{"id":33585,"date":"2019-01-08T15:20:04","date_gmt":"2019-01-08T12:20:04","guid":{"rendered":"https:\/\/www.bghaber.org\/bghaber\/?p=33585"},"modified":"2019-01-08T15:20:04","modified_gmt":"2019-01-08T12:20:04","slug":"kibir-patlamasi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/kibir-patlamasi\/","title":{"rendered":"Kibir Patlamas\u0131"},"content":{"rendered":"<p>Tarih: 08 Ocak 2019<br \/>\nYazan: Nedim AKIN<br \/>\nKonu:\u00a0 B\u00fcy\u00fck yang\u0131nlar k\u0131v\u0131lc\u0131mla ba\u015flar.<\/p>\n<p>Her \u015feye bir kulp takan Bulgar makamlar\u0131, halk ruhunda K\u0130B\u0130R\u0130N rol\u00fcn\u00fc, patlama ve isyana te\u015fvik, hatta s\u00fcr\u00fckleme g\u00fcc\u00fcn\u00fc ya bilmiyorlar ya da dikkate almak istemiyorlar. Bulgaristan\u2019da \u015fimdiye kadar ba\u015far\u0131l\u0131 bir isyan olmad\u0131\u011f\u0131ndan \u201cbunu da bast\u0131r\u0131r\u0131z\u201d d\u00fc\u015f\u00fcncesi de a\u011f\u0131r bas\u0131yor olabilir\u2026<\/p>\n<p><strong>7\u00a0 Oca\u011f\u0131 8 Oca\u011fa ba\u011flayan o dondurucu gecede Filibe (Plovdiv) ovas\u0131 uyumad\u0131.<\/strong><\/p>\n<p>Trakya\u2019n\u0131n g\u00f6be\u011fi say\u0131lan Meri\u00e7 (Maritsa) \u0131rma\u011f\u0131n\u0131n buzlu yakalar\u0131na s\u00fcrt\u00fcne s\u00fcrt\u00fcne akt\u0131\u011f\u0131 bir anda Voyvodina, Trud ve Maritsa k\u00f6y ve kasabalar\u0131nda hi\u00e7 beklenmedik bir anda \u00f6fke patlamas\u0131 oldu. 2 \u00c7ingene gen\u00e7 karl\u0131 yolda y\u00fcr\u00fcrken arkadan gelen ve bir askeri subay taraf\u0131ndan s\u00fcr\u00fclen araca yol vermeyince \u00e7\u0131kan kavgada a\u011f\u0131r b\u0131\u00e7ak yaras\u0131 alan subay hastaneye kald\u0131r\u0131ld\u0131. Bulgarlar birlik olup yumruk s\u0131karak meydanlara topland\u0131. Olay\u0131n \u00f6ncesi de \u015f\u00f6yle: Yaralanan ve karda yatan subaya Bulgarlar yard\u0131m etmezken, subay acil servise ya\u015fl\u0131 \u00c7ingeneler taraf\u0131ndan g\u00f6t\u00fcr\u00fcld\u00fc. Benzer olaya, Levski kasabas\u0131nda da rastlanm\u0131\u015ft\u0131. Bulgarlarda \u201caman bana bir \u015fey olmas\u0131n\u201d psikolojisinin yeniden yerle\u015fmeye ba\u015flad\u0131\u011f\u0131 dikkati \u00e7ekiyor. Ger\u00e7ek \u015fudur, Bulgarlar kahramanlar\u0131n\u0131 kazadan sonra olay\u0131 abartarak yaratma takti\u011fi uyguluyor. Sonra da olaya politik s\u00fcs veriyorlar ve d\u00fc\u015fmanl\u0131k k\u0131\u015fk\u0131rt\u0131yorlar.<\/p>\n<p>Bu ilk olay de\u011fildir. Daha \u00f6nce de yine Filibe\u2019ye ba\u011fl\u0131 Katunitsa k\u00f6y\u00fcnde benzer olaylar ya\u015fanm\u0131\u015f, \u00e7\u0131kan kavgalarda \u00f6len ve yaralananlar ve onlar\u0131n cenazeleri ve anma t\u00f6renleri olay\u0131 k\u0131z\u0131\u015ft\u0131rd\u0131k\u00e7a k\u0131z\u0131\u015ft\u0131rm\u0131\u015ft\u0131r, adi su\u00e7 olaylar\u0131na politik s\u00fcs ve anlam verilerek etnik k\u0131z\u0131\u015fmaya neden olunmu\u015ftu. Bu uygulama olaylara \u00e7\u00f6z\u00fcm getirebilir mi?