{"id":3335,"date":"2013-07-05T18:19:58","date_gmt":"2013-07-05T15:19:58","guid":{"rendered":"http:\/\/bghaber.org\/bghaber\/?p=3335"},"modified":"2013-07-05T18:20:13","modified_gmt":"2013-07-05T15:20:13","slug":"dusundum-de-yasamak-guzel-sey-be","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/dusundum-de-yasamak-guzel-sey-be\/","title":{"rendered":"D\u00fc\u015f\u00fcnd\u00fcm de&#8230; Ya\u015famak g\u00fczel \u015fey be!"},"content":{"rendered":"<div>\u015eu dijital gazetede ba\u015flatt\u0131\u011f\u0131n\u0131z ve kendinizi sevdirdi\u011finiz fikir de\u011fi\u015f toku\u015funa kat\u0131l\u0131yorum: Benim i\u00e7in demokrasi, g\u00fcne\u015fli bir g\u00fcnde hafif dalgal\u0131 sulara a\u00e7\u0131lan bir sald\u0131r. Tam zaman\u0131, de\u011fil mi!.<!--more--><\/div>\n<div>Sandal batmaz ama ayaklar hep suyun i\u00e7indedir.<\/div>\n<div>Saman sar\u0131s\u0131 sa\u00e7lar\u0131m\u0131 r\u00fczg\u00e2ra a\u00e7m\u0131\u015f, yelkenli sandal\u0131mla mavili\u011fe a\u00e7\u0131l\u0131rken, e\u015fek dikeni ve engerek y\u0131lan\u0131 dolu k\u0131y\u0131da b\u0131rakt\u0131\u011f\u0131m ise, art\u0131k h\u00fckm\u00fc bir tek \u00e7\u00f6le ge\u00e7en, istenmeyen \u201clider\u201d Ahmet Do\u011fan.<\/div>\n<div>Onun hakk\u0131nda s\u00f6yleyebilece\u011fim s\u00f6zlerse bir \u015fark\u0131dan: \u201c<i>Sensiz \u00f6pt\u00fcm nefesini, s\u00f6yleyemedim<\/i>!\u201d<\/div>\n<div>Ben \u0130stanbul\u2019a Rusya\u2019dan geldim. Anam ve babam orada in\u015faatlarda \u00e7al\u0131\u015f\u0131yordu. G\u00f6\u00e7 seli kopunca, dede topra\u011f\u0131 K\u0131rcaali\u2019ye u\u011framadan burada ald\u0131k solu\u011fu.<\/div>\n<div>Ofisim B\u00fcy\u00fck \u0130stanbul B\u00fcy\u00fck \u015eehir Belediyesi \u00f6n\u00fcndeki binlerce lale, s\u00fcmb\u00fcl ve karanfilin \u00e7imenlere sevdal\u0131 g\u00fczelli\u011fine bak\u0131yor. Son g\u00fcnlerde, kokusu Aksaray\u2019a kadar esen Taksim biber gaz\u0131ndan korktum da yol kenarlar\u0131na serpilmi\u015f g\u00fczellerime bakamad\u0131m. Neyse bu sabah perdeyi \u00e7ekip cam\u0131 a\u00e7t\u0131m ve \u201dAh d\u00fcnya varm\u0131\u015f!\u201d yerine, a\u011f\u0131z\u0131mdan \u201cYa\u015famak g\u00fczel \u015fey be!\u201d \u00e7\u0131kt\u0131.<\/div>\n<div>Sonra \u201cBahar geldi ge\u00e7ti, sen gelmedin\u2019 i m\u0131r\u0131ldand\u0131m.<\/div>\n<div>Sabah sabah g\u00f6z\u00fcm yolca uzanan sar\u0131\u015f\u0131n Rus k\u0131zlar\u0131na kayd\u0131. \u00c7ok uzaklarda, T\u00fcmen Bozk\u0131r\u0131n\u0131n ku\u015f u\u00e7maz kervan ge\u00e7mez \u0131ss\u0131z bir yerinde, \u00e7am k\u00fct\u00fcklerden \u00f6r\u00fclm\u00fc\u015f evimizi, aylarca s\u00fcren g\u00fcne\u015fsiz ayd\u0131nl\u0131\u011f\u0131, bir tanem \u00fc\u015f\u00fcr korkusuyla babam\u0131n devaml\u0131 yanan oca\u011f\u0131m\u0131z\u0131n borular\u0131n\u0131 \u00fczerinde yatt\u0131\u011f\u0131m nar\u0131n alt\u0131ndan ge\u00e7irip, yata\u011f\u0131m\u0131 f\u0131r\u0131n yapt\u0131\u011f\u0131n\u0131 ve \u00e7at\u0131r \u00e7utur yanan odunlar\u0131n alev \u0131\u015f\u0131\u011f\u0131nda okudu\u011fum Rus klasiklerini an\u0131msad\u0131m.