>kaybeder ve yok olurlar. \u00d6rnek Hititler ve Keltler gibi.<\/p>\n<p>***<\/p><div id=\"bghab-3837442240\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Tarih boyunca T\u00fcrk diline y\u00f6nelik de\u011fi\u015ftirme ve yok etme faaliyetleri ne yaz\u0131k ki, zaman zaman ba\u015far\u0131ya ula\u015fm\u0131\u015f, inan\u00e7lar\u0131n\u0131 ve milli kimli\u011fini koruyamayan <strong>T\u00fcrk boylar\u0131<\/strong> ve onlar\u0131n kurduklar\u0131 devletler, <strong>silinip yok olmu\u015flard\u0131r<\/strong>.<\/p>\n<p>Anadolu, XI. Y\u00fczy\u0131ldan ba\u015flayarak, \u00f6nce bat\u0131n\u0131n; ha\u00e7l\u0131 seferlerinin, sonra XIII. Y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda do\u011funun; Mo\u011follar\u0131n sald\u0131r\u0131lar\u0131na u\u011frad\u0131. 1071 Malazgirt zaferiyle birlikte, Anadolu&#8217;yu ebedi T\u00fcrk yurdu yapan, <strong>O\u011fuz ve Sel\u00e7uk T\u00fcrkleri<\/strong> zor durumdayd\u0131. T\u00fcrkler, Anadolu&#8217;yu ebedi yurt edinmi\u015flerdi, ama Mo\u011follar\u0131n siyasi ve ekonomik bask\u0131lar\u0131 kar\u015f\u0131s\u0131nda acziyet i\u00e7erisinde k\u0131vran\u0131yorlard\u0131. D\u00fc\u015ft\u00fckleri bu durumun nedeni \u00e7ok a\u00e7\u0131kt\u0131; <strong>Milli kimli\u011fe ve onu olu\u015fturan ba\u015fta dil olmak \u00fczere, t\u00f6re, inan\u00e7 ve geleneklere sahip \u00e7\u0131kmamakt\u0131<\/strong>.<\/p>\n<p>Anadolu Sel\u00e7uklu Devleti, II. G\u0131yasettin Keyhusrev d\u00f6nemi sonu itibar\u0131yla, Mo\u011follar\u0131n bask\u0131s\u0131yla <strong>T\u00fcrk kimli\u011fini, devletin resmi ve k\u00fclt\u00fcrel politikalar\u0131n\u0131n d\u0131\u015f\u0131na itmi\u015f<\/strong>, Mo\u011follara teslim olmu\u015f, Fars\u00e7a ve Arap\u00e7ay\u0131 b\u00fct\u00fcn devlet kademelerinde yaz\u0131 ve edebiyat dili olarak kabul etmi\u015fti.<\/p>\n<p>\u0130\u015fte Karamano\u011fullar\u0131n\u0131, T\u00fcrk tarihi i\u00e7erisinde bu \u00e7ok \u00f6nemli konuma oturtan ve T\u00fcrk milletinin tarih sahnesinden indirilmesini engelleyen y\u00fcce g\u00f6revi; <strong>Terk edilmeye y\u00fcz tutmu\u015f bir kimli\u011fin, temel ileticisi olan kendi dillerini, yeniden tarih sahnesine yerle\u015ftirmeleriydi.<\/strong><\/p>\n<p>Mo\u011fol istilas\u0131yla b\u00fcy\u00fck bir karga\u015fan\u0131n ya\u015fand\u0131\u011f\u0131 Anadoluyu, \u00e7evresine toplanan Candar, Saruhan, E\u015frefo\u011flu ve Hat\u0131ro\u011flu gibi bir\u00e7ok T\u00fcrkmen beyiyle aya\u011fa kald\u0131rmay\u0131 ba\u015faran Karamano\u011flu Mehmet Bey, milletinin bekas\u0131nda en \u00f6nemli unsur olan <strong>T\u00fcrk\u00e7eyi resmi devlet dili il\u00e2n etmi\u015fti.