{"id":32333,"date":"2018-09-20T21:25:47","date_gmt":"2018-09-20T18:25:47","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=32333"},"modified":"2018-09-20T21:25:47","modified_gmt":"2018-09-20T18:25:47","slug":"din-ve-ahlak-iyi-muslumaniyi-insan","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/din-ve-ahlak-iyi-muslumaniyi-insan\/","title":{"rendered":"D\u0130N VE AHLAK (\u0130Y\u0130 M\u00dcSL\u00dcMAN=\u0130Y\u0130 \u0130NSAN)"},"content":{"rendered":"<p><em><strong>Yazan:<\/strong> Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar<\/em><\/p>\n<p>\u00d6nceki yaz\u0131m\u0131zda, \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinde dinin emirleriyle ahl\u00e2k\u0131n i\u00e7 i\u00e7e oldu\u011funu belirtmi\u015ftik. \u0130sl\u00e2m, insanlar\u0131n uymas\u0131 gereken temel esaslarla birlikte birtak\u0131m ahl\u00e2k\u00ee de\u011ferler de koymu\u015ftur. Bu kurallar, ki\u015finin hem kendisini ilgilendiren hem de toplumla olan ili\u015fkilerini belirleyici\u00a0 bir \u00f6zelli\u011fe sahip kurallard\u0131r.<\/p>\n<p>\u0130sl\u00e2m inanc\u0131n\u0131n temelini \u2018La il\u00e2he \u0130llallah\u2019 kelime-i tevhidi te\u015fkil eder. \u2018Allah\u2019tan ba\u015fka ilah yoktur\u2019 anlam\u0131na gelen bu tevhid (bir tek Allah) ilkesi, her m\u00fcsl\u00fcman\u0131n hayat\u0131n\u0131n en temel gayesidir. Bu anahtar terimle \u0130sl\u00e2m kap\u0131s\u0131ndan i\u00e7eri girilir. Dolay\u0131s\u0131yla ahl\u00e2k-iman ili\u015fkisi de bu temel prensip \u00e7er\u00e7evesinde ele al\u0131nmal\u0131d\u0131r. \u0130slam\u2019da ahl\u00e2k ile iman aras\u0131ndaki ili\u015fki \u00e7ok k\u00f6kl\u00fc esaslara dayan\u0131r. Bu sebeple, bir m\u00fcsl\u00fcman\u0131n \u201cahl\u00e2ki de\u011ferler\u201d a\u00e7\u0131s\u0131ndan di\u011fer inan\u00e7 ve d\u00fc\u015f\u00fcncelerdeki insanlardan farkl\u0131 bir yap\u0131da olmas\u0131 gerekir. .Bu durum a\u015fa\u011f\u0131da belirtece\u011fimiz\u00a0 \u2018k\u00f6kl\u00fc kurallar\u2019dan sonra daha da iyi anla\u015f\u0131lacakt\u0131r.<\/p>\n<p>Her \u015feyden \u00f6nce m\u00fcsl\u00fcman olmay\u0131 tercih eden bir ki\u015finin <strong>\u201ciman etme\u201d<\/strong> gibi bir zorunlulu\u011fu vard\u0131r. Bu iman, \u0130sl\u00e2m\u2019\u0131n temel esaslar\u0131n\u0131 her t\u00fcrl\u00fc \u015f\u00fcpheden uzak bir \u015fekilde kabul etmek demektir. Allah (c.c.) inanc\u0131, namaz, oru\u00e7, zek\u00e2t, hac, ahiret g\u00fcn\u00fcne iman vs. bir\u00e7ok esaslar bu inan\u00e7 i\u00e7erisinde yer al\u0131r. Bu temel inan\u00e7 esaslar\u0131yla birlikte <strong>\u0130slam\u2019\u0131n, m\u00fcsl\u00fcman ki\u015fiden yapmas\u0131n\u0131 istedi\u011fi ba\u015fka emir ve yasaklar da vard\u0131r: