{"id":33901,"date":"2019-01-25T23:07:33","date_gmt":"2019-01-25T20:07:33","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=33901"},"modified":"2019-01-25T23:07:33","modified_gmt":"2019-01-25T20:07:33","slug":"musluman-turklerde-mescit-camilerin-fonksiyonlari","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/musluman-turklerde-mescit-camilerin-fonksiyonlari\/","title":{"rendered":"M\u00fcsl\u00fcman T\u00fcrklerde Mescit\/Camilerin Fonksiyonlar\u0131"},"content":{"rendered":"<p><strong>Nevzat \u00d6ZT\u00dcRK<\/strong><\/p>\n<p>B\u00fct\u00fcn dini inan\u00e7 sistemlerinde mabedler, inan\u0131lan varl\u0131\u011fa kar\u015f\u0131 dini g\u00f6revlerin, toplu veya ferdi olarak ibadetlerin icra edildi\u011fi, ki\u015finin kendisini inand\u0131\u011f\u0131 varl\u0131\u011fa yak\u0131n hissetti\u011fi mekanlard\u0131r. Bu yerler, ilahi alemle d\u00fcnyev\u00ee alemin kesi\u015fti\u011fi, ba\u015fka bir anlamda Tanr\u0131 ile insan\u0131n bir nevi bulu\u015ftu\u011fu ve ki\u015finin kendisini ilah\u00ee huzurda hissetti\u011fi yerlerdir. Bu sebeple, \u0130sl\u00e2m, manast\u0131rlar\u0131n, havralar\u0131n, kiliselerin ve mescitlerin Allah&#8217;\u0131n isminin bolca an\u0131ld\u0131\u011f\u0131 mek\u00e2nlar oldu\u011funu belirtmi\u015f, buralar\u0131n Allah&#8217;\u0131n korumas\u0131 alt\u0131nda oldu\u011funa i\u015faret etmi\u015ftir.(Hac,22\/40) Her inanca g\u00f6re ibadetlerin yap\u0131ld\u0131\u011f\u0131 yerlere verilen husus\u00ee isimler bulunmaktad\u0131r. \u0130badet edilen mek\u00e2n\u0131 ifade etmekte kullan\u0131lan farkl\u0131 isimlerin, ortak manalar\u0131 bulunmaktad\u0131r ki, bu da ma&#8217;bed kavram\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131d\u0131r. M\u00fcsl\u00fcmanlar taraf\u0131ndan, ma&#8217;bed teriminin kar\u015f\u0131l\u0131\u011f\u0131 olarak &#8220;mescit&#8221; ve &#8220;cami&#8221; isimleri kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>Bilindi\u011fi gibi \u0130slam\u2019da, ibadet yerini adland\u0131rmak amac\u0131yla ilkin, mescit s\u00f6zc\u00fc\u011f\u00fc kullan\u0131lm\u0131\u015f, daha sonra ise \u201cbir yere toplay\u0131c\u0131, bir araya getirici\u201d anlam\u0131nda ve \u00f6zellikle Cuma namazlar\u0131n\u0131n k\u0131l\u0131nd\u0131\u011f\u0131 yerlere \u201cmescid\u00fc\u2019l-cami\u201d denilmeye ba\u015flanm\u0131\u015f ve giderek tek ba\u015f\u0131na cami terimi genellikle \u201cibadet edilen yer\u201d anlam\u0131n\u0131 ifade eder olmu\u015ftur. Ba\u015flang\u0131\u00e7ta yaln\u0131zca K\u00e2be i\u00e7in kullan\u0131lan \u201cBeytullah\u201d s\u00f6zc\u00fc\u011f\u00fc ise, daha sonra her mescit ve cami i\u00e7in kullan\u0131l\u0131r olmu\u015f ve bu durum, camilerin kutsall\u0131\u011f\u0131n\u0131n bir kat daha artmas\u0131 sonucunu do\u011furmu\u015ftur. Bununla beraber; baz\u0131 \u0130slam \u00fclkelerinde k\u00fc\u00e7\u00fck- b\u00fcy\u00fck b\u00fct\u00fcn ibadethanelerin de mescit ad\u0131yla an\u0131ld\u0131\u011f\u0131 da m\u00fc\u015fahede edilmektedir.