{"id":33031,"date":"2018-11-26T17:04:03","date_gmt":"2018-11-26T14:04:03","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=33031"},"modified":"2018-11-27T00:14:47","modified_gmt":"2018-11-26T21:14:47","slug":"emaneti-ehline-vermek-2","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/emaneti-ehline-vermek-2\/","title":{"rendered":"M\u00fcsl\u00fcman Tarafs\u0131zl\u0131\u011f\u0131 ve Sorumlulu\u011fu"},"content":{"rendered":"<p>Yazan:\u00a0<strong>Nevzat \u00d6ZT\u00dcRK<\/strong>, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar<\/p>\n<p>M\u00fcsl\u00fcman a\u00e7\u0131k, belirgin tavra sahip olmak durumundad\u0131r. Mensup oldu\u011fu kaynaklar onu bu tavra mecbur eder. Yery\u00fcz\u00fcndeki misyonu olarak, ilk M\u00fcsl\u00fcmandan g\u00fcn\u00fcm\u00fcze de\u011fi\u015fmeyen bir eksenle adaleti ikame etme, zulme engel olma g\u00f6revini yerine getirme durumundad\u0131r.<\/p>\n<p>M\u00fcsl\u00fcman tarafs\u0131z olamaz. Prof.Dr.Hayrettin KARAMAN\u2019\u0131n<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> ifade buyurduklar\u0131 gibi, \u201cM\u00fcsl\u00fcman (M\u00fcslim) \u00f6z\u00fcn\u00fc Allah&#8221;a teslim etmi\u015f, O&#8221;na, peygamberlerine, kitaplar\u0131na, ahirete\u2026 iman etmi\u015f, Allah&#8221;a itaat\u0131 iman\u0131n zorunlu sonucu bilmi\u015f insand\u0131r. Bu insan iman edince, M\u00fcsl\u00fcman olunca taraf\u0131n\u0131 da se\u00e7mi\u015ftir; onun taraf\u0131 Allah r\u0131zas\u0131n\u0131n ger\u00e7ekle\u015fti\u011fi ve bunu ger\u00e7ekle\u015ftirenlerin taraf\u0131d\u0131r. Allah&#8221;\u0131 tan\u0131mayan, ink\u00e2r eden, ortak ko\u015fan, bunlarla yetinmeyip inananlara kar\u015f\u0131 sava\u015f halinde olan, onlar\u0131n varl\u0131k ve h\u00fcrriyetlerini yok etmek i\u00e7in \u00e7aba g\u00f6steren, haks\u0131zl\u0131k yapan ve haks\u0131zl\u0131\u011fa ald\u0131rmayan, il\u00e2h\u00ee-f\u0131tr\u00ee ahlak kurallar\u0131n\u0131 alenen \u00e7i\u011fneyen kimseleri toptan bir taraf olarak kabul edersek m\u00fcmin i\u015fte bunun kar\u015f\u0131s\u0131nda yer alanlar\u0131n (m\u00fcminlerin) taraf\u0131ndad\u0131r.<\/p>\n<p>Bir tarafta yer alanlar, kar\u015f\u0131 taraf hakk\u0131ndaki d\u00fc\u015f\u00fcnce ve davran\u0131\u015flar\u0131 bak\u0131m\u0131ndan ayn\u0131 de\u011fildirler. Kimileri kendi inanc\u0131n\u0131 (veya inan\u00e7s\u0131zl\u0131\u011f\u0131n\u0131) b\u00fct\u00fcn zorunlu sonu\u00e7lar\u0131yla birlikte ya\u015far, ama ba\u015fka inan\u00e7 ve hayat tarz\u0131 sahiplerinin de hak ve h\u00fcrriyetlerine sayg\u0131 g\u00f6sterirler. Kimileri ise farkl\u0131l\u0131\u011fa tahamm\u00fcl edemezler, farkl\u0131 olanlar\u0131n varl\u0131\u011f\u0131n\u0131 kendileri i\u00e7in tehdit olarak alg\u0131larlar (kendileri kar\u015f\u0131 taraf\u0131 yok etmek istedikleri i\u00e7in onlar\u0131n da f\u0131rsat bulduklar\u0131nda bunlar\u0131 yok edece\u011fini d\u00fc\u015f\u00fcn\u00fcr ve bundan korkarlar), bu y\u00fczden ya \u015fiddet kullanarak veya haklar\u0131 k\u0131s\u0131tlayan rejimleri benimseyerek farkl\u0131l\u0131\u011f\u0131 ortadan kald\u0131rmaya y\u00f6nelirler.