{"id":32363,"date":"2018-09-26T06:33:23","date_gmt":"2018-09-26T03:33:23","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=32363"},"modified":"2018-09-26T06:33:23","modified_gmt":"2018-09-26T03:33:23","slug":"hicret-ve-degisim-yolculugu","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/hicret-ve-degisim-yolculugu\/","title":{"rendered":"Hicret ve De\u011fi\u015fim Yolculu\u011fu"},"content":{"rendered":"<p><strong><em>Yazan:\u00a0Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar<\/em><\/strong><\/p>\n<p>Hz. Peygamber\u2019in hicreti (622) ba\u015flang\u0131\u00e7 y\u0131l\u0131 ve Muharrem ay\u0131n\u0131n ilk g\u00fcn\u00fc y\u0131lba\u015f\u0131 olarak kabul edilen hicr\u00ee-kamer\u00ee takvim \u0130sl\u00e2m \u00e2leminin takvimidir ve Tevbe S\u00fbresi\u2019nin 36-37. \u00e2yetleriyle Res\u00fblullah\u2019\u0131n (a.s.) had\u00eeslerine dayand\u0131r\u0131lm\u0131\u015ft\u0131r. Ancak Hz. Peygamber devrinde takvim meselesi resmiyet kazanmam\u0131\u015f, hicr\u00ee kamer\u00ee takvim, bir s\u00fcre\u00e7 d\u00e2hilinde te\u015fekk\u00fcl ederek Hz. \u00d6mer zaman\u0131nda son \u015feklini alm\u0131\u015f ve resmiyet kazan\u0131p genel bir kullan\u0131m alan\u0131 bulmu\u015ftur. Hicr\u00ee takvimde halen kullan\u0131lmakta olan ay isimleri s\u0131ras\u0131yla \u015f\u00f6yledir: 1-Muharrem, 2-Safer, 3-Rebi\u00fclevvel, 4-Rebi\u00fcl\u00e2hir, 5-Cem\u00e2ziyelevvel, 6-Cem\u00e2ziyel\u00e2hir 7-Recep, 8-\u015eab\u00e2n, 9-Ramazan, 10-\u015eevv\u00e2l, 11-Zilk\u00e2de, 12-Zilhicce. Muharrem ay\u0131 i\u00e7erisindeyiz. Bu nedenle Hicret olay\u0131n\u0131 ele almay\u0131 uygun g\u00f6rd\u00fck.<\/p>\n<p>Hicret; s\u00f6zl\u00fckte, \u201cuzakla\u015ft\u0131rmak, terk etmek\u201d demektir. Terim olarak ise yak\u0131nlar\u0131n, akraban\u0131n, dostlar\u0131n, \u00f6z yurdun, din ve inan\u00e7 y\u00fcz\u00fcnden terki veya bunun aksi olarak; akraban\u0131n, dostlar\u0131n, yak\u0131nlar\u0131n din ve inan\u00e7 sebebiyle ki\u015fiden uzakla\u015fmalar\u0131, onu terkleri anlam\u0131 vard\u0131r. Buna g\u00f6re hicrette kar\u015f\u0131l\u0131kl\u0131 iki y\u00f6nl\u00fc bir uzakla\u015fma anlam\u0131 kendini g\u00f6sterir. \u201cMuh\u00e2ceret\u201d, ayn\u0131 k\u00f6kten olup \u201cg\u00f6\u00e7 etme\u201d anlam\u0131ndad\u0131r. Hicret edene \u201cmuhacir\u201d denir.<\/p>\n<p>Yery\u00fcz\u00fc hayat\u0131n\u0131n ba\u015flang\u0131c\u0131ndan itibaren mek\u00e2n de\u011fi\u015fimi, insan ya\u015fant\u0131s\u0131n\u0131n neredeyse ayr\u0131lmaz bir par\u00e7as\u0131 olmu\u015ftur. Bazen ekonomik ve siyas\u00ee nedenler, bazen sava\u015flar ve istil\u00e2lar bazen de dinsel ve k\u00fclt\u00fcrel nedenler insan\u0131n bir yerden bir di\u011ferine g\u00f6\u00e7 etmesinin nedeni olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. \u0130nsan\u0131n mek\u00e2n de\u011fi\u015fimi kutsal metinlerde yaln\u0131z yery\u00fcz\u00fc ya\u015fam\u0131na has olarak g\u00f6r\u00fclmemektedir; zira Hz. \u00c2dem ve e\u015fi de i\u015flemi\u015f olduklar\u0131 bir g\u00fcnah nedeniyle cennetten yery\u00fcz\u00fcne zorunlu bir mek\u00e2n de\u011fi\u015fimi ya\u015fam\u0131\u015flard\u0131r.