<\/p>\n<p>Mescit kelimesi Arap\u00e7a\u2019da; dik durmak, e\u011filmek, ba\u015f e\u011fmek, al\u0131n ve burnu birlikte yere koymak manalar\u0131na gelen s-c-d k\u00f6k\u00fcnden ismi mek\u00e2nd\u0131r. Dolay\u0131s\u0131yla secde edilen yer manas\u0131n\u0131 ifade etmektedir. Secde namaz\u0131n r\u00fck\u00fcnleri i\u00e7inde en \u00f6nemlisi, Kur\u2019an\u2019a g\u00f6re insan\u0131n daha ilk yarat\u0131l\u0131\u015f\u0131nda \u015fahit oldu\u011fu bir h\u00fcrmet ifadesidir(Bakara 2\/34). Kur\u2019an- \u0131 kerim, hadisler ve ilk \u0130slam kaynaklar\u0131nda cami kar\u015f\u0131l\u0131\u011f\u0131nda mescid kelimesi ge\u00e7mektedir.<\/p>\n<p><strong>\u0130sl\u00e2m\u2019\u0131n ba\u015flang\u0131c\u0131ndan g\u00fcn\u00fcm\u00fcze M\u00fcsl\u00fcmanlar\u0131n hayat\u0131nda \u00f6nemli bir yere sahip olan camiler, toplumun her kesiminden, her ya\u015f ve seviyeden insanlar\u0131 bir araya getiren, onlar\u0131 Allah\u2019a kulluk bilinci ile kayna\u015ft\u0131ran, ibadetlerin usul\u00fcne uygun olarak \u00f6\u011fretilmesini kolayla\u015ft\u0131ran, bireylere bat\u0131l inan\u00e7 ve hurafelerden ar\u0131nd\u0131r\u0131lm\u0131\u015f <\/strong><strong>do\u011fru din\u00ee bilgilerin kazand\u0131r\u0131lmas\u0131n\u0131 sa\u011flayan \u00f6nemli bir kurumdur<\/strong>. Kuruldu\u011fu d\u00f6nemden itibaren M\u00fcsl\u00fcman toplumlarda din\u00ee, siyas\u00ee, idar\u00ee, sosyal ve e\u011fitsel nitelikli pek \u00e7ok hizmetin y\u00fcr\u00fct\u00fclmesine zemin te\u015fkil eden camiler, \u0130sl\u00e2m k\u00fclt\u00fcr ve medeniyetinin olu\u015fup geli\u015fmesinde \u00f6nemli rol oynam\u0131\u015ft\u0131r. <strong>Hz. Peygamber \u0130sl\u00e2m\u2019\u0131n kurumsalla\u015fmas\u0131na camiden ba\u015flam\u0131\u015f, hicretten hemen sonra in\u015fa etti\u011fi camiyi, bireysel ve sosyal pek \u00e7ok ihtiyac\u0131n kar\u015f\u0131land\u0131\u011f\u0131 bir merkez haline getirmi\u015ftir. Camiler \u0130slam dini ile b\u00fct\u00fcnle\u015fmi\u015f ve \u0130slam dininin insan ve d\u00fcnya ile ilgili temel yakla\u015f\u0131m\u0131n\u0131n sonucu olu\u015fturulmu\u015ftur. \u0130slam dini, evrensel bir din olarak, insanlar\u0131n bir arada birlik i\u00e7inde ya\u015famalar\u0131n\u0131 isteyen bir anlay\u0131\u015fa sahiptir. \u0130slam dininin bu anlay\u0131\u015f\u0131n\u0131n yery\u00fcz\u00fcnde somut olarak sembolize edilmesi, camilerle olmu\u015ftur. Camiler bu ba\u011flamda, mimarisi ve fonksiyonlar\u0131yla insanlara kendi mesajlar\u0131n\u0131 yans\u0131tmas\u0131 bak\u0131m\u0131ndan \u00f6nemlidir<\/strong><\/p><div id=\"bghab-1472387799\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Tarihsel s\u00fcre\u00e7 i\u00e7erisinde \u00e7ok farkl\u0131 fonksiyonlar\u0131 b\u00fcnyesinde bar\u0131nd\u0131ran camilerin en \u00f6nemli i\u015flevlerinden biri hi\u00e7 \u015f\u00fcphesiz e\u011fitim kurumu olarak g\u00f6rev yapmalar\u0131d\u0131r. \u0130slam tarihi boyunca dinin gereklerini, ibadetlerini \u00f6\u011frenmede camiler merkez konumundad\u0131r. Bu nedenle cami e\u011fitiminin ba\u015flang\u0131c\u0131n\u0131, son ilahi hitab\u0131n n\u00fczul\u00fcyle birlikte ba\u015flatmak gerekir. <strong>Dinin hen\u00fcz kurumsalla\u015fmad\u0131\u011f\u0131 Mekke d\u00f6nemindeki Daru\u2019lerkam\u0131, hicretin ilk dura\u011f\u0131 olan Kuba mescidini, sonras\u0131nda Mescid-i Nebi ve Suffa\u2019y\u0131 cami e\u011fitimin k\u00f6\u015fe ta\u015flar\u0131 olarak sayabiliriz.