{"id":32341,"date":"2018-09-21T18:10:56","date_gmt":"2018-09-21T15:10:56","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=32341"},"modified":"2018-11-07T00:13:35","modified_gmt":"2018-11-06T21:13:35","slug":"kerbela-hadises","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/kerbela-hadises\/","title":{"rendered":"KERBELA HAD\u0130SES\u0130"},"content":{"rendered":"<p><em><strong>Yazan:<\/strong>\u00a0Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar<\/em><\/p>\n<p>10 Muharrem 61 (10 Ekim 680)\u2019de Kerbela\u2019da neler oldu? G\u00f6n\u00fcl s\u0131zlatan bu elim olay\u0131 do\u011fru anlayabilmek i\u00e7in, \u201cKerbela olay\u0131 hangi sebeplerle do\u011fdu? Hz. H\u00fcseyin K\u00fbfe\u2019ye ni\u00e7in gitti, ba\u015f\u0131na bu s\u0131k\u0131nt\u0131lar neden geldi? Medine\u2019de ya da Mekke\u2019de kalamaz m\u0131yd\u0131?\u201d gibi sorular\u0131 cevapland\u0131rmak gerekir.<\/p>\n<p>Hz. H\u00fcseyin, takva sahibi bir insand\u0131. Kur\u2019an\u2019dan haz alan, ayetlerin derin anlamlar\u0131 \u00fczerinde d\u00fc\u015f\u00fcnen, z\u00fchd \u00fc takvas\u0131yla tan\u0131nan ve Allah\u2019\u0131 zikretmeyi seven bir m\u00fcmindi. Dedesinden \u00f6\u011frendi\u011fi hadisleri, dedesinin davran\u0131\u015flar\u0131n\u0131 ve s\u00f6zlerini insanlara aktarmada \u00f6rneklik te\u015fkil ediyordu. Hz. H\u00fcseyin ehlibeytin en g\u00f6zdelerinden, Peygamber Efendimiz\u2019in \u201cd\u00fcnyadaki reyhanlar\u0131mdan, \u00e7i\u00e7eklerimden\u201d dedi\u011fi, \u201ccennet gen\u00e7lerinin seyyidi-beyefendisi\u201d diye niteleyip m\u00fcjdeledi\u011fi m\u00fcmtaz bir \u015fahsiyetti\u2026 Sevgili Peygamberimiz\u2019in g\u00f6zbebe\u011fiydi<\/p>\n<p>Acaba Hz. H\u00fcseyin, b\u00f6ylesine m\u00fcstesna bir \u00e7izgide, ulvi bir gayede devam ve gayret \u00fczere iken, ni\u00e7in K\u00fbfe yollar\u0131na d\u00fc\u015ft\u00fc?<\/p>\n<p>Hz. Ali hicri 40 y\u0131l\u0131n\u0131n Ramazan ay\u0131nda (661 Ocak ay\u0131) maruz kald\u0131\u011f\u0131 bir sald\u0131r\u0131 neticesinde vefat ederken K\u00fbfeliler, Hz. Hasan\u2019a biat etmek istediklerini kendisine s\u00f6ylediklerinde o, y\u00f6netimin babadan o\u011fula ge\u00e7i\u015fi demek olan hanedan usul\u00fcne s\u0131cak bakmad\u0131. Bu m\u00fcnasebetle bu konuda onlar\u0131 serbest b\u0131rakt\u0131, K\u00fbfeliler kendi h\u00fcr iradeleriyle Hz. Hasan\u2019a biat verdiler.<\/p><div id=\"bghab-1436137552\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Hz. Hasan, y\u00f6netimi devralmakla birlikte kendi d\u00f6neminde Muaviye\u2019nin idari ve siyasi denetimi alt\u0131nda bulunan \u015eam taraf\u0131yla, olmas\u0131 muhtemel bir sava\u015fta pek \u00e7ok masum M\u00fcsl\u00fcman kan\u0131n\u0131n d\u00f6k\u00fclece\u011fini g\u00f6rd\u00fc. \u00c7\u00fcnk\u00fc \u015eaml\u0131lar k\u0131l\u0131\u00e7 zoruyla da olsa iktidar\u0131 devralmak i\u00e7in b\u00f6yle bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydiler. Buna kar\u015f\u0131l\u0131k K\u00fbfe b\u00f6lgesinde Hz. Hasan\u2019\u0131n \u00e7evresindeki asker\u00ee birliklerin da\u011f\u0131n\u0131kl\u0131\u011f\u0131 ve ayk\u0131r\u0131 tutumlar\u0131 ise dikkatlerden ka\u00e7m\u0131yordu. Bu m\u00fcnasebetle y\u00f6netimin en \u00fcst mevkiinde yer almak bir d\u00fcnyal\u0131ksa, bir mertebeyse, bir r\u00fctbeyse, h\u00e2s\u0131l\u0131 her ne ise Hz. Hasan bunlar\u0131n hepsinden vazge\u00e7ti, y\u00f6netimden Muaviye lehine feragat etti.<\/p>\n<p>Hz. H\u00fcseyin\u2019in bu birle\u015fmeye ve kan d\u00f6k\u00fclmesinin \u00f6nlenmesine bir itiraz\u0131 olamazd\u0131, ama a\u011fabeyinin, y\u00f6netim hakk\u0131n\u0131, zorla da olsa kendisinden almak pe\u015fine d\u00fc\u015fen siyasi ihtiras sahibi birilerine b\u0131rakmas\u0131n\u0131 y\u00f6ntem olarak uygun bulmad\u0131. Fakat karar\u0131na sayg\u0131 g\u00f6sterdi.