<\/p>\n<p>Hicret, k\u00fcf\u00fcr yurdundan iman yurduna intikalle; k\u00e2firlerin amellerinden M\u00fcsl\u00fcmanlar\u0131n amellerine ge\u00e7mekle; Allah\u2019\u0131n emrettiklerini yapmak, yasaklad\u0131klar\u0131n\u0131 terk etmekle olur. Hicret, hem k\u00fcf\u00fcrden hem de k\u00fcfr\u00fcn alametlerinden uzakla\u015fmakt\u0131r. Bu bak\u0131mdan muhacir, Allah\u2019\u0131n yasaklad\u0131klar\u0131ndan uzakla\u015fan ki\u015fidir. Hicret, ister k\u00fcf\u00fcr diyar\u0131ndan iman yurduna, ister k\u00fcf\u00fcr al\u00e2met ve amellerinden iman al\u00e2met ve amellerine intikal \u015feklinde anla\u015f\u0131ls\u0131n, o ancak Allah\u2019\u0131n emrini yerine getirmek i\u00e7in yap\u0131l\u0131r.<\/p><div id=\"bghab-1426048704\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Hususi hicret ise, Hz. Peygamber\u2019in Mekke\u2019den Medine\u2019 ye yapt\u0131\u011f\u0131 hicrettir. Mekke\u2019nin fethiyle son bulan hicret Res\u00fblullah\u2019\u0131n (s.a.v.) hicretidir, \u015fartlar gerektirdi\u011finde hicret yine yap\u0131l\u0131r.<\/p>\n<p>Hicretten gaye, k\u00fcf\u00fcrden, zul\u00fcmden uzakla\u015f\u0131p \u0130slam\u2019\u0131 b\u00fct\u00fcn\u00fcyle ya\u015famakt\u0131r. Bu, ya dine her y\u00f6nden sahip \u00e7\u0131kmak ya Hz. Muhammed\u2019in yan\u0131nda d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 sava\u015fta yer almak ya da k\u00fcf\u00fcr diyar\u0131nda s\u00fck\u00fbna raz\u0131 olmayarak cihad\u0131 yol olarak benimsemekle olur. \u201cBiz zay\u0131f kimselerdik!\u201d demek suretiyle M\u00fcsl\u00fcman kendini kurtaramaz. O zaman onlara; \u201cAllah\u2019\u0131n arz\u0131 geni\u015f de\u011fil miydi?\u201d denir. Zira Mekke\u2019de \u0130slam\u2019\u0131 her bak\u0131mdan -iman, amel, toplum d\u00fczeni ya\u015famalar\u0131 problem haline gelmi\u015f M\u00fcsl\u00fcmanlara; dinlerini rahat\u00e7a ya\u015fayacaklar\u0131 b\u00f6lgelere gitmeleri emredilmi\u015ftir. Mazereti olmad\u0131\u011f\u0131 halde m\u00fc\u015friklerin aras\u0131nda kalanlar i\u00e7in, cehennem var\u0131lacak yer olarak g\u00f6sterilmektedir.<\/p>\n<p>Hicret, zorluklarla, me\u015fakkatlerle doludur. O insan\u0131n \u00f6n\u00fcne g\u00f6r\u00fcn\u00fc\u015fte birtak\u0131m g\u00fc\u00e7l\u00fckler kor. Fakat Allah kitab\u0131nda, kendisi i\u00e7in hicret edenin gidece\u011fi yeri \u00e7ok bereketli bulaca\u011f\u0131n\u0131, hay\u0131r ve nimetlerle o yerin dolu olaca\u011f\u0131n\u0131 beyan ediyor. <strong>Hicret ger\u00e7ekten korku, mihnet, s\u0131k\u0131nt\u0131, zorluk gibi g\u00f6r\u00fcnse de; tam aksine bolluk, bereket, refah, saadet ve zaferin kayna\u011f\u0131d\u0131r.<\/strong> B\u00fct\u00fcn bunlara ilaveten insan\u0131n hicrete ba\u015flay\u0131p tamamlayamadan \u00f6lmesi halinde kar\u015f\u0131l\u0131\u011f\u0131n\u0131, sevab\u0131n\u0131, m\u00fck\u00e2fat\u0131n\u0131 Allah\u2019\u0131n \u00fczerine almas\u0131, O\u2019nun kefil olmas\u0131 hicretin de\u011ferini, faziletini daha da artt\u0131rmaktad\u0131r.<\/p>\n<p><strong>Hicret etmek sadece yer de\u011fi\u015ftirmek de\u011fil, olumsuzluklar\u0131 arkada b\u0131rakmakt\u0131r. Ger\u00e7ek bir hicretten s\u00f6z edebilmek i\u00e7in \u00e7aresizli\u011fi, t\u0131kanm\u0131\u015fl\u0131\u011f\u0131, kapana k\u0131s\u0131lm\u0131\u015f ruh halini geride b\u0131rakmay\u0131 ba\u015farm\u0131\u015f olmak gerek.<\/strong> Yeni bir ba\u015flang\u0131\u00e7 eski yorgunluklarla olmaz \u00e7\u00fcnk\u00fc. Ki\u015fi gitti\u011fi yere birikmi\u015f h\u00fcz\u00fcnlerini, korkular\u0131n\u0131 ve acizliklerini de g\u00f6t\u00fcr\u00fcyorsa orada nas\u0131l yeni bir hayata ba\u015flayabilir ki?