Tarih: 28 Aral\u0131k 2018
\nYazan: \u0130brahim SOYT\u00dcRK
\nKonu: Bocuk Bayram\u0131n\u0131n anlam\u0131 \u00fczerine d\u00fc\u015f\u00fcnceler<\/p>\n
Bulgaristanl\u0131 ya\u015fl\u0131 ku\u015fak 24 Aral\u0131\u011f\u0131 25 Aral\u0131\u011fa ba\u011flayan o karanl\u0131k geceyi T\u00fcrklere kar\u015f\u0131 isim ve kimlik de\u011fi\u015ftirme k\u00e2busu olarak hat\u0131rlarken, ayn\u0131 gecenin Hristiyan d\u00fcnyas\u0131 i\u00e7in bir de Bocuk oldu\u011funu bilir.
\nBocuk Yortular\u0131 o gece ba\u015flar. Yahudiler taraf\u0131ndan \u00e7arm\u0131ha gerilen \u0130sa Peygamberin s\u00f6zde dirildi\u011fi gecedir 24 Aral\u0131k gecesi.
\n25 Aral\u0131k sabah\u0131 Bulgarlar birbirlerine \u201cGer\u00e7ekten Dirildi\u201d selam\u0131 verirler.
\nKom\u00fcnist Partisi (BKP) Merkez Komitesi Politik B\u00fcrosu\u2019nda ad\u0131na \u201csoya d\u00f6n\u00fc\u015f\u201d yani \u201cT\u00fcrklerde Bulgar Kimli\u011finin dirili\u015fi\u201d anlam\u0131na gelen zorla Bulgarla\u015ft\u0131rma olay\u0131n\u0131n Hristiyan dini esintili benzetmeli anlam\u0131d\u0131r bu. Parti Program\u0131nda ideolojik ateist \u00e7al\u0131\u015fma olan kom\u00fcnist zihniyetin T\u00fcrklerin i\u00e7inde Bulgar uyand\u0131rma ve M\u00fcsl\u00fcmanl\u0131ktan Hristiyanl\u0131k \u00e7\u0131karmas\u0131 hayali k\u00f6kten sa\u00e7mal\u0131kt\u0131.
\nNe VAR ki bu u\u011furda 1944\u2019ten sonra, dinlerin yok say\u0131lmas\u0131 ve dine dayanan ya\u015fam tarz\u0131 ve ahlak\u0131n, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn de\u011fi\u015ftirilmesi u\u011frunda \u00e7ok yo\u011fun \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131. Hristiyanlar\u0131n vaftiz etme, isim verme, isim g\u00fcn\u00fc kutlama, kilise nik\u00e2h ve d\u00fc\u011f\u00fcnlerinin yasaklanmas\u0131 ve matem ve cenaze t\u00f6renlerinden Papazlar\u0131n kovulmas\u0131, kabristan ayin ve anma t\u00f6renlerinin vs yasaklanmas\u0131, din okullar\u0131n\u0131n da kapanmas\u0131yla dine mezar kazm\u0131\u015flard\u0131.
\nAyn\u0131 uygulama \u0130slam ve M\u00fcsl\u00fcman inan\u00e7, ibadet ve t\u00f6re sistemine de uyguland\u0131\u011f\u0131ndan, sanki tek tip insan yarat\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. \u0130nsan\u0131n \u00fczerinde ta\u015f\u0131d\u0131\u011f\u0131 dinde hi\u00e7bir iz, i\u015faret ve eser kalmamas\u0131 i\u00e7in uygulanan kanunsuz bask\u0131lar \u015fa\u015fmadan uygulan\u0131yordu.
\nY\u00fczbinlerce s\u00fcnnet\u00e7i, muskac\u0131, arac\u0131, bak\u0131mc\u0131, falc\u0131, kur\u015fun d\u00f6ken vs M\u00fcsl\u00fcman\u0131 s\u00fcrg\u00fcne zorlam\u0131\u015f i\u00e7eri atm\u0131\u015f, hepsine t\u00f6vbe ettirmi\u015fti. B\u00fct\u00fcn M\u00fcsl\u00fcman k\u0131zlar\u0131n a\u00e7\u0131k ba\u015fla gezmeye, \u00e7al\u0131\u015fan M\u00fcsl\u00fcman kad\u0131nlar\u0131n fistan ve ayn\u0131 renkte \u2013 mavi veya kahverengi \u2013 manto, lastik ayakkab\u0131 giymeye zorlanmas\u0131, k\u0131na yakman\u0131n, belik \u00f6rmenin yasaklanmas\u0131, saymakla bitmeyen yasaklardan yaln\u0131zca baz\u0131lar\u0131d\u0131r.