<\/p>\n<p>Hz. H\u00fcseyin\u2019in Emevilerin siyasi icraat\u0131na ilk kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131, Hz. Hasan\u2019\u0131n 49 (669)\u00a0 y\u0131l\u0131nda vefat\u0131n\u0131 m\u00fcteakip 50-56 (670-675) y\u0131llar\u0131 aras\u0131nda Muaviye\u2019nin, iktidar\u0131 kendi soyu ile devam ettirmek hevesine kap\u0131lmas\u0131 ve o\u011flu Yezid\u2019i veliaht ilan ederek halk\u0131 zorla da olsa biate sevk etmesidir. Bu yeni durum, y\u00f6netimin babadan o\u011fula aktar\u0131lmas\u0131 y\u00f6ntemi olup o g\u00fcne kadar M\u00fcsl\u00fcmanlar\u0131n uygulad\u0131\u011f\u0131 siyaset gelene\u011fiyle ba\u011fda\u015fm\u0131yordu. \u0130\u015fte bu sebeple siyasi alanda bidat say\u0131lan bu yeni durumla ilgili \u00e7al\u0131\u015fmalar ortaya \u00e7\u0131kt\u0131\u011f\u0131nda sadece Hz. H\u00fcseyin de\u011fil, Hz. Ebu Bekir\u2019in o\u011flu Abdurrahman (r.a.), Hz. \u00d6mer\u2019in o\u011flu Abdullah (r.a.), Hz. Z\u00fcbeyr b. el-Avvam\u2019\u0131n o\u011flu Abdullah (r.a.), Hz. Ali\u2019nin o\u011flu H\u00fcseyin (r.a.) buna kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131. Bu d\u00f6rt m\u00fchim sima, Muaviye\u2019ye \u00fc\u00e7 teklif g\u00f6t\u00fcrd\u00fcler: \u201c\u015eu \u00fc\u00e7 \u015feyden birini yaparsan ortal\u0131kta hi\u00e7bir problem olmaz, l\u00fctfen iyi d\u00fc\u015f\u00fcn!\u201d dediler ve devam ettiler: \u201cPeygamber Efendimiz\u2019in yapt\u0131\u011f\u0131n\u0131 yap. O, filancaya biat edin diye bir aday b\u0131rakmad\u0131. \u0130slam toplumu, \u00f6zg\u00fcr iradesiyle kendilerini y\u00f6netecek \u015fahs\u0131 belirledi. Bunu yapm\u0131yorsan, Hz. Ebu Bekir\u2019in yapt\u0131\u011f\u0131n\u0131n benzerini yap. O, kendisinden sonra hizmet edece\u011fine inand\u0131\u011f\u0131 insan\u0131, isti\u015fare ile (ileri gelen \u015fahsiyetlerin g\u00f6r\u00fc\u015flerini alarak) belirledi. Belirledi\u011fi \u015fah\u0131s, kendi soyundan gelen biri de\u011fildi, \u00d6mer b. el-Hattab Hazretleri idi. Sen de Hz. Ebu Bekir\u2019in yapt\u0131\u011f\u0131 gibi \u0130slam toplumunun ba\u015f\u0131na, kendi soyundan olmayan vas\u0131fl\u0131, yetenekli bir \u015fahs\u0131 aday g\u00f6sterebilirsin. Bunu da yapm\u0131yorsan, o halde Hz. \u00d6mer\u2019in yapt\u0131\u011f\u0131n\u0131 yap! O ne yapm\u0131\u015ft\u0131? A\u015fere-i m\u00fcbe\u015f\u015fereden (D\u00fcnyada iken cennetle m\u00fcjdelenmi\u015f on ki\u015fiden) sa\u011f kalan ve M\u00fcsl\u00fcmanlar aras\u0131nda muteber olarak bilinen alt\u0131 ki\u015finin bir me\u015fveret meclisinde (\u015f\u00fbra) bir araya gelmelerini ve \u00fc\u00e7 g\u00fcn i\u00e7erisinde i\u00e7lerinden birini M\u00fcsl\u00fcmanlar\u0131n ba\u015f\u0131na halife olarak se\u00e7melerini vefat\u0131 \u00f6ncesinde vasiyet etmi\u015fti. Bu durumda sen de bir \u015f\u00fbra olu\u015ftur. Bu \u015f\u00fbra, \u0130slam toplumunun kabul edece\u011fi y\u00f6neticiyi \u00fc\u00e7 g\u00fcn i\u00e7inde belirlesin!\u201d<\/p>\n<p>Yezid\u2019in veliahtl\u0131\u011f\u0131na itiraz edenler, bu konuda ge\u00e7mi\u015fte ya\u015fanan \u00fc\u00e7 \u00f6rnekten birine uymas\u0131 durumunda makul ve do\u011fru bir i\u015f yapm\u0131\u015f olaca\u011f\u0131n\u0131 ve buna kimsenin de itiraz\u0131 bulunmayaca\u011f\u0131n\u0131 Muaviye\u2019ye ifade ettiler. Fakat bu \u00fc\u00e7 teklif de kabul edilmedi.<\/p>\n<p>Bunun pe\u015finden kamuoyunun bu do\u011frultuda y\u00f6nlendirilmesi i\u00e7in Ben\u00ee \u00dcmeyye lobisinin ileri gelenleri taraf\u0131ndan yo\u011fun bir propaganda y\u00fcr\u00fct\u00fcld\u00fc. Hicaz b\u00f6lgesinde ise Muaviye bizzat kendisi 1000 ki\u015filik asker\u00ee birlikle hareket ederek insanlar\u0131 kerhen de olsa biate zorlad\u0131. Hz. H\u00fcseyin ve onun gibi biatten uzak duran \u015fahsiyetler, ya K\u00e2be civar\u0131 gibi bask\u0131 yap\u0131lamayacak m\u00fcbarek mek\u00e2nlara s\u0131\u011f\u0131narak kendilerini kurtard\u0131lar veya biat zorlamas\u0131 kar\u015f\u0131s\u0131nda kerhen s\u00fck\u00fbt ettiler. 60 (680)\u2019da Muaviye \u00f6ld\u00fckten sonra Yezid\u2019in y\u00f6netime ge\u00e7me s\u00fcreci bu \u015fartlarda ba\u015flam\u0131\u015f oldu.