<\/div>\n<div>1000 y\u0131l k\u00f6lelik devri ya\u015fam\u0131\u015f Rus halk\u0131! Bin y\u0131l. Klasikler olmasa kimse bir \u015fey bilmeyecek. Stepte kar savuran r\u00fczg\u00e2r \u00f6zg\u00fcr. Kurtlar ulumada, atlar ki\u015fnemede, bayku\u015flar bakmakta, yaz gelince e\u015fek ar\u0131s\u0131 kadar b\u00fcy\u00fck sivrisinekler \u00fcremekte ve \u0131s\u0131rmakta \u00f6zg\u00fcrler. Stepte k\u00f6lelik bilmez.<\/div>\n<div>S\u0131cac\u0131k kalem odalar\u0131nda, <b>\u201c\u0130nsanl\u0131k tarihi \u00f6zg\u00fcrl\u00fckler tarihidir!\u201d<\/b> diye yazanlar\u0131n Sibirya\u2019da so\u011fuktan parmaklar\u0131 kaleme, dudaklar\u0131 birbirine kaynak yap\u0131lm\u0131\u015f gibi hi\u00e7 kopmamak \u00fczere yap\u0131\u015fm\u0131\u015f m\u0131d\u0131r acaba!<\/div>\n<div>Ekim 1917 Devrimi\u2019nde toprak k\u00f6lelerini silahlanm\u0131\u015f g\u00f6ren Lenin, topra\u011f\u0131 onlarla payla\u015fmadan korkmu\u015ftu. Eski toprak k\u00f6lelerini yediden yetmi\u015f sovhoz ve kolhoz boyunduru\u011fa takt\u0131. Toprak sahibi serbest k\u00f6yl\u00fc ile kooperatif\u00e7i k\u00f6yl\u00fc aras\u0131ndaki b\u00fcy\u00fck fark vard\u0131r: Serbest k\u00f6yl\u00fc hukuksal olarak da serbest, ba\u011f\u0131ms\u0131z, m\u00fclk sahibi k\u00f6yl\u00fcd\u00fcr. M\u00fclk\u00fcnden sorumludur, \u00f6z topra\u011f\u0131 y\u00fcz\u00fcnden yarg\u0131lanamaz, hukuksal koruma alt\u0131ndad\u0131r. Kooperatifin Ba\u015fkan\u0131 bir memur olarak kooperatif\u00e7i k\u00f6yl\u00fcy\u00fc istedi\u011fi zaman, hatta sudan sebeplerle mahk\u00fbm eder, yarg\u0131lat\u0131p s\u00fcrer, ceza evine bile atabilir. Hukuk a\u00e7\u0131s\u0131ndan sovhoz ve kolhoz k\u00f6yl\u00fcs\u00fcn\u00fcn stat\u00fcs\u00fc 1000 y\u0131ll\u0131k toprak k\u00f6lesi (mujik)in durumundan pek farkl\u0131 de\u011fildi.<\/div>\n<div>Bizde de \u00f6yle de\u011fil miydi? Babam da \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile ilgili tehlike g\u00f6r\u00fcnce bizi al\u0131p g\u00f6n\u00fcll\u00fc olarak boylad\u0131 Sibirya\u2019y\u0131\u2026 Bizde \u201cBelene\u201d z\u00fcl\u00fcm kamp\u0131na g\u00f6nderilenlerin yar\u0131s\u0131 kooperatif\u00e7i k\u00f6yl\u00fcd\u00fcr. Stara Zagora, Varna, Sofya, Sliven, Pazarc\u0131k ceza evleri, s\u00fcrg\u00fcnler kooperatif\u00e7i k\u00f6yl\u00fclerle dolu de\u011fil miydi?<\/div>\n<div>Onlar kooperatife verdikleri \u00f6z topraklar\u0131n\u0131 i\u015flerken tarlalar\u0131ndan, ambarlar\u0131ndan, ah\u0131rlar\u0131ndan, trakt\u00f6r tamirhanelerinden al\u0131n\u0131p g\u00f6nderilmediler mi?<\/div>\n<div>Kimse itiraz edebildi mi? Topraklar\u0131n\u0131, m\u00fclklerini yitirince hepsi hukuksal olarak bir hi\u00e7 yani toprak k\u00f6lesi olmu\u015flard\u0131 ama fark\u0131nda de\u011fillerdi. Hepsi kar\u015f\u0131 koyma haklar\u0131n\u0131 da yitirmi\u015flerdi. Kooperatifin topraklar\u0131n\u0131 i\u015fleyen sosyalist toprak k\u00f6leleri durumuna gelmi\u015flerdi ve toplumsal yap\u0131 i\u00e7inde hukuksal stat\u00fcleri yoktu. B\u00fct\u00fcn haklar\u0131n\u0131n dayanak noktas\u0131 pop\u00fclizm kand\u0131rmas\u0131ndan ba\u015fka bir \u015fey de\u011fildi.