\nNe var ki, hayat din d\u0131\u015f\u0131nda hi\u00e7bir parti ve devlet g\u00fcc\u00fcn\u00fcn ahlak yaratamad\u0131\u011f\u0131n\u0131 kan\u0131tlad\u0131. Ahlaks\u0131z toplumlar\u0131n da da\u011f\u0131ld\u0131\u011f\u0131n\u0131, anar\u015fik, kurals\u0131z ya\u015fam\u0131 se\u00e7ti\u011fini kan\u0131tlad\u0131. Bu da\u011f\u0131lma her zaman aileden ba\u015flad\u0131\u011f\u0131 gibi aile ya\u015fam\u0131 gelenekleri bozulurken, toplumsal ya\u015fam\u0131n ana h\u00fccresini ve damarlar\u0131 patlad\u0131, d\u00fczensizlik, ke\u015fmeke\u015f yaratt\u0131. Bu \u00e7\u00f6k\u00fc\u015f, bizde, 20. Y\u00fczy\u0131lda aile ya\u015fam\u0131 kutsall\u0131\u011f\u0131n\u0131 sokaklara ve parklara ta\u015f\u0131rken, 21. Y\u00fczy\u0131lda sosyal tip insan teorileriyle \u2013 jender kuram\u0131 \u2013 insan do\u011fas\u0131ndaki ve sosyal ya\u015fam d\u00fczenindeki temel de\u011ferleri hedef almaktad\u0131r. Bulgaristan\u2019da da erkek evlilikleri, aile d\u0131\u015f\u0131 birliktelikler, kad\u0131n kad\u0131na aile kurma ald\u0131 y\u00fcr\u00fcd\u00fc ve mecliste kanunla\u015fma s\u0131ras\u0131na girmi\u015f bulunuyor. Buna tahamm\u00fcl edemeyenler kentleri terk etti veya d\u0131\u015f \u00fclkeler huzur bulmay\u0131 denediler.
\n20. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda \u00c7in be\u015f milyon insana ayn\u0131 elbiseyi giydirmi\u015f, \u00f6p\u00fc\u015fme, sevi\u015fme ve bir\u2019den fazla \u00e7ocuk yapma yasaklar\u0131 getirmi\u015fti. O da tutmad\u0131.
\nAvrupa k\u00fclt\u00fcr\u00fcn\u00fcn etkisiyle ad\u0131na Noel Bayram\u0131 denen Bocuk Yortular\u0131, Bulgaristan\u2019da kendine \u00f6zg\u00fc renkler ald\u0131. Noel pazarlar\u0131 a\u00e7\u0131ld\u0131. Bunun en belirgin yan\u0131, otoritesini kaybeden kilisenin tarihe ve k\u00f6k adet ve geleneklere d\u00f6nme \u00e7abalar\u0131nda kendini g\u00f6stermeye \u00e7al\u0131\u015ft\u0131. Noel\u2019e yeme i\u00e7me ve hediye al\u0131p verme anlam\u0131 y\u00fcklendi. Bu da kendili\u011finden \u015fu ikilimi do\u011furdu.
\n1944 ile 1989 y\u0131llar\u0131 aras\u0131nda sosyalist Bulgaristan\u2019da sert lay\u0131k ve yasaklay\u0131c\u0131 bir kom\u00fcnist devlet idaresi vard\u0131 ve dinsel gelenek bask\u0131 alt\u0131ndayd\u0131. \u0130sa Peygamberi anlatan rit\u00fcel sistemine nefes alma hakk\u0131 verilmiyordu. Kom\u00fcnistler dinsiz \u2013 ateist ya da deist \u2013 olduklar\u0131ndan dolay\u0131 Bocuk sabah\u0131 \u201cGer\u00e7ekten Dirildi!\u201d selamla\u015fmas\u0131n\u0131 yasaklam\u0131\u015flard\u0131. Yani \u0130sa Peygamber\u2019in dirili\u015finin an\u0131msanmas\u0131na yasak konmu\u015ftu. Hristiyanl\u0131\u011f\u0131 bir hurafe torbas\u0131 olarak alg\u0131layarak dinsel inan\u00e7lar\u0131 k\u00f6kten ret ediyorlard\u0131.