<\/p><div id=\"bghab-3804795832\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu safhada Medine valisine verilen talimatla Hz. H\u00fcseyin \u00fczerinde hemen biat bask\u0131s\u0131 kuruldu. Bu kar\u0131\u015f\u0131k ortamda takip alt\u0131nda \u015fiddete maruz kalmaktan \u00e7ekinen Hz. H\u00fcseyin, o g\u00fcnlerde bir gece Medine\u2019den Mekke\u2019ye gitmek \u00fczere yola koyuldu. Abdullah b. Z\u00fcbeyr (r.a.) de ayn\u0131 \u015fekilde Mekke\u2019ye gitti (60\/680-Recep\/May\u0131s). Fakat bu \u015fah\u0131slar Mekke\u2019de de rahat b\u0131rak\u0131lmad\u0131lar; Ben\u00ee \u00dcmeyye y\u00f6neticileri, biat vermeleri do\u011frultusunda kendilerine bask\u0131 yapt\u0131lar. Hz. H\u00fcseyin ve onun gibi bask\u0131ya boyun e\u011fmemekte kararl\u0131 olan di\u011ferleri Harem-i \u015eerif\u2019e giderek Beytullah\u2019a s\u0131\u011f\u0131nmak suretiyle bask\u0131y\u0131 k\u0131rmay\u0131 d\u00fc\u015f\u00fcnd\u00fcler. Tabii ki Beyt-i \u015eerif\u2019e s\u0131\u011f\u0131nma, limitsiz ve s\u0131n\u0131rs\u0131z olarak s\u00fcr\u00fcp gidemezdi. Bu, biatten uzak durmak i\u00e7in ge\u00e7ici bir \u00e7\u00f6z\u00fcmd\u00fc. Biat hususunda yak\u0131n takibe al\u0131nanlar aras\u0131nda ehlibeytin ileri gelenlerinden olmas\u0131 itibariyle sahip oldu\u011fu \u015f\u00f6hreti dolay\u0131s\u0131yla en \u00e7ok etkilenen ku\u015fkusuz Hz. H\u00fcseyin\u2019di; dolay\u0131s\u0131yla s\u00f6z konusu takip ve tazyikin zararlar\u0131ndan hem kendisini hem de aile fertlerini nas\u0131l kurtarabilece\u011fini yo\u011fun bir \u015fekilde d\u00fc\u015f\u00fcnmeye, bu hususta yak\u0131nlar\u0131yla ve sevenleriyle isti\u015fareler yapmaya giri\u015fti. \u0130\u015fte tam da bu s\u0131ralarda K\u00fbfelilerden mektuplar gelmeye ba\u015flad\u0131. Hz. H\u00fcseyin \u00e7ok say\u0131da mektuba ra\u011fmen, bu hususta acele etmedi, amcas\u0131n\u0131n o\u011flu M\u00fcslim b. Ak\u00eel\u2019i el\u00e7i olarak meselenin i\u00e7y\u00fcz\u00fcn\u00fc \u00f6\u011frenip kendisine bir rapor g\u00f6ndermesi i\u00e7in K\u00fbfe\u2019ye g\u00f6nderdi (60\/680 &#8211; \u015eevval\/Temmuz).<\/p>\n<p>M\u00fcslim, K\u00fbfe\u2019ye ula\u015ft\u0131 ve e\u015fraftan Hani b. Urve el-Mur\u00e2d\u00ee\u2019nin misafiri oldu, K\u00fbfelilerle g\u00f6r\u00fc\u015ft\u00fc. Rivayete g\u00f6re yirmi bini a\u015fk\u0131n m\u00fchim bir kitle Hz. H\u00fcseyin\u2019i hararetle davet ediyorlar ve \u015fehre gelmesini bekliyorlard\u0131. G\u00fcya: \u201cHz. H\u00fcseyin\u2019i i\u00e7tenlikle davet ettiklerini s\u00f6yl\u00fcyorlar; onu kucaklamaktan, ge\u00e7mi\u015fte yak\u0131nlar\u0131na kar\u015f\u0131 g\u00f6sterdikleri ihmallerin ac\u0131s\u0131 i\u00e7inde ezilmekten, bu durumda \u015fimdi Hz. H\u00fcseyin\u2019e kar\u015f\u0131 vefa g\u00f6stermekten, sahiplenmekten\u201d bahsediyorlard\u0131. Bu durum kar\u015f\u0131s\u0131nda M\u00fcslim b. Ak\u00eel, g\u00f6rd\u00fcklerine ve i\u015fittiklerine bakarak \u00e7ok say\u0131da ki\u015finin K\u00fbfe\u2019de kendisini hararetle bekledi\u011fini Hazreti H\u00fcseyin\u2019e bir rapor olarak iletmek durumunda kald\u0131.<\/p>\n<p>Hz. H\u00fcseyin, Basral\u0131lara da bir el\u00e7i ve mektup g\u00f6ndererek onlardan da \u201chaktan yana bir tav\u0131r ve zulme kar\u015f\u0131 bir duru\u015f bekledi\u011fini\u201d ifade etmi\u015fse de \u015fehrin valisi (\u0130bn Ziyad) derhal el\u00e7iyi \u00f6ld\u00fcrtt\u00fc ve yerine karde\u015fini vekil b\u0131rakarak K\u00fbfe\u2019ye gitti; var\u0131r varmaz gerek M\u00fcslim\u2019i gerekse onu himaye eden Hani b. Urve\u2019yi idam ettirerek K\u00fbfelilere g\u00f6zda\u011f\u0131 verdi.<\/p>\n<p>Hz. H\u00fcseyin, Basra\u2019ya ve K\u00fbfe\u2019ye g\u00f6nderdi\u011fi el\u00e7ilerin ba\u015f\u0131na gelenlerden habersizdi. Buna kar\u015f\u0131l\u0131k, \u00f6ld\u00fcr\u00fclmeden \u00f6nce M\u00fcslim\u2019in d\u00fczenleyip g\u00f6nderdi\u011fi davetk\u00e2r rapor, Hz. H\u00fcseyin\u2019in elindeydi; elindeki mevcut rapordan yola \u00e7\u0131karak bundan sonra ne yapmas\u0131 gerekti\u011fini yak\u0131nlar\u0131yla isti\u015fare etti. Bu noktada Abdullah b. \u00d6mer b. el-Hattab (r.a.), Abdullah b. Abbas (r.a.) ve Ebu Said el-Hudr\u00ee (r.a.) gibi Hz. H\u00fcseyin\u2019i, -Rasul-i Ekrem\u2019in ehlibeytinden k\u0131ymetli bir emanet oldu\u011fu i\u00e7in- samimi hislerle seven \u00e7ok say\u0131da se\u00e7kin sahabi, ona ve yak\u0131nlar\u0131na (ehlibeyte) bir zarar gelir endi\u015fesiyle bu yola d\u00fc\u015fmemesi ve Hicaz\u2019\u0131 terk etmemesi gerekti\u011finde \u0131srar ettiler.