<\/p>\n<p>Tarafs\u0131z\u0131m diyenlerin bu tutum ve davran\u0131\u015flar\u0131 insani ve ahlaki bak\u0131mdan problemli olmak yan\u0131nda samimi de de\u011fildir; \u00e7\u00fcnk\u00fc hem ak\u0131l, vicdan ve nas\u0131l olursa olsun bir ahlak sahibi hem de tarafs\u0131z olmak m\u00fcmk\u00fcn de\u011fildir.\u201d<\/p><div id=\"bghab-3864064360\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>M\u00fcsl\u00fcman\u0131n zul\u00fcm kar\u015f\u0131s\u0131nda tarafs\u0131z olamayaca\u011f\u0131 Kuran\u2019\u0131n \u00f6\u011fretisidir. Taraf \u015fuuru olmadan kulluk bilincine ula\u015f\u0131lamaz. Kuran, iki taraftan da bilgi verir. Kendi taraftarlar\u0131n\u0131n ve \u015feytana uyanlar\u0131n \u00f6zelliklerinden haber verir ve neticede biri ayd\u0131nl\u0131\u011fa, di\u011feri karanl\u0131\u011fa tercihleri ve eylemleri sonu ula\u015fanlardan bahseder. Verilen b\u00fct\u00fcn bilgiler, m\u00fcminlerin kendilerini kontrol etmeleri ad\u0131na hayati derecede \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n<p>Modern hayat\u0131n ak\u0131\u015f\u0131nda fiziki yak\u0131nl\u0131k, mesafeleri istedi\u011fi kadar k\u00fc\u00e7\u00fclts\u00fcn, Kur\u2019an\u2019\u0131n ortaya koydu\u011fu a\u00e7\u0131kl\u0131k dikkatle korunmal\u0131. Ya\u015fad\u0131\u011f\u0131m\u0131z sorunun kayna\u011f\u0131nda ileti\u015fimin ayart\u0131c\u0131 ak\u0131\u015f\u0131yla bu mesafenin kapanmas\u0131n\u0131n b\u00fcy\u00fck etkisi s\u00f6z konusudur. Bu mesafe, m\u00fcmin i\u00e7in, do\u011fru yolda olup olma kontrol\u00fc sa\u011flayan bir imk\u00e2nd\u0131r. Taraf bilinci duyarl\u0131l\u0131k imk\u00e2n\u0131 verir.<\/p>\n<p>Taraf bilinci ayr\u0131cal\u0131k, s\u0131n\u0131f fark\u0131 olu\u015fturmaz, aksine m\u00fcmine sorumluluk y\u00fckler. Ve taraf olmak her olayda ve fikirde, hesab\u0131 verilebilir bir tavr\u0131 gerekli k\u0131lar. Buradan da birbirlerinin dostlar\u0131 olan m\u00fcminler ortaya \u00e7\u0131kar;<\/p>\n<p><strong>&#8220;Muhammed, Allah\u2019\u0131n Res\u00fbl\u00fcd\u00fcr. Onunla beraber olanlar, ink\u00e2rc\u0131lara kar\u015f\u0131 \u00e7etin, birbirlerine kar\u015f\u0131 da merhametlidirler&#8230;&#8221; ( Fetih \u2013 29)<\/strong><\/p>\n<p>Tarafs\u0131z davranmak gerekti\u011fi yerler varsa da, genelde iyinin, do\u011frunun yan\u0131nda olmak yani do\u011frunun taraf\u0131nda olmak gerekti\u011fini g\u00f6steren \u00f6rnekler \u00e7oktur. Do\u011fru ile yanl\u0131\u015f varsa, insan do\u011frunun taraf\u0131nda olur. \u201cBen tarafs\u0131z\u0131m\u201d diye do\u011frudan uzak kalmak, do\u011fruya d\u00fc\u015fman olmak, \u201cayr\u0131m yap\u0131lmaz\u201d demek \u00e7ok yanl\u0131\u015ft\u0131r. \u0130yi ile k\u00f6t\u00fc, su\u00e7lu ile su\u00e7suz, ac\u0131 ile tatl\u0131, so\u011fukla s\u0131cak ayr\u0131m\u0131 elbette yap\u0131l\u0131r. Dostla d\u00fc\u015fman, m\u00fcminle k\u00e2fir ayr\u0131m\u0131 yap\u0131l\u0131r. Yap\u0131lmazsa, kim iyi, kim k\u00f6t\u00fc bilinemez.