<\/strong> <u>Dolay\u0131s\u0131yla, \u0130slam e\u011fitim tarihinin mescit ve camilerle s\u0131k\u0131 bir ili\u015fkisi vard\u0131r. Bu y\u00fczden, \u0130slam e\u011fitim tarihinden s\u00f6z a\u00e7mak, \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn yay\u0131lmas\u0131nda ba\u015frol\u00fc oynayan yerlerden de s\u00f6z etmeyi gerektirir.<\/u> Esasen ortaya \u00e7\u0131kt\u0131\u011f\u0131 andan itibaren mescitlerde ders halkalar\u0131 te\u015fekk\u00fcl etmeye ba\u015flam\u0131\u015ft\u0131r. Bu halkalar seneler ve as\u0131rlar ge\u00e7mesine ra\u011fmen \u0130slam memleketlerinde farkl\u0131 \u015fekillerde varl\u0131klar\u0131n\u0131 devam ettirmi\u015flerdir. <strong><u>Camiler ibadet yeri olma \u00f6zelli\u011fi yan\u0131nda, din e\u011fitiminin temel konular\u0131 olan; ibadet, ahlak gibi insan\u0131n ruhen ve bedenen i\u015flendi\u011fi, bir bak\u0131ma halk e\u011fitiminin en geni\u015f bi\u00e7imde yap\u0131ld\u0131\u011f\u0131, toplu e\u011fitim merkezlerinin ba\u015f\u0131nda gelmektedir<\/u><\/strong><\/p>\n<p><strong>D\u00fcn oldu\u011fu gibi bug\u00fcn de cami k\u00fcrs\u00fclerinden, minberlerinden yap\u0131lan sesleni\u015f M\u00fcsl\u00fcman toplumlar\u0131n vicdan\u0131nda yank\u0131 bulmaktad\u0131r. Herhangi bir \u0130slam co\u011frafyas\u0131nda ya\u015fanan menfi hadiseler kar\u015f\u0131s\u0131nda maddi manevi birlik ve beraberli\u011fin temini ayn\u0131 yolla sa\u011flanmaktad\u0131r. \u0130slam toplumlar\u0131nda toplumsal de\u011fi\u015fimin ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc h\u0131zla ya\u015fand\u0131\u011f\u0131 ekonomik krizlerin, manevi hastal\u0131klar\u0131n, bireyselli\u011fin giderek artt\u0131\u011f\u0131 bir d\u00f6nemde, de\u011ferlerde g\u00f6r\u00fclen yozla\u015fmay\u0131 azaltacak en \u00f6nemli \u00e7\u00f6z\u00fcm yolunun sa\u011fl\u0131kl\u0131 bir din e\u011fitiminden ge\u00e7ti\u011fini s\u00f6yleyebiliriz. <\/strong><\/p>\n<p>Dolay\u0131s\u0131yla birlik beraberli\u011fi, kanaat etmeyi, \u015f\u00fckretmeyi, payla\u015fmay\u0131, selamla\u015fmay\u0131 telkin eden cami merkezli e\u011fitsel faaliyetler insanl\u0131\u011f\u0131n s\u0131k\u0131nt\u0131lar\u0131na \u00e7are olmaya devam etmektedir. \u00c7\u00fcnk\u00fc, n\u00fczul\u00fcnden itibaren \u0130slam toplumuna de\u011fer a\u015f\u0131layan, cehalet \u00e7a\u011f\u0131n\u0131 ya\u015fayan insanlar\u0131 saadet asr\u0131n\u0131n mutlu bireyleri haline getiren, tavr\u0131yla, tutumuyla, fiziksel g\u00f6r\u00fcn\u00fcm\u00fcyle muhataplar\u0131n\u0131 di\u011ferlerinden farkl\u0131 olmaya davet eden <strong>Hz. Peygamber(s.a.s), b\u00fct\u00fcn bu faaliyetlerini toplumsal hayat\u0131n merkezine yerle\u015ftirdi\u011fi camilerden s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Bug\u00fcn ayn\u0131 seviyede olmasa da, halen camilerden s\u00fcrd\u00fcr\u00fclen e\u011fitim faaliyetleri, modern \u00e7a\u011f\u0131n bunal\u0131ma s\u00fcr\u00fckledi\u011fi insanl\u0131\u011fa, yozla\u015ft\u0131rd\u0131\u011f\u0131 topluma de\u011fer a\u015f\u0131layarak, kimlik kazand\u0131rarak ayd\u0131nlatmaya devam etmektedir.