{"id":32350,"date":"2018-09-23T18:56:02","date_gmt":"2018-09-23T15:56:02","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=32350"},"modified":"2018-09-23T18:56:02","modified_gmt":"2018-09-23T15:56:02","slug":"dindarlik-ve-ahlak-iliskisi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/dindarlik-ve-ahlak-iliskisi\/","title":{"rendered":"D\u0130NDARLIK VE AHLAK \u0130L\u0130\u015eK\u0130S\u0130"},"content":{"rendered":"<p><strong><em>Yazan:\u00a0Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar<\/em>\u00a0<\/strong><\/p>\n<p>Din-d\u00e2r, biri Arap\u00e7a di\u011feri Fars\u00e7a iki kelimeden olu\u015fan T\u00fcrk\u00e7e bir s\u00f6zc\u00fck. Dine sahip olma, dini benimseme anlamlar\u0131na gelir.O halde dinin gere\u011fini kabul eden ve bir dine mensup olan herkes sadece bu kabulle dahi dindar say\u0131labilir. \u00c7\u00fcnk\u00fc bu insan &#8220;dinsizlik&#8221; ya da &#8220;dindarl\u0131k&#8221; gibi iki tercihten birincisini se\u00e7mi\u015f demektir. Ama &#8220;dindar insan&#8221; dendi\u011finde genellikle sadece bu kadar\u0131 kastedilmez, g\u00f6receli olarak dine daha ba\u011fl\u0131 insan akla gelir.<\/p>\n<p>Bir kutsala inanan, inan\u00e7lar\u0131 gere\u011fi i\u015fler yapan ve din\u00ee bir grubun \u00fcyesi olan kimse dindard\u0131r. Allah&#8221;tan ba\u015fka ilah olmad\u0131\u011f\u0131n\u0131 kabul eden, yani &#8220;la-ilahe illallah&#8221; diyen bir insan dine girmi\u015f ve &#8220;Muhammed Allah&#8221;\u0131n kulu ve Rasul\u00fcd\u00fcr&#8221; demekle de Allah&#8221;\u0131n yery\u00fcz\u00fcndeki h\u00e2kimiyetini kabul etmi\u015f demektir. \u00c7\u00fcnk\u00fc Allah&#8221;a inand\u0131\u011f\u0131n\u0131 s\u00f6ylemek O&#8221;nun el\u00e7isini de kabul etmeyi gerektirir. Ben sana inan\u0131yorum ama el\u00e7i g\u00f6nderdim dedi\u011fine inanm\u0131yorum demek, sana k\u0131smen inan\u0131yorum demektir. B\u00f6yle bir inanman\u0131n kabul edilmeyece\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n<p>Bu kabul\u00fc g\u00f6steren insan\u0131n art\u0131k dini vard\u0131r, yani bu insan bir anlamda dindard\u0131r. Salt b\u00f6yle bir iman bile insan\u0131 cehennemde ebedi kalmaktan kurtard\u0131\u011f\u0131 i\u00e7in bu eylem ayn\u0131 zamanda takvan\u0131n da ilk ad\u0131m\u0131 say\u0131l\u0131r. Yani bu insanda bir \u00f6l\u00e7\u00fcde takva da vard\u0131r. \u00c7\u00fcnk\u00fc &#8220;takva&#8221;, insan\u0131n Allah&#8221;a itaat ederek kendisini azaptan korumas\u0131, ise bu insan bunun ilk ad\u0131m\u0131n\u0131 atm\u0131\u015ft\u0131r. S\u0131rf bu itaatle bile en az\u0131ndan ebedi azaptan korunmu\u015ftur. Ne var ki, sadece bu s\u00f6z\u00fc s\u00f6yleyen insan\u0131nki ile, mesela Hz. Ebubekir&#8221;in dindarl\u0131klar\u0131 aras\u0131nda d\u00fcnyalar kadar fark\u0131n ve derecenin olaca\u011f\u0131 da a\u00e7\u0131kt\u0131r.<\/p>\n<p>Dindar\u0131 ayn\u0131 zamanda daha iyi bir m\u00fcsl\u00fcman olarak da d\u00fc\u015f\u00fcnebiliriz. Daha iyi bir M\u00fcsl\u00fcman\u0131 da \u201cg\u00fczel ahlakl\u0131, kamil m\u00fc\u2019min, takva sahibi insan\u201d olarak de\u011ferlendirirebiliriz.