<\/p><div id=\"bghab-1431109257\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Bu nefret ve \u00f6fke dolu olaylar\u0131n analizini yapanlar mistik s\u0131r d\u00fc\u011f\u00fcm\u00fcn\u00fc \u00e7\u00f6zemiyor.<\/strong><\/p>\n<p>Sahte lider aray\u0131\u015flar\u0131, k\u0131\u015fk\u0131rt\u0131c\u0131 bulma babalar\u0131 k\u0131z\u0131\u015fma k\u00f6klerine inmelerine engel olurken, gerginlik art\u0131yor. Sald\u0131r\u0131lar daha \u015fiddetli ve daha kanl\u0131 oluyor. \u00c7ingene (Romen) n\u00fcfusun kavga meydan\u0131na toplanmas\u0131na yeterli bir \u0131sl\u0131k yeterli oluyor.<\/p>\n<p>Bu patlamalar\u0131n mistik (his ve sezi\u015f) esas\u0131nda, tehlike duyumsayarak oldu\u011fu dikkati \u00e7ekiyor. D\u00fc\u015f\u00fcnmeden, sebeplerine inmeden meydana gelen bu kitlesel patlamalar\u0131, \u00c7ingene kitlenin balta, sat\u0131r, \u00e7apa k\u00fcrek, kosa ve demir \u00e7ubuklarla silahl\u0131 g\u00fc\u00e7lere kar\u015f\u0131 ba\u015fkald\u0131r\u0131\u015f\u0131nda kin ve kibir patlamas\u0131n\u0131n rol\u00fc \u00e7ok g\u00fc\u00e7l\u00fc oluyor. Ayn\u0131 zamanda Trakya k\u00f6ylerinde duygusal mant\u0131k ile (tehlike alt\u0131nday\u0131z) duyumsamas\u0131ndan uyanan ve hemen kenetlenen kolektif mant\u0131k da hareketleniyor. Duygusal mant\u0131\u011fa kar\u015f\u0131 hoparl\u00f6rlerden yap\u0131lan \u00e7a\u011fr\u0131lar, polislerin zorlamas\u0131, havay\u0131 fi\u015fekler, propaganda y\u00f6ntemleri yani rasyonel mant\u0131k s\u00f6km\u00fcyor, etkisiz kal\u0131yor.<\/p>\n<p>Burada dini ve siyasi inan\u00e7tan s\u00f6z edilemez. Bulgaristan\u2019da s\u00f6zde demokrasi ortam\u0131nda geli\u015fen kitle olaylar\u0131nda duygusal olan\u0131n sar\u0131ld\u0131\u011f\u0131 g\u00fc\u00e7, geleneklerle birlikte elde edilmi\u015f olan\u0131, var olan\u0131 savunma azmidir. Var olansa bu durumda, \u00c7ingene kul\u00fcbesi, kul\u00fcbenin yan\u0131ndaki ah\u0131ra ba\u011flanm\u0131\u015f at, kul\u00fcbe i\u00e7indeki \u00e7ocuklar, duvarda as\u0131l\u0131 m\u00fczik aleti ya da yatak alt\u0131ndaki akordeon, davul ya da yast\u0131k alt\u0131ndaki kutuda korunan klarnettir. \u00a0Burada ba\u015fka bir inan\u00e7tan s\u00f6z edemeyiz.<\/p>\n<p>1962\u2019de isimleri de\u011fi\u015ftirilen ve isterseniz Kiliseye de girebilirsiniz haberini alan Bulgaristan\u2019daki \u00c7ingene n\u00fcfus, Bulgar Hristiyan adetlerine ba\u011flanmad\u0131. Onlar\u0131 ilgilendiren \u0130sim g\u00fcnlerindeki sofra art\u0131\u011f\u0131 ile \u00f6l\u00fcleri anma g\u00fcnlerinde mezar ta\u015flar\u0131na dayanan sar\u0131p sarmalanm\u0131\u015f b\u00f6rekler ve rak\u0131 \u015farap dolu \u015fi\u015felerdir.