<\/strong><\/p>\n<p>Cemaate devam eden birey i\u00e7ine kat\u0131ld\u0131\u011f\u0131 inananlar toplulu\u011funa mensup olma \u015fuurunun yan\u0131nda dini pratikleri nas\u0131l yerine getirece\u011fini \u00f6\u011frenir, ayn\u0131 zamanda farz, nafile, tesbihat, zikir gibi dini kavramlar ve uygulamalara da a\u015fina olur. Birey evde kendi ba\u015f\u0131na namaz k\u0131larken hissedemedi\u011fi duygu yo\u011funlu\u011funu t\u00f6rensel bir edayla kalabal\u0131k bir halde k\u0131ld\u0131\u011f\u0131 ibadetlerde ya\u015far. Ayr\u0131ca, bireyin kendi ba\u015f\u0131na ya\u015fayamad\u0131\u011f\u0131 duygu yo\u011funlu\u011funu cemaat halinde ya\u015famas\u0131n\u0131 sa\u011flayan mabetler de hem i\u00e7e yani cemaate hem de d\u0131\u015fa yani di\u011fer dinlere kar\u015f\u0131 bir mesaj i\u00e7erir. Cemaat mabedini in\u015fa ederken her \u015feyden \u00f6nce ibadetini d\u00fc\u015f\u00fcn\u00fcr ama ayn\u0131 zamanda bunun d\u0131\u015fa kar\u015f\u0131 bir mesaj ta\u015f\u0131d\u0131\u011f\u0131n\u0131n da fark\u0131ndad\u0131r.<strong> \u0130badet i\u00e7in hususi bir yap\u0131n\u0131n in\u015fas\u0131 ya da tahsisi, o dinin m\u00fccessem bir ifadesidir. D\u0131\u015ftan bir bak\u0131\u015f a\u00e7\u0131s\u0131yla mabetler \u00f6ncelikle ibadeti de\u011fil, o ibadetlerin i\u00e7inde yer ald\u0131\u011f\u0131 dini akla getirmektedir. <\/strong>Yani, mabet cemaatin i\u00e7ine ibadet merkezli bir \u00e7a\u011fr\u0131\u015f\u0131mda bulunurken, cemaatin d\u0131\u015f\u0131na dini sembolize eden bir mesaj vermektedir. Mabedin g\u00f6rkemi sadece kendi mensuplar\u0131n\u0131 de\u011fil, farkl\u0131 din mensuplar\u0131n\u0131 da \u00f6nemli \u00f6l\u00e7\u00fcde etkiler.<\/p>\n<p><strong><u>Mabedin bizzat kendisi dindar i\u00e7in dini ifade etti\u011fi gibi, caminin i\u00e7i de farkl\u0131 anlamda sembolik \u00e7a\u011fr\u0131\u015f\u0131mlara sahiptir.<\/u><\/strong> Mihrap imam\u0131n durdu\u011fu yerdir ve k\u0131bleyi g\u00f6sterir. Minber ise dini nasihatleri anlat\u0131r. Ancak mihrap sadece k\u0131ble y\u00f6n\u00fcn\u00fc g\u00f6steren basit bir oyuk olarak d\u00fc\u015f\u00fcn\u00fclemez. O kelime anlam\u0131 itibariyle s\u0131\u011f\u0131nmak demektir ve Hz. Meryem\u2019den m\u00fclhem olarak tertemiz bir ruhun Allah\u2019a y\u00f6neldi\u011fi yeri sembolize eder. Caminin i\u00e7 duvarlar\u0131 Kur\u2019an ayetleri ile s\u00fcsl\u00fcd\u00fcr ve mutlaka her camide \u00f6n ve yan duvarlardaki levhalarda Allah, Muhammed laf\u0131zlar\u0131, d\u00f6rt halifenin ve peygamber torunlar\u0131n\u0131n isimleri yer al\u0131r. Caminin in\u015fas\u0131 ve bak\u0131m\u0131 bile uhrevi \u00e7a\u011fr\u0131\u015f\u0131mlara sahiptir. Camiye bir tu\u011fla katk\u0131da bulunan ki\u015fi cennette bir tu\u011fla kazanaca\u011f\u0131na inan\u0131r. <strong>G\u00fcn\u00fcm\u00fcz camileri, ge\u00e7mi\u015ften devrald\u0131klar\u0131 fonksiyonlar\u0131n pek \u00e7o\u011fundan