<\/p>\n<p>Ama onun K\u00fbfe\u2019ye do\u011fru y\u00f6neli\u015finin as\u0131l sebebi, \u00fczerinde k\u0131l\u0131\u00e7 gibi dola\u015f\u0131p duran Yezid y\u00f6netiminin \u015fiddet ve bask\u0131s\u0131ndan uzakla\u015fmakt\u0131. Yola \u00e7\u0131kmakta kendisini cesaretlendiren ise mektuplarda K\u00fbfelilerin beyanlar\u0131n\u0131 destekleyen ifadelerle M\u00fcslim\u2019in raporunda yer alan de\u011ferlendirmelerin paralelli\u011fiydi. Hayalinde ise \u201c\u0130radelere bask\u0131n\u0131n olmayaca\u011f\u0131, Kisra-Kayser y\u00f6ntemini and\u0131ran anlay\u0131\u015ftan \u00a0uzak, re\u2019ye (\u00f6zg\u00fcr iradeye) \u00f6nem verilece\u011fi, \u0130slam\u2019\u0131n insan hayat\u0131na getirdi\u011fi hak ve adalet \u00f6l\u00e7\u00fclerinin sosyal hayata yans\u0131yaca\u011f\u0131 bir idar\u00ee hayat\u201d vard\u0131.<\/p><div id=\"bghab-3130214622\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Hz. H\u00fcseyin, art\u0131k, (60\/680 Zilhicce\/Eyl\u00fcl) tarihi itibariyle, d\u00f6n\u00fc\u015f\u00fc olmayan bir yola girmi\u015f bulunuyordu. Hz. H\u00fcseyin, gelmekte oldu\u011fu haberini K\u00fbfelilere ula\u015ft\u0131rmak \u00fczere Kays b. M\u00fcshir\u2019i \u00f6zel ulak olarak yollad\u0131ysa da Ben\u00ee \u00dcmeyye idarecileri derhal onu da yakalay\u0131p a\u011fz\u0131ndan Hz. H\u00fcseyin\u2019i k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrecek bir s\u00f6z almaya \u00e7al\u0131\u015ft\u0131lar. Muvaffak olamay\u0131nca da saray\u0131n burcundan atmak suretiyle vah\u015fice \u00f6ld\u00fcrd\u00fcler.<\/p>\n<p>Hz. H\u00fcseyin, es-Sa\u2019lebiyye mevkiinde M\u00fcslim (r.a.)\u2019in \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc haberiyle sars\u0131ld\u0131. Bu geli\u015fme \u00fczerine derin bir analiz neticesinde geri d\u00f6nmenin daha yararl\u0131 olaca\u011f\u0131 s\u00f6ylemi kafilede konu\u015fulmaya ba\u015fland\u0131. Ne var ki Ak\u00eelo\u011fullar\u0131, M\u00fcslim\u2019in \u00f6ld\u00fcr\u00fclmesinin ac\u0131s\u0131 i\u00e7inde asla geri d\u00f6nmeyeceklerini \u0131srarla s\u00f6yl\u00fcyorlard\u0131. Dolay\u0131s\u0131yla yola devamdan ba\u015fka bir alternatif kalm\u0131yordu. Bunun \u00fczerine Hz. H\u00fcseyin, s\u00fctkarde\u015fi Abdullah (r.a.)\u2019\u0131 el\u00e7i yollay\u0131p son geli\u015fmelerden haberdar olmay\u0131 denedi. Fakat onun da ak\u0131beti M\u00fcslim ve Kays b. M\u00fcshir (r.a.)\u2019den farkl\u0131 olmad\u0131, o da hunharca \u00f6ld\u00fcr\u00fcld\u00fc. Hz. H\u00fcseyin, b\u00fct\u00fcn bunlar\u0131, yolculu\u011fun ileri safhalar\u0131nda Uzeybet\u00fc\u2019l-Hicanat\u2019da \u00f6\u011frenecek ve \u0131zd\u0131rapla sars\u0131lacakt\u0131r.<\/p>\n<p>Bu s\u00fcre\u00e7te K\u00fbfe valisi Ubeydullah b. Ziyad, Hz. H\u00fcseyin\u2019i durdurmak i\u00e7in Husayn b. Numeyr\u2019i, o da 1000 ki\u015filik atl\u0131 emniyet g\u00fcc\u00fc ile H\u00fcrr b. Yezid\u2019i g\u00f6revlendirdi. H\u00fcrr\u2019\u00fcn g\u00f6revi,\u00a0 kafileyi \u00e7evre ile irtibat\u0131 olmayan, su-erzak temininin zor olaca\u011f\u0131 bir yerde tutmak ve sonu\u00e7ta Hz. H\u00fcseyin\u2019i valiye teslim etmekti.<\/p>\n<p>Ama Hz. H\u00fcseyin\u2019in valiye ve onun vas\u0131tas\u0131yla Yezid\u2019e teslim olup biat ve itaat vermesi m\u00fcmk\u00fcn de\u011fildi.\u00a0 \u00c7\u00fcnk\u00fc ona g\u00f6re ortada bir zul\u00fcm ve bu zulm\u00fc i\u015fleyen zalimler vard\u0131. Zulme seyirci kalan, zalime destek vermi\u015f olurdu. Ben\u00ee \u00dcmeyye, \u015feytan\u0131n yoluna uyarak fitne-fesad\u0131 yaym\u0131\u015f, helal-haram \u00f6l\u00e7\u00fclerini silmi\u015fti. Birinin bunu d\u00fczeltmek i\u00e7in yola \u00e7\u0131kmas\u0131 gerekiyordu. \u201cKim ahdini bozarsa kendi aleyhine bozmu\u015f olur\u201ddu. (Fetih, 10.)