<\/strong><\/p><div id=\"bghab-883952899\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><em><strong>&#8220;Bug\u00fcnden sonra divanda, derg\u00e2hta, divanda, derg\u00e2hta T\u00fcrk\u00e7eden ba\u015fka dil kullan\u0131lmayacakt\u0131r&#8221;,<\/strong><\/em> diyen Karamano\u011flu Mehmet Beydir.<\/p>\n<p>\u00d6nc\u00fc lider Mehmet Bey&#8217;in yakt\u0131\u011f\u0131 bu ate\u015f, d\u00fcnyan\u0131n en uzun \u00f6m\u00fcrl\u00fc imparatorlu\u011funu kuran <strong>Osmanl\u0131&#8217;da, g\u00fczel dil T\u00fcrk\u00e7enin devlet dili olmas\u0131na zemin haz\u0131rlam\u0131\u015ft\u0131r<\/strong>.<\/p>\n<p>B\u00f6ylece Fuz\u00fbli&#8217;nin, <em>&#8220;Ey Arap, Acem ve T\u00fcrk milletlerine feyiz veren Rabbim!.. Sen Arap kavmini d\u00fcnyan\u0131n en fasih konu\u015fan kavmi yapt\u0131n, Acem hatiplerinin s\u00f6zlerini \u0130sa&#8217;n\u0131n nefesi gibi cana can katan bir g\u00fczelli\u011fe ula\u015ft\u0131rd\u0131n! <strong>Ben, T\u00fcrk\u00fcm ve T\u00fcrk\u00e7e s\u00f6ylemek istiyorum<\/strong>, benden iltifat\u0131n\u0131 esirgeme Tanr\u0131m.&#8221;<\/em> Diye etti\u011fi duay\u0131 Y\u00fcce Allah kabul etmi\u015fti.<\/p>\n<p>\u0130\u015fte Kahramano\u011flu Mehmet Bey, Yunus Emrelerin, Hac\u0131 Bekta\u015f-\u0131 Velilerin ve Mevlanalar\u0131n b\u00fcy\u00fcd\u00fc\u011f\u00fc, bu ebedi yurt muhitinin \u015fanl\u0131 ve \u015fansl\u0131 bir \u00e7ocu\u011fuydu.<\/p>\n<p>O, 1246 y\u0131l\u0131nda d\u00fcnyaya g\u00f6zlerini Toroslarda a\u00e7t\u0131. Karamano\u011flullar\u0131, O\u011fuz T\u00fcrklerinin <strong>Salur boyuna<\/strong> mensup bir T\u00fcrk kabilesidir. Malazgirt zaferiyle Anadoluyu ve Mezopotamya&#8217;y\u0131 ebedi yurt edindiler.<\/p><div id=\"bghab-2215854523\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Malazgirt zaferinin en \u00f6nemli sonu\u00e7lar\u0131ndan bir tanesi<\/strong>; T\u00fcrk boylar\u0131n\u0131n Artuko\u011fullar\u0131, Meng\u00fcc\u00fckl\u00fcler, Dan\u0131\u015fmendliler ve Anadolu Sel\u00e7uklular\u0131 adlar\u0131yla T\u00fcrk devletleri olarak ortaya \u00e7\u0131kmas\u0131d\u0131r. Olu\u015fturucu unsurlar \u015funlard\u0131:<\/p>\n<p><em>GERM\u0130YANO\u011eULLARI(1299-1429) \u2013 Malatya K\u00fctahya y\u00f6resinde<\/em><br \/>\n<em>KARES\u0130O\u011eULLARI (1304-1360) Bal\u0131kesir. Deni\u015fmeno\u011fullar\u0131 soyundan gelmi\u015flerdir.<\/em><br \/>\n<em>HAM\u0130TO\u011eULLARI(1300-1423) &#8211; Isparta ve Antalya y\u00f6relerindedir.<\/em><br \/>\n<em>MENTE\u015eO\u011eULLARI(1261-1424) \u2013 Mu\u011fla \u2013 Denizli.<\/em><br \/>\n<em>SARUHANO\u011eULLARI (1313-1410) \u2013 Manisa.