adaletli olmak, emanete h\u0131yanet etmemek, yalan s\u00f6ylememek, h\u0131rs\u0131zl\u0131k yapmamak gibi \u00e7ok say\u0131da emir ve yasaklar&#8230; Toplum d\u00fczenini yak\u0131ndan ilgilendiren bu esaslara uymak da m\u00fcsl\u00fcman ferdin g\u00f6revleri aras\u0131ndad\u0131r. <\/strong><\/p>\n<p>Cen\u00e2b-\u0131 Allah, m\u00fcsl\u00fcman\u0131n \u00f6zelliklerini belirtirken \u015f\u00f6yle buyurmaktad\u0131r:<\/p><div id=\"bghab-2922936322\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u201c<em>Y\u00fczlerinizi do\u011fu ve bat\u0131 taraf\u0131na \u00e7evirmeniz iyilik de\u011fildir. As\u0131l iyilik, o (kimsenin iyili\u011fi )dir ki, Allah\u2019a, ahiret g\u00fcn\u00fcne, meleklere, Kitab\u2019a ve peygamberlere inand\u0131; sevdi\u011fi mal\u0131n\u0131 yak\u0131nlara, yetimlere, yoksullara, dilencilere, yolda kalm\u0131\u015flara ve boyunduruk alt\u0131nda bulunan (k\u00f6le ve esir)lere verdi; namaz\u0131 k\u0131ld\u0131, zek\u00e2t\u0131 verdi. Antla\u015fma yapt\u0131klar\u0131 antla\u015fmalar\u0131 yerine getirenler; s\u0131k\u0131nt\u0131, hastal\u0131k ve sava\u015f zamanlar\u0131nda sabredenler, i\u015fte do\u011fru olanlar onlard\u0131r,(Allah\u2019\u0131n az\u00e2b\u0131ndan) korunanlar da onlard\u0131r<\/em>\u201d( Bakara s\u00fbresi, 2\/177)<\/p>\n<p>Bu \u00e2yet-i kerimede iman ile ahl\u00e2k i\u00e7 i\u00e7e anlat\u0131lm\u0131\u015ft\u0131r. \u0130sl\u00e2m\u2019\u0131n\u00a0 esaslar\u0131na iman etmenin zorunlulu\u011fu ile birlikte mal\u0131n, yak\u0131nlar\u0131na, yoksullara, dilencilere, k\u00f6le ve tutsaklara verilmesinin bir iyilik olarak de\u011ferlendirilmesi, \u0130sl\u00e2m\u2019\u0131n ahl\u00e2ki esaslara ne kadar \u00f6nem verdi\u011fini g\u00f6stermektedir. Ayn\u0131 \u015fekilde adalet konusunda da m\u00fcsl\u00fcman\u0131n nas\u0131l davranmas\u0131 gerekti\u011fi \u015f\u00f6yle anlat\u0131lmaktad\u0131r:<\/p>\n<p>\u201c<em>Ey inananlar,\u00a0 Allah i\u00e7in adaletle \u015fahitlik edenlerden olun. Bir toplulu\u011fa kar\u015f\u0131 duydu\u011funuz kin, sizi adaletten sapt\u0131rmas\u0131n. Adil davran\u0131n, takvaya\u00a0 yak\u0131\u015fan budur. Allah\u2019tan korkun, \u015f\u00fcphesiz\u00a0 Allah yapt\u0131klar\u0131n\u0131z\u0131 haber\u00a0 almaktad\u0131r<\/em>.\u201d (Ma\u00eede s\u00fbresi, 4\/8)<\/p>\n<p>Bunun gibi toplumsal hayat\u0131n d\u00fczeni bak\u0131m\u0131ndan son derece \u00f6nemli olan; \u00e7al\u0131\u015fmak, do\u011fruluk, emanete riayet, emaneti ehline vermek, h\u0131rs\u0131zl\u0131k, adam \u00f6ld\u00fcrmek, g\u0131ybet, hased (\u00e7ekememezlik), yalan \u015fahitlik vb. konularda bir \u00e7ok ayet-i kerime, uymam\u0131z gereken kurallar\u0131 g\u00f6stermektedir:<\/p>\n<p>Bug\u00fcn