<\/p>\n<p>Bu durum kar\u015f\u0131s\u0131nda H\u00fcrr, kafileyi ikinci bir emre kadar K\u00fbfe ve Hicaz yollar\u0131 d\u0131\u015f\u0131nda ba\u015fka bir istikamete sevk etti. \u00dcst y\u00f6netimden gelen haberler de\u011fi\u015fmedi\u011fi ve Hz. H\u00fcseyin i\u00e7in bir serbestlik \u00f6ng\u00f6rmedi\u011fi i\u00e7in nihayet kafile, su ve erzak temininde, ayr\u0131ca \u00e7evre ile irtibatta zorluk \u00e7ekilecek bir yerde konaklamaya zorland\u0131. Buras\u0131, Kerbela idi. (2 Muharrem 61\/2 Ekim 680)<\/p><div id=\"bghab-2446403505\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu arada Rey valili\u011finden vazge\u00e7emeyen \u00d6mer b. Sa\u2019d b. Eb\u00ee Vakkas, yak\u0131n akrabas\u0131n\u0131n onay vermemesine ra\u011fmen, valilik\u00e7e emrine verilen 4000 ki\u015filik asker\u00ee birlikle Hz. H\u00fcseyin\u2019in hakk\u0131ndan gelmek sorumlulu\u011fuyla Kerbela\u2019ya intikal etti.\u00a0 \u00d6mer b. Sa\u2019d, ikbal i\u00e7in d\u00fc\u015ft\u00fc\u011f\u00fc yolda Hz. H\u00fcseyin\u2019i ikna ederek fazla yara almadan meselenin i\u00e7inden \u00e7\u0131kmak istiyordu, fakat Hz. H\u00fcseyin\u2019in biatini bo\u015f yere bekleyecekti. Biat etmezse ba\u015f\u0131na fel\u00e2ketler gelebilece\u011fi s\u00f6ylemi de sonucu de\u011fi\u015ftirmeyecekti.<\/p>\n<p>Bu geli\u015fme \u00fczerine \u00d6mer b. Sa\u2019d, valinin iste\u011fine uyarak Hz. H\u00fcseyin\u2019in adamlar\u0131yla nehir aras\u0131na 500 askerini yerle\u015ftirmek durumunda kald\u0131. Hz. H\u00fcseyin\u2019in \u015fehadetine \u00fc\u00e7 g\u00fcn kala, Ben\u00ee \u00dcmeyye ordusunun \u0130bn Ziyad\u2019a uyarak yapt\u0131\u011f\u0131 bu i\u015ften sonra kafile su problemi ya\u015famaya ba\u015flad\u0131. \u00dcstelik kafilede kad\u0131nlar ve \u00e7ocuklar da vard\u0131.<\/p>\n<p>Bu \u015fartlarda Hz. H\u00fcseyin, \u00d6mer b. Sa\u2019d\u2019a \u00fc\u00e7 alternatifli bir teklif yapt\u0131: \u201cHicaz\u2019a d\u00f6nmeye izin verilmeliydi, \u015eam\u2019a gidip Yezid\u2019le bizzat g\u00f6r\u00fc\u015fmesine imk\u00e2n verilmeliydi veya bir s\u0131n\u0131r \u015fehrine gitmeye m\u00fcsaade edilmeliydi, bu takdirde oralarda \u00f6mr\u00fc boyunca din hizmetlerini yerine getirme gayreti i\u00e7inde olurdu.\u201d<\/p>\n<p>\u00d6mer b. Sa\u2019d b. Eb\u00ee Vakkas, bunlardan birinin ger\u00e7ekle\u015febilece\u011fi \u00fcmidiyle Hz. H\u00fcseyin\u2019in taleplerini derhal valiye ula\u015ft\u0131rd\u0131. Fakat valinin yan\u0131nda bulunan \u015eemir b. Zilcev\u015fen, valiyi son derece tahrik etti ve \u00d6mer\u2019in onunla gece yar\u0131s\u0131 gizlice g\u00f6r\u00fc\u015ferek H\u00fcseyin\u2019e tolerans g\u00f6sterdi\u011fini \u00eema etti.<\/p>\n<p>Bunun \u00fczerine vali, \u00d6mer b. Sa\u2019d\u2019a g\u00f6nderdi\u011fi yaz\u0131da Hz. H\u00fcseyin ve adamlar\u0131n\u0131n alternatifsiz olarak biatinde \u0131srar ediyordu. \u00dcstelik emre uyma hususunda \u00d6mer b. Sa\u2019d\u2019\u0131n nas\u0131l davranaca\u011f\u0131 da valinin adamlar\u0131nca izlenecekti. Valinin ve yak\u0131n \u00e7evresinin bu konuda hi\u00e7 de m\u00fcsamahak\u00e2r davranmayaca\u011f\u0131 anla\u015f\u0131l\u0131yordu. Esas\u0131nda \u00d6mer b. Sa\u2019d, Hz. H\u00fcseyin\u2019in isteklerinden birinin ger\u00e7ekle\u015fmesiyle problemin \u015fiddete ba\u015fvurulmaks\u0131z\u0131n \u00e7\u00f6z\u00fclmesinden yana idi. Ama validen gelen talimat farkl\u0131 bir \u015fey s\u00f6yl\u00fcyordu. Hz. H\u00fcseyin ve adamlar\u0131n\u0131n kesin olarak biati isteniyordu, biat vermeyenlere zor kullan\u0131lacakt\u0131.<\/p><div id=\"bghab-3186107473\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u00d6mer b. Sa\u2019d\u2019\u0131n durumu iletmek \u00fczere birka\u00e7 askerle Hz. H\u00fcseyin\u2019e do\u011fru y\u00fcr\u00fcd\u00fc\u011f\u00fc dakikalarda o, k\u0131l\u0131c\u0131na dayanm\u0131\u015f vaziyette hafif\u00e7e uyumu\u015f ve r\u00fcyas\u0131nda dedesini (Hz. Peygamber\u2019i) g\u00f6rm\u00fc\u015ft\u00fc, Rasul-i Ekrem (s.a.s.) ona kendi yan\u0131na gelmekte oldu\u011funu s\u00f6yl\u00fcyordu. K\u0131z karde\u015fi Zeynep (r. anha), bunu Hazreti H\u00fcseyin\u2019in \u00f6l\u00fcm\u00fcn\u00fcn yakla\u015ft\u0131\u011f\u0131 tarz\u0131nda yorumlayarak \u201cVay ba\u015f\u0131m\u0131za gelen!