\n\u00d6yle olsa da, Bocuk Sabah\u0131 kiliselerde yap\u0131lan ayinde, Bulgar halk\u0131 ve devleti i\u00e7in azizlerin simleri s\u0131ralan\u0131rd\u0131. Sosyalizm y\u0131llar\u0131nda ilk B\u00fcy\u00fck Bulgar Devletinin kurucusu aziz Hak Krum ve Bulgarlar\u2019\u0131 Tuna’ya indiren aziz Han Asparuh\u2019un ve kurtar\u0131c\u0131 olarak Rusya \u00c7ar\u0131 aziz II. Aleksand\u0131r\u2019in vb isimleri s\u0131ralan\u0131rd\u0131.
\n1990\u2019dan ba\u015flayarak \u2013 s\u00f6zde demokrasi d\u00f6neminde \u2013 Bulgarlar, Rus \u00c7ar\u0131n\u0131n kendilerini Osmanl\u0131\u2019dan kurtarmad\u0131\u011f\u0131, hatta esaret alt\u0131na ald\u0131 ve k\u00f6le etti\u011fi bilincine vard\u0131. Bu nedenle, Bulgar din adamlar\u0131 aras\u0131nda, Bulgar halk\u0131 i\u00e7in bir kurtar\u0131c\u0131 olmayan II. Aleksand\u0131r\u2019\u0131n isminin azizler aras\u0131nda an\u0131lmamas\u0131 gerekti\u011fi hareketi ba\u015flad\u0131.
\nKonuya ili\u015fkin yaz\u0131larda, Prusya\u2019n\u0131n \u015etetin kasabas\u0131nda bir Prens ailesinde do\u011fan ve 1744\u2019te Ortodokslu\u011fu kabul eden Rusya imparatori\u00e7esi 2. Ekaterina, 21 Haziran 1974 \u2018te K\u00fc\u00e7\u00fckkaynarca Antla\u015fmas\u0131yla Osmanl\u0131\u2019daki Hristiyanlar\u0131 himaye hakk\u0131 elde ettikten sonra \u015fu uygulamaya ge\u00e7mi\u015fti: Bulgar kiliselerine Yunan Papazlar doldurmu\u015f, ayinlerin Yunanca yap\u0131lmas\u0131n\u0131 emretmi\u015f, Bulgarlar\u0131 dini kimliksiz bir karanl\u0131\u011fa itmek ve Bulgar’\u0131 cahil b\u0131rak\u0131p uyan\u0131\u015flar\u0131n\u0131 bo\u011fmak i\u00e7in \u00e7aba harcam\u0131\u015ft\u0131r.
\nBu k\u00f6r gidi\u015fi g\u00f6ren, Osmanl\u0131 devleti 1872\u2019de \u00e7\u0131kar\u0131lan bir Fermanla durdurmu\u015ftu. Ayn\u0131 fermanla Ortodoks Kilisesinden ayr\u0131lan Do\u011fu Ortodoks Kilisesi Yunan papazlar\u0131 Bulgar kilise ve manast\u0131rlar\u0131ndan \u00e7\u0131kar\u0131p kovmu\u015f ve Bulgarlara anadillerinde ibadet etme, okuma yazma, e\u011fitim, ayd\u0131nl\u0131k ve k\u00fclt\u00fcrel ya\u015fam haklar\u0131 tan\u0131m\u0131\u015ft\u0131r.
\nBu ve benzer tarihsel ger\u00e7ekleri Bulgaristan\u2019da art\u0131k farkl\u0131 bir a\u00e7\u0131dan alg\u0131lan\u0131yor. Rusya Federasyonu Sofya B\u00fcy\u00fck El\u00e7ili\u011fi taraf\u0131ndan bu y\u0131l ba\u015fkentin merkezindeki \u201cTs. Nedelya\u201d kilisesi \u00f6n\u00fcne dikilen s\u00fcsl\u00fc \u00c7am A\u011fac\u0131 \u201cHi\u00e7 gerek yok\u201d diyen Bulgarlar taraf\u0131ndan hemen \u00e7\u00f6pe at\u0131ld\u0131. 1925\u2019te kubbesine yerle\u015ftirilen bombalar\u0131n patlat\u0131lmas\u0131yla 500 Bulgar ayd\u0131n ve devlet adam\u0131n\u0131n \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc an\u0131msat\u0131ld\u0131. \u00dcstelik diplomatik skandala ba\u015f g\u00f6sterdi. neden oldu. Rusya B\u00fcy\u00fckel\u00e7ili\u011fi fesboock \u00fczerinden Bulgar halk\u0131na \u201cgeri zek\u00e2l\u0131lar\u201d dedi.