<\/p>\n<p>Ge\u00e7mi\u015fin olumsuzluklar\u0131n\u0131 arkada b\u0131rakabilmenin l\u00fczumu hayat\u0131m\u0131z\u0131n her alan\u0131 i\u00e7in ge\u00e7erlidir. S\u00f6z gelimi evde veya i\u015fte ya\u015fanan bir olumsuzlu\u011fu arkas\u0131ndan gidilen her yere ta\u015f\u0131yan insanlar vard\u0131r. Allah\u2019\u0131n onlara g\u00fcnl\u00fck hayat i\u00e7inde sundu\u011fu k\u00fc\u00e7\u00fck hicretleri yenilenme f\u0131rsatlar\u0131 olarak g\u00f6remez; sorunlar\u0131n\u0131 s\u0131rtlar\u0131ndan indirmez ve y\u00fcklerini giderek a\u011f\u0131rla\u015ft\u0131r\u0131rlar. Yeni ve g\u00fczel bir hayat in\u015f\u00e2 edebilmek i\u00e7in \u00f6ncelikle kendi kimli\u011fimizi ya\u015fad\u0131\u011f\u0131m\u0131z olumsuzluklarla tan\u0131mlamaktan vazge\u00e7memiz gerekir.<\/p><div id=\"bghab-2561933982\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>B\u00fct\u00fcn bunlara ilaveten, s\u00fcrekli bir hicret olan hayat\u0131n i\u00e7inde bulunduklar\u0131 evresinde, ba\u015fta \u00e7ocuklar\u0131m\u0131z ve e\u015flerimiz, yak\u0131n arkada\u015flar\u0131m\u0131z, emrimiz alt\u0131na verilmi\u015f insanlar vs. olmak \u00fczere yolu bizim kar\u015f\u0131m\u0131za \u00e7\u0131km\u0131\u015f olanlara s\u00fcrekli kendilerini k\u00f6t\u00fc hissettirecek \u015fekilde davranarak gelecekte daha g\u00fczel bir hayat in\u015f\u00e2 etmelerini bekleyemeyece\u011fimizi unutmamak gerekir. \u0130nsanlar\u0131n s\u00f6yledi\u011finiz s\u00f6zleri de\u011fil, kar\u015f\u0131n\u0131zda kendilerini nas\u0131l hissettiklerini unutmad\u0131klar\u0131n\u0131 ve hele de ya\u015flar\u0131 k\u00fc\u00e7\u00fckse kendileri hakk\u0131ndaki alg\u0131lar\u0131n\u0131 kendileri i\u00e7in \u00f6nemli olan b\u00fcy\u00fcklerinin de\u011ferlendirmelerine g\u00f6re yap\u0131land\u0131rd\u0131klar\u0131n\u0131 hi\u00e7 unutmamal\u0131y\u0131z. Efendimiz\u2019in etraf\u0131nda yer alm\u0131\u015f her seviye ve ya\u015ftaki ki\u015fiye, kendisini onun nazar\u0131nda de\u011ferli oldu\u011funu hissettirecek \u015fekilde davrand\u0131\u011f\u0131n\u0131 s\u0131k s\u0131k hat\u0131rlamakta yarar var. <strong>Kendimizinki ba\u015fta olmak \u00fczere ki\u015filiklerin olumlu cihetlerine odaklanmak ve o y\u00f6nleri geli\u015ftirmek, olumsuzluklar\u0131 \u00f6rterek etkisini azaltmaya \u00e7al\u0131\u015fmak insanlar\u0131n olumsuzluklar\u0131 arkalar\u0131nda b\u0131rakarak, bir sonraki durak yerlerinde daha m\u00fcspet bir hayat kurmalar\u0131na yard\u0131m edecektir<\/strong><\/p>\n<p>Hicretin gayelerinden biri de M\u00fcsl\u00fcmanlar aras\u0131ndaki dostlu\u011fu, yak\u0131nl\u0131\u011f\u0131, karde\u015fli\u011fi peki\u015ftirmek, k\u00e2fir ve m\u00fcnaf\u0131klara asla inanmamak ve onlar\u0131n i\u00e7 y\u00fczlerini ortaya koymakt\u0131r. K\u00e2fir yery\u00fcz\u00fcnde herkesin kendisi gibi olmas\u0131n\u0131 ister, hi\u00e7 kimsenin iman etmesini istemez. E\u011fer M\u00fcsl\u00fcman, \u015fu veya bu sebepten, k\u00e2firin, m\u00fcnaf\u0131\u011f\u0131n aldat\u0131c\u0131, sapt\u0131r\u0131c\u0131 s\u00f6zlerine kanarsa yery\u00fcz\u00fcnde iman yayg\u0131nla\u015famaz, M\u00fcsl\u00fcmanlar aras\u0131nda birlik, dayan\u0131\u015fma kurulamaz, g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131 ortaya \u00e7\u0131kar, onlar\u0131 bir gev\u015feklik sarar. Bu olumsuz davran\u0131\u015flar\u0131 yok etmek, M\u00fcsl\u00fcmanlar\u0131 bir zorlukla ve g\u00fc\u00e7l\u00fckle imtihan etmek i\u00e7in hicret gerekir.