<\/p><div id=\"bghab-2809171697\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Son y\u0131llarda \u00c7ingenelerin kutsal\u0131 da \u201c\u00c7alga\u201d m\u00fczi\u011fidir. Ad\u0131n\u0131 \u201c\u00e7alg\u0131dan\u201d alan ve T\u00fcrk nihavent makam\u0131 eserlerinin nefesli m\u00fczik aletleriyle \u00e7al\u0131nmas\u0131ndan H\u0131rvatistan ve S\u0131rbistan\u2019da ge\u00e7en y\u00fczy\u0131l\u0131n sonlar\u0131nda ruhu saran ve Bulgaristan \u00c7ingene m\u00fczik orkestralar\u0131nca daha da geli\u015ftirilen ve Bulgar halk\u0131 taraf\u0131ndan da \u00e7ok sevilen bu m\u00fczik t\u00fcr\u00fc, Bulgar halk m\u00fczi\u011fi ve \u015fehir m\u00fczi\u011fi geleneklerini rafa kald\u0131rtt\u0131\u011f\u0131 i\u00e7in, h\u0131\u015f\u0131ma u\u011frad\u0131, radyo ve TV programlar\u0131nda \u00e7al\u0131nmas\u0131 yasak, ama d\u00fc\u011f\u00fcnlerde bayramlarda ve kutlamalarda halk\u0131 co\u015fturan,\u00a0 kayna\u015ft\u0131ran ve i\u00e7tik\u00e7e i\u00e7iren sihirli m\u00fcziktir.<\/p>\n<p>Bulgar n\u00fcfusunda ikinci b\u00fcy\u00fck etnik grubu olu\u015fturan \u00c7ingenelerin okula, hocaya ve papaza gitmeden, s\u00f6zde s\u00fcrekli modernle\u015fen ve Avrupa-la\u015fan ama hi\u00e7bir\u00a0 yasay\u0131 tan\u0131madan ve onlara uymak da istemeyen \u00c7ingene toplumu, devletin uygulamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ahlaktan tamamen farkl\u0131, onun d\u0131\u015f\u0131nda ve ancak i\u00e7inde bulundu\u011fu mistik durumun etkisi alt\u0131nda olu\u015fan kurallara g\u00f6re ya\u015famay\u0131 k\u0131lavuz edinmi\u015ftir. Ne ki, insanl\u0131k tarihinin derin analizlerinde halk hareketlerinin g\u00fcc\u00fc ancak bu gibi kaotik ortamlarda olu\u015fmu\u015f ve kitleleri s\u00fcr\u00fcklemi\u015ftir. Biz bu vatanda\u015flar\u0131n sanki son kalelerimizi savunuyoruz inanc\u0131yla, \u00f6l\u00fcme haz\u0131r bir kararl\u0131l\u0131kla, g\u00f6z\u00fc d\u00f6nm\u00fc\u015f bir durumda can feda etmeye haz\u0131r olduklar\u0131n\u0131 g\u00f6rebiliyoruz.<\/p>\n<p><strong>Bu durumda, bizden ve bizden olmayan, Bulgar ve Bulgar olmayan gibi bir totaliter d\u00fc\u015f\u00fcnce bi\u00e7imiyle y\u00fczle\u015fiyoruz.<\/strong><\/p>\n<p>Buradaki sald\u0131rganl\u0131\u011fa gerek\u00e7e olan ise, devlet g\u00fcc\u00fc kullanarak veya halk\u0131 hareketlendirerek, toplu istekler \u00f6ne s\u00fcrerek, \u00f6teki olan (bizden olmayan) \u00fczerinde nas\u0131l hakimiyet kurup onu tamamen ezmeye hareketleni\u015fi beslendi\u011fine ve y\u00fcreklendirdi\u011fine tan\u0131k oluyoruz. \u00c7\u00fcnk\u00fc polis ve jandarma ilk sald\u0131rgan\u0131n kim oldu\u011funa, ilk yumru\u011fu vuran\u0131, silah \u00e7\u0131karan\u0131, han\u00e7ere sar\u0131lan\u0131, k\u00fcf\u00fcr edeni ara\u015ft\u0131rm\u0131yor. \u00c7ingenelerle kavgalarda tutuklanan \u201csu\u00e7lu\u201d Bulgar yok. , \u00c7ingenelere kar\u015f\u0131 kitle mitingi yapan Bulgar k\u00f6yl\u00fc ve kentlilerini de da\u011f\u0131tm\u0131yor. Muhtarlar\u0131 tek tarafl\u0131 deme\u00e7leri ve k\u0131\u015fk\u0131rt\u0131c\u0131 beyanlar\u0131ndan \u00f6t\u00fcr\u00fc uyarm\u0131yor ve belediye ve devlet erkini her defas\u0131ndan Bulgar \u0131rk\u0131ndan yana seferber ediyor ve k\u0131\u015fk\u0131rt\u0131yor. Bu temel \u00fczerinde de polis ve jandarma sald\u0131r\u0131lar\u0131 me\u015fru ve hakl\u0131 g\u00f6sterilmeye \u00e7al\u0131\u015f\u0131l\u0131yor.