<\/p><div id=\"bghab-2850830184\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Hi\u00e7 kimse tarafs\u0131z olamaz. Bir kimseyi tarafs\u0131z davranmaya zorlamak yanl\u0131\u015ft\u0131r. \u0130yinin yan\u0131nda olmak, k\u00f6t\u00fcn\u00fcn kar\u015f\u0131s\u0131nda olmak, yanl\u0131\u015f de\u011fildir. \u00dclkenin, milletin menfaati nerede ise, o tarafta olmak gerekir. Hakk\u0131n, do\u011frunun, iyinin yan\u0131nda olan\u0131 taraf tutmakla su\u00e7lamak do\u011fru olmaz. Yap\u0131c\u0131ya g\u00f6re do\u011fru ve iyi olan bir \u015fey, y\u0131k\u0131c\u0131ya g\u00f6re, yanl\u0131\u015f ve k\u00f6t\u00fcd\u00fcr. Bunun i\u00e7in de do\u011frunun, iyinin yan\u0131nda bulunan kimse, tarafs\u0131z olmamakla su\u00e7lanamaz.<\/p>\n<p>Her i\u015fte tarafs\u0131z olmak \u00e7ok k\u00f6t\u00fcd\u00fcr. Hak neredeyse, \u00fclkenin, milletin menfaati neredeyse, o tarafta olunmal\u0131d\u0131r.\u00a0\u0130brahim (a.s) ate\u015fe at\u0131l\u0131rken, kar\u0131nca, ate\u015fi s\u00f6nd\u00fcrmek i\u00e7in a\u011fz\u0131yla su ta\u015f\u0131yor. \u201cBu suyla ate\u015f s\u00f6ner mi?\u201d diyorlar. \u201cS\u00f6nmese de, ben taraf\u0131m\u0131 belli etmeliyim, kimden yana oldu\u011fumu g\u00f6stermeliyim\u201d diyor. Demek ki, olaylarda tarafs\u0131z de\u011fil, do\u011frunun, iyinin taraf\u0131nda olmak gerekir.<\/p>\n<p>Ana baba, bir evlad\u0131n\u0131 di\u011ferinden ay\u0131rmaz, ay\u0131r\u0131yorsa demek biri iyi, di\u011feri k\u00f6t\u00fcd\u00fcr. F\u00e2s\u0131k evlatla, salih olan bir tutulmaz. S\u00f6z dinlemeyen evlatla, s\u00f6z dinleyen evlat, bir tutulmaz. Ana baban\u0131z\u0131n, farkl\u0131 davranmas\u0131n\u0131n bir sebebi olabilir. Sebepsiz ayr\u0131m yapmazlar. Belki de hakl\u0131 bir sebepleri vard\u0131r. Bu sebepler bilinmeden, kesin bir \u015fey s\u00f6ylenmez.<\/p>\n<p>\u0130manla k\u00fcf\u00fcr, m\u00fc\u2019minle k\u00e2fir kar\u015f\u0131 kar\u015f\u0131ya geldi\u011finde tarafs\u0131z kalamaz m\u00fc\u2019min. M\u00fc\u2019min, taraft\u0131r. Karde\u015finden yana taraft\u0131r. Ya taraft\u0131r ya da yoktur art\u0131k. M\u00fc\u2019minden tarafa olmamak, suyun alt\u0131ndan onun d\u00fc\u015fman\u0131ndan yana olmakt\u0131r.\u00a0Verilebilecek deste\u011fi vermemek, b\u00f6ylece de m\u00fc\u2019minin aciz kalmas\u0131na neden olmak en k\u0131sa ifadesiyle \u00f6b\u00fcr\u00fcne destek olmakt\u0131r.<\/p>\n<p>Bir M\u00fcsl\u00fcman kendini bildi\u011fi andan itibaren sadece kendinden sorumlu de\u011fildir. \u00d6nce kendinden sonra aile bireylerinden, kom\u015fular\u0131ndan, sokakta ki insanlardan ve dahas\u0131 insanl\u0131\u011f\u0131n tamam\u0131ndan sorumlu oluyor. Sorumluluk bilgi ve bilin\u00e7 ile at ba\u015f\u0131d\u0131r. Bilgi ve bilin\u00e7 sahibi kimselerin sorumlulu\u011fu daha \u00e7oktur. Bir \u00e2limin s\u0131radan bir insandan sorumlulu\u011fu daha \u00e7ok, vebali daha a\u011f\u0131rd\u0131r. \u00c7\u00fcnk\u00fc onlar toplumun \u00f6n\u00fcnde yer al\u0131rlar. Onlar, sadece kendilerinden de\u011fil etki alan\u0131na giren herkesten sorumludurlar. \u0130nsanl\u0131\u011f\u0131n t\u00fckendi\u011fi, \u00f6ld\u00fc\u011f\u00fc bir zamanda haks\u0131z yere zul\u00fcm ile \u00f6len her insan\u0131n sorumlulu\u011fu s\u00f6z konusu kimselerin \u00fczerindedir. Bu sorumluluk sadece siyasal anlamda y\u00f6netenlerin de\u011fildir. Suskun kalan bilgi sahibi kimselerin sorumlulu\u011fu daha \u00e7oktur. \u00c7\u00fcnk\u00fc y\u00f6netenler de onlar\u0131n etki alan\u0131 i\u00e7indedirler. S\u00f6z ge\u00e7iremiyorlarsa, sessiz ve suskun kal\u0131yorlarsa bu onlar\u0131n sorumlulu\u011funu artt\u0131r\u0131r.