<\/p><div id=\"bghab-3421231984\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130slam dininin,\u00a0din\u00a0ile\u00a0g\u00fczel ahlak\u00a0aras\u0131nda g\u00fc\u00e7l\u00fc bir ba\u011f kurdu\u011funu g\u00f6r\u00fcr\u00fcz. Hatta ayet ve hadislere bak\u0131ld\u0131\u011f\u0131nda, ibadetlerin en \u00f6nemli maksatlar\u0131ndan birinin de insanlar\u0131 g\u00fczel ahlaka ula\u015ft\u0131rmak oldu\u011fu anla\u015f\u0131l\u0131yor. Yani\u00a0ki\u015fi, ibadetlerini yerine getiriyor ama ahlak\u0131n\u0131 g\u00fczelle\u015ftiremiyorsa dinin amac\u0131na ula\u015fam\u0131yor, dolay\u0131s\u0131yla ger\u00e7ek anlamda dindar olam\u0131yor demektir.<\/p>\n<p>Nitekim \u0130slam\u2019\u0131n kutsal kitab\u0131 olan Kuran\u2019da, Hz. Peygamber \u00f6v\u00fcl\u00fcrken,\u00a0<em>\u201cYa Muhammed! \u015e\u00fcphesiz sen y\u00fcce bir ahlak \u00fczeresin\u201d<\/em>\u00a0denmi\u015ftir.Ayn\u0131 \u015fekilde, Hz. Peygamber\u2019in duas\u0131\u00a0<em>\u201cAllah&#8217;\u0131m! Beni ahlak\u0131n en g\u00fczeline y\u00f6nelt, k\u00f6t\u00fc ahlaktan uzak tut\u201d<\/em>\u00a0\u015feklindedir.<\/p>\n<p>Dolay\u0131s\u0131yla ahlaks\u0131z bir M\u00fcsl\u00fcmanl\u0131k d\u00fc\u015f\u00fcn\u00fclemez\u2026 Kuran\u2019\u0131n bir\u00e7ok ayetinde; kibir, israf, fakirlere ve yetimlere bakmamak, ihtiya\u00e7 sahiplerine yard\u0131m etmemek, para ve alt\u0131n istiflemek, \u00e7al\u0131\u015fan\u0131n eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 hemen vermemek, h\u0131rs\u0131zl\u0131k, yolsuzluk, ticarette hile yapmak, s\u00f6z\u00fcnde durmamak, yalan, iftira, \u00f6fke ve nefretle davranmak, kin tutmak, sesini y\u00fckseltmek, e\u015fine ve \u00e7ocuklar\u0131na k\u00f6t\u00fc davranmak, \u00e7evresindekilere ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rmak, kalp kat\u0131l\u0131\u011f\u0131, adaletle davranmamak, yalanc\u0131 \u015fahitlikte bulunmak, iki y\u00fczl\u00fc olmak\u00a0gibi pek \u00e7ok \u00f6zelli\u011fin ho\u015f g\u00f6r\u00fclmedi\u011fi ve bu \u015fekilde davrananlar i\u00e7in b\u00fcy\u00fck cezalar verildi\u011fi g\u00f6r\u00fclecektir.<\/p>\n<p>\u0130slam\u2019\u0131n kutsal kitab\u0131 bir\u00e7ok yerde bu \u015fekilde davrananlar\u0131n cehennem ate\u015fi ile cezaland\u0131raca\u011f\u0131n\u0131 s\u00f6yler. Kuran\u2019da ibadetleri yapmaman\u0131n d\u00fcnyevi cezalar\u0131 neredeyse hi\u00e7 say\u0131lmazken yukar\u0131da s\u0131ralad\u0131\u011f\u0131m\u0131z ahlaki sorunlar\u0131n hem bu d\u00fcnyaya hem de di\u011fer d\u00fcnyaya ili\u015fkin pek \u00e7ok cezas\u0131ndan bahsedilmektedir.<\/p>\n<p>Dolay\u0131s\u0131yla\u00a0insanlar\u0131n ne kadar dindar olduklar\u0131n\u0131 \u015fekli g\u00f6r\u00fcnt\u00fcleri veya ibadetlerindeki rakamsal b\u00fcy\u00fckl\u00fcklerle de\u011fil, ahlaklar\u0131 ile \u00f6l\u00e7mek m\u00fcmk\u00fcnd\u00fcr.<\/p><div id=\"bghab-759356921\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Elbette herkesin inanc\u0131 ve ya\u015fam \u015fekli kendisini ilgilendirir.