<\/p>\n<p><strong>Irk\u00e7\u0131 yakla\u015f\u0131mda esas olan bir de son y\u0131llarda moda olan yabanc\u0131 olana (bizden olmayana) kar\u015f\u0131 duvar \u00e7ekmektir.<\/strong><\/p><div id=\"bghab-3093569459\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu duvarlar ilk \u00f6nce Todor Jivkov diktat\u00f6rl\u00fc\u011f\u00fc zaman\u0131nda Kazanl\u0131k ve \u0130slimye (Sliven) \u00e7ingene mahalleri etraf\u0131na, 1.5 metre y\u00fcksek sa\u00e7 set \u015feklinde \u00e7ekilmi\u015fti. \u015eimdiki muhtarl\u0131k ve belediye Ba\u015fkan\u0131 uygulamalar\u0131ndan \u00c7ingenelerin ya\u015fad\u0131\u011f\u0131 Gettolar\u0131n geni\u015flemesini \u00f6nlemek, \u00c7ingene n\u00fcfusa belediye arazilerine yeni kul\u00fcbe in\u015fa etme hakk\u0131 tan\u0131mama \u015feklinde g\u00fc\u00e7 topluyor ve s\u00f6zde izinsiz evlerin y\u0131k\u0131lmas\u0131yla sonu\u00e7lan\u0131yor. Bunu G\u0131rmen k\u00f6y\u00fc ve Filibe (Plovdiv)\u00a0 \u00f6rneklerinde g\u00f6rd\u00fck, \u015fimdi de \u201cMaritsa\u201d \u015fehrinde y\u0131k\u0131m haz\u0131rl\u0131klar\u0131 yap\u0131l\u0131yor.<\/p>\n<p><b>Bulgaristan&#8217;\u0131<\/b><strong>\u00a0terk edenlerin 4 milyona yakla\u015ft\u0131\u011f\u0131 \u015fu d\u00f6nemde,<\/strong> \u00c7ingene mahallerindeki yolsuz, susuz, okulsuz, sa\u011fl\u0131k merkezi olmayan\u00a0 kul\u00fcbe kavgas\u0131nda ba\u015fka bir ger\u00e7ek var. \u00c7ingeneler hayvanlar\u0131 ve \u00e7ocuklar\u0131yla oturduklar\u0131 m\u0131nt\u0131kalar\u0131 elde edilmi\u015f topraklar hissediyorlar ve g\u00f6\u00e7ebelikten vaz ge\u00e7eli mahallerini terk ediyorlar. Bu mahallerdeki ruhsal havay\u0131 ya\u015fatan ise ne din, ne de tiyatro, yaln\u0131z ve sadece onlar\u0131n g\u00f6n\u00fcllerinden kaynayan \u00f6z m\u00fczikleridir. Bu m\u00fczi\u011fi onlar gelece\u011fe ta\u015f\u0131mak istiyorlar. Onlar\u0131n inan\u00e7lar\u0131na g\u00f6re bug\u00fcn k\u00f6t\u00fc ya\u015f\u0131yorlarsa gelecekte de k\u00f6t\u00fc ya\u015fayacaklar, fakat m\u00fczik sayesinde manevi ya\u015fay\u0131\u015flar\u0131n\u0131 daha iyi ve daha y\u00fcksek bir boyuta ta\u015f\u0131yabilirler.<\/p>\n<p><strong>Sosyolojik ara\u015ft\u0131rmalar Bulgaristan\u2019da ya\u015fayan \u00c7ingene n\u00fcfusun \u00f6zg\u00fcrl\u00fck istemedi\u011fini tespit etmi\u015ftir.<\/strong><\/p>\n<p>Okula gitmemek, cahil kalmak, Bulgarcay\u0131 kabul etmemek, Bulgar yasalar\u0131na g\u00f6re ya\u015famamak da bir t\u00fcr \u00f6zg\u00fcrl\u00fckt\u00fcr onlar i\u00e7in.