modern d\u00fcnyan\u0131n i\u00e7inde bulundu\u011fu ahl\u00e2ki \u00e7\u00f6k\u00fcnt\u00fcn\u00fcn temelinde inan\u00e7s\u0131zl\u0131k vard\u0131r. Her t\u00fcrl\u00fc de\u011ferlerin ortadan kald\u0131r\u0131l\u0131p yerine anlams\u0131z bir hayat tarz\u0131n\u0131n yerle\u015ftirilmek istendi\u011fi bir d\u00fcnyada ya\u015famaktay\u0131z.Cinsellikten uyu\u015fturucuya; kumardan h\u0131rs\u0131zl\u0131\u011fa uzanan olaylardan her g\u00fcn televizyonlardan ve gazetelerden \u00f6\u011frendi\u011fimiz olaylar zinciri olu\u015fturmaktad\u0131r. Moda aldatmacas\u0131 kar\u015f\u0131s\u0131nda asl\u00ee kimliklerinden h\u0131zla uzakla\u015fan bir nesil yeti\u015ftirilmek istenmektedir. Toplumu ayakta tutan de\u011ferler b\u00f6ylelikle\u00a0 bir bir ortadan kalkmaktad\u0131r.<\/p><div id=\"bghab-818233812\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>\u0130man, sadece s\u00f6zden ibaret de\u011fildir. \u0130man, ya\u015fam tarz\u0131m\u0131z\u0131 Kur\u2019an\u2019a g\u00f6re d\u00fczenleyen bir unsurdur. \u0130man sayesinde hayat\u0131 alg\u0131lay\u0131\u015f, e\u015fyaya bak\u0131\u015f a\u00e7\u0131lar\u0131m\u0131z anlam kazan\u0131r ve m\u00fcsl\u00fcmanlar b\u00f6ylelikle\u00a0 inan\u00e7s\u0131z , insanlardan farkl\u0131 olarak hayat ve e\u015fyay\u0131 tasavvur ederler.<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizde s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 isyan\u0131 (hakikat\u0131 tan\u0131mamay\u0131, s\u0131n\u0131r\u0131 a\u015f\u0131p yoldan \u00e7\u0131kmay\u0131, ba\u015f kald\u0131rmay\u0131) \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yolda olanlar bunlard\u0131r<\/em>.\u201d (Hucur\u00e2t s\u00fbresi, 49\/7)<\/p>\n<p>Bu ayet-i kerime\u2019de ve a\u015fa\u011f\u0131da s\u0131ralayaca\u011f\u0131m\u0131z ayetlerde de g\u00f6r\u00fclece\u011fi \u00fczere iman, ibadet ve ahl\u00e2k ile i\u00e7 i\u00e7edir. Dinin esaslar\u0131 iman \u00fczerine kuruldu\u011fu i\u00e7in, yaln\u0131zca s\u00f6z ile dile getirilen \u201ciman\u201d eksik olur. \u00c7\u00fcnk\u00fc iman, kalbe ait bir husustur ve ger\u00e7ek iman\u0131n ibadet, ahl\u00e2k gibi konularda irtibatl\u0131 oldu\u011fu bilinmektedir. Bu konuda Allah (c.c.) \u015f\u00f6yle buyurmaktad\u0131r:<\/p>\n<p>\u201c<em>O Kitap\u2019dan sana vahyedileni oku ve namaz\u0131n\u0131 k\u0131l. \u00c7\u00fcnk\u00fc namaz,\u00a0 k\u00f6t\u00fc ve i\u011fren\u00e7 \u015feylerden meneder. Elbette Allah\u2019\u0131 anmak, en b\u00fcy\u00fck (ibadettir.)tir. Allah, ne yapt\u0131klar\u0131n\u0131z\u0131 bilir<\/em>.