{"id":28998,"date":"2018-03-28T09:18:48","date_gmt":"2018-03-28T06:18:48","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=28998"},"modified":"2018-03-28T09:30:38","modified_gmt":"2018-03-28T06:30:38","slug":"etnikler-yapi-dolgusu-degildir","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/etnikler-yapi-dolgusu-degildir\/","title":{"rendered":"ETN\u0130KLER YAPI DOLGUSU DE\u011e\u0130LD\u0130R"},"content":{"rendered":"<p>Etnikler sorunu ba\u015flang\u0131\u00e7<\/p>\n<p>Tarih: 24 03 2018<\/p>\n<p>Yazan: Celal Faik<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130nsanlar ya\u015famad\u0131klar\u0131 ac\u0131y\u0131 anlatamaz. \u00c7ocuklar\u0131n hepsi bir ana evlad\u0131d\u0131r. Hi\u00e7 biri do\u011fmazdan \u00f6nce anas\u0131n\u0131n kim, hangi soy, boy, kavim, etnik ve milletten oldu\u011funu bilemez. \u0130nsan kimli\u011fini anadili, baba dili, vatan dilinden, ibadet ve dinlerden, \u015fu gizem kutusu d\u00fcnyada yaln\u0131z ya\u015famaktan veya cennet veya cehennemde kaybolma korkusundan \u00f6nce belirleyen, ana-baba, ana-soy, ana-etnik boy ve ana-ulus ili\u015fkisidir. Annenin toplum i\u00e7inde bir halk bireyi olarak yeri de belirleyicidir.<\/p>\n<p>Fikirlerin do\u011fru anla\u015f\u0131lmas\u0131 i\u00e7in, i\u015f i\u00e7e ya\u015fad\u0131\u011f\u0131m\u0131z Bulgarlarla bu konuda ayn\u0131 kategoriden oldu\u011fumuza vurgu yapmak istiyorum. Bizde, do\u011fan \u00e7ocu\u011fun kayd\u0131, Bulgar ana babadansa, Bulgar soyuna, T\u00fcrk ana-babadansa, T\u00fcrk soruna yaz\u0131l\u0131r. Anas\u0131 T\u00fcrk, Babas\u0131 Bulgar ise, \u0130slam hukukuna ve M\u00fcsl\u00fcman geleneklerine g\u00f6re, baban\u0131n \u0130slam\u2019\u0131 kabul etmesi ve \u00e7ocu\u011fun da M\u00fcsl\u00fcman yani T\u00fcrk olarak kaydedilmesi zorunludur. Ne ki, Biz Bulgaristanl\u0131 T\u00fcrklerin gelenek ba\u011flar\u0131m\u0131zda, dini\u00a0 inan\u00e7lar\u0131m\u0131zda ve 1934\u2019te \u015eeriat\u2019tan kaynaklanan hukuk d\u00fczenimiz bozulunca kimli\u011fi belirsiz ki\u015filer, 1944\u2019ten sonra \u0130slam bask\u0131 alt\u0131na al\u0131narak dinsiz bir tabaka yeti\u015ftirilince, 1957\u2019de anadilde okullar\u0131m\u0131z\u0131n kap\u0131s\u0131na kilit vurulunca da anadili unutturulan bir z\u00fcmre olarak bi\u00e7imlenmeye ba\u015fland\u0131k. Ulus ve halk kimli\u011fimiz bir yana Etnik kimli\u011fimiz de dals\u0131z budaks\u0131z, \u00e7i\u00e7ek a\u00e7amay\u0131p \u00f6ks\u00fcz kald\u0131. Bir g\u00f6zlem olarak yaz\u0131yorum, a\u011fa\u00e7lar\u0131n hepsi a\u011fa\u00e7 olsa da her a\u011fac\u0131n de\u011fi\u015fik nedenlerle birbiriyle tozla\u015famad\u0131\u011f\u0131 i\u00e7in, sanki insanlar\u0131n hepsi de birbiriyle tozla\u015fmas\u0131nlar diye farkl\u0131 yarat\u0131lm\u0131\u015flar ve ne par\u00e7alanmalar\u0131 ne de birle\u015fmeleri biten bir girdab\u0131n i\u00e7ine at\u0131lm\u0131\u015flard\u0131r.<\/p><div id=\"bghab-605030584\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>B\u00fct\u00fcn insanlar\u0131n\u00a0 ortak ad\u0131 olan \u0130NSAN, \u0130NSANLIK, \u0130NSAN TOPLUMU, \u0130NSAN D\u00dcNYASI, \u0130NSANLI\u011eIN GE\u00c7M\u0130\u015e\u0130 VE GELECE\u011e\u0130 gibi hepimizi kucaklayan kavramlar\u0131 ortakl\u0131\u011f\u0131n\u0131, \u00f6z\u00fcnden k\u0131ym\u0131k vermez b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc \u00a0par\u00e7alamada kullan\u0131lan, Almancadan gelen, ad\u0131na \u201cetnos\u201d denen (etnik olan) takoz\u2019 dur. Bulgaristan T\u00fcrk\u00e7e leh\u00e7elerinde takoza <strong>kama<\/strong> ya da <strong>sil<\/strong> denir. Ta\u015f ve odunu par\u00e7alamada kullan\u0131l\u0131r. \u00d6rne\u011fin mermerlerin damarlar\u0131 olur ve kama damara vurulunca bir b\u00fct\u00fcn olan mermer k\u00fctle ayn\u0131 yerden \u00e7atlar ve par\u00e7alan\u0131r. Bu insan topluluklar\u0131nda b\u00f6yledir. \u0130nsan topluluklar\u0131n\u0131 par\u00e7alamak i\u00e7in kama vurulan nokta soylar\u0131n konu\u015ftuklar\u0131 dillerdeki farkl\u0131 \u00f6zellikler, inan\u00e7larda ve ya\u015fam tarz\u0131na yerle\u015fmi\u015f baz\u0131 detaylar, sanata ve k\u00fclt\u00fcre yans\u0131m\u0131\u015f baz\u0131 renklerdir.