<\/em><br \/>\n<em>CANDARO\u011eULLARI (\u0130sfendiyaro\u011fullar\u0131) (1292-1461) Kastamonu, Sinop<\/em><br \/>\n<em>OSMANO\u011eULLARI(1299-1922\/1924) \u2013 Kay\u0131 soyunun D\u00fcnya \u0130mparatorlu\u011fu yolu Ankara Karacada\u011f b\u00f6lgesinden ba\u015flar, S\u00f6\u011f\u00fctte iner, 1299\u2019da Osmanl\u0131 devleti kurulur ve XV. Y\u00fczy\u0131lda Anadolu\u2019da T\u00fcrk Beyliklerinin birli\u011fini sa\u011flar. Bu beyliklerin halk\u0131 46 T\u00fcrk leh\u00e7esi konu\u015fur. Atat\u00fcrk\u2019\u00fcn Dil \u0130nk\u0131lab\u0131na kadar T\u00fcrk dili kendi ba\u015f\u0131na, yaz\u0131l\u0131 ve s\u00f6zl\u00fc devlet dili olamaz.<\/em><br \/>\n***<br \/>\nSel\u00e7uk Sultan\u0131 Alaeddin Keykubat\u2019\u0131n Bey&#8217;in Bizansl\u0131larla ve \u00e7evredeki di\u011fer H\u0131ristiyan gruplar\u0131yla ili\u015fkilerinde, en \u00e7ok g\u00fcvendi\u011fi yard\u0131mc\u0131s\u0131 (1220\u2019lerde) Karamano\u011fullar\u0131ndan Nureddin Bey olur. Antalya, Mersin ve \u00c7ukurova B\u00f6lgelerinin <strong>T\u00fcrkle\u015ftirilip \u0130slamla\u015ft\u0131r\u0131lmas\u0131nda<\/strong> \u00f6nemli bir rol oynam\u0131\u015ft\u0131r.<\/p>\n<p>Nureddin Bey \u00f6l\u00fcnce yerine, Karamano\u011fullar\u0131n\u0131n da isim babas\u0131 olan o\u011flu, <strong>Karaman Bey<\/strong> ge\u00e7er.<\/p>\n<p><strong>Mo\u011fol i\u015fgalinin T\u00fcrkler \u00fczerindeki bask\u0131s\u0131;<\/strong> T\u00fcrk Beylerinin, Mo\u011follarla birlikte Sel\u00e7uklu Sultanlar\u0131na kar\u015f\u0131 da b\u00fcy\u00fck bir tepki duymas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Sel\u00e7uklu Devleti t\u00fcm varl\u0131\u011f\u0131 ile Mo\u011follar\u0131n eline ge\u00e7mi\u015fti. T\u00fcrk\u00e7e, sosyal hayat\u0131n ve devlet kademelerinin d\u0131\u015f\u0131na itilmi\u015fti, O\u011fuz T\u00fcrklerinin inan\u00e7 sistemleri \u0130ran tesirine girmi\u015f, <strong>T\u00fcrk\u00e7e; Fars\u00e7a ve Arap\u00e7an\u0131n a\u011f\u0131r bask\u0131s\u0131 alt\u0131nda kalm\u0131\u015ft\u0131r<\/strong>.<\/p>\n<p><strong><em>\u0130\u015fte b\u00f6yle bir ortamda,<\/em> Karaman Bey, tarihimizde ilk T\u00fcrk\u00e7e Kurultay\u0131 toplayand\u0131r.<\/strong> Kurultay Konya\u2019da toplanm\u0131\u015f ve T\u00fcrk k\u00fclt\u00fcr ve t\u00f6releri \u00fczerindeki tehlikeleri g\u00f6r\u00fc\u015fm\u00fc\u015ft\u00fcr. Mo\u011fol istilas\u0131 devrinde milli k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc olu\u015fturan \u00f6\u011felerin ba\u015f\u0131nda gelen T\u00fcrk dilinin b\u00fcy\u00fck yaralar ald\u0131\u011f\u0131 tespit edilmi\u015ftir. T\u00fcrk\u00e7eye sald\u0131r\u0131lar\u0131n y\u00f6nleri belirlenmi\u015ftir. <strong>O zaman T\u00fcrk\u00e7enin yerle\u015fmi\u015f yaz\u0131 dili yoktur.