{"id":32302,"date":"2018-09-19T13:33:56","date_gmt":"2018-09-19T10:33:56","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=32302"},"modified":"2018-09-19T13:33:56","modified_gmt":"2018-09-19T10:33:56","slug":"din-ve-ahlak","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/din-ve-ahlak\/","title":{"rendered":"D\u0130N VE AHLAK"},"content":{"rendered":"<p>Yazan: Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar<\/p>\n<p>Din, genel anlamda, inan\u00e7, ibadet ve ahlak kurallar\u0131n\u0131n b\u00fct\u00fcn\u00fcd\u00fcr. \u0130slam bilginlerine g\u00f6re ise din,\u201d Kurallar\u0131 Allah taraf\u0131ndan konulan, Peygamberler arac\u0131l\u0131\u011f\u0131 ile insanlara bildirilen, ak\u0131l sahibi kimseleri iyi ve do\u011fruya y\u00f6nelterek d\u00fcnya ve ahirette mutlulu\u011fa ula\u015ft\u0131ran ilahi bir kanundur\u201d \u015feklinde tan\u0131mlanm\u0131\u015ft\u0131r. Buna g\u00f6re b\u00fct\u00fcn dinlerin ortak \u00f6zelli\u011fi; inan\u00e7, ibadet ve ahlak kurallar\u0131ndan m\u00fcte\u015fekkil olmas\u0131d\u0131r. Din, insan\u0131 bir b\u00fct\u00fcn olarak ele alan sistem kurar. Bu sistem, onu kabul eden birey ve toplumlar\u0131 derinden etkileyerek onlar\u0131n hayat\u0131na y\u00f6n verir, bireyin davran\u0131\u015flar\u0131nda ve ili\u015fkilerinde belirleyici olur.<\/p>\n<p><strong>F\u0131traten(do\u011fu\u015ftan) bir inanma ihtiyac\u0131 ile d\u00fcnyaya gelen insano\u011flu, ruhen itminane ula\u015fabilmesi i\u00e7in Yaratan(Tanr\u0131, \u0130lah,Allah) ve O\u2019nun kurallar\u0131n\u0131 koydu\u011fu ilahi nizama gereksinim duyar.<\/strong><\/p>\n<p>\u0130nsan yery\u00fcz\u00fcnde,\u00a0Allah i\u00e7in ne yapmas\u0131 gerekti\u011fi, neleri yapmas\u0131 neleri yapmamas\u0131 gerekti\u011fini ancak indirilen ilahi kitaplardan \u00f6\u011frenebilir. Bug\u00fcn d\u00fcnyada bir d\u00fczen, hak-hukuk ve birbirine sayg\u0131 temelli bir bak\u0131\u015f a\u00e7\u0131s\u0131 varsa bunun en \u00f6nemli sebeplerinden biri ilah\u00ee kitaplar\u0131n ortaya koydu\u011fu ilkelerin etkisidir.<\/p>\n<p>Genelde b\u00fct\u00fcn ilah\u00ee kitaplar, \u00f6zelde ise Kur\u2019an-\u0131 Kerim, bir ya\u015fama k\u0131lavuzu olarak g\u00f6nderilmi\u015ftir. B\u00fct\u00fcn insanl\u0131\u011f\u0131n ve M\u00fcsl\u00fcmanlar\u0131n bu son ilah\u00ee mesaj\u0131 iyi anlama ve ya\u015fama yolunda gayret sarf etmeleri kendi yararlar\u0131nad\u0131r.<\/p><div id=\"bghab-96700084\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Boyun e\u011fme ve itaat merkezli bir anlam ta\u015f\u0131yan \u0130sl\u00e2m, sadece hakka boyun e\u011fi\u015fi ifade eder. \u0130sl\u00e2m kelimesi Allah&#8217;a y\u00f6nelme ve O&#8217;na teslim olma bir k\u0131sm\u0131 da Allah&#8217;a i\u00e7ten gelen bir ba\u011flan\u0131\u015f\u0131 ifade eder. \u0130nsanda var olan hakk\u0131 tan\u0131ma yatk\u0131nl\u0131\u011f\u0131 ile onun bu \u00f6zelli\u011fine uygun dinin bir araya gelmesi,<br \/>\nyery\u00fcz\u00fcn\u00fcn hedeflenen bar\u0131\u015f ve g\u00fcvenli\u011fe teslim olmu\u015f insan\u0131n\u0131 ortaya \u00e7\u0131karaca\u011f\u0131 \u00f6ng\u00f6r\u00fcs\u00fc yap\u0131l\u0131r.