<\/p>\n<p>Hicret sosyo-ekonomik ve siyasal nedenlerle yap\u0131lan g\u00f6\u00e7lerden ve s\u00fcrg\u00fcn hadiselerinden tamam\u0131yla farkl\u0131 bir olgu olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Hicret; inanan bireyin ya da bireylerin iman etti\u011fi de\u011ferler do\u011frultusunda yapt\u0131\u011f\u0131 y\u00fcr\u00fcy\u00fc\u015f\u00fc, tavr\u0131 ve duru\u015fu ifade eden \u00f6zelli\u011fiyle b\u00fct\u00fcn bunlardan ayr\u0131l\u0131r. <strong>Hicret bir ka\u00e7\u0131\u015f, ekonomik g\u00f6\u00e7 ya da zorunlu bir yer de\u011fi\u015ftirme de\u011fil inan\u0131lan dava u\u011fruna Allah i\u00e7in yap\u0131lan bir eylemdir. Hicret Allah\u2019\u0131n emri ile ger\u00e7ekle\u015fen ve yaln\u0131zca Allah\u2019\u0131n r\u0131zas\u0131n\u0131n g\u00f6zetildi\u011fi bir tav\u0131r, bir harekettir.<\/strong><\/p>\n<p><strong>Gerek Hz. Peygamber\u2019in hicreti gerekse di\u011fer peygamberlerin hicret tecr\u00fcbeleri dikkate al\u0131nd\u0131\u011f\u0131nda hicretin en dikkat \u00e7ekici \u00f6zelli\u011fi, hicretle tarihsel bir d\u00f6n\u00fc\u015f\u00fcme, olumlu bir de\u011fi\u015fime kap\u0131 aralanmas\u0131d\u0131r. Bu do\u011frultuda hicret gerek ki\u015fisel ba\u011flamda ruhsal bir d\u00f6n\u00fc\u015f\u00fcm\u00fc, bireysel ve toplumsal d\u00fczeyde hak ve hakikat yolculu\u011funa y\u00f6nelik bir evrilmeyi gerekse hakikat temelinde toplumsal bir in\u015f\u00e2y\u0131 ifade eder.<\/strong><\/p>\n<p>Bu ba\u011flamda hemen her peygamberin hayat\u0131nda bir \u00e7e\u015fit hicret tecr\u00fcbesine rastlan\u0131r. \u00d6rne\u011fin Hz. \u00c2dem\u2019le Havva\u2019n\u0131n cennette i\u015fledikleri g\u00fcnahtan sonra yery\u00fcz\u00fcne inmeleri bir \u00e7e\u015fit hicrettir. Zira i\u015flenen g\u00fcnahtan sonra t\u00f6vbe etmi\u015f ve yeniden hakikate d\u00f6nm\u00fc\u015fler ve Allah \u00c2dem\u2019e vahyetmi\u015ftir. \u0130lk insan\u0131n ya\u015fad\u0131\u011f\u0131 bu tecr\u00fcbe insanl\u0131\u011f\u0131n yery\u00fcz\u00fc tecr\u00fcbesini ba\u015flatm\u0131\u015f ve insanl\u0131k tarihi i\u00e7in bir milat olmu\u015ftur. Benzer bir milat Hz. Nuh\u2019un ya\u015fad\u0131\u011f\u0131 tecr\u00fcbede de s\u00f6z konusudur. Hz. Nuh\u2019un ink\u00e2rc\u0131 toplum kar\u015f\u0131s\u0131nda bir gemi yapmakla emrolunmas\u0131 ve kendisine inananlarla birlikte gemiye binmesi de bir \u00e7e\u015fit hicrettir. Allah bununla ve akabinde ger\u00e7ekle\u015fen tufanla ink\u00e2rc\u0131 toplulu\u011fu helak etmi\u015f ve inananlar\u0131 kurtarm\u0131\u015ft\u0131r. Putlar k\u0131ran Hz. \u0130brahim\u2019in i\u00e7inde ya\u015fad\u0131\u011f\u0131 m\u00fc\u015frik toplumla ve iktidarla m\u00fccadelesi de bir hicret tecr\u00fcbesi i\u00e7erir. \u201cAllah dostu\u201d olan Hz. \u0130brahim, inanc\u0131 u\u011fruna babas\u0131 da d\u00e2hil etraf\u0131ndaki m\u00fc\u015friklerle m\u00fccadele etmi\u015f, ate\u015fe at\u0131lmakla cezaland\u0131r\u0131lmak istenmi\u015f ama Allah taraf\u0131ndan kurtar\u0131lm\u0131\u015ft\u0131r. Benzer bir tecr\u00fcbe Hz. Musa\u2019n\u0131n hayat\u0131nda da s\u00f6z konusudur. O da i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplumda krala (Firavun\u2019a) ve etraf\u0131ndaki \u015firkin egemen oldu\u011fu sosyal ve siyasal yap\u0131ya kar\u015f\u0131 ba\u015fkald\u0131rm\u0131\u015f \u00e7ekinmeden hakk\u0131 ve hakikati temsil ve tebli\u011f etmi\u015f ve sonunda Allah taraf\u0131ndan M\u0131s\u0131r\u2019dan kurtar\u0131lm\u0131\u015ft\u0131r. Hz. Lut\u2019un tecr\u00fcbesinden de hat\u0131rlayaca\u011f\u0131m\u0131z gibi bu \u00f6rnekleri art\u0131rmak m\u00fcmk\u00fcnd\u00fcr.