\u00a0 D\u00fc\u015f\u00fcnmemek de bir \u00f6zg\u00fcrl\u00fckt\u00fcr. B\u00fcy\u00fck h\u0131rs\u0131zlar\u0131n doland\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131, devletin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc g\u00f6rmek istememek de bir ba\u015fka \u00f6zg\u00fcrce tav\u0131rd\u0131r. Bu bak\u0131ma onlar cahil kalma \u201c\u00f6zg\u00fcrl\u00fc\u011f\u00fcnden\u201d yararlan\u0131yorlar ve bu durumun toplumun gelece\u011fini k\u00f6reltece\u011finden ilgilenmiyorlar.<\/p>\n<p>Son y\u0131llarda Bulgaristan\u2019\u0131n ba\u015f\u0131na dert olan \u0130stanbul\u2019da imzaland\u0131\u011f\u0131 i\u00e7in \u201c\u0130stanbul Anla\u015fmas\u0131\u201d olarak ge\u00e7en, halk\u0131n a\u011f\u0131z\u0131nda ise \u201cjender\u201d s\u00f6zle\u015fmesi olarak gevelenen ve sert protestolara neden olan geli\u015fmelerde \u00c7ingene n\u00fcfus devlete ve h\u00fck\u00fcmete kar\u015f\u0131 ba\u015fkald\u0131rd\u0131 ve geleneksel ya\u015fam kurallar\u0131n\u0131 korudu. \u00c7ingeneler kendi GETTO ya\u015fam\u0131nda egemen olmak istiyorlar.<\/p><div id=\"bghab-4001197992\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>\u00c7ingene kibrinde bir b\u00fcy\u00fcklenme ve b\u00f6b\u00fcrlenme yok.<\/strong><\/p>\n<p>Fakat onlar kibirlerinden vaz ge\u00e7erlerse yok olacaklar\u0131n\u0131 seziyorlar. Polis ve jandarma sald\u0131r\u0131lar\u0131n\u0131 onuruna yediremeyenler, tutuklama listesi \u00e7\u0131k\u0131nca hemen gidip teslim oluyor ve \u201ccezalar\u0131n\u0131\u201d \u00e7ekiyorlar. Fakat hapishaneler \u00c7ingene dolu oldu\u011fundan dolay\u0131, bu kapal\u0131 rejim ortamlar\u0131nda \u00c7ingene kibrinin \u00fclke \u00e7ap\u0131nda t\u00fcm GETTOLAR\u0131 saran m\u00fccadele a\u011f\u0131 \u00f6r\u00fcl\u00fcyor. Kibir daha da b\u00fcy\u00fcyor. Haks\u0131zl\u0131k ve adalet anlay\u0131\u015f\u0131 geli\u015fiyor. \u00d6teki olma ve direnme bilincinin duygusal yap\u0131s\u0131 olu\u015fuyor.<\/p>\n<p><strong>Bu geli\u015fmeler \u0131\u015f\u0131\u011f\u0131nda biz Bulgaristan \u00c7ingene ortam\u0131nda d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn ters d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6rebiliyoruz.<\/strong><\/p>\n<p>Demokrasi ko\u015fullar\u0131nda ilk d\u00f6nem kabaran liberal esinti yerini, neo-fa\u015fist hortlamaya b\u0131rak\u0131rken, \u00c7ingeneler t\u0131klatacak kap\u0131 bulamad\u0131. S\u00f6zde \u201cYurtsever Cephe\u201d kodamanlar\u0131n\u0131n etnik sorunlardan sorumlu bakan ve Ba\u015fbakan Yard\u0131mc\u0131l\u0131\u011f\u0131na y\u00fckselmesinden sonra, sosyalist parti ve hak ve \u00f6zg\u00fcrl\u00fckler partisi temsilcileri de ceplerine 2 bira ve 5 k\u00f6fte paras\u0131 koyup Gettolara u\u011framaz oldular. \u00c7ingeneler, tarihi ters anlatan ve \u015fehitlerden s\u00f6z etmeyen ve \u00e7ilelerin \u00fczerine kal\u0131p vazelin kremi s\u00fcren o konu\u015fmac\u0131lara zaten inanm\u0131yordu. Zamanlar de\u011fi\u015fse ve ellerine f\u0131rsat ge\u00e7se \u00c7ingene Gettolar\u0131n\u0131n birer iki\u015fer ate\u015fe verilece\u011fini \u00f6nceden biliyorlard\u0131. Bu memlekette\u00a0 b\u00fcy\u00fck d\u00fc\u011f\u00fcn ve 2-3 kat ev\u00a0 kald\u0131ran \u00c7ingenelerin hepsinin ba\u015f\u0131na bela gelmi\u015ftir. \u00c7ingenelere her zaman gece karanl\u0131\u011f\u0131nda k\u00f6pr\u00fcy\u00fc ge\u00e7ene kadar \u201cday\u0131\u201d denmi\u015ftir.<\/p>\n<p><strong>Bizans devrinden beri bu topraklarda Bulgarlarla beraber ya\u015fayan \u00c7ingeneler,<\/strong> onlar\u0131 kal\u0131n kafal\u0131, b\u00f6b\u00fcrlenmeyi seven, ba\u015fkas\u0131n\u0131n olana el atmay\u0131 seven ama kendinden k\u0131ym\u0131k kopartmayan tipler olarak bilir. \u015eimdiki ortamda \u00e7akal \u00e7ukal tiplerin polis amiri olu\u015funa, muhtar makam\u0131na yerle\u015fmesine ve se\u00e7imden \u00f6nce vaatlerde bulunarak kand\u0131rd\u0131klar\u0131na ters bakmas\u0131na tahamm\u00fcl edemeyen Getto kamuoyu kibir toplam\u0131\u015f ve her an 28 ilin herhangi bir k\u00f6y\u00fcnde ve kasabas\u0131nda olay ya\u015fan\u0131yor. Bas\u0131n, radyo ve TV bu olaylara dikkat \u00e7evirmese de, yar\u0131s\u0131 d\u0131\u015f \u00fclkelerde ya\u015fayan ve bar\u0131nan \u00c7ingeneler birbirlerini hemen haberdar ediyorlar. Olu\u015fan yeni ortamda k\u00f6y aras\u0131, belediye aras\u0131 ve \u00fclkeler aras\u0131 s\u0131n\u0131r kalkm\u0131\u015f durumda ve \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 m\u00fccadele de hemen t\u00fcm kitleyi elektriklendiriyor.<\/p><div id=\"bghab-4066332713\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>GETTO hareketlenmesi,<\/strong> \u00f6zellikle de 2016\u00a0 Asenovgrad, 2017 \u0130slimiye (Sliven), 2017 Kurtovo Konare ve \u0130htiman \u015fehri olaylar\u0131ndan sonra, spontane patlamalar dedi\u011fimiz, lidersiz yerel isyanlar, bir y\u00f6netici olmadan taban \u00f6rg\u00fctlenmede kurt yenikleri oldu\u011funu ortaya koydu. 2017\u2019de yap\u0131lan erken genel se\u00e7imlerde H\u00d6H partisi de 2-3 \u00c7ingene lideri meclise ta\u015f\u0131yamad\u0131. Eski liderlerin doland\u0131r\u0131c\u0131l\u0131k konular\u0131ndaki kirli \u00e7ama\u015f\u0131rlar\u0131 daha b\u00fcy\u00fck h\u0131rs\u0131z ve r\u00fc\u015fvet\u00e7iler taraf\u0131ndan ipe serilince, se\u00e7ilmediler. \u00c7ingeneler, ad\u0131 \u00e7\u0131km\u0131\u015f doland\u0131r\u0131c\u0131lara oy vermiyor. Kendileri dilenmekten ge\u00e7inseler de, biz \u201ckendi hakk\u0131m\u0131z\u0131\u201d istiyoruz, inanc\u0131yla dileniyorlar.