\u201d diye feryat etmi\u015fse de Hz. H\u00fcseyin onu teskin etti ve kendisine do\u011fru gelmekte olan \u00d6mer b. Sa\u2019d ba\u015fkanl\u0131\u011f\u0131ndaki heyetle g\u00f6r\u00fc\u015fmek \u00fczere karde\u015fi Abbas ba\u015fkanl\u0131\u011f\u0131nda bir heyeti g\u00f6nderdi. \u00d6mer, onlara validen gelen mektubun muhtevas\u0131ndan bahisle vaziyetin Hz. H\u00fcseyin\u2019e haber verilmesini rica etti. Abbas, kar\u015f\u0131 taraf\u0131n rahats\u0131z edici haberlerini Hz. H\u00fcseyin\u2019e arz edince durumun nezaket ve vehametini anlayan Hz. H\u00fcseyin, Abbas\u2019\u0131 tekrar g\u00f6ndererek \u00d6mer b. Sa\u2019d\u2019dan dokuz muharremi on muharreme ba\u011flayan gece sabaha kadar m\u00fchlet istedi; geceyi, ibadetle, Kur\u2019an\u2019la, zikir, dua, t\u00f6vbe ve isti\u011ffarla ge\u00e7irdi. \u00d6te yandan o gece -daha \u00f6nce de yapt\u0131\u011f\u0131 gibi- aile yak\u0131nlar\u0131n\u0131n geri d\u00f6nmelerinde \u0131srar ettiyse de hi\u00e7biri bu teklifi kabul etmedi. Bunun \u00fczerine \u00e7ad\u0131rlar birbirine yakla\u015ft\u0131r\u0131ld\u0131, kad\u0131n ve \u00e7ocuklar \u00e7ad\u0131rlara yerle\u015ftirildi. Erkekler de \u00e7ad\u0131rlar\u0131n \u00e7evresinde mevzilendiler.<\/p>\n<p>Hz. H\u00fcseyin, 10 Muharrem sabah\u0131, kar\u015f\u0131s\u0131ndakilere dedesinden, \u015fehitlerin efendisi Hz. Hamza\u2019dan, Mute \u015fehidi Hz. Cafer-i Tayyar\u2019dan, ehlibeyt hakk\u0131nda varit olan nebev\u00ee m\u00fcjdelerden bahsetti. \u201cBen, F\u00e2t\u0131ma\u2019n\u0131n has o\u011flu de\u011fil miyim?\u201d dedi. K\u00fbfelilerin mektuplar\u0131na de\u011findi. Fakat kar\u015f\u0131s\u0131nda kadir bilmez, d\u00fcnya \u00e7\u0131kar\u0131na boyun e\u011fmi\u015f, ikbal ve \u015f\u00f6hreti tercih etmi\u015f nadan bir topluluk vard\u0131. Sadece H\u00fcrr b. Yezid, Hz. H\u00fcseyin\u2019e gelip \u00f6z\u00fcr diledi, onun yan\u0131nda kald\u0131 ve hi\u00e7 ayr\u0131lmad\u0131. H\u00fcrr, \u00e7ok cesur bir adamd\u0131. \u00c7evresindekiler onu k\u0131nasalar da o, \u201cYemin olsun ki, \u00f6z can\u0131m\u0131 cehenneme atacak de\u011filim! Elbette cennete girmeyi arzu ediyorum!\u201d diyerek hangi safta, ni\u00e7in durdu\u011funu anlatmaya \u00e7al\u0131\u015ft\u0131.<\/p>\n<p>Bu \u015fartlarda \u00e7arp\u0131\u015fma ba\u015flad\u0131. \u00c7arp\u0131\u015fmalarda kar\u015f\u0131 taraf\u0131n ac\u0131mas\u0131zl\u0131\u011f\u0131 had safhada idi ve giderek \u015fiddetlenmi\u015fti. Tabii ki Hz. H\u00fcseyin\u2019e kar\u015f\u0131 asla insaf ve merhametle ba\u011fda\u015fmayan orant\u0131s\u0131z g\u00fc\u00e7 kullan\u0131l\u0131yordu.<\/p>\n<p>Bu s\u00fcre\u00e7te Hz. H\u00fcseyin cephesinde \u00e7ok say\u0131da \u015fehit verildi. Bu ac\u0131lara \u015fahit olan Hz. H\u00fcseyin, Y\u00fcce Allah\u2019a \u015f\u00f6yle yakar\u0131yordu: \u201cAllah\u0131m! E\u011fer g\u00f6kten bir zafer ihsan etmeyeceksen, bunu daha hay\u0131rl\u0131 bir \u015feyin sebebi k\u0131l ve bu zalimlerden sen intikam al!\u201d<\/p>\n<p>\u0130leri safhalarda, \u00e7arp\u0131\u015fman\u0131n Hz. H\u00fcseyin \u00e7evresinde yo\u011funla\u015ft\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyordu. Hz. H\u00fcseyin susuzdu; F\u0131rat\u2019a do\u011fru k\u0131l\u0131\u00e7 sallad\u0131, o\u011fullar\u0131 Ebu Bekir, Abdullah, Cafer, Osman g\u00f6zleri \u00f6n\u00fcnde \u015fehit d\u00fc\u015ft\u00fcler. H\u00fcseyin F\u0131rat\u2019a yakla\u015ft\u0131, fakat Husayn b. Numeyr\u2019in att\u0131\u011f\u0131 bir ok, bo\u011faz\u0131na isabet etti.\u00a0 Hz. H\u00fcseyin, Allah Rasul\u00fc (s.a.s.)\u2019n\u00fcn torununa bunu reva g\u00f6renleri Hak Teala Hazretlerine \u015fik\u00e2yetle \u00e7ad\u0131rlara d\u00f6nd\u00fc.<\/p><div id=\"bghab-3528864195\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu esnada Emevi ordusunun komutanlar\u0131 aras\u0131nda ac\u0131mas\u0131zl\u0131\u011f\u0131yla tan\u0131nan \u015eemir, yakla\u015f\u0131k on adam\u0131yla Hz. H\u00fcseyin ailesinin bulundu\u011fu \u00e7ad\u0131r\u0131 ku\u015fatt\u0131. Adamlar\u0131 da \u00e7il yavrusu gibi Hz. H\u00fcseyin\u2019e sald\u0131rd\u0131lar. Hz. H\u00fcseyin, yaral\u0131 bir ceylan gibi yere d\u00fc\u015ft\u00fc, \u015fehadet \u015ferbetini i\u00e7ti. Sinan b. Enes en-Naha\u00ee, ba\u015f\u0131n\u0131 keserek K\u00fbfe\u2019ye g\u00f6t\u00fcr\u00fclmek \u00fczere Havaley\u2019e verdi. (10 Muharrem 61\/10 Ekim 680.)