\u201d (Ankebut s\u00fbresi, 29\/45)<\/p>\n<p>\u201c<em>Onlar b\u00fcy\u00fck\u00a0 g\u00fcnahlardan\u00a0 ve \u00e7irkin i\u015flerden ka\u00e7\u0131n\u0131rlar; k\u0131zd\u0131klar\u0131 zaman onlar, affederler. Rablerinin \u00e7a\u011fr\u0131s\u0131na gelirler, namaz\u0131 k\u0131larlar. \u0130\u015fleri, aralar\u0131nda dan\u0131\u015fma iledir. Kendilerine\u00a0 verdi\u011fimiz r\u0131z\u0131ktan hay\u0131r i\u00e7in harcarlar<\/em>.\u201d (\u015e\u00fbr\u00e2 s\u00fbresi, 42\/37,39)<\/p><div id=\"bghab-2231316575\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Ayet-i kerimelerin tarif etti\u011fi m\u00fcsl\u00fcman; \u015f\u00fcphesiz ahl\u00e2k\u0131\u00a0 iyi ve ger\u00e7ek bir imana sahip ki\u015filerdir. Bu ki\u015filer, k\u0131yamet g\u00fcn\u00fcnde de\u00a0 b\u00fcy\u00fck mutluluk duyarlar. Kendilerini huzurlu bir hayata haz\u0131rlayan d\u00fcnyadaki amelleri en g\u00fczel \u015fekilde yerine getirirler.<\/p>\n<p>\u201c<em>M\u00fc\u2019minler o kimselerdir ki, Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah\u2019\u0131n ayetleri okundu\u011fu zaman (o ayetler, onlar\u0131n ) imanlar\u0131n\u0131 art\u0131r\u0131r ve (onlar) Rab\u2019lerine tevekk\u00fcl ederler<\/em>.\u201d (Enf\u00e2l s\u00fbresi, 8\/2)<\/p>\n<p>\u0130nsan\u00ee\/ahl\u00e2k\u00ee dedi\u011fimiz erdemler, e\u011fer \u0130sl\u00e2m\u00ee\/din\u00ee erdemlerle tamamlanm\u0131yorsa eksik kalmakta, \u0130sl\u00e2m\u00ee\/din\u00ee erdemler de taban\u0131nda insan\u00ee\/ahl\u00e2k\u00ee erdemleri bar\u0131nd\u0131rm\u0131yorsa zemini bo\u015f oldu\u011fundan adeta ask\u0131da kalmaktad\u0131r.<\/p>\n<p><strong>\u00d6yleyse \u015funu s\u00f6yleyebiliriz ki: \u0130yi M\u00fcsl\u00fcman olman\u0131n\/dindarl\u0131\u011f\u0131n yolu \u00f6ncelikle iyi insan olmaktan ge\u00e7er. \u0130yi insan olmadan insanl\u0131\u011f\u0131n gerektirdi\u011fi ahl\u00e2k\u00ee de\u011ferler ku\u015fan\u0131lmadan iyi M\u00fcsl\u00fcman\/dindar olmak m\u00fcmk\u00fcn de\u011fildir.<\/strong><\/p>\n<p>E\u011fer biri \u201cdindar\u201d oldu\u011funu iddia ediyor ama ortalama bir insan\u0131n bile sahip olmas\u0131 gereken ahl\u00e2k\u00ee de\u011ferlere sahip olmad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyorsa ya da ortalama bir insan\u0131n bile yapmamas\u0131 gereken yanl\u0131\u015flar\u0131 yap\u0131yorsa, onun \u00f6ncelikle insanl\u0131\u011f\u0131nda, ahl\u00e2k\u00ee yap\u0131s\u0131nda bir problem var demektir. B\u00f6yle bir ahl\u00e2k\u00ee\/insan\u00ee zemin eksikli\u011fi olan baz\u0131 ki\u015filerin, bu eksikliklerini gizlemek amac\u0131yla, kimi zaman din\u00ee pratiklerini \u00f6v\u00fcnerek \u00f6ne \u00e7\u0131kard\u0131klar\u0131na tan\u0131k oluruz. Oysa bu bir avunma ve insan\u00ee ili\u015fkilerdeki z\u00e2fiyetini \u201c\u00f6rtme, gizleme\u201d psikolojisidir. \u0130nsanlarla ili\u015fkilerimizdeki ahl\u00e2k\u00ee eksikli\u011fi, tamamen Allah ile aram\u0131zda olan (ve \u00fcstelik ahl\u00e2ken olgunla\u015fmam\u0131za da vesile olmas\u0131 gereken) ibadetler ile \u00f6v\u00fcnerek kapatmaya \u00e7al\u0131\u015fmak, avunmaktan ya da kendini aldatmaktan ba\u015fka bir \u015fey de\u011fildir.