<\/div>\n<div>S\u00f6z\u00fcm\u00fcze demokrasiden, \u00f6zg\u00fcrl\u00fcklerden girdik. Bu sabah, Sofya mitinglerinde birinde bir slogan var:<\/div>\n<div><b>\u201cMafyan\u0131n h\u00fck\u00fcmeti var, ama halk\u0131 var m\u0131?<\/b><\/div>\n<div>Bu yaln\u0131z bize ba\u011fl\u0131d\u0131r!\u201d Bu slogan bizi de ilgilendiriyor. T\u00fcrkiye\u2019de ya\u015fasak da ayn\u0131 halktan bizlerde bir par\u00e7ay\u0131z. Dedelerimizin mezar\u0131, k\u00f6y\u00fcm\u00fcz\u00fcn \u0131rma\u011f\u0131, sas\u0131n tutmu\u015f bunarlar, be\u015fi\u011fimizin salland\u0131\u011f\u0131 ahlat dal\u0131 bizim.<\/div>\n<div>Topraklar\u0131m\u0131z, ba\u011flar\u0131m\u0131z, bah\u00e7elerimiz bizi \u00f6zlemi\u015f. Kiraz vakti. Kirazlar bizim i\u00e7in allanm\u0131\u015f, ballanm\u0131\u015f. \u00d6zleyi\u015fimizi balland\u0131ra balland\u0131ra anlat\u0131rken dinleyen \u00e7ok ama i\u00e7imizi soran yok. Demokrasi dedi\u011fin tad\u0131 tuzu olan kendi ba\u015f\u0131na yenir yutulur bir \u015fey de\u011fil.<\/div>\n<div><b>\u015eairimiz \u015f\u00f6yle demi\u015f: <\/b><\/div>\n<div><i>Doldurmaz bo\u015flu\u011funu ne ana ne baba, <\/i><\/div>\n<div><i>Vatanda olmak her sevin\u00e7li g\u00fcnde ve y\u00fcr\u00fcmek \u00f6m\u00fcr boyu birlikte\u2026<\/i><\/div>\n<div>Dostlu\u011fa uzanan eller de var bizim memlekette. Mal m\u00fclk sahibi olmu\u015f karde\u015fler de var.<\/div>\n<div>Memleketini yitiren bir insan \u00f6zg\u00fcr de\u011fildir, asla olamaz diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/div>\n<div>Biz hepimiz memleketlerini yitirmi\u015f insanlar\u0131z.<\/div>\n<div>Sen esirli\u011fim ve h\u00fcrriyetimsin:<\/div>\n<div>\u00c7\u0131plak bir yaz gecesi gibi yanan etimsin.<\/div>\n<div>Memleketimsin.<\/div>\n<div>(\u2026)<\/div>\n<div>Ve \u015fu an, her \u015feye ra\u011fmen\u00a0 \u201cYa\u015famak g\u00fczel \u015fey be!\u201d derken asl\u0131nda \u0130stanbul\u2019 un yal\u0131lar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. \u201cYal\u0131\u201d ne demektir bilir misiniz?<\/div>\n<div>Bo\u011faz\u0131n iki kenar\u0131na telli turnalar misali konmu\u015f o muhte\u015fem k\u00f6\u015fkler diye d\u00fc\u015f\u00fcnd\u00fcn\u00fcz ama de\u011fil. Onlara \u201cyal\u0131\u201d de\u011fenler, i\u015fin \u00f6z\u00fcn\u00fc bilmeyenler. \u201cYal\u0131\u201d deniz suyunun kara ucuyla \u00f6p\u00fc\u015ft\u00fc\u011f\u00fc yerin ad\u0131.<\/div>\n<div>Hani dalgalar k\u00f6p\u00fcre k\u00f6p\u00fcre ak\u0131yor ya sevgili arar gibi sahile ve sarma\u015f\u0131yor ya k\u0131y\u0131ya alabildi\u011fine b\u00fct\u00fcn muhte\u015femli\u011fiyle\u2026<\/div>\n<div>\u0130\u015fte o yer.\u00a0 Su ile topra\u011f\u0131n bulu\u015fup sevi\u015fti\u011fi yer. Kimi defa deniz heybetli dalgalar\u0131n\u0131 karaya y\u00fcklerken, kavga m\u0131 ediyorlar dersiniz. Oras\u0131n\u0131 bilmem.