<\/p>\n<p><strong>\u0130sl\u00e2m kelimesinin kavram kar\u015f\u0131l\u0131\u011f\u0131 \u00e7e\u015fitli \u015fekillerde tarif edilmi\u015ftir. Kelimenin k\u00f6k\u00fcnden hareketle yap\u0131lan tariflerde, Allah&#8217;a ger\u00e7ek bir teslimiyet ile boyun e\u011fmek \u00f6n plana \u00e7\u0131kmaktad\u0131r.<\/strong><\/p>\n<p>Yap\u0131s\u0131 itibariyle vahye dayanan \u0130sl\u00e2m, inan\u00e7, amel ve ahl\u00e2k ilkelerinden olu\u015fur. Her biri yeni bir anlay\u0131\u015f\u0131 veya ondan \u00f6nce Allah&#8217;\u0131n insanlara g\u00f6nderip devam\u0131n\u0131 istedi\u011fi bir ilkeyi kapsar. Bu h\u00fck\u00fcmlerin hepsinde esas olan samimiyet ve O&#8217;ndan gelene boyun e\u011fmektir.<\/p>\n<p>Dinin temelini, inan\u00e7 esaslar\u0131 olu\u015fturur. \u0130nan esaslar\u0131, \u201cusulu\u2019d-din=Dinin as\u0131llar\u0131, Dinin ana esaslar\u0131\u201d olarak de\u011ferlendirilir. \u0130badet esaslar\u0131 ise, inanc\u0131m\u0131z\u0131n prati\u011fe d\u00f6k\u00fclmesi, Allah(c.c)\u2019a kar\u015f\u0131 iman\u0131m\u0131z\u0131, ba\u011fl\u0131l\u0131\u011f\u0131m\u0131z\u0131, teslimiyet ve samimiyetimizin \u00e7e\u015fitli ve \u015fekillerde ifade edilmesidir. Ahlak kurallar\u0131na gelince, iman ve ibadetle olgunla\u015farak ortaya \u00e7\u0131kan, davran\u0131\u015fa d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcm\u00fcz huylar\u0131n b\u00fct\u00fcn\u00fcd\u00fcr. Dolay\u0131s\u0131yla din, nihayetinde iyi insan, iyi vatanda\u015f, m\u00fckemmel insan\u0131 (\u0130nsan-\u0131 Kamil, Kamil M\u00fc\u2019min) yeti\u015ftirmeyi gaye edinir. \u0130man olmadan ibadetin anlam\u0131 olmad\u0131\u011f\u0131 gibi ahlaki erdeme ula\u015ft\u0131rmayan ibadet de kulu Rabbine yakla\u015ft\u0131rmaz. Nefisleri ve toplumlar\u0131 huzura kavu\u015fturamaz.<\/p>\n<p>K\u00e2inat\u0131n sahibi olan Allah(c.c), \u201cRab\u201d s\u0131fat\u0131yla, yarat\u0131lanlar\u0131 r\u0131z\u0131kland\u0131r\u0131r, e\u011fitir (Terbiye eder), b\u00fcy\u00fct\u00fcr ve zarars\u0131z(faydal\u0131) bireyler olarak birlikte ya\u015fayabilmelerini sa\u011flay\u0131c\u0131 kurallar koyar. G\u00f6nderdi\u011fi hayat k\u0131lavuzlar\u0131 ile yetinmez, bunlar\u0131 a\u00e7\u0131klayan, uygulayan model el\u00e7iler g\u00f6nderir.<\/p><div id=\"bghab-1327597128\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130sl\u00e2m ahl\u00e2k\u00e7\u0131lar\u0131n\u0131n ortak tan\u0131m\u0131na g\u00f6re ahl\u00e2k; \u201cNefiste yerle\u015fmi\u015f olan \u00f6yle bir melekedir ki bu meleke sayesinde davran\u0131\u015flar\u0131m\u0131z kolayl\u0131kla ve uzun uzun d\u00fc\u015f\u00fcnmeden ortaya \u00e7\u0131kar.\u201d (K\u0131nal\u0131zade Ai Efendi)\u00a0 Bu tan\u0131ma g\u00f6re ahl\u00e2k, insanda uzun s\u00fcreli uygulama sonucunda al\u0131\u015fkanl\u0131k haline gelmi\u015f olan al\u0131\u015fkanl\u0131k haline geldi\u011fi i\u00e7in de zorlanmadan davran\u0131\u015fa d\u00f6n\u00fc\u015ft\u00fcrebilece\u011fimiz huylar b\u00fct\u00fcn\u00fcd\u00fcr.