<\/p><div id=\"bghab-2862399339\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Din ba\u011flam\u0131ndaki ili\u015fkilerimizi \u015femada \u015f\u00f6yle ifade edebiliriz:<\/strong><\/p>\n<p>Kaynak:Uysal, E. (2005). \u201cDindarl\u0131\u011f\u0131n Ahl\u00e2k\u00ee Temeli \u00dczerine Baz\u0131 D\u00fc\u015f\u00fcnceler\u201d, Uluda\u011f \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi, say\u0131: 1, 2005, s.41-59<\/p>\n<p>\u015eemada da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi <strong>Allah ile ba\u011f\u0131 g\u00fc\u00e7l\u00fc olan ki\u015finin, insanlarla tabiat ve e\u015fya ile de ili\u015fkileri iyi olur. Allah ile ba\u011f\u0131 g\u00fc\u00e7l\u00fc g\u00f6r\u00fcn\u00fcyor ama yarat\u0131lm\u0131\u015flarla ili\u015fkilerinde problemlerinin oldu\u011fu m\u00fc\u015fahede ediliyorsa, o zaman Allah ile ili\u015fkisinin mahiyeti ciddi bir sorgulamay\u0131 gerektirir. Yarat\u0131c\u0131yla g\u00fc\u00e7l\u00fc gibi g\u00f6r\u00fcnen ba\u011f\u0131n, s\u00f6z konusu birey i\u00e7in ger\u00e7ek olmad\u0131\u011f\u0131 ortadad\u0131r. \u00c7\u00fcnk\u00fc \u00fcst ili\u015fkinin alt ili\u015fkilere yans\u0131malar\u0131n\u0131n \u201ciyi\u201d olmad\u0131\u011f\u0131 s\u00f6z konusudur.<\/strong> Bu noktada Allah\u2019\u0131n, huzuruna kul hakk\u0131 ile gelinmemesini istedi\u011fini hat\u0131rlamak gerekir. (Buh\u00e2r\u00ee, Mez\u00e2lim 10; M\u00fcslim, Birr 60; Tirmiz\u00ee, K\u0131y\u00e2me 2) Zikredilen hadislerden de insan\u0131n ba\u015fkalar\u0131yla olan ili\u015fkilerinde dinin i\u015faret etti\u011fi ahlak\u0131n \u00e7ok \u00f6nemli oldu\u011fu sonucu \u00e7\u0131kart\u0131lmal\u0131d\u0131r. Bu bir \u00f6l\u00e7\u00fcde, insanlarla, tabiatla vb. olan ili\u015fkilerimizdeki m\u00fckemmelli\u011fin, ibadetlerimizdeki m\u00fckemmellikten daha fazla \u00f6nemsendi\u011finin ifadesi olarak yorumlanabilir. Tabi b\u00f6yle bir yorum, ibadetleri ve ibadetlerdeki ciddiyeti \u00f6nemsememeyi i\u00e7ermez.<\/p>\n<p>M\u00fcsl\u00fcman bir insanda g\u00f6r\u00fclen eksiklikler, yanl\u0131\u015fl\u0131klar elbette ki inand\u0131\u011f\u0131 dinden kaynakl\u0131 de\u011fildir. Ondaki eksiklik kendisinden kaynakl\u0131d\u0131r. Bu eksiklik onun yeti\u015fme \u015fekli ve \u00a0ahl\u00e2k\u00ee yap\u0131s\u0131 ile ilgilidir. <strong>Bu ba\u011flamda, din e\u011fitiminde bireylere din\u00ee de\u011ferlerin \u00f6\u011fretilip kazand\u0131r\u0131lmas\u0131ndan \u00f6nce, onlara \u201ckarakter\u201d e\u011fitimi, \u201cahl\u00e2k\u201d e\u011fitimi vermenin \u00f6nemi ortaya \u00e7\u0131k\u0131yor.