<\/strong> Yaz\u0131da, Fars\u00e7a ve Arap\u00e7a kullan\u0131l\u0131rd\u0131. O zaman T\u00fcrk\u00e7e \u015fehirlerde unutturulmu\u015f, u\u00e7 beyliklerde de can \u00e7eki\u015fmektedir. D\u00f6nem 1200\u2019l\u00fc y\u0131llard\u0131r. T\u00fcrk Dilini, yaz\u0131 dili haline getirmedik\u00e7e, T\u00fcrk milletinin gelece\u011finden emin olmak do\u011frusu m\u00fcmk\u00fcn olmayacakt\u0131r, g\u00f6r\u00fc\u015f\u00fc Kurultayda hakim olmu\u015ftur. O y\u0131llar ayn\u0131 zamanda, T\u00fcrk\u00e7eyi Balkanlara \u2013 Dobrucaya ge\u00e7iren <strong>Sar\u0131 Saltuk, Saruhan ve Candar Bey\u2019lerin \u00e7a\u011f\u0131d\u0131r<\/strong>.<\/p><div id=\"bghab-2947131738\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>T\u00fcr n\u00fcfusunun yo\u011funlu\u011funa ra\u011fmen o d\u00f6nem Anadolu\u2019da T\u00fcrk\u00e7e yaz\u0131 dili yoktu. <strong>Beylikler d\u00f6neminin ba\u015flang\u0131c\u0131, Anadolu T\u00fcrkl\u00fc\u011f\u00fc i\u00e7in milli kimli\u011fine d\u00f6n\u00fc\u015f\u00fcn de \u00f6nemli kilometre ta\u015flar\u0131nda birini olu\u015fturuyordu.<\/strong> Anadolu insan\u0131 Yunus Emre\u2019yle, Sultan Veled \u00c7elebi ve Hoca Dehanisiyle <strong>T\u00fcrk\u00e7e yazmaya ve s\u00f6ylemeye<\/strong> ba\u015flam\u0131\u015ft\u0131. XIII Y\u00fczy\u0131l, &#8220;<strong>Yeni T\u00fcrk O\u011fuz Dili Y\u00fczy\u0131l\u0131<\/strong>&#8221; olmaya namzetti. O y\u00fczy\u0131l T\u00fcrk dili ve T\u00fcrkmen kimli\u011fi \u00fczerinde dola\u015fan karabulutlar\u0131 da\u011f\u0131tma asr\u0131d\u0131r. Bu mesele hal edilmeden di\u011fer sorunlar\u0131n \u00e7\u00f6z\u00fclmesinin m\u00fcmk\u00fcn olmayaca\u011f\u0131 bilincine var\u0131lm\u0131\u015ft\u0131r. Milli birli\u011fi ancak dil sa\u011flar fikri yerle\u015fmi\u015ftir. O zamana kadar T\u00fcrkmenlerin \u0130ran\u2019da <strong>\u201cHakaniye\u201d<\/strong> yaz\u0131 dili ve Orta Asya\u2019da da \u00c7a\u011fatay yaz\u0131 dili vard\u0131. Fars\u00e7a ve Arap\u00e7a&#8217;n\u0131n yerle\u015fik diller olmalar\u0131 nedeniyle, T\u00fcrkmenler bunlar\u0131n cazibelerine kap\u0131ld\u0131lar ve <strong>\u201cHakaniye\u201d<\/strong> ile <strong>\u201d\u00c7a\u011fatay\u201d<\/strong> yaz\u0131 dilini Anadolu\u2019ya ta\u015f\u0131y\u0131p yerle\u015ftirmediler..<\/p>\n<p>Anadolu&#8217;nun Mo\u011fol istilas\u0131ndan kurtulu\u015f sava\u015f\u0131n\u0131 belirleyen de o y\u0131llarda <strong>T\u00fcrk Milli ruhunu<\/strong> olu\u015fturmu\u015ftur.