<\/p>\n<p>Bu s\u0131rada Hz. H\u00fcseyin 57 ya\u015f\u0131ndayd\u0131, bedeninde 33 m\u0131zrak, bir o kadar da k\u0131l\u0131\u00e7 yaras\u0131 vard\u0131. Yirmi \u00fc\u00e7\u00fc ehlibeytten olmak \u00fczere 72 \u015fehit vard\u0131. Kar\u015f\u0131 taraf 88 kay\u0131p vermi\u015fti. Ben\u00ee \u00dcmeyye \u00f6l\u00fcleri defnedildi, \u015fehitler ise meydanda b\u0131rak\u0131ld\u0131. Ben\u00ee \u00dcmeyye ordusu oradan ayr\u0131ld\u0131ktan sonra Ben\u00ee Esed\u2019den G\u00e2diriyye k\u00f6yl\u00fcleri gelip \u015fehitleri defnettiler. \u00d6mer b. Sa\u2019d, ehlibeytten geri kalanlar\u0131 ve Hz. H\u00fcseyin\u2019in kesilmi\u015f ba\u015f\u0131n\u0131 getirip \u0130bn Ziyad\u2019a teslim etti, o da \u015eam\u2019da bulunan Yezid\u2019e g\u00f6nderdi. Rasul-i Ekrem (s.a.s.)\u2019in bu aziz torununa reva g\u00f6r\u00fclen muamele, do\u011frusu anla\u015f\u0131l\u0131r gibi de\u011fildi, h\u00fcz\u00fcn verici ve g\u00f6z ya\u015fart\u0131c\u0131yd\u0131.<\/p>\n<p>Hz. H\u00fcseyin, \u0130slami de\u011ferlere uymayan, \u00f6nceki y\u00f6neticilerin uygulad\u0131\u011f\u0131 \u0130slam siyaset gelene\u011fine ters d\u00fc\u015fen, tahribat\u0131 t\u00fcm toplum kesimlerini ve M\u00fcsl\u00fcmanlar\u0131n gelecek y\u00fcz y\u0131llar\u0131n\u0131 kapsayacak olan bir yanl\u0131\u015fl\u0131\u011fa hak ve adalet duygusuyla kar\u015f\u0131 \u00e7\u0131km\u0131\u015f ve davas\u0131 u\u011frunda \u015fehit d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n<p>Bize d\u00fc\u015fen, S\u00fcnni olsun Alevi olsun bir M\u00fcsl\u00fcman olarak Sevgili Peygamberimiz\u2019in d\u00fcnyadaki reyhanlar\u0131ndan\/\u00e7i\u00e7eklerinden bir \u00e7i\u00e7ek ve cennet gen\u00e7lerinin beyefendisi olan ehlibeytin g\u00f6z bebe\u011fi Hz. H\u00fcseyin\u2019in \u015fehadetinin manas\u0131n\u0131, onun haks\u0131zl\u0131\u011fa kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131ndaki \u015fuuru kavramak ve -kendisinin de dedi\u011fi gibi- davas\u0131 u\u011fruna can\u0131n\u0131 feda etmesinin M\u00fcsl\u00fcmanlara muhabbet ve birlik-beraberlik olarak d\u00f6nmesini sa\u011flamakt\u0131r. Nitekim \u00f6lmeden \u00f6nce onun son s\u00f6zlerinden biri anlam itibariyle (yakla\u015f\u0131k olarak) \u015f\u00f6yledir:<\/p>\n<p>\u201cY\u00fcce Rabbim! G\u00f6kten merhametinle bana g\u00fc\u00e7 kuvvet indirerek d\u00fc\u015fmanlar\u0131ma beni galip getirmeyeceksen, \u015fehadetimi Muhammed \u00fcmmetinin hayr\u0131na, kurtulu\u015funa vesile k\u0131l. Haks\u0131zl\u0131\u011fa, zulme, dayatmaya kar\u015f\u0131, hak ad\u0131na y\u00fcr\u00fcd\u00fcm. Gerekirse bu u\u011furda can\u0131m\u0131 vereyim. E\u011fer galip gelemeyeceksem, s\u0131rt\u0131m yere d\u00fc\u015fecekse hak dava u\u011fruna akan kan\u0131m\u0131 bir hayr\u0131n, M\u00fcsl\u00fcmanlar\u0131n bir silkini\u015finin, bir g\u00fc\u00e7lenmesinin sebebi k\u0131l!\u201d<\/p><div id=\"bghab-2071572124\" class=\"bghab-icerik-icine-35-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130\u015fte Hz. H\u00fcseyin\u2019in vefat\u0131ndan \u00f6nce t\u00fcm M\u00fcsl\u00fcmanlara mesaj niteli\u011finde s\u00f6ylemi\u015f oldu\u011fu bu s\u00f6zler, k\u0131yamete kadar gelecek t\u00fcm M\u00fcsl\u00fcmanlar i\u00e7in derin anlamlar ta\u015f\u0131maktad\u0131r. Evet, bu mesaj ger\u00e7ekten \u00e7ok \u00f6nemlidir. Zira Hz. H\u00fcseyin bu s\u00f6z\u00fcyle bizzat bize Kerbela\u2019y\u0131 nas\u0131l anlamam\u0131z gerekti\u011fini a\u00e7\u0131klamaktad\u0131r.