<\/p>\n<p><strong>\u0130slam dininin gayesi, insan-\u0131 k\u00e2mil yeti\u015ftirerek erdemli toplumu olu\u015fturmak, iki cihanda da mutlulu\u011fa kavu\u015fturmakt\u0131r.<\/strong><\/p>\n<p>Bu g\u00fcn \u0130slam d\u00fcnyas\u0131ndaki manzara korkun\u00e7tur. \u0130ki cihanda mutlulu\u011fa kavu\u015fturmay\u0131 vaat eden bir dini mensuplar\u0131 bir\u00e7ok bak\u0131mdan ac\u0131nacak durumdad\u0131r. Asr-\u0131 saadeti ya\u015fatan kutlu nebinin \u00fcmmetinin hal-i p\u00fcr melali, bir \u015feylerin yanl\u0131\u015f gitti\u011fini g\u00f6stermesi bak\u0131m\u0131ndan \u00f6nemlidir. Oysa k\u0131yamete kadar evrenselli\u011fini koruyacak olan son din mutluluk vaat ediyor. O zaman, dinin iman, ibadet ve ahlak boyutlar\u0131ndan ihmal edilen y\u00f6nlerin oldu\u011fu ger\u00e7e\u011fi g\u00f6zden ka\u00e7\u0131r\u0131lmamal\u0131d\u0131r.<\/p>\n<p><strong>Din-ahl\u00e2k ili\u015fkisi mevzuunda din daha \u00f6nemli gibi durmaktad\u0131r oysa din\u00een \u00fczerine kurulaca\u011f\u0131 sa\u011flam ahl\u00e2k\u00ee bir zeminin \u00f6nemi daha b\u00fcy\u00fckt\u00fcr.<\/strong><\/p>\n<p>G\u00fcnl\u00fck hayatta bazen dindar birinin, g\u00f6r\u00fcnt\u00fcs\u00fc ile hi\u00e7 uyu\u015fmayan davran\u0131\u015flar\u0131na ya da din ile ili\u015fkisi olmayan ve bunu kendisi de ifade eden birinin ahl\u00e2ken \u00e7ok olumlu davran\u0131\u015flar\u0131na \u015fahit oluruz. Burada ahl\u00e2k\u00ee a\u00e7\u0131dan b\u00fcy\u00fck bir \u00e7eli\u015fki vard\u0131r: Biri dindar ama ahl\u00e2k\u00ee zafiyetleri var, di\u011feri ise din\u00ee kayg\u0131lar\u0131 yok, ama ahl\u00e2k\u00ee duyarl\u0131l\u0131\u011fa sahip.<\/p><div id=\"bghab-2853291603\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130nsanlar bir arada ya\u015famak zorundad\u0131r. En tabii ihtiya\u00e7lar\u0131n\u0131 gidermek, hayat \u015fartlar\u0131n\u0131 g\u00fczelle\u015ftirmek i\u00e7in i\u015f birli\u011fi yapmalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Bunun i\u00e7in de toplumu meydana getiren fertlerin birbirine inanmas\u0131, g\u00fcvenmesi \u015fartt\u0131r. \u015eu halde insanlar aras\u0131nda sosyal ili\u015fkilerin ba\u015flamas\u0131ndan \u00f6nce, bu ili\u015fkileri d\u00fczenleyen kurallara ihtiya\u00e7 vard\u0131r. B\u00fct\u00fcn toplumlarda bulundu\u011fu halde varl\u0131\u011f\u0131 g\u00f6zle g\u00f6r\u00fclmeyen bu kurallar ahl\u00e2k ilkeleridir.<\/p>\n<p>\u0130nsan toplu halde ya\u015famak ve di\u011fer insanlarla iyi ili\u015fkiler kurmak zorundad\u0131r. Ahl\u00e2k, insan hayat\u0131n\u0131n belli evrelerini de\u011fil zaman ve mek\u00e2n kayd\u0131 olmaks\u0131z\u0131n b\u00fct\u00fcn hayat\u0131n\u0131 kucaklar.\u00a0 Bir \u00f6m\u00fcr boyu uymas\u0131 gereken kurallar\u0131 ve yapmas\u0131 gereken g\u00f6revleri ortaya koyar. Onun Allah ile aile fertleri ve di\u011fer insanlar ile ili\u015fkilerini d\u00fczenler.