<\/p>\n<p><strong>\u0130lk T\u00fcrk dili kurultay\u0131nda bu konu \u00f6zet olarak \u015f\u00f6yle dile gelmi\u015ftir:<\/strong><\/p>\n<p>Din ve dil, bir milletin ruhudur. Tarih boyunca ne dinsiz, ne de dilsiz bir millet olmam\u0131\u015ft\u0131r. Milliyet, bir milletin maddi v\u00fccududur. Milletlere can veren, milli k\u00fclt\u00fcrleri ve o k\u00fclt\u00fcrleri nesilden nesle aktarmalar\u0131n\u0131 sa\u011flayan dilleridir. Her millet kendi tarihini, dil ve edebiyat\u0131n\u0131 bozmaya \u00e7al\u0131\u015fan i\u00e7 ve d\u0131\u015f unsurlarla m\u00fccadele etmektedir. Bug\u00fcn milletimize ruh ve dinamizm veren de\u011ferlerimizin \u00fcst\u00fc k\u00fcllerle kapl\u0131d\u0131r. Sizlerin k\u00fc\u00e7\u00fck bir gayreti, k\u00fcllenmi\u015f bu kayna\u011f\u0131 harekete ge\u00e7irmeye k\u00e2fi olacakt\u0131r. G\u00f6receksiniz, kaynak yeniden akmaya ba\u015flayacakt\u0131r. \u0130slam\u2019dan \u00f6nce Avrupa&#8217;ya ge\u00e7mi\u015f olan Bulgar, Macar ve Fin T\u00fcrkleri dillerini koruyamad\u0131klar\u0131 i\u00e7in T\u00fcrkl\u00fcklerini kaybetmi\u015flerdir. Milli k\u00fclt\u00fcr\u00fcn ta\u015f\u0131y\u0131c\u0131s\u0131 dil&#8217;dir. Dil kaybolunca, o dili temsil etti\u011fi milli kimlik ve dolay\u0131s\u0131yla insan\u2019da yok olup gitmektedir.<\/p>\n<p><strong>\u015eunu hemen ifade edeyim. Karamano\u011flu Meymet beyin T\u00fcrk\u00e7e Ferman\u0131, Sel\u00e7uklu Devletinin T\u00fcrkmen beylerini toplad\u0131\u011f\u0131 Konya Kurultay\u0131nda kabul edilmi\u015f ve T\u00fcrk Dili Sel\u00e7uklu Devletinin resmi dili olmu\u015ftur.<\/strong><\/p><div id=\"bghab-45353761\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>200 y\u0131l s\u00fcren Anadolu\u2019da Mo\u011folarla bo\u011fu\u015fmaya T\u00fcrkmen beyler, Sel\u00e7uk devleti, Araplar\u0131n Mamull\u00fck ordular\u0131 ve Osmanl\u0131 Padi\u015fah\u0131 Beyaz\u0131t da kat\u0131ld\u0131. En b\u00fcy\u00fck yenilgi 1402\u2019de Ankara Sava\u015f\u0131nda Beyazit Han ma\u011flubiyetidir<strong>. Kosova gazisi <\/strong>II. Murat\u2019\u0131n (1421-1451) o\u011fullar\u0131ndan Mehmet \u00c7elebi \u0130mparatorlu\u011fu yeniden ayak\u00fcst\u00fcne dikme m\u00fccadelesinde \u00f6nce bir Divan toplam\u0131\u015f ve bu forumda en \u00f6nemli konu <strong>D\u0130L KONUSUNU<\/strong> g\u00f6r\u00fc\u015fm\u00fc\u015ft\u00fcr. \u00a0Al\u0131nan kararda, Saray ve devletin yaz\u0131\u015fma dili Fars\u00e7a, ibadet ve \u015eeriat dili Arap\u00e7a, halk\u0131n kendi aras\u0131nda, i\u015fte me\u015fkte konu\u015faca\u011f\u0131 dil T\u00fcrk\u00e7e olsun karar\u0131 al\u0131nm\u0131\u015ft\u0131r. T\u00fcrk\u00e7enin \u2013 \u00f6nem bak\u0131m\u0131ndan 3. S\u0131raya \u00e7ekilmesine neden Ankara Sava\u015f\u0131nda 500 bin T\u00fcrk askerin \u015fehit d\u00fc\u015fmesi ve yaln\u0131z kad\u0131nlar\u0131n ve \u00e7ocuklar\u0131n konu\u015ftu\u011fu a\u011f\u0131zlar\u0131n Devlet, \u0130badet ve Yarg\u0131 Dili olamayaca\u011f\u0131 ger\u00e7e\u011fidir. Ba\u015flayan, T\u00fcrk\u00e7e a\u00e7\u0131s\u0131ndan gerileme d\u00f6nemidir \u00e7\u00fcnk\u00fc:<\/p>\n<p>Karamano\u011flu Mehmet Bey <strong>13 May\u0131s 1277<\/strong> y\u0131l\u0131nda, Konya\u2019da, T\u00fcrk\u00e7eyi resmi devlet dili ilan etmi\u015fti. T\u00fcrk\u00e7e, Mo\u011fol istilas\u0131yla birlikte ba\u015flayan \u00f6ze d\u00f6n\u00fc\u015f hareketi i\u00e7erisinde hak etti\u011fi ilgiyi g\u00f6rm\u00fc\u015ft\u00fc. 13. As\u0131r T\u00fcrk\u00e7enin Dirili\u015f asr\u0131 olmu\u015ftu. Bu bak\u0131ma Osmanl\u0131 \u0130mparatorlu\u011funun kurulu\u015fundaki dil temeli T\u00fcrk\u00e7edir. Kay\u0131 Boylar\u0131, Anadolu&#8217;da ya\u015fad\u0131klar\u0131 ac\u0131 Mo\u011fol istilas\u0131n\u0131n nedenleri ve sonu\u00e7lar\u0131n\u0131 iyice \u00f6z\u00fcmseyip Bat\u0131ya, Balkanlara do\u011fru yola \u00e7\u0131kt\u0131klar\u0131nda, buralarda anadillerini dillerini ya\u015fatmay\u0131 ba\u015farm\u0131\u015flard\u0131r.<\/p>\n<p>Osmanl\u0131lar, Orhan Bey zaman\u0131ndan itibaren T\u00fcrk alim, \u015fair ve sufileri kendi \u00e7evrelerinde toplad\u0131lar. T\u00fcrk\u00e7enin yayg\u0131 bir edebiyat dili olmas\u0131n\u0131 te\u015fvik ettiler. Y\u0131ld\u0131r\u0131m Bayezid, Fatih Sultan Mehmet, II. Murat ve II. Abd\u00fclhamit bu davada en fazla g\u00f6n\u00fcl veren Alp Erenler oldular.II. Abd\u00fclhamit 1894 y\u0131l\u0131nda Maarif Naz\u0131rl\u0131\u011f\u0131 marifetiyle, b\u00fct\u00fcn orta\u00f6\u011fretim kurumlar\u0131na &#8220;<strong>\u0130stanbul T\u00fcrk\u00e7esiyle e\u011fitim yap\u0131ls\u0131n<\/strong>&#8221; talimat\u0131n\u0131 g\u00f6ndermi\u015fti.<\/p>\n<p><strong>Dil bir k\u00f6pr\u00fcd\u00fcr. \u0130nan\u00e7 bir k\u00f6pr\u00fcd\u00fcr. Tarih bir k\u00f6pr\u00fcd\u00fcr,<\/strong> Bu manevi k\u00f6pr\u00fcleri sa\u011flam tutarak, ortak de\u011ferlerimizi verimli ve etkin hale getirmeliyiz diye B\u00fcy\u00fck \u00d6nder Atat\u00fcrk, Cumhuriyetle birlikte giri\u015fti\u011fi b\u00fcy\u00fck ink\u0131laplarla, T\u00fcrk milletini kendi k\u00fclt\u00fcr temellerinden haberdar k\u0131lm\u0131\u015f ve kurdu\u011fu kurumlarla milletine b\u00fcy\u00fck ufuklar kazand\u0131rm\u0131\u015ft\u0131r.<\/p>\n<p>&#8220;Dil ba\u011f\u0131 \u00f6yle bir ba\u011fd\u0131r ki; vatan\u0131n hudutlar\u0131 koptu\u011fu zaman bile kopmaz. Hudutlar a\u015f\u0131r\u0131 olsa da, dil yine bizi birbirimize ba\u011fl\u0131 tutar&#8221;.<\/p><div id=\"bghab-4083216295\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>T\u00fcrk\u00e7e&#8217;nin \u00e7ekilmedi\u011fi yerler vatand\u0131r. Ancak \u00e7ekildi\u011fi yerler, vatan olmaktan \u00e7\u0131kar. Vatan\u0131n\u0131n kendi g\u00f6vde ve ruhu T\u00fcrk\u00e7edir. Bu ba\u011f uzak co\u011frafyalardaki milyonlarca T\u00fcrk&#8217;\u00fc birbirine ba\u011flar<\/strong>&#8221; diyen, imparatorluk dili T\u00fcrk\u00e7e&#8217;mizin vatan \u015fairi Yahya Kemal.