\u00a0\u0130nan\u00e7, her \u015feyden \u00f6nce \u00f6zg\u00fcr iradeyle yap\u0131lm\u0131\u015f bir se\u00e7imdir. Bu \u00e7er\u00e7evede kimsenin inan\u00e7lar\u0131n\u0131 yarg\u0131lamak veya dindarl\u0131\u011f\u0131n\u0131 \u00f6l\u00e7mek hedefinde de\u011filiz. Ancak kendilerini bizlere dindar veya \u0130slamc\u0131 olarak takdim edenlerin s\u00f6zlerindeki samimiyeti test etmek hepimizin hem dini hem de d\u00fcnyevi hakk\u0131d\u0131r.<\/p>\n<p>\u0130slam d\u00fcnyas\u0131na bakt\u0131\u011f\u0131m\u0131zda, Kuran\u2019dan ve Hz. Peygamber\u2019in s\u00f6zlerinden \u00f6\u011frendi\u011fimiz \u0130slam ile uzaktan yak\u0131ndan ilgisi olmayan bir din ile kar\u015f\u0131la\u015f\u0131yoruz. Kuran\u2019\u0131n ortaya koydu\u011fu m\u00fcsl\u00fcman\/m\u00fc\u2019min ile bu g\u00fcn bu iddiada olanlar\u0131n aras\u0131nda ciddi farklar oldu\u011fu bir ger\u00e7ektir. \u0130man\u0131n gere\u011fi olarak yap\u0131lan t\u00fcm ibadetlerin temel gayesi g\u00fczel ahlakl\u0131 m\u00fc\u2019min yeti\u015ftirmek iken pratikte tam tersi ahlaki problemli insanlar\u0131n varl\u0131\u011f\u0131 iman\u0131n gere\u011finin yap\u0131lamad\u0131\u011f\u0131n g\u00f6stergesidir.<\/p>\n<p>Bu noktada akl\u0131ma\u00a0Hz. \u00d6mer\u2019e atfedilen bir s\u00f6z geliyor:\u00a0\u201c\u0130nand\u0131\u011f\u0131n gibi ya\u015fayamazsan ya\u015fad\u0131\u011f\u0131n gibi inanmaya ba\u015flars\u0131n\u201d.<\/p>\n<p>Daha \u00f6nce de dindar g\u00f6r\u00fcn\u00fcp, dinin t\u00fcm ilkelerini ayaklar alt\u0131na alanlar\u0131n say\u0131s\u0131n\u0131n giderek artmas\u0131 son derece \u00fcz\u00fcc\u00fcd\u00fcr. D\u0131\u015far\u0131dan bakt\u0131\u011f\u0131n\u0131zda muhafazakar ve dindar g\u00f6r\u00fcnen, hatta sofuluk taslayan ki\u015filerin hayatlar\u0131 \u00f6zel sohbetlere meze olurken, hatta bu ki\u015filerin baz\u0131lar\u0131n\u0131n hovardal\u0131klar\u0131n\u0131, l\u00fcks harcamalar\u0131n\u0131, y\u00fcz bin liral\u0131k saatler, l\u00fcks otomobiller, a\u00e7\u0131lm\u0131\u015f birka\u00e7 ev gelinen noktan\u0131n vehametini g\u00f6steriyor. Ya\u015fad\u0131klar\u0131 hayat\u0131 me\u015fru g\u00f6stermek i\u00e7in, \u201cdava\u201d kelimesini kullanmalar\u0131 da istismar\u0131n dibidir. Ge\u00e7mi\u015fte ay\u0131plad\u0131klar\u0131 \u015feyleri, bu g\u00fcn kendileri, s\u00f6zde Allah r\u0131zas\u0131 ve g\u00fcya Allah\u2019\u0131n izniyle, yap\u0131yorlar. G\u00fcnaha batmakta itham ettikleri insanlar\u0131n ya\u015famlar\u0131n\u0131 neredeyse bire bir, hatta kimi zaman daha a\u011f\u0131r\u0131yla ya\u015fayan bu ki\u015filerin her g\u00fcnaha bir gerek\u00e7eleri ve me\u015frula\u015ft\u0131r\u0131c\u0131 fetvalar\u0131 var\u2026<\/p>\n<p>Abdurrahman \u00a0Dilipak\u2019\u0131n \u201c<em>Gelin fuhu\u015ftan, i\u015fretten, alkolden, uyu\u015fturucudan ve kumardan vazge\u00e7in.\u201d\u201cBizde y\u0131llar\u0131n a\u00e7l\u0131\u011f\u0131 vard\u0131.