<\/p>\n<p>Ahl\u00e2k\u0131n vazge\u00e7ilmez olu\u015fu malumdur. Burada as\u0131l \u00fczerinde durulmas\u0131 gereken konu ahl\u00e2k\u0131n toplumlar ve bireylere ne \u00f6l\u00e7\u00fcde kendini kabul ettirebildi\u011fi, din ile bir i\u015fbirli\u011fi yapmadan yapt\u0131r\u0131m g\u00fcc\u00fcn\u00fcn olup olmad\u0131\u011f\u0131d\u0131r. Bu ba\u011flamda Mehmet Kaplan \u015f\u00f6yle diyor: \u201c Ferdi tek ba\u015f\u0131na b\u0131rakan laik ahl\u00e2k, onu yaln\u0131zl\u0131k, teredd\u00fct, korku hatta ferd\u00ee hayatta ihtiras ve menfaati \u00f6n planda geldi\u011fi i\u00e7in ahl\u00e2ks\u0131zl\u0131\u011fa sevk eder.\u201d<\/p>\n<p>Pedagoji bilgini F.W. F\u00f6rster;\u201cTerbiye etmek, insan\u0131 i\u00e7g\u00fcd\u00fclerinden kurtar\u0131p \u00fcst\u00fcn de\u011ferlere y\u00fckseltmektir. Bunun en m\u00fckemmel yolu da imand\u0131r. G\u00f6n\u00fcl r\u0131zas\u0131yla i\u00e7ten benimseyerek ger\u00e7ekle\u015ftirilen en sa\u011flam itaat ve disiplinin imana dayanmas\u0131 gerekir. Bug\u00fcn d\u00fcnyan\u0131n her taraf\u0131nda kanun ve kurallara titizlikle ba\u011fl\u0131l\u0131\u011f\u0131n azalmas\u0131, terbiyenin maneviyattan g\u0131das\u0131n\u0131 almamas\u0131 y\u00fcz\u00fcndendir.\u201d (Balaban, M. Rahmi., \u0130lim Ahl\u00e2k \u0130man, Ankara, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, 1950,s:136)<\/p>\n<p>\u0130\u015fte burada bahsedilen maneviyat\u0131n asl\u0131 din ile pi\u015fmi\u015f ahl\u00e2k\u00ee bir sitemdir. \u00c7\u00fcnk\u00fc din ve ahl\u00e2k kavramlar\u0131, birbiriyle olduk\u00e7a ili\u015fkili, adeta birbirinin tamamlay\u0131c\u0131s\u0131 olan iki kavramd\u0131r. Din a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131m\u0131zda, dinler insanlar\u0131n birbiriyle Allah ve toplum ile hatta insan\u0131n ili\u015fkiye girdi\u011fi nesneler ve canl\u0131lar d\u00fcnyas\u0131yla olan ili\u015fkilerini d\u00fczenler. Bundan dolay\u0131, dinlerin her biri, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde birer ahl\u00e2k sistemine sahip olma \u00f6zelli\u011fi ta\u015f\u0131r.<\/p><div id=\"bghab-960419657\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Dinler, insan\u0131n ili\u015fkilerini do\u011fru bi\u00e7imde d\u00fczenlemek, insan\u0131 daha iyi insan yapmak i\u00e7in gelmi\u015ftir. Nitekim vahye dayal\u0131 dinlerin ana gayesi, ahl\u00e2kl\u0131 bir toplum meydana getirmektir.<\/strong><\/p>\n<p>Peygamberlerin g\u00f6nderili\u015fi de hep toplum ve bireylerin inan\u00e7 ve ahl\u00e2k sistemlerinin bozuldu\u011fu d\u00f6nemlere denk gelmi\u015ftir. Bu geli\u015f \u015fekli, peygamberlerin ahl\u00e2k\u00ee misyonlar\u0131n\u0131n a\u00e7\u0131k g\u00f6stergesidir. Hz. Peygamber (s.a.v.) de kendisinin g\u00fczel ahl\u00e2k\u0131 tamamlamak i\u00e7in g\u00f6nderildi\u011fini ifade etmi\u015ftir. Kur\u2019an-\u0131 Kerim\u2019de de Hz. Muhammed (s.a.v.) adeta bir ahl\u00e2k abidesi olarak g\u00f6sterilmi\u015ftir. (Kalem 68\/4; Ahzab 33\/21)<\/p>\n<p>Din\u00ee emir ve yasaklar\u0131n hikmeti incelendi\u011finde, insan\u0131n \u015ferefini koruma, onu k\u00f6t\u00fcl\u00fcklerden uzak tutup ahl\u00e2k\u0131n\u0131 olgunla\u015ft\u0131rma gibi bir hedefin g\u00fcd\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6rmek zor de\u011fildir. Nitekim ibadetlerin amac\u0131 iman\u0131 beslerken ahl\u00e2k\u0131 y\u00fcceltmektir.