\n2018 y\u0131l\u0131 Bocuk Yortusu g\u00fcnleri Bulgar halk\u0131n\u0131n vecibeleriyle ilgili ba\u015fka bir de\u011ferlendirme de yeni bir tart\u0131\u015fma sayfas\u0131 a\u00e7t\u0131. Olay \u015fudur: 1942\u2019de Makedonya ve Ege B\u00f6lgesine Nazilerle birlikte giren Bulgar ordular\u0131 \u201ci\u015fgal g\u00fcc\u00fc\u201d m\u00fcd\u00fcr yoksa \u201ckurtar\u0131c\u0131\u201d m\u0131d\u0131r? Harek\u00e2t s\u0131ras\u0131nda 30 bin Makedon \u00f6ld\u00fcr\u00fclm\u00fc\u015f, 20 bin Yahudi ve \u00c7ingene \u201cTreplika\u201d \u00f6l\u00fcm kamp\u0131na g\u00f6nderilmi\u015f ve yak\u0131lm\u0131\u015ft\u0131r. Makedonya okullar\u0131nda 9. S\u0131n\u0131f tarih kitaplar\u0131nda Bulgarlar\u0131n \u201cvah\u015fi\u201d oldu\u011fu yaz\u0131l\u0131d\u0131r. Bulgarlar\u0131n kitaplar\u0131n yeniden yaz\u0131lmas\u0131n\u0131 ve bu s\u00f6z\u00fcn metinden at\u0131lmas\u0131nda \u0131srar ediyorlar.
\nTart\u0131\u015f\u0131lan konu kendilerine \u201cgeri zekal\u0131\u201d ve \u201cvah\u015fi\u201d denen bir kavim millet ve halk olma boyutuna ula\u015fm\u0131\u015f kabul edilebilir mi?
\n\u00d6te yandan, Hristiyanl\u0131k geleneklerinin olu\u015fumuyla ilgili geli\u015ftirilen yeni Bulgar iddia ve kuramlar\u0131nda, bu geleneklerin, \u0130sa \u00f6ncesi 4. As\u0131rda ya\u015fam\u0131\u015f Orfeus\u2019a dayand\u0131\u011f\u0131na vurgu yap\u0131l\u0131yor. Bunlar\u0131n temelinde bin y\u0131ll\u0131k Bulgar putperestli\u011fi oldu\u011fu savunuluyor. Hristiyanl\u0131\u011f\u0131n Bulgar Orfeizminin devam\u0131 oldu\u011funa yer veriliyor. Aristo vakt\u0131yla, \u201c\u0130nsanlar\u0131n karde\u015fli\u011fi fikrinin herkesten \u00f6nce yayg\u0131nla\u015ft\u0131rd\u0131\u011f\u0131n\u0131\u201d yazm\u0131\u015ft\u0131. Bunun anlam\u0131 \u201cihtiyac\u0131 olanlara yard\u0131m etmek, derdi olanlara derman olmak ve herkese umut a\u015f\u0131lamak\u201d olarak a\u00e7\u0131klan\u0131yor. B\u00f6ylece Orfeus, \u201c\u0130sa Peygamberin yolda oldu\u011funa m\u00fcjde vermi\u015fti,\u201d deniyor. Bu arada, 12 ve 30 ya\u015flar\u0131ndayken o bir b\u00fcy\u00fck ari \u2013saf \u0131rk\u0131 \u2013 Bulgarlar\u0131 – ziyaret etmi\u015ftir. Bunun kan\u0131t\u0131, 2 000 y\u0131l \u00f6ncesinden, Ka\u015fmir\u2019de, Hemuc!! kenti yak\u0131nlar\u0131ndaki Bramis duvar yaz\u0131lar\u0131d\u0131r. Bu yaz\u0131lara g\u00f6re, \u0130sa \u00f6nce Perperik\u2019te (Perperekon) \u2013 g\u00fcn\u00fcm\u00fcz\u00fcn Alfatl\u0131 k\u00f6y\u00fc (Nanovitsa), Mestanl\u0131 (Mom\u00e7ilgrad), K\u0131rca Ali\/ Bulgaristan antik kaz\u0131lar\u0131n yap\u0131ld\u0131\u011f\u0131 mekan\u0131n ad\u0131d\u0131r \u2013 bulunmu\u015f ve daha sonra Hindistan\u2019da \u0130sa Tepesine \u00e7\u0131km\u0131\u015ft\u0131r. Perperin Orta \u00c7a\u011fda, Yunan Perperekon\u2019u ad\u0131n\u0131 