<\/p><div id=\"bghab-892681210\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Zalim kimselerin zulm\u00fcn\u00fc ve a\u015f\u0131r\u0131l\u0131klar\u0131n\u0131 alk\u0131\u015flayanlar o kimseye iyilikte bulunmuyorlar. Zulm\u00fcn ve k\u00f6t\u00fcl\u00fcklerin artmas\u0131na katk\u0131 sa\u011fl\u0131yorlar. Bununu i\u00e7indir ki M\u00fcsl\u00fcmanlar i\u00e7in en \u00f6nemli sorunlar\u0131n ba\u015f\u0131nda entelekt\u00fcellerin sorumluluk alanlar\u0131n\u0131 bilememeleri, bilmezlikten gelmeleri, duymazl\u0131ktan g\u00f6rmezlikten gelmeleridir. Her kim olursa olsun madd\u00ee ve manevi zarar g\u00f6ren her insandan sorumluluk kapsam\u0131 i\u00e7inde olan M\u00fcsl\u00fcmanlar sorumludurlar. Bu, m\u00fcsl\u00fcman olsun gayrim\u00fcslim olsun fark etmiyor. Bir M\u00fcsl\u00fcman bir gayrim\u00fcslimin hakk\u0131na giriyor ve gasp ediyorsa en a\u011f\u0131r bir bi\u00e7imde cezaland\u0131r\u0131l\u0131r.<\/p>\n<p>Ertu\u011frul D\u00dcZDA\u011e\u2019\u0131n \u0130z Yay\u0131nc\u0131l\u0131ktan \u00e7\u0131kan \u201cTarafs\u0131z De\u011filim\u201d kitab\u0131n\u0131 \u00dcniversite y\u0131llar\u0131nda okumu\u015f ve \u00e7ok etkilenmi\u015ftim. \u00dcstat kitab\u0131nda, \u201cTarafs\u0131z de\u011filim, ben Allah(c.c), Peygamber(s.a.v)\u2019den taraf\u0131m. Ben, dinimden taraf\u0131m, vatan\u0131mdan, bayra\u011f\u0131mdan yanay\u0131m..\u201d diyerek \u00e7ok g\u00fczel ifade etmi\u015fti. \u0130nsan i\u00e7in, inand\u0131\u011f\u0131, de\u011ferleri, de\u011ferleri, idealleri \u00e7ok \u00f6nemlidir. Ya\u015fam\u0131n gayesi de, inan\u00e7lar\u0131, de\u011ferleri ya\u015famay\u0131 ba\u015farabilmektir.<\/p>\n<p>O nedenle; M\u00fcsl\u00fcman,<\/p>\n<ul>\n<li>Kimli\u011finin, ki\u015fili\u011finin fark\u0131nda ve o u\u011furda ya\u015fama gayreti i\u00e7inde olmal\u0131d\u0131r.<\/li>\n<li>\u0130nand\u0131\u011f\u0131 de\u011ferlere sahip \u00e7\u0131kmal\u0131, insanl\u0131\u011f\u0131n kurtulu\u015fa ermesi i\u00e7in m\u00fccadele etmelidir.<\/li>\n<li>Her zaman, Hakk ve hakikatin yan\u0131nda olmal\u0131, taraf\u0131n\u0131 belli etmelidir.<\/li>\n<li>Zul\u00fcm ve haks\u0131zlarla kar\u015f\u0131 sesini y\u00fckseltmeli, ortadan kald\u0131r\u0131lmas\u0131 i\u00e7in imk\u00e2nlar\u0131 \u00f6l\u00e7\u00fcs\u00fcnde gayret g\u00f6stermelidir.<\/li>\n<li>Yanl\u0131\u015f ve haks\u0131zl\u0131klar kar\u015f\u0131s\u0131nda susmamal\u0131, dilsiz \u015feytan olmaktan korkmal\u0131d\u0131r.<\/li>\n<li>Se\u00e7imini yaparken sadece ge\u00e7imini d\u00fc\u015f\u00fcnmemeli, gelece\u011fini g\u00f6z \u00f6n\u00fcnde bulundurmal\u0131d\u0131r.<\/li>\n<li>\u00dclkenin, milletin menfaati nerede ise, o tarafta olmal\u0131d\u0131r.<\/li>\n<li>Her olayda ve fikirde, hesab\u0131 verilebilir bir tav\u0131r i\u00e7inde olmal\u0131d\u0131r.<\/li>\n<li>M\u00fcsl\u00fcman, \u00f6nce kendinden sonra aile bireylerinden, kom\u015fular\u0131ndan, sokakta ki insanlardan ve dahas\u0131 insanl\u0131\u011f\u0131n tamam\u0131ndan sorumlu oldu\u011funu unutmamal\u0131d\u0131r.