<\/p><div id=\"bghab-1346320887\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Peygamberlerin hicret tecr\u00fcbelerinin hepsinde g\u00fcnah, zul\u00fcm, kaos ve \u015firk ortam\u0131n\u0131n terk edilip hak ve hakikate dayal\u0131 bir yap\u0131n\u0131n in\u015f\u00e2s\u0131na\/tesisine y\u00f6nelik bir s\u00fcre\u00e7 g\u00f6r\u00fclmektedir. Bu s\u00fcre\u00e7te yap\u0131lan hicret, ekonomik ya da sosyal ve siyasal refaha eri\u015fme ama\u00e7l\u0131 de\u011fil, Allah i\u00e7indir, Allah\u2019\u0131n r\u0131zas\u0131 ama\u00e7l\u0131d\u0131r. <strong>\u00d6ncelikle kendi zihninde, kalbinde hakikate iman etmi\u015f bireyin,<\/strong> <strong>her ferdin, her m\u00fcminin hicretindeki as\u0131l ama\u00e7 da bu olmal\u0131d\u0131r.<\/strong> Yani her m\u00fcmin, hicreti \u00f6ncelikle i\u00e7 d\u00fcnyas\u0131nda ger\u00e7ekle\u015ftirmeli, g\u00fcnah\u0131, zulm\u00fc, m\u00fcnkeri terk edip hakka ve hakikate y\u00f6nelmeli sonra da bu yap\u0131yla i\u00e7inde bulundu\u011fu sosyal yap\u0131da do\u011fru ve omurgal\u0131 bir duru\u015f sergilemeli ve gerekti\u011finde hicreti g\u00f6ze alabilmelidir.<\/p>\n<p><strong>Bir di\u011fer dikkat \u00e7eken durum; \u0130slam\u2019\u0131n b\u00fct\u00fcn yery\u00fcz\u00fcn\u00fcn Allah\u2019\u0131n arz\u0131 oldu\u011fu, b\u00fct\u00fcn yery\u00fcz\u00fcn\u00fcn mescid k\u0131l\u0131nd\u0131\u011f\u0131 vurgusu ba\u011flam\u0131nda hicretin melankolik bir vatan anlay\u0131\u015f\u0131 yerine m\u00fcmin bireyin inanc\u0131n\u0131 ya\u015fama ve ifade etme hususunda \u00f6zg\u00fcr oldu\u011fu her yeri vatan edinmesi ger\u00e7e\u011fidir.<\/strong> Ba\u015fta Hz. Peygamber (s.a.v.) olmak \u00fczere peygamberler hicret tecr\u00fcbelerinde hicret ederek ayr\u0131ld\u0131klar\u0131 mek\u00e2nlara y\u00f6nelik melankolik bir beklenti ve geri d\u00f6n\u00fc\u015f \u00f6zlemi i\u00e7inde olmam\u0131\u015flard\u0131r. Hicret ederek hak ve hakikati ya\u015fama ve ifade etme noktas\u0131nda \u00f6zg\u00fcr olduklar\u0131 yeni mek\u00e2nlar\u0131 vatan edinmi\u015flerdir. \u00d6rne\u011fin Hz. Muhammed, hicret etti\u011fi Yesrib\u2019i (Medine\u2019yi) merkez edinmi\u015f ve fetih sonras\u0131nda bile Mekke\u2019ye tekrar yerle\u015fmeyi d\u00fc\u015f\u00fcnmemi\u015ftir. Benzer \u015fekilde Hz. Musa M\u0131s\u0131r\u2019a d\u00f6nmeyi d\u00fc\u015f\u00fcnmemi\u015f, hicret etti\u011fi mek\u00e2n\u0131 merkez edinmi\u015ftir.<\/p>\n<p><strong>G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi hicret, inan\u0131lan de\u011ferler u\u011fruna yola \u00e7\u0131kan m\u00fc\u2019min bireyin\/bireylerin hak ve hakikat y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fcn bir par\u00e7as\u0131d\u0131r. Peygamberlerin hayat\u0131nda \u00f6rneklerine s\u0131k\u00e7a rastlanan bu y\u00fcr\u00fcy\u00fc\u015f, bir yandan gerek bireysel gerekse toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fc ama\u00e7layan bir milat olarak tarihe ge\u00e7erken di\u011fer yandan k\u0131yamete kadar her inanan ki\u015fi i\u00e7in evrensel birer model olmaktad\u0131r. Bu do\u011frultuda hicret tarihte olup bitmi\u015f ve tarihin sayfalar\u0131nda kalm\u0131\u015f bir hadise de\u011fil, m\u00fc\u2019minin hayat\u0131nda daima canl\u0131 ve ge\u00e7erli bir duru\u015ftur; Allah yolunda ortaya konan bir \u00e7abad\u0131r, \u00eel\u00e2-y\u0131 kelimetullah\u0131n tesisi m\u00fccadelesinde bir y\u00fcr\u00fcy\u00fc\u015ft\u00fcr.