<\/p>\n<p>Bulgaristan\u2019da \u00c7ingenelerin dini inan\u00e7lar\u0131 \u00e7ok zay\u0131f ve yetersiz oldu\u011fundan onlar\u0131 telkin yoluyla etkileme, onlara yeni fikirler a\u015f\u0131layarak bir yere varma yolu kapal\u0131d\u0131r. Burada hareketlenen y\u0131\u011f\u0131n\u0131n bilin\u00e7ten uzak, siyasetten uzak, ne de yapsa hi\u00e7 bir \u015fey olmayaca\u011f\u0131na inanm\u0131\u015f bir kitlenin duygu dalgalar\u0131n\u0131n etkisi alt\u0131nda f\u0131\u015fk\u0131rd\u0131\u011f\u0131n\u0131, celallendi\u011fini ya da uyuz ya\u015fam\u0131na devam etmeyi se\u00e7ti\u011fini izliyoruz.<\/p>\n<p><strong>Ku\u015fkusuz biz Bulgaristan\u2019da \u00c7ingene hareketlenmesi konusunda g\u00f6lgede \u00e7al\u0131\u015fanlar oldu\u011funa da dikkat \u00e7ekiyor.<\/strong><\/p>\n<p>Tarih\u00e7ilerin ve sosyologlar\u0131n onlara anlatt\u0131klar\u0131n\u0131n pek etkileyici olmad\u0131\u011f\u0131n\u0131, ya\u015fam kurallar\u0131n\u0131 kitaptan de\u011fil, sava\u015f\u0131mdan, hayat kavgas\u0131ndan \u00f6\u011frendiklerini g\u00f6rmeyen yok. \u00a0Bu nedenle, getto \u00e7amurundan, bula\u015f\u0131k suyu kokusundan, kuru ekmek yemekten kurtulup y\u00fckselmi\u015f \u00c7ingenelere, \u00e7alg\u0131c\u0131lara, at yar\u0131\u015flar\u0131nda birinci olanlara, iz b\u0131rakmadan vurgun yapanlara, k\u0131z\u0131n\u0131 y\u00fcksek fiyattan satanlara, b\u00fcy\u00fck sofra kuranlara sevgi ve sayg\u0131n\u0131n sonsuz oldu\u011funu da g\u00f6r\u00fcyoruz.<\/p>\n<p>Devam edecek.<\/p><div id=\"bghab-4251176516\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Yeni konu: \u201c\u00c7alga\u201d m\u00fczi\u011fi \u2013 sol mudur? Sa\u011f m\u0131d\u0131r?<\/p>\n<p>2019\u2019da i\u015fleyece\u011fimiz bu konunun genel ba\u015fl\u0131\u011f\u0131:<\/p>\n<p>\u201cKOM\u015eUNUN EV\u0130 YANARKEN ATE\u015e B\u0130ZE DE SI\u00c7RAR\u201d<\/p>\n<p>L\u00fctfen payla\u015f\u0131n\u0131z.<\/p>\n<div id=\"bghab-787228388\" class=\"bghab-yazi-altinda bghab-entity-placement\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Tarih: 08 Ocak 2019 Yazan: Nedim AKIN Konu:\u00a0 B\u00fcy\u00fck yang\u0131nlar k\u0131v\u0131lc\u0131mla ba\u015flar. Her \u015feye bir kulp takan Bulgar makamlar\u0131, halk ruhunda K\u0130B\u0130R\u0130N rol\u00fcn\u00fc, patlama ve<\/p>\n","protected":false},"author":13,"featured_media":31679,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[6],"tags":[],"class_list":["post-33585","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8JH","jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/07\/nedim-akin.jpg?fit=210%2C300&ssl=1","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/33585","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=33585"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/33585\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/31679"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=33585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=33585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=33585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}