<\/strong> \u00c7\u00fcnk\u00fc verilen dini de\u011ferler d\u00fcnyas\u0131 d\u00fczeltilmeyen, davran\u0131\u015f zikzaklar\u0131 \u00e7izen, daha ileri boyutunu s\u00f6ylersek; \u201cbozuk\u201d bir karakter \u00fczerinde etkilidir, zemin sa\u011flam de\u011fildir, dini de\u011ferler(ibadetler) dolay\u0131s\u0131yla d\u00fc\u015fme e\u011filiminde, i\u011freti bir vaziyette duracakt\u0131r. Sa\u011flam bir karakter \u00fczerinde ise uyumlu ve m\u00fckemmel bir g\u00f6r\u00fcnt\u00fc verecektir.<\/p>\n<p>Kur\u2019an\u2019dan ve Hadislerden hareketle d\u00fcnya hayat\u0131n\u0131 ahl\u00e2k eksenli bir hayat olarak ya\u015famay\u0131 \u00f6\u011fretebilecek sistemi ve sa\u011flam e\u011fitim verilmelidir. B\u00fct\u00fcn okullara bu e\u011fitimin iyi bir planlama i\u00e7erisinde verilmesi M\u00fcsl\u00fcman bir T\u00fcrkiye toplumunun, hatta \u0130slam D\u00fcnyas\u0131n\u0131n tamam\u0131n\u0131n selameti a\u00e7\u0131s\u0131ndan \u00f6nemlidir. B\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131 b\u00f6yle bir e\u011fitim modeliyle kar\u015f\u0131la\u015fmal\u0131d\u0131r.<\/p><div id=\"bghab-2173098967\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu konuya devam edece\u011fiz in\u015fallah! Allah\u2019a emanet olun!&#8230;<\/p>\n<p>Payla\u015fmay\u0131 unutmay\u0131n\u0131z&#8230;<\/p>\n<div id=\"bghab-632264780\" class=\"bghab-yazi-altinda bghab-entity-placement\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Yazan: Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar \u00d6nceki yaz\u0131m\u0131zda, \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinde dinin emirleriyle ahl\u00e2k\u0131n i\u00e7 i\u00e7e oldu\u011funu belirtmi\u015ftik. \u0130sl\u00e2m, insanlar\u0131n uymas\u0131 gereken temel esaslarla birlikte birtak\u0131m<\/p>\n","protected":false},"author":13,"featured_media":25531,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[6],"tags":[],"class_list":["post-32333","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8pv","jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2017\/12\/Nevzat.jpg?fit=184%2C194&ssl=1","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32333","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=32333"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32333\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/25531"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=32333"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=32333"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=32333"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}