<\/strong><\/p>\n<p>Kur\u2019an-\u0131 Ker\u00eem merkezli \u0130sl\u00e2m tebli\u011finin sebep oldu\u011fu hicret olay\u0131, sonu\u00e7 bak\u0131m\u0131ndan gurbet ortam\u0131nda uhuvvet, vahdet, \u00fcmmet, devlet, medeniyet, saadet ve cennet yolculu\u011fu anlam\u0131na gelir. Bu da hicretin hem \u0130sl\u00e2m dini ve sistemi hem de M\u00fcsl\u00fcman bireylerin kimlik ve ki\u015filikleri y\u00f6n\u00fcnden ta\u015f\u0131d\u0131\u011f\u0131 yap\u0131sal niteli\u011fi ve \u00f6nemi ortaya koyar. <strong>Bir ba\u015fka ifade ile tarih\u00ee anlam\u0131 i\u00e7inde hicret, \u201c\u0130sl\u00e2m\u2019\u0131n kurumla\u015fma ve iktidar yolculu\u011fu\u201d demektir. Asla bir \u201cka\u00e7\u0131\u015f\u201d de\u011fil, tam anlam\u0131yla bir \u201caray\u0131\u015f\u201d, bir merkez aray\u0131\u015f\u0131d\u0131r.<\/strong><\/p>\n<p>Mekke ve Taif \u2019in \u0130sl\u00e2m\u2019a merkez olma \u015fans\u0131n\u0131 kullanamamalar\u0131 sonucunda eski ad\u0131yla Yesrib\u2019in, Hz. Peygamber\u2019in hicreti sonras\u0131nda hicret yurdu Medine\u2019ye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, adeta Yesrib\u2019in de Medine\u2019ye hicret etti\u011fini g\u00f6rmekteyiz. Art\u0131k \u0130sl\u00e2m, Medine merkezli bir medeniyet in\u015f\u00e2 etme \u015fans\u0131na kavu\u015fmu\u015f ve bunu ger\u00e7ekle\u015ftirmi\u015ftir.<\/p><div id=\"bghab-15316748\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Elbette. Biliyorsunuz Mekke d\u00f6neminde \u201cSizin dininiz size benim dinim bana\u201d \u00e2yet-i kerimesinde ifadesini bulan diklenmeden dik durmak a\u015famas\u0131, tebli\u011f, sab\u0131r ve adem-i \u015fiddet uygulamas\u0131 olarak ya\u015fanm\u0131\u015ft\u0131. Medine d\u00f6neminde ise tebli\u011f, cihad\/silahl\u0131 m\u00fccadele ve kurulu\u015f a\u015famas\u0131na yani -tabiri caiz ise- bir t\u00fcr \u201cmeydan okuma\u201d merhalesine ge\u00e7ilmi\u015ftir. Bu geli\u015fme hicretin sonucu olarak ger\u00e7ekle\u015fmi\u015ftir.<\/p>\n<p>\u0130sl\u00e2m\u2019\u0131n \u00f6zg\u00fcn ba\u015fkentine kavu\u015fmas\u0131, \u0130sl\u00e2m toplumunun\/\u00fcmmetin v\u00fccut bulmas\u0131, o g\u00fcn\u00fcn d\u00fcnya egemenlerinin devlet niteli\u011fi i\u00e7inde \u0130sl\u00e2m\u2019\u0131n fark\u0131na varmas\u0131 hep hicretin sonucu ve getirileri olmu\u015ftur. Bu, \u0130sl\u00e2m medinesi ve medeniyetinin g\u00f6zle g\u00f6r\u00fcl\u00fcr hale gelmesi demektir. Tarih\u00ee ger\u00e7ek bu olunca hicret, \u201c<strong>\u0130sl\u00e2m toplumunun kurulu\u015f ve varl\u0131k yolculu\u011fu\u201d <\/strong>anlam\u0131na gelmektedir.<\/p>\n<p>Allah Res\u00fbl\u00fc\u2019n\u00fcn Medine\u2019ye hicretten sonra burada yeni bir toplum meydana getirebilmek i\u00e7in ger\u00e7ekle\u015ftirdi\u011fi en \u00f6nemli icraat, Mekke\u2019den hicret eden muhacirler ile Medine\u2019nin M\u00fcsl\u00fcman Araplar\u0131 aras\u0131nda karde\u015flik (mu\u00e2h\u00e2t) kurmas\u0131d\u0131r2 . Bu karde\u015flik hareketi \u00f6yle bir noktaya ula\u015fm\u0131\u015ft\u0131r ki Hz. Peygamber\u2019in Medine\u2019de inan\u00e7 merkezli olarak te\u015fkil etti\u011fi M\u00fcsl\u00fcman topluluk, \u015fehrin en g\u00fc\u00e7l\u00fc ve organize unsuru haline gelmi\u015ftir. B\u00f6ylece Medine ilk d\u00e2r\u00fclisl\u00e2m, baz\u0131 hadislerde \u201cd\u00e2r\u00fclhicre\u201d veya \u201cd\u00e2r\u00fclmuhacir\u00een\u201d diye de an\u0131lan hicret yurdu olmu\u015ftur.