\u00a0Para, kad\u0131n, makam bir anda ba\u015f\u0131n\u0131 d\u00f6nd\u00fcrd\u00fc birilerinin. Bir de bizimkiler acemi bu i\u015flerde,\u00a0yerken \u00fcstlerine ba\u015flar\u0131na d\u00f6k\u00fcyorlar. Daha\u00a0yeni \u00f6\u011freniyorlar\u2026 Dindarm\u0131\u015f gibi g\u00f6r\u00fcnen adamlar\u0131n zaaflar\u0131 y\u00fcz\u00fcnden M\u00fcsl\u00fcmanlara zarar veriliyor<\/em>.\u201d(Yeni Akit-Karar Gazetesindeki yaz\u0131lar\u0131ndan) s\u00f6zlerini okudu\u011funuzda deh\u015fete kap\u0131l\u0131yorsunuz.<\/p><div id=\"bghab-1853206421\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Prof Dr.Mustafa \u00c7A\u011eRICI \u201cElbette hem ibadetiyle hem ahl\u00e2k\u0131yla imrenilecek \u00e7ok insan\u0131m\u0131z var. Ama \u00fclkemizde hatta d\u00fcnyada de\u011fi\u015fik \u015fekillerde d\u0131\u015fa yans\u0131yan ahl\u00e2k\u00ee yozla\u015fmalardan \u015fik\u00e2yet edilmektedir. Bu yozla\u015fma sadece dindarlarla s\u0131n\u0131rl\u0131 de\u011filse de dindarlarda daha \u00e7ok g\u00f6ze bat\u0131yor ve yad\u0131rgan\u0131yor. Bug\u00fcn m\u00fcsl\u00fcman toplumlarda \u2013a\u00e7\u0131k\u00e7a ifade edilmese de- fiiliyatta bir t\u00fcr ahl\u00e2k\u0131 yok sayan dindarl\u0131k anlay\u0131\u015f\u0131n\u0131n yayg\u0131nla\u015ft\u0131\u011f\u0131, bunun da b\u00fcy\u00fck \u00f6l\u00e7\u00fcde insanlar\u0131n refah seviyesinin artmas\u0131ndan ileri geldi\u011fi s\u00f6yleniyor.<\/p>\n<p>Asl\u0131nda bu yeni bir durum da de\u011fil. Genelde dinlerde, \u00f6zelde \u0130sl\u00e2m\u00b4da d\u00fcnyevi imk\u00e2nlar ahl\u00e2k i\u00e7in \u00f6nemli bir risk olarak g\u00f6r\u00fcl\u00fcr. Nitekim ba\u015fkalar\u0131nda oldu\u011fu gibi bizim eski k\u00fclt\u00fcr\u00fcm\u00fczde de d\u00fcnya mal\u0131 ve mevkiinin sebep olaca\u011f\u0131 ahl\u00e2k\u00ee tehlikelerden korunmak i\u00e7in z\u00e2hitlik ve ruhbanl\u0131k hayat\u0131n\u0131 tercih edenler olmu\u015ftur. Ama \u0130sl\u00e2m k\u00fclt\u00fcr\u00fcndeki yayg\u0131n telakki ve uygulama d\u00fcnyadan el etek \u00e7ekmek de\u011fildir. \u00d6yle olsayd\u0131 Abbasi, Osmanl\u0131 gibi b\u00fcy\u00fck devletler ve medeniyetler kurulabilir miydi? K\u00fclt\u00fcr\u00fcm\u00fczde toplumu ahl\u00e2k\u00ee \u00e7\u00f6k\u00fcnt\u00fcden koruyacak bir e\u011fitim felsefesi uygulan\u0131rd\u0131. \u00c7a\u011f\u0131m\u0131zda ise \u00f6rg\u00fcn ve yayg\u0131n \u015fekliyle modern e\u011fitimin yeti\u015ftirdi\u011fi insanlar, ahl\u00e2k y\u00f6n\u00fcnden haz\u0131r olmad\u0131klar\u0131 \u015fartlar\u0131n i\u00e7ine at\u0131l\u0131yorlar. \u00d6yle oldu\u011fu i\u00e7in bu insanlar dar anlamda \u201cdindar\u201d da olsalar, ahl\u00e2k\u00ee sorunlar\u0131n alt\u0131nda kal\u0131yorlar. \u00dclkemizde verilen din ve ahl\u00e2k e\u011fitiminin de bu bak\u0131mdan kusurlu oldu\u011funu sonu\u00e7lar\u0131ndan g\u00f6r\u00fcyoruz.