alm\u0131\u015ft\u0131r. Bu teze g\u00f6re, Hristiyanl\u0131\u011f\u0131n kadim gelenekleri ve adetleri Traklar\u2019dan kaynaklanm\u0131\u015ft\u0131r. Tabii bu savlar Makedonlar ve Ruslar taraf\u0131ndan kabul edilmiyor ve yaln\u0131zca Bulgar kiliselerinde ayinlerde s\u00f6yleniyor. Bu kadim gelenekler iaman gelenekleri olabilir mi? Bunlarla biz M\u00fcsl\u00fcman T\u00fcrklerin her hangi bir ili\u015fkisi iddia edilecek mi, bunu hen\u00fcz bilemiyoruz.
\nT\u00fcm bunlar\u0131n iddia edilebilmesi i\u00e7in \u00f6nce zaman\u0131n ve rejimlerin de\u011fi\u015fmesi gerekiyordu. Yukar\u0131da i\u015faret edildi\u011fi \u00fczere, sosyalizmde kiliseye girip \u00e7\u0131kanlar say\u0131l\u0131yor, dindarlar\u0131n kayd\u0131 yap\u0131l\u0131yor ve hepsinin dini inan\u00e7lardan cayd\u0131r\u0131lmas\u0131, t\u00f6relerin ve tarihin unutturulmas\u0131 i\u00e7in ateist propaganda yap\u0131l\u0131yordu. Pek tabi ki, din hem kilisenin i\u00e7inde hem de hayat\u0131n i\u00e7inde ya\u015far. Kilise d\u0131\u015f\u0131 hayat\u0131 dini nitelikten ar\u0131nd\u0131r\u0131l\u0131p ateist rit\u00fceller sistemiyle de\u011fi\u015ftirme yolunda \u00e7ok \u00e7aba harcand\u0131. Ateizm yani Tanr\u0131n\u0131n var olu\u015funu kesin ret etmek ile yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 kabul edip ona inanmamak \u2013 deizm – ikisi de din de\u011fildir. De\u011fi\u015ftirilen tarih de din de\u011fildir. Kom\u00fcnist ideoloji, felsefe vs., sosyalizm de din de\u011fil, ancak bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Dinin ya\u015fatt\u0131\u011f\u0131 inan\u00e7, ibadet ve rit\u00fcel sistemi ise beraberinde toplumsal uzla\u015fmay\u0131, ahlak\u0131, diyalo\u011fu ta\u015f\u0131r ve ya\u015fat\u0131r.
\n1989\u2019a kadar, Bulgar devleti, M\u00fcsl\u00fcman dini vecibelerini, inan\u00e7, iman, gelenek ve M\u00fcsl\u00fcman ya\u015fam tarz\u0131n\u0131 k\u00f6kten yasaklarken, Ortodoks H\u0131ristiyan dinine de pek \u00e7ok yasak getirmi\u015fti. \u00d6rneklersek, son d\u00f6nemde oldu\u011fu gibi her hanenin Bocuk domuzu kesmesine s\u0131n\u0131rlama getirilmi\u015fti. Papazlar\u0131n buz gibi \u0131rmak, g\u00f6l veya deniz suyuna ha\u00e7 f\u0131rlatmas\u0131 ve gen\u00e7lerin suya atlayarak ha\u00e7 aramas\u0131 yasaklanm\u0131\u015ft\u0131. Donmu\u015f suda abal\u0131 poturlu horon oyunlar\u0131, topluca sarho\u015flayana kadar rak\u0131 \u015farap i\u00e7mek, her i\u00e7in ba\u015f\u0131nda ve en \u00f6nde papazlar\u0131n bulunmas\u0131, saatlerce ayin yap\u0131p dua etmesi, Hristiyanl\u0131\u011f\u0131n temel dayanaklar\u0131ndan olan \u0130sim G\u00fcn\u00fc kutlamalar\u0131 yasaklanm\u0131\u015ft\u0131. \u015eimdiki gibi \u00f6zellikle milliyet\u00e7i TV programlar\u0131nda oldu\u011fu gibi hele Pazar sabahlar\u0131 saatlerce papaz efsaneleri anlat\u0131lm\u0131yordu.