<\/div>\n<div>B\u00f6yle d\u00fc\u015f\u00fcn\u00fcrsek olabilir ya, demokrasi \u00f6zg\u00fcrl\u00fcklerin k\u0131l\u0131f\u0131d\u0131r. Bazen k\u0131l\u0131f dar gelince, \u00f6zg\u00fcrl\u00fckler daha b\u00fcy\u00fck k\u0131l\u0131ftan ta\u015fmak, s\u00f6z\u00fcm yerindeyse patlamak ister, belki tam bu f\u0131\u015fk\u0131rmal\u0131 infilak\u0131n bir ad\u0131 da devrimdir.<\/div>\n<div>Toprak k\u00f6leli\u011fi devri Rusya\u2019da zincirlerini k\u0131ramadan 1000 y\u0131l s\u00fcrm\u00fc\u015f. Bizde totalitarizmin ter\u00f6r k\u00fcp\u00fc 23 y\u0131l \u00f6nce \u00e7atlad\u0131, s\u00f6zde k\u0131r\u0131ld\u0131. D\u00fcnyada olmad\u0131\u011f\u0131 gibi bizde de eski rejimler \u00e7\u00f6pl\u00fc\u011f\u00fc olmad\u0131\u011f\u0131ndan, bir i\u015fe yaramayan par\u00e7alar\u0131 elden g\u00f6zden \u0131rak bir yere atamad\u0131k, elimizde kald\u0131, daha do\u011frusu biz, devrim i\u015flerinde deneyimsiz oldu\u011fumuzdan i\u015fleri elimize y\u00fcz\u00fcm\u00fcze bula\u015ft\u0131rd\u0131k.<\/div>\n<div>Bu i\u015f, biraz da, heybetli bir kiraz a\u011fac\u0131n\u0131 b\u00fct\u00fcn\u00fcyle buday\u0131p yeni cins se\u00e7kin kalemlerle a\u015f\u0131lamak gibi bir \u015fey!<\/div>\n<div>Dikensiz dallar\u0131nda meyveler \u00e7ok daha g\u00fczel olacak ku\u015fkusuz da, gelecek y\u0131l \u00e7ocuklar kiraz toplay\u0131p yemeyecekler mi mant\u0131\u011f\u0131yla budama yaparken baz\u0131 dallar\u0131 es ge\u00e7mek yok mu?<\/div>\n<div>Adetlerimiz devrimin kurallar\u0131ndan m\u0131d\u0131r bilmiyorum. Ya\u015fl\u0131lar <b>\u201ceden kendine eder,\u201d<\/b>\u00a0 dememi\u015fler mi? Kaz\u0131lmayan tarlada her zaman ot, otlar\u0131n aras\u0131nda dikencikler biter ve o dikencikler ele aya\u011fa batar, batacak da\u2026<\/div>\n<div>Do\u011fada ve toplumda hi\u00e7bir \u015feyde zaman\u0131m doldu ben gideyim bilinci yoktur. Her olgu s\u00fcrekli hayatta kalmak, ya\u015famak, h\u00fckmetmek ister.<\/div>\n<div>Son fikrimi bir \u00f6rnekle biraz daha a\u00e7mak istiyorum ama \u00f6nce \u00f6zg\u00fcrl\u00fcklerin g\u00f6receliklerine de\u011finmek istiyorum.<\/div>\n<div>Kom\u015fumuz Fatme teyze Sliven kad\u0131n hapishanesinde Rom kafilesi Tsar Kiro\u2019nun e\u015fiyle birlikte yatm\u0131\u015ft\u0131 ve \u015funlar\u0131 anlat\u0131rd\u0131. 1990\u2019da Sliven mapushanesinin kap\u0131lar\u0131 a\u00e7\u0131l\u0131nca \u00c7ar Kironun e\u015fi:<\/div>\n<div>Safiye Aylan\u0131n seslendirdi\u011fi \u201cBeyaz k\u00f6p\u00fckl\u00fc mavi sular \u00fczerinde a\u00e7m\u0131\u015f menek\u015fe!