\u201d ;(http:\/\/www.bizimsivas.com.tr\/kose-yazilari\/ahlksiz-dindarlik-olur-mu-1345.html,)<\/p>\n<p>Ger\u00e7ekte ahlak, dindarl\u0131\u011f\u0131n kalitesidir. Namaz, oru\u00e7, zek\u00e2t, hac vs. bunlar dindarl\u0131\u011f\u0131n kalitesi de\u011filler. \u0130badetler ahlak ile kalite kazan\u0131r. Dikkat ederseniz dinin ana kaynaklar\u0131 ayet ve hadisler, bu ibadetleri hep ahlaka ba\u011flam\u0131\u015flard\u0131r. Namaz\u0131n kalitesini k\u00f6t\u00fcl\u00fck ve hay\u00e2s\u0131zl\u0131ktan uzak durmaya; orucun kalitesini insanlarla muameleye, sergilenen davran\u0131\u015f ve ruh hallerine; hac ve zek\u00e2t\u0131 hakeza ahlaka ba\u011flam\u0131\u015flar. Yani; namaz seni k\u00f6t\u00fcl\u00fck ve hay\u00e2s\u0131zl\u0131ktan al\u0131koyacak; oru\u00e7 seni her t\u00fcrl\u00fc zul\u00fcmden ve g\u00fcnahtan tutacak; zek\u00e2t\u0131n ba\u015fkas\u0131n\u0131 minnet alt\u0131na sokmayacak, onurunu k\u0131rmayacak; hacc\u0131n ba\u015fkas\u0131na eziyet olmayacak. \u0130badetlerin b\u00f6yle olunca sen ahlakl\u0131 bir dindar, kaliteli bir M\u00fcsl\u00fcman olursun. Dinin \u00f6z\u00fcn\u00fcn ahlak oldu\u011fu, tart\u0131\u015fma g\u00f6t\u00fcrmeyecek kadar a\u00e7\u0131k bir ger\u00e7ektir.<\/p>\n<p>Bir ba\u015fka yaz\u0131s\u0131nda Prof.Dr.Mustafa \u00c7A\u011eRICI, \u201cG\u00fcn\u00fcm\u00fcz \u0130sl\u00e2m toplumlar\u0131n\u0131n ortalama kanaatine g\u00f6re, \u201ciman\u0131n \u015fartlar\u0131\u201d dedi\u011fimiz esaslara inanan, \u201c\u0130sl\u00e2m\u2019\u0131n \u015fartlar\u0131\u201d dedi\u011fimiz birka\u00e7 ibadeti iyi k\u00f6t\u00fc yerine getiren, -hadi diyelim ki- biraz da zarars\u0131z ziyans\u0131z olanlar dindard\u0131r. Oysa Peygamberimizin \u00f6\u011fretisine bakt\u0131\u011f\u0131m\u0131zda bunun do\u011fru ama eksik bir dindarl\u0131k anlay\u0131\u015f\u0131 oldu\u011funu g\u00f6r\u00fcr\u00fcz. \u00c7\u00fcnk\u00fc Peygamberimiz, sonraki tan\u0131mlara g\u00f6re inan\u00e7 ve ibadetle ilgisi olmayan bir\u00e7ok tutumu da dindarl\u0131k i\u00e7inde g\u00f6r\u00fcyordu. Bir yandan akla ve tecr\u00fcbeye \u00f6nem veren, \u201cayn\u0131 delikten iki defa sokulmayan\u201d, di\u011fer yandan insan ili\u015fkileri daha zarif, daha \u00f6zverili olan insanlar\u0131 daha dindar say\u0131yor; bencil ve hoyrat olanlar\u0131 dindarl\u0131k y\u00f6n\u00fcnden eksik buluyordu.<\/p>\n<p>Ben, Peygamberimizin anlad\u0131\u011f\u0131 ve ya\u015fad\u0131\u011f\u0131 bu dindarl\u0131\u011fa\u00a0dinamik dindarl\u0131k diyorum. \u0130sl\u00e2m\u2019\u0131n bu dindarl\u0131\u011f\u0131n i\u00e7ini, -elbette bildi\u011fimiz iman ve ibadet esaslar\u0131n\u0131n yan\u0131nda- birine\u00a0<em>insana ve tabiata yararl\u0131 olma<\/em>, di\u011ferine\u00a0<em>zihinsel ve pratik<\/em>\u00a0<em>hayatta rasyonel ve ger\u00e7ek\u00e7i olma<\/em>\u00a0diyebilece\u011fimiz iki ilkeyle doldurdu\u011funu g\u00f6r\u00fcyoruz. \u0130lk ilke a\u00e7\u0131s\u0131ndan dinamik dindarl\u0131k, -Eb\u00fb Han\u00eefe\u2019nin \u00f6\u011frencisi \u015eeyb\u00e2n\u00ee\u2019nin 1200 y\u0131l \u00f6nce kaydetti\u011fi gibi- yarar\u0131 ba\u015fkalar\u0131na da dokunan i\u015fleri, yarar\u0131 sadece ki\u015finin kendisine olan ibadetler gibi, hatta daha \u00fcst\u00fcn bir ibadet bilmektir. \u00c7\u00fcnk\u00fc -\u015eeyb\u00e2n\u00ee\u2019nin de hat\u0131rlatt\u0131\u011f\u0131 \u00fczere- \u201c\u0130nsanlar\u0131n en hay\u0131rl\u0131s\u0131 insanlara faydal\u0131 oland\u0131r\u201d buyurulur.