\nAvrupa Katolikleri Noel\u2019de domuz kesmez, sofralar\u0131ndaki Hindi dolms\u0131 ya da k\u0131zartmas\u0131d\u0131r. Amerika\u2019da Hindi G\u00fcn\u00fc \u2013 bereket \u2013 Helouyin art\u0131k Bulgar Hristiyanlar taraf\u0131ndan kutlanmaya ba\u015fland\u0131, asl\u0131nda Ortodoks Hristiyanl\u0131kta b\u00f6yle bir Yortu (tatil ve adet) yoktur.
\nK\u0131sacas\u0131, Ortodoks Hristiyanl\u0131k, Bulgar tarihi, gelenek sistemi, hayat hakk\u0131 aray\u0131\u015f\u0131 a\u00e7\u0131s\u0131ndan \u00e7ok zor d\u00fcnler ya\u015f\u0131yor. Teknolojik d\u00f6n\u00fc\u015f\u00fcmler ya\u015fayan d\u00fcnyaya sanki eri\u015femiyor. Olay din i\u015flerinin devletten ayr\u0131 tutulmas\u0131 sert sava\u015f\u0131m\u0131n huzur ve bar\u0131\u015f g\u00fcnlerini ne ba\u015flat\u0131yor ne de sona erdiriyor.
\nBu sava\u015f\u0131m\u0131n i\u00e7inde bir de diyalog ve ho\u015fg\u00f6r\u00fc alan\u0131nda M\u00fcsl\u00fcmanlarla ve \u0130slam\u2019la iyi g\u00fcnler ya\u015fama sevdas\u0131 var. Bunu Ortodoks Kilisesi temsilcilerinin anadil e\u011fitimi ve k\u00fclt\u00fcrel halklar\u0131m\u0131z\u0131n tan\u0131nmas\u0131 \u0131srar\u0131nda g\u00f6rebiliyoruz. Ayn\u0131 zamanda Do\u011fu Ortodoks dini M\u00fcsl\u00fcman medeniyeti ve \u0130slam k\u00fclt\u00fcr\u00fc yasaklar\u0131n\u0131 hi\u00e7bir surette dolduram\u0131yor. Fa\u015fizm ve totalitarizmin yaratt\u0131\u011f\u0131 toplumsal bo\u015fluklar g\u00fcn\u00fcm\u00fcz sosyal ve medeni ya\u015fam\u0131nda sakatl\u0131k do\u011furdu. Toplum huzur ve g\u00fcvenli\u011fe ne kadar a\u00e7sa, ho\u015fg\u00f6r\u00fc ve m\u00fcsamaha a\u00e7\u0131s\u0131ndan da yetersizdir. Bocuk kutlamalar\u0131nda a\u011f\u0131rl\u0131kl\u0131 olarak domuz eti ve \u015farap t\u00fcketiminin \u00f6n plana \u00e7ekilmesi, toplumu par\u00e7al\u0131yor ve par\u00e7alar\u0131 birbirinden uzakla\u015ft\u0131r\u0131yor. Size bir Bulgaristan M\u00fcsl\u00fcman\u0131 a\u00e7\u0131s\u0131ndan Bocuk Yortusunu anlatmaya \u00e7al\u0131\u015ft\u0131m.
\nBu yortunun ba\u015fka bir rengi de 3 g\u00fcn Bulgar kentlerinin bo\u015falmas\u0131, k\u00f6ylerde k\u0131rm\u0131z\u0131 \u015farap ve domuz sofralar\u0131 kurulmas\u0131 ve s\u0131n\u0131rs\u0131z yiyip i\u00e7erek g\u00fcr\u00fclt\u00fcl\u00fc \u015fenlenme, gen\u00e7lerin arzulad\u0131\u011f\u0131 e\u011flenceli d\u00fcnyaya yabanc\u0131d\u0131r.
\nSon<\/p>\n