<\/p>\n<p>Hz. Peygamber\u2019in, Medine\u2019de ya\u015fayan insanlar\u0131n birbirleriyle olan ili\u015fkilerinin do\u011fal bir sonucu olan sosyal yap\u0131y\u0131 baz\u0131 yasalarla d\u00fczenlemesi (Medine S\u00f6zle\u015fmesi\/Medine Anayasas\u0131), \u00fclke s\u0131n\u0131rlar\u0131n\u0131 tespit ettirmesi, n\u00fcfus say\u0131m\u0131 yapt\u0131rmas\u0131 gibi hususlar sosyo-k\u00fclt\u00fcrel d\u00fczenlemelerin yan\u0131nda siyas\u00ee bir olu\u015fumu g\u00f6stermektedir. Bu olu\u015fum, hukuk\u00ee ve siyas\u00ee anlamda kurumsalla\u015fma ve daha da \u00f6tesinde bir devletin varl\u0131\u011f\u0131n\u0131 \u00f6ng\u00f6rmekteydi. Toplumsal yap\u0131n\u0131n temel bir unsuru olan siyas\u00ee kurumun in\u015f\u00e2s\u0131n\u0131n ilk ad\u0131m\u0131 da Medine\u2019de t\u00fcm taraflar aras\u0131nda yap\u0131lan yaz\u0131l\u0131 antla\u015fma olan Medine S\u00f6zle\u015fmesi ile at\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p>Kur\u2019an-\u0131 Ker\u00eem merkezli \u0130sl\u00e2m tebli\u011finin sebep oldu\u011fu hicret olay\u0131, sonu\u00e7 bak\u0131m\u0131ndan gurbet ortam\u0131nda uhuvvet, vahdet, \u00fcmmet, devlet, medeniyet, saadet ve cennet yolculu\u011fu anlam\u0131na gelir. Bu da hicretin hem \u0130sl\u00e2m dini ve sistemi hem de M\u00fcsl\u00fcman bireylerin kimlik ve ki\u015filikleri y\u00f6n\u00fcnden ta\u015f\u0131d\u0131\u011f\u0131 yap\u0131sal niteli\u011fi ve \u00f6nemi ortaya koyar. Bir ba\u015fka ifade ile tarih\u00ee anlam\u0131 i\u00e7inde hicret, \u201c\u0130sl\u00e2m\u2019\u0131n kurumla\u015fma ve iktidar yolculu\u011fu\u201d demektir. Asla bir \u201cka\u00e7\u0131\u015f\u201d de\u011fil, tam anlam\u0131yla bir \u201caray\u0131\u015f\u201d, bir merkez aray\u0131\u015f\u0131d\u0131r.<\/p><div id=\"bghab-129974710\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong><u>Velhas\u0131l H\u0130CRET;<\/u><\/strong><\/p>\n<ul>\n<li>K\u00e2firlerin amellerinden M\u00fcsl\u00fcmanlar\u0131n amellerine,<\/li>\n<li>Allah\u2019\u0131n emrettiklerini yapmak, yasaklad\u0131klar\u0131n\u0131 terk etmek,<\/li>\n<li>Sadece k\u00fcf\u00fcrden de\u011fil k\u00fcfr\u00fcn alametlerinden dahi uzakla\u015fmak,<\/li>\n<li>Allah\u2019\u0131n yasaklad\u0131klar\u0131ndan uzakla\u015fmak,<\/li>\n<li>K\u00fcf\u00fcrden, zul\u00fcmden uzakla\u015f\u0131p \u0130slam\u2019\u0131 b\u00fct\u00fcn\u00fcyle ya\u015famak,<\/li>\n<li>Tarihsel bir d\u00f6n\u00fc\u015f\u00fcme, olumlu bir de\u011fi\u015fime kap\u0131 aralanmas\u0131,<\/li>\n<li>Hicreti sadece yer de\u011fi\u015ftirmek de\u011fil, olumsuzluklar\u0131 arkada b\u0131rakmak olarak alg\u0131lamak,<\/li>\n<li>\u00c7aresizli\u011fi, t\u0131kanm\u0131\u015fl\u0131\u011f\u0131, kapana k\u0131s\u0131lm\u0131\u015f ruh halini geride b\u0131rakmay\u0131 ba\u015farmak,<\/li>\n<li>M\u00fcsl\u00fcmanlar aras\u0131ndaki dostlu\u011fu, yak\u0131nl\u0131\u011f\u0131, karde\u015fli\u011fi peki\u015ftirmek, k\u00e2fir ve m\u00fcnaf\u0131klara asla inanmamak ve onlar\u0131n i\u00e7 y\u00fczlerini ortaya koymak,<\/li>\n<li>Her m\u00fcminin, hicreti \u00f6ncelikle i\u00e7 d\u00fcnyas\u0131nda ger\u00e7ekle\u015ftirmesi, g\u00fcnah\u0131, zulm\u00fc, m\u00fcnkeri terk edip hakka ve hakikate y\u00f6nelmesi sonra da bu yap\u0131yla i\u00e7inde bulundu\u011fu sosyal yap\u0131da do\u011fru ve omurgal\u0131 bir duru\u015f sergilemesi,<\/li>\n<li>B\u00fct\u00fcn yery\u00fcz\u00fcn\u00fcn Allah\u2019\u0131n arz\u0131 oldu\u011fu, b\u00fct\u00fcn yery\u00fcz\u00fcn\u00fcn mescid k\u0131l\u0131nd\u0131\u011f\u0131n\u0131 idrak,<\/li>\n<li>Gurbet ortam\u0131nda uhuvvet, vahdet, \u00fcmmet, devlet, medeniyet, saadet ve cennet yolculu\u011fu demektir.