<\/li>\n<li>Zalim kimselerin zulm\u00fcn\u00fc ve a\u015f\u0131r\u0131l\u0131klar\u0131n\u0131 alk\u0131\u015flayarak o kimselere k\u00f6t\u00fcl\u00fck yapmamal\u0131d\u0131rlar.<\/li>\n<li>Kendi partilerinden, me\u015freplerinden, kliklerinden olmayanlara zul\u00fcm ve haks\u0131zl\u0131k yapmaktan ka\u00e7\u0131nmal\u0131d\u0131r.<\/li>\n<li>Bilgi ve bilin\u00e7 sahibi kimselerin sorumlulu\u011funun daha \u00e7ok oldu\u011fu bilincinde olmal\u0131d\u0131r.<\/li>\n<li>Hangi konuda olursa olsun se\u00e7imini yaparken; Kuran ve S\u00fcnnet s\u00fczgecinden ge\u00e7irmeli, \u0130slami \u00f6l\u00e7\u00fcleri referans almal\u0131d\u0131r.<\/li>\n<li>M\u00fcsl\u00fcman mazlumu g\u00fcndemine aland\u0131r. Zalime kar\u015f\u0131 her zaman ayakta durand\u0131r. \u00c7evresinde meydana gelen vah\u015fete seyirci kalmayand\u0131r. Vicdan\u0131 s\u0131zlayand\u0131r. Kendi derdini unutmadan, ba\u015fkas\u0131n\u0131n derdiyle de dertlenebilendir.<\/li>\n<li>Pasif bir varl\u0131k alan\u0131ndan \u00e7\u0131k\u0131p aktif bir rol \u00fcstlenendir.<\/li>\n<\/ul>\n<p>\u0130nsan sorunlar\u0131yla d\u00fcnyaya geliyor. Tercihlerinde de art\u0131k bir karar ve irade s\u00f6z konusu. Bu da bazen insan\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorluyor ve a\u015f\u0131yor. Bug\u00fcn ise sorun \u00e7ok daha karma\u015f\u0131k. Sa\u011fl\u0131kl\u0131 bir d\u00fczlemde bulunmuyoruz. Taraflar var, kusurlar\u0131, yanl\u0131\u015flar\u0131, g\u00fcnahlar\u0131 birbirlerine y\u00fcklemede ve aktarmadad\u0131rlar. Kimse sorumluluk \u00fcstlenmiyor. \u0130nsanl\u0131\u011f\u0131n has ve sahih M\u00fcsl\u00fcmanlara ihtiyac\u0131 var. Sorumlulu\u011funu bilen entelekt\u00fcellere ihtiyac\u0131 var.<\/p>\n<p>&nbsp;<\/p><div id=\"bghab-207481446\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> <a href=\"https:\/\/www.yenisafak.com\/yazarlar\/hayrettinkaraman\/musluman-tarafsiz-olamaz-24290\">https:\/\/www.yenisafak.com\/yazarlar\/hayrettinkaraman\/musluman-tarafsiz-olamaz-24290<\/a> eri\u015fim tarihi:26\/11\/2018<\/p>\n<div id=\"bghab-2554375463\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Yazan:\u00a0Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar M\u00fcsl\u00fcman a\u00e7\u0131k, belirgin tavra sahip olmak durumundad\u0131r. Mensup oldu\u011fu kaynaklar onu bu tavra mecbur eder. Yery\u00fcz\u00fcndeki misyonu olarak, ilk M\u00fcsl\u00fcmandan<\/p>\n","protected":false},"author":13,"featured_media":31811,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-33031","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/07\/nevzat-hoca-r.jpg?fit=640%2C640&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8AL","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/33031","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=33031"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/33031\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/31811"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=33031"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=33031"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=33031"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}