uzak olsalar da, b\u00fcnyesinde bir araya gelen cemaatin, dolay\u0131s\u0131yla toplumun temel g\u00fcven alan\u0131d\u0131r. S\u0131\u011f\u0131nma, korunma duygusunun ve istikrar\u0131n adresidir. <\/strong><\/p><div id=\"bghab-1843738836\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Dinin toplum nezdindeki kurumsal kimli\u011fi olan camiler bu kimli\u011fin toplumun bireylerine aktar\u0131m\u0131n\u0131 sa\u011flar. Ayr\u0131ca yayg\u0131n e\u011fitimin merkezi olan camilerden yap\u0131lan vaazlar, sohbetler, okunan hutbeler, \u00e7ocuklara ve yeti\u015fkinlere y\u00f6nelik olarak d\u00fczenlenen kurslar, toplumsal yaralar\u0131 sarma ad\u0131na yap\u0131lan kampanyalar de\u011fer \u00fcretti\u011fi gibi, de\u011ferlerin korunmas\u0131n\u0131 ve aktar\u0131lmas\u0131n\u0131 da temin eder. <\/strong><\/p>\n<p>Tek ba\u015f\u0131na hayat\u0131n\u0131 devam ettiremeyen, varl\u0131\u011f\u0131 ancak toplum i\u00e7inde anlam kazanan insan\u0131n toplumsal hayata yapt\u0131\u011f\u0131 en \u00f6nemli katk\u0131lardan birisi hi\u00e7 \u015f\u00fcphesiz \u2018de\u011fer\u2019 dir. De\u011fer \u00fcreten, \u00fcretti\u011fi de\u011ferlerle toplumsal ya\u015fama renk katan insano\u011flunun de\u011ferlerden giderek uzakla\u015ft\u0131\u011f\u0131, kimlik bunal\u0131m\u0131 ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n en temel sorunlar\u0131ndand\u0131r. <strong>Hayat\u0131 anlamland\u0131ran unsurlar\u0131n, kavramlar\u0131n i\u00e7inin bo\u015falt\u0131lmas\u0131, ahlak ve de\u011fer erozyonunun giderek artmas\u0131, bilgi \u00e7a\u011f\u0131n\u0131 ya\u015fayan insano\u011flunu yaln\u0131zl\u0131\u011fa, mutsuzlu\u011fa ve karamsarl\u0131\u011fa itmektedir. Yaln\u0131z, mutsuz ve karamsar insanlardan olu\u015fan bir toplumun da gelece\u011fini \u00f6ng\u00f6rmek de hi\u00e7 zor de\u011fildir. <\/strong><\/p>\n<p>Bu konuya devam edece\u011fim in\u015fallah payla\u015facak \u00e7ok \u015feyimiz var.<\/p>\n<p>Allah\u2019a emanet olun&#8230;.<\/p>\n<div id=\"bghab-1574602608\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Nevzat \u00d6ZT\u00dcRK B\u00fct\u00fcn dini inan\u00e7 sistemlerinde mabedler, inan\u0131lan varl\u0131\u011fa kar\u015f\u0131 dini g\u00f6revlerin, toplu veya ferdi olarak ibadetlerin icra edildi\u011fi, ki\u015finin kendisini inand\u0131\u011f\u0131 varl\u0131\u011fa yak\u0131n hissetti\u011fi<\/p>\n","protected":false},"author":13,"featured_media":31811,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-33901","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/07\/nevzat-hoca-r.jpg?fit=640%2C640&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8ON","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/33901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=33901"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/33901\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/31811"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=33901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=33901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=33901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}