<\/p>\n<p>Bu ba\u011flamda din\u00ee ve ahl\u00e2k\u00ee emir ve yasaklar\u0131 birbirinden kesin \u00e7izgilerle ay\u0131rt etmek m\u00fcmk\u00fcn de\u011fildir. Ancak \u015fu farka dikkat etmek gerekir ki ahl\u00e2k bize, \u00f6rne\u011fin adam \u00f6ld\u00fcrmenin k\u00f6t\u00fc oldu\u011funu \u00f6\u011fretir. Din ise hem b\u00f6yle bir fiilin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden hem de hayat\u0131n kutsall\u0131\u011f\u0131ndan bahseder. B\u00f6ylece inanan ki\u015finin ya\u015fam\u0131nda, adam \u00f6ld\u00fcrmenin k\u00f6t\u00fc oldu\u011funa inanma ile hayat\u0131n kutsal oldu\u011funa inanma b\u00fct\u00fcnle\u015fir. Ba\u015fka bir deyi\u015fle dindar, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 herhangi bir olay\u0131, bir de Tanr\u0131n\u0131n varl\u0131\u011f\u0131 ve kendisinin de ona inanmas\u0131 a\u00e7\u0131s\u0131ndan yorumlar ve b\u00f6ylece ya\u015fam\u0131nda k\u00f6t\u00fcye, g\u00fcnah\u0131; iyiye, sevab\u0131 eklemi\u015f olur.<\/p>\n<p>Nurettin Top\u00e7u da dini ahl\u00e2ktan veya ahl\u00e2k\u0131 dinden ay\u0131rman\u0131n insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 kendisinden ay\u0131rmakla e\u015fde\u011fer oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir. \u00c7\u00fcnk\u00fc ona g\u00f6re \u201cAhl\u00e2k, din\u00ee olgunluktan ba\u015fka bir \u015fey de\u011fildir. Hayvan\u00ee hayattan insan\u00ee hayata y\u00f6neli\u015ftir. Her ikisi de i\u00e7te derinle\u015fme yoluyla sonsuzlu\u011fa y\u00f6nelme ve bunda ruhun selametini arama idealidir.\u201d Ayr\u0131ca Top\u00e7u, ahl\u00e2k prensiplerinin dinin vahyolunan esaslar\u0131ndan \u00e7\u0131kar\u0131lmas\u0131 gerekti\u011fini ifade eder. (Top\u00e7u, Nurettin. Ahl\u00e2k, \u0130stanbul, Derg\u00e2h Yay\u0131nlar\u0131, 2014.s:82)<\/p><div id=\"bghab-2394841669\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Dinin en \u00f6nemli gayelerinden birisi emniyetin korunmas\u0131d\u0131r. Ahl\u00e2k da bunu hedef edinmi\u015ftir. Her ikisi insan ruhunu temizlemek, y\u00fckseltmek i\u00e7in \u00e7al\u0131\u015f\u0131r. Dinin bizden istedi\u011fi hem bu d\u00fcnyada hem de ahirette mutlu olmak i\u00e7in b\u00fct\u00fcn sefalet ve haks\u0131zl\u0131klar\u0131m\u0131z\u0131n kayna\u011f\u0131 olan a\u015fa\u011f\u0131 istekler, h\u0131rslar ve i\u015ftihalardan kendimizi muhafaza etmektir. Son ilahi din \u0130sl\u00e2miyet, insan\u0131n kendini k\u00f6t\u00fcl\u00fcklerden koruyarak nefsini geli\u015ftirip olgunla\u015ft\u0131rmas\u0131n\u0131 ve y\u00fcceltmesini ulv\u00ee bir gaye olarak g\u00f6stermi\u015ftir. (Al-i \u0130mran\/ 14; 13 Ra\u2019d\/ 19-24; 23 M\u00fc\u2019minun\/ 1-10; 87 A\u2019la\/ 14-15;91 \u015eems\/ 9-10)<\/p>\n<p>Ahl\u00e2k\u0131n dindeki ger\u00e7ek yerini Kur\u2019an\u2019\u0131n tedricen ,toplumu haz\u0131rlama ve e\u011fiterek n\u00fczul y\u00f6nteminde bulabiliriz. Kur\u2019an, k\u0131z oldu\u011fu i\u00e7in yavrusunu canl\u0131 topra\u011fa g\u00f6mecek kadar ahl\u00e2k\u00ee de\u011ferlerini kaybetmi\u015f bir nesli terbiye etti. Allah Resul\u00fc onlara bir tek \u015fey diyordu:<\/p>\n<p><strong>\u201cEy Allah\u2019\u0131n kullar\u0131! Allah\u2019tan ba\u015fka tanr\u0131 yok deyiniz, kurtulunuz.