\u201d \u015fark\u0131s\u0131 yok mu? \u00c7ok ho\u015fuma gider. Dinledik\u00e7e dinler ve mesh olurum. Hayranl\u0131\u011f\u0131mdan olacak ben \u00f6nce duygular\u0131m\u0131n etkisi alt\u0131nda g\u00fczelim \u201cT\u00fcrk mavisi\u201d varken, bu kadar g\u00fczel bir \u015fark\u0131ya sembol olarak neden \u201cmor\u201d se\u00e7ilmi\u015f deyip g\u0131c\u0131k oluyordum. Kendi sorumu kendim yan\u0131tlarken, <b>\u201cBulgarlar g\u00fcl\u00fc bizden \u00e7al\u0131p kendilerine sembol etmi\u015fler,<\/b>\u201d\u00a0 <b>\u201cUzak Do\u011fu geride kalacak de\u011fil ya, ars\u0131z herifler nil\u00fcferi sahiplenmi\u015fler,\u201d \u201cHollandal\u0131lar da lalemizi \u00e7ald\u0131klar\u0131 yetmiyormu\u015f gibi, kendilerine simge yapt\u0131lar ve laleler \u00fclkesi olarak d\u00fcnyaca me\u015fhur oldular,\u201d<\/b> diye ikide bir homurdan\u0131yordum.<\/div>\n<div>Bir g\u00fcn, bu bestenin Rum as\u0131ll\u0131 \u0130stanbul bestecilerinden Yorgo Bacanos\u2019un oldu\u011funu, morun Bizans \u0130mparatorunun h\u0131rka, \u00e7al\u0131\u015fma odas\u0131 ve Kral o\u011flunun resmi t\u00f6ren elbisesi rengi oldu\u011funu \u00f6\u011frendim. Bizans\u2019ta mor \u00f6z\u00fc midyelerden s\u00fcz\u00fcl\u00fcyormu\u015f. 1000 adet midyeden 1 gram mor elde ediliyormu\u015f. Katliam\u0131 d\u00fc\u015f\u00fcnmek istemiyorum\u2026<\/div>\n<div>\u00c7\u00fcnk\u00fc boyanan odalar, h\u0131rkalar v.b. hesab\u0131m zay\u0131ft\u0131r. Bu beste, Osmanl\u0131 \u0130mparatorlu\u011fu batarken, Yunan Ordular\u0131 Sakarya boylar\u0131na yay\u0131lmaya ba\u015fland\u0131\u011f\u0131nda \u00f6nce \u0130stanbul\u2019da yank\u0131lanmaya ba\u015flam\u0131\u015f. Cumhuriyeti ilan eden Atat\u00fcrk Saray Ermeni ve Yahudi bestecilerin sanat m\u00fczi\u011fi eserlerine belirli bir zaman yasak getirmi\u015fti. Sonra bunun nedenlerini de anlad\u0131m\u2026<\/div>\n<div>Ger\u00e7e\u011fi \u00f6\u011frenmenin yolu \u00e7ok uzun ve derindir.<\/div>\n<div><b>\u201cMor\u201d Bizans\u2019\u0131n sembol\u00fcym\u00fc\u015f, \u00f6\u011frenmi\u015f olduk. <\/b><\/div>\n<p>Bunu anlatman\u0131n nedeni de tarihsel illetlerin ya\u015fama geri d\u00f6nmek i\u00e7in her zaman f\u0131rsat kollad\u0131klar\u0131n\u0131 unutmayal\u0131m. D\u00fc\u015fman her zaman yan\u0131m\u0131zda ve i\u00e7imizde olsa da <b>\u201cYa\u015famak g\u00fczel \u015fey be!\u201d\u00a0<\/b><\/p>\n<div><b>Nafiye YILMAZ<\/b><\/div>\n<div id=\"bghab-2323925073\" class=\"bghab-yazi-altinda bghab-entity-placement\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>\u015eu dijital gazetede ba\u015flatt\u0131\u011f\u0131n\u0131z ve kendinizi sevdirdi\u011finiz fikir de\u011fi\u015f toku\u015funa kat\u0131l\u0131yorum: Benim i\u00e7in demokrasi, g\u00fcne\u015fli bir g\u00fcnde hafif dalgal\u0131 sulara a\u00e7\u0131lan bir sald\u0131r. Tam zaman\u0131,<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-3335","post","type-post","status-publish","format-standard","hentry","category-haberler"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-RN","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/3335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=3335"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/3335\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=3335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=3335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=3335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}