<\/p>\n<p>Ne g\u00fczel dile getirmi\u015f ger\u00e7ekleri &#8220;<strong>1984<\/strong>&#8221; adl\u0131 kitab\u0131n yazar\u0131 Gorge Orwell, 1930&#8217;lu y\u0131llarda, Dil konusunda bak\u0131n neler s\u00f6ylemi\u015f: &#8220;<strong>Milletler dil yoluyla \u00e7\u00f6kertilir. Ve bir tak\u0131m s\u00fcr\u00fcler haline getirilir. B\u00f6ylece birbirleriyle anla\u015fmalar\u0131 ya da, belirli sloganlardan ba\u015fka bir \u015fey anlamalar\u0131 imk\u00e2ns\u0131z hal gelir bu kalabal\u0131klar\u0131n. Kitleselle\u015fmi\u015f bu kalabal\u0131klar\u0131 bir de\u011fnekle istenilen yola g\u00f6t\u00fcrmek m\u00fcmk\u00fcnd\u00fcr<\/strong>.&#8221;<\/p>\n<p>Bu tehlike bug\u00fcn de kap\u0131m\u0131zda durmaktad\u0131r. Hele Bulgaristan\u2019da. \u00c7ocuklar\u0131m\u0131z\u0131n adlar\u0131na, giydi\u011fimiz elbiselerdeki motif ve isimlere, dinledi\u011fimiz m\u00fcziklere, ticaret yapt\u0131\u011f\u0131m\u0131z yerlerin adlar\u0131na \u015f\u00f6yle bir d\u00f6n\u00fcp bakmal\u0131y\u0131z. &#8220;<strong>Tarih, tekerr\u00fcrden ibarettir<\/strong>&#8221; ger\u00e7e\u011fini ya\u015famadan tedbirlerini almal\u0131y\u0131z. Anadolu&#8217;daki birli\u011fin bozulmas\u0131na ra\u011fmen, beylikler d\u00f6nemi T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn ve dilinin tekrar tarihteki yerini ald\u0131\u011f\u0131 d\u00f6nemdir. <strong>Ne mutlu T\u00fcrk Dili mimarlar\u0131na! Ne mutlu T\u00fcrk\u00fcm Diyene!<\/strong><\/p>\n<p>Devam edecek.<br \/>\nPayla\u015f\u0131n\u0131z.<\/p>\n<div id=\"bghab-519290760\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>BGSAM Bir milleti tarih sahnesinden indirmek isteyen g\u00fc\u00e7ler, ilk \u00f6nce o milletin dilini hedef al\u0131r. Milletlerin, sonsuza dek varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrebilmelerinin can damar\u0131 olan dilleri tahrip<\/p>\n","protected":false},"author":13,"featured_media":24365,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-34252","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2017\/10\/bgsam-banner.jpg?fit=468%2C90&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8Us","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/34252","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=34252"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/34252\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/24365"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=34252"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=34252"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=34252"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}