<\/p><div id=\"bghab-1319247545\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><em>Zihinsel ve pratik hayatta rasyonel ve ger\u00e7ek\u00e7i olma<\/em>\u00a0ilkesi a\u00e7\u0131s\u0131ndan ise dinamik dindarl\u0131k, bireyin edilgen olmamas\u0131, e\u015fyan\u0131n ve olaylar\u0131n insan\u0131 y\u00f6netmesi yerine, insan\u0131n e\u015fya ve olaylar\u0131 y\u00f6netmesidir ki, bu da insan\u0131n akl\u0131 ve tecr\u00fcbeleriyle ya\u015famas\u0131n\u0131 gerektirir. Bu sayede insan, ilkelerinden vazge\u00e7meden zaman\u0131n ruhuna uyma yetene\u011fi kazan\u0131r;\u00a0zamanla \u00e7at\u0131\u015fmadan zaman\u0131<strong> y\u00f6netir<\/strong>.\u201d (http:\/\/www.karar.com\/yazarlar\/mustafa-cagrici\/dinamik-dindarlik-7698)<\/p>\n<p>Dindarl\u0131\u011f\u0131n sa\u011flam bir zemine oturmas\u0131, bilgi ve ahlak\u0131n \u00fczerine in\u015fa edilmekle, sonra da bunlar\u0131n aralar\u0131ndaki g\u00fc\u00e7l\u00fc ba\u011flant\u0131y\u0131 kurmakla m\u00fcmk\u00fcnd\u00fcr. Toplumun huzuru ve kalk\u0131nmas\u0131 ahlakl\u0131 bireylerle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n<p>Ahlak toplum hayat\u0131n\u0131n temeli iken ahlak\u0131n en \u00f6nemli temeli ise dindir. Bizim toplumumuz a\u00e7\u0131s\u0131ndan konuya yakla\u015ft\u0131\u011f\u0131m\u0131zda da toplumun varl\u0131\u011f\u0131n\u0131n temeli olan ahlak\u0131n y\u00fcce dinimiz \u0130slam\u2019dan beslendi\u011fini g\u00f6r\u00fcr\u00fcz. \u00d6yleyse dinimizi iman, ibadet ve ahlak birlikteli\u011fi i\u00e7inde sa\u011flam kaynaklara dayal\u0131 olarak ve sevdirerek \u00f6\u011fretmek zorunday\u0131z.<\/p>\n<p>Allah\u2019a emanet olun.<\/p>\n<p>Payla\u015f\u0131n\u0131z<\/p><div id=\"bghab-491499364\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<div id=\"bghab-683384579\" class=\"bghab-yazi-altinda bghab-entity-placement\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Yazan:\u00a0Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar\u00a0 Din-d\u00e2r, biri Arap\u00e7a di\u011feri Fars\u00e7a iki kelimeden olu\u015fan T\u00fcrk\u00e7e bir s\u00f6zc\u00fck. Dine sahip olma, dini benimseme anlamlar\u0131na gelir.O halde dinin<\/p>\n","protected":false},"author":13,"featured_media":25531,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[6],"tags":[],"class_list":["post-32350","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8pM","jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2017\/12\/Nevzat.jpg?fit=184%2C194&ssl=1","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=32350"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32350\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/25531"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=32350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=32350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=32350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}