<\/p>\n<p>Her M\u00fcsl\u00fcman, Yezid\u2019e kar\u015f\u0131d\u0131r, Hz. H\u00fcseyin\u2019in davas\u0131ndaki samimi m\u00fccadelesini muhabbetle desteklemekte ve Peygamber Efendimizin aziz torununa g\u00f6n\u00fcl ba\u011flamaktad\u0131r. Milletimiz, ehlibeyt sevdal\u0131s\u0131d\u0131r; tekrar s\u00f6yleyelim ki milletimiz i\u00e7inde Yezid taraftarl\u0131\u011f\u0131 tarihin hi\u00e7bir d\u00f6neminde olmam\u0131\u015ft\u0131r, bug\u00fcn de yoktur. Dolay\u0131s\u0131yla Kerbela konusunu b\u00fct\u00fcnle\u015fmenin dinamik bir unsuru sayacakken, k\u00f6r bir gadap ve hiddetle yola \u00e7\u0131k\u0131p kaba saba ithamlara basamak yapmak, hi\u00e7bir zaman tasvip edilemez. Bu y\u00fczden diyoruz ki, Hz. H\u00fcseyin Efendimize reva g\u00f6r\u00fclen muamele sebebiyle a\u011flamak ne kadar muhteremse, bu ac\u0131kl\u0131 hadiseyi do\u011fru okuyup do\u011fru anlamak, do\u011fru sonu\u00e7lar \u00e7\u0131kararak ibret almak ve toplumun b\u00fct\u00fcnle\u015fmesine vesile k\u0131lmak da o derecede hatta daha ziyade \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n<p>Allah Rasul\u00fc\u2019n\u00fcn m\u00fcmtaz torunu Hz. H\u00fcseyin\u2019in bizden bekledi\u011fi ve istedi\u011fi de budur. Bu olayda sevgi, sayg\u0131, hakka, hukuka riayet, insana h\u00fcrmet, insan\u0131n fikrine \u00f6nem vermek, dinlemek, anlamak yok olmu\u015ftur! Dolay\u0131s\u0131yla bizler, \u0130slam toplumunda insanlar aras\u0131 ili\u015fkilerde kaybolan bu de\u011ferleri \u00f6ne \u00e7\u0131karmal\u0131y\u0131z. Bu vesile ile ifade etmek gerekir ki, her y\u0131l muharrem ay\u0131nda Kerbela Facias\u0131\u2019n\u0131, ac\u0131lar\u0131n tazelenmesi, yaralar\u0131n yeniden a\u00e7\u0131lmas\u0131 i\u00e7in de\u011fil; Hz. H\u00fcseyin Efendimizin u\u011frunda can\u0131n\u0131 feda etti\u011fi hak, adalet, rahmet, merhamet, m\u00fcsamaha ve \u015fefkat duygular\u0131n\u0131n yeniden ihyas\u0131 ve her meslekteki insan ili\u015fkilerine yeniden yans\u0131mas\u0131 i\u00e7in anmal\u0131y\u0131z!<\/p>\n<p>Evet\u2026 Ke\u015fke Hz. H\u00fcseyin\u2019in ba\u015f\u0131na bu hadise gelmeseydi, bu ac\u0131y\u0131 her y\u0131l yeniden ya\u015famasayd\u0131k, ama bu da bir ibret olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Hz. H\u00fcseyin haks\u0131zl\u0131\u011fa kar\u015f\u0131 bir \u0131\u015f\u0131k yakm\u0131\u015ft\u0131r, zalime kar\u015f\u0131 direnmi\u015f ve do\u011fruluk ad\u0131na samimi bir y\u00fcr\u00fcy\u00fc\u015f i\u00e7inde olmu\u015ftur. Belki muvaffak olamam\u0131\u015ft\u0131r ama tarihe bir referans ve ibretli bir dipnot koymu\u015ftur. Hak ve adalet ad\u0131na cesur davranman\u0131n, hak ve adalet ad\u0131na ayakta durman\u0131n bir modeli ve \u00f6rne\u011fi olarak Hz. H\u00fcseyin en \u00f6nlerde, en y\u00fcksek mevkilerdedir.<\/p>\n<p>Allah Teala, Habib-i Kibriya Efendimiz\u2019in bu muhabbetli torununa rahmet etsin ve sevenlerini \u015fefaatine eri\u015ftirsin!<\/p><div id=\"bghab-3626160253\" class=\"bghab-icerik-icine-40-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu yaz\u0131, m\u00fcellifin Ensar Ne\u015friyat taraf\u0131ndan yay\u0131mlanan \u201cKanayan Bir Yara G\u00f6n\u00fcl S\u0131zlatan Bir Facia: KERBEL\u00c2\u201d adl\u0131 eserinden \u00f6zetlenerek dergi \u00fcslubuna uyarlanm\u0131\u015ft\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> <a href=\"http:\/\/www.diyanet.gov.tr\/turkish\/dy\/Diyanet-Isleri-Baskanligi-Duyuru-15723.aspx\">Prof. Dr. H\u00fcseyin Alg\u00fcl\u00a0<\/a>Bu yaz\u0131, m\u00fcellifin Ensar Ne\u015friyat taraf\u0131ndan yay\u0131mlanan \u201cKanayan Bir Yara G\u00f6n\u00fcl S\u0131zlatan Bir Facia: KERBEL\u00c2\u201d adl\u0131 eserinden \u00f6zetlenerek uyarlanm\u0131\u015ft\u0131r.<\/p>\n<div id=\"bghab-157637101\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Yazan:\u00a0Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar 10 Muharrem 61 (10 Ekim 680)\u2019de Kerbela\u2019da neler oldu? G\u00f6n\u00fcl s\u0131zlatan bu elim olay\u0131 do\u011fru anlayabilmek i\u00e7in, \u201cKerbela olay\u0131 hangi<\/p>\n","protected":false},"author":13,"featured_media":31811,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-32341","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/07\/nevzat-hoca-r.jpg?fit=640%2C640&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8pD","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=32341"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32341\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/31811"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=32341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=32341"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=32341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}