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><strong>Bu g\u00fcn M\u00fcsl\u00fcmanlar\u0131n \u201cHicret\u201d e ihtiya\u00e7lar\u0131 vard\u0131r.<\/strong> Yaratana inanc\u0131n\u0131n yok edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131, Tanr\u0131 kelimesine tahamm\u00fcl edemeyen ve inan\u00e7s\u0131zl\u0131\u011f\u0131 yery\u00fcz\u00fcne yaymaya \u00e7al\u0131\u015fan \u00e7ok say\u0131da grubun varl\u0131\u011f\u0131 a\u015fik\u00e2rd\u0131r.<\/p>\n<p><strong>Hicretin bu anlamda idraki ise<\/strong>; \u201c<strong>DE\u011e\u0130\u015e\u0130M\u201d, \u201cD\u00d6N\u00dc\u015e\u00dcM\u201d, \u201cGEL\u0130\u015e\u0130M\u201d, \u201cB\u0130L\u0130\u015e\u0130M<\/strong>\u201d \u2018e hicret demektir. Yeni T\u00fcrkiye, Yeni D\u00fcnya d\u00fczeninde \u201c<strong>G\u00dc\u00c7L\u00dc T\u00dcRK\u0130YE\u201d,\u201dYEK V\u00dcC\u00dcT M\u00dcSL\u00dcMAN T\u00dcRK D\u00dcNYASI\u201d, \u201cM\u00dcSL\u00dcMAN DEVLETLER B\u0130RL\u0130\u011e\u0130<\/strong>\u201d art\u0131k zaruret oldu\u011fu gibi buna katk\u0131 sunmak i\u00e7in gayret etmek de her M\u00fcsl\u00fcmana vecibedir.<\/p>\n<p>Hicreti g\u00f6ze alamayanlar, karde\u015fli\u011fi, payla\u015fmay\u0131, yeni toplum in\u015fas\u0131n\u0131 ba\u015faramazlar. Yeni T\u00fcrkiye\u2019nin lideri Ba\u015fkan Recep Tayyip ERDO\u011eAN bunun fark\u0131ndad\u0131r. Bu de\u011fi\u015fim ve in\u015fan\u0131n \u00f6nc\u00fcs\u00fc s\u0131fat\u0131yla varg\u00fcc\u00fcyle \u00e7al\u0131\u015f\u0131yor. Hz.Peygamberin sad\u0131k dostu gibi dostlar\u0131 olmasa bile y\u0131lmadan do\u011fru bildi\u011fi yolda ilerliyor&#8230;<\/p>\n<p>Hepinizi H\u0130CRET\u2019e davet ediyorum. Allah\u2019a emanet olun.<\/p><div id=\"bghab-2310647997\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<div id=\"bghab-924097858\" class=\"bghab-yazi-altinda bghab-entity-placement\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Yazan:\u00a0Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar Hz. Peygamber\u2019in hicreti (622) ba\u015flang\u0131\u00e7 y\u0131l\u0131 ve Muharrem ay\u0131n\u0131n ilk g\u00fcn\u00fc y\u0131lba\u015f\u0131 olarak kabul edilen hicr\u00ee-kamer\u00ee takvim \u0130sl\u00e2m \u00e2leminin takvimidir<\/p>\n","protected":false},"author":13,"featured_media":31811,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[6],"tags":[],"class_list":["post-32363","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8pZ","jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/07\/nevzat-hoca-r.jpg?fit=640%2C640&ssl=1","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=32363"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32363\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/31811"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=32363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=32363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=32363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}