\u201d<\/strong><\/p>\n<p>Bu \u00e7a\u011fr\u0131 yap\u0131l\u0131rken, \u015fimdi bildi\u011fimiz ibadetlerden namaz d\u0131\u015f\u0131nda, oru\u00e7, hac, zek\u00e2t da d\u00e2hil hi\u00e7biri ortada yoktu. Yine \u015fimdi bildi\u011fimiz yasaklardan hemen hi\u00e7biri hen\u00fcz yasak k\u0131l\u0131nmam\u0131\u015ft\u0131. O insanlar bu s\u00f6z\u00fc s\u00f6ylemekle bundan sonra bu listeye Allah taraf\u0131ndan g\u00f6nderilen her emir ve yasa\u011fa riayet edeceklerine dair s\u00f6z veriyorlard\u0131.<\/p>\n<p>Sonu\u00e7 olarak; \u00a0din ile ahl\u00e2k, hem do\u011fu\u015flar\u0131, hem de gaye bak\u0131m\u0131ndan birbirleriyle ba\u011f\u0131nt\u0131l\u0131d\u0131r. Her dinin ortaya koydu\u011fu ibadetler, bedenin ruh \u00fczerine etkisini sa\u011flamak suretiyle ruhun kuvvetini artt\u0131rmak, insan\u0131n heva ve hevesini kontrol alt\u0131na almak, olgunla\u015fmas\u0131n\u0131 sa\u011flamak, e\u011fiterek d\u00fczg\u00fcn(ahlakl\u0131) insan olmas\u0131n\u0131 sa\u011flamak i\u00e7in yap\u0131l\u0131r.<\/p><div id=\"bghab-1025782158\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130mans\u0131z(Allah\u2019s\u0131z) M\u00fcsl\u00fcmanl\u0131k olamayaca\u011f\u0131 gibi ahlaks\u0131z da dindarl\u0131k da m\u00fcmk\u00fcn de\u011fildir. Bel ki de \u0130NSANLIK m\u00fcmk\u00fcn olamaz.<\/p>\n<p>Allah\u2019s\u0131z ve ahlaks\u0131z M\u00fcsl\u00fcmanl\u0131ktan Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131m. Hepinizi Allah\u2019a emanet ediyorum.<\/p>\n<p>Devam edece\u011fiz in\u015fallah!&#8230;<\/p>\n<p>Payla\u015f\u0131n\u0131z l\u00fctfen<\/p>\n<div id=\"bghab-2026058100\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Yazan: Nevzat \u00d6ZT\u00dcRK, \u0130lahiyat\u00e7\u0131, E\u011fitimci Yazar Din, genel anlamda, inan\u00e7, ibadet ve ahlak kurallar\u0131n\u0131n b\u00fct\u00fcn\u00fcd\u00fcr. \u0130slam bilginlerine g\u00f6re ise din,\u201d Kurallar\u0131 Allah taraf\u0131ndan konulan, Peygamberler<\/p>\n","protected":false},"author":13,"featured_media":31811,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-32302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/07\/nevzat-hoca-r.jpg?fit=640%2C640&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-8p0","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=32302"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/32302\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/31811"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=32302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=32302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=32302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}