<\/p>\n<p>Etnik, daha fazla halk, milliyet ve hatta kavim anlam\u0131nda da kullansa da, bir topluluk anlam\u0131 da ta\u015f\u0131d\u0131\u011f\u0131ndan dolay\u0131, kavimden, milletten ve halk \u00f6nce gelenleri toplay\u0131c\u0131, birle\u015ftiren anlam\u0131 da ta\u015f\u0131r. \u00a0\u0130nsanlar\u0131n etnik kimli\u011fiyle u\u011fra\u015fan, bu konuyu ara\u015ft\u0131ran bilim dal\u0131na etnoloji, uzmanlar\u0131na da etnolog denir. \u0130nsan\u0131 irdeleyen bu bilim, de\u011fi\u015fik insan gruplar\u0131 aras\u0131ndaki k\u00fclt\u00fcrel ve sosyal farkl\u0131l\u0131klar\u0131 g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kar\u0131r. \u00c7al\u0131\u015fmalar derinle\u015ftik\u00e7e incelemeler etnik genlerin tan\u0131m\u0131ndan, ya\u015fam tarz\u0131 \u00f6zelliklerine kadar inmi\u015ftir ki, Naziler \u201c<strong>ar\u0131 kan<\/strong>\u201d aray\u0131\u015flar\u0131nda insanlar\u0131 \u201c<strong>alt<\/strong>\u201d ve \u201c<strong>\u00fcst<\/strong>\u201d tabakaya ay\u0131rarak, i\u015fi, etniklerine bakmaks\u0131z\u0131n, ikinci gruptan olanlar\u0131n hepsi yak\u0131p yok etmeye kadar uzatm\u0131\u015flard\u0131r.<\/p>\n<p>Tarihte her d\u00f6nemde iki y\u00f6n birden, paralele geli\u015fmi\u015ftir. Tek dil konu\u015fulan Babil devletinde, her etnik kendi dilini konu\u015fsa ve sevdi\u011fi gibi ya\u015fasa insanl\u0131k daha mutlu olacak sonucuna var\u0131l\u0131nca, birbirinin omzuna basarak g\u00f6ky\u00fcz\u00fcne uzananlara, da\u011f\u0131l\u0131n ve istedi\u011finiz gibi ya\u015fay\u0131n denmi\u015f. B\u00f6ylece d\u00fcnyada say\u0131s\u0131z dil, say\u0131s\u0131 bilinmeyecek kadar \u00e7ok, birbirinden \u00e7ok farkl\u0131 ya\u015fam tarz\u0131, soy, boy, kavim, etnik, millet, halk vs olu\u015fmu\u015f ve olu\u015fuyor.<\/p>\n<p>Bu kadar \u00e7ok \u00e7e\u015fitlili\u011fi fazla bulanlar ise i\u015fleri yeniden toparlay\u0131p tek y\u00f6nl\u00fc yola sokmaya \u00e7al\u0131\u015fm\u0131\u015flar. Babil\u2019\u2019in bir g\u00fcnl\u00fck ku\u015f u\u00e7u\u015fu \u00f6tesinde ya\u015fayan Yahudiler, anas\u0131 Yahudi olan Yahudi milletindendir derken, Hazar T\u00fcrkleri \u201canas\u0131 belirleyici olamaz, milli kimlik i\u00e7in \u00f6nemli olan babas\u0131d\u0131r, demi\u015f her kad\u0131n t\u00fcm erkeklerindir\u201d teorisini geli\u015ftirmi\u015fler. \u0130slam\u2019\u0131n gelmesiyle \u201cd\u00f6rt kad\u0131nl\u0131 aile d\u00fczeni\u201d kurulurken, etnik olan\u0131n belirleyici rol\u00fc yitirilmi\u015f ve etnik kimli\u011fin yeni dini mozaik olan \u201c<strong>\u00fcmmet<\/strong>\u201d anlay\u0131\u015f\u0131 yerle\u015firken, bu b\u00fct\u00fcnl\u00fck ve dinsel farkl\u0131klar damar\u0131ndan \u00e7atlat\u0131lm\u0131\u015ft\u0131r. \u0130nsan\u0131n son devlet tipi olan tek uluslu, tek dilli, tek etnikli ve tek k\u00fclt\u00fcrl\u00fc devlet, birle\u015fmeyenleri b\u00fct\u00fcnle\u015ftirmeye \u00e7al\u0131\u015f\u0131rken \u00e7\u00f6k\u00fc\u015f e\u011filimi a\u011f\u0131rl\u0131kl\u0131 \u00f6nc\u00fcl\u00fck kazan\u0131nca, insan kimli\u011fine ili\u015fkin t\u00fcm teorileri reddeden ve yepyeni bir anlay\u0131\u015f getiren \u201cj<strong>ender<\/strong>\u201d kuram\u0131 g\u00fcndem oldu. Bu defa da umut di\u015fini k\u0131ran, her meyvelerin farkl\u0131 mevsimde olgunla\u015ft\u0131\u011f\u0131 ger\u00e7e\u011fi oldu. Aile d\u00fczeni da\u011f\u0131lan, soya\u011fa\u00e7lar\u0131 \u00e7izmekten vazge\u00e7en, atalar\u0131n\u0131n kabrine \u00e7i\u00e7ek ta\u015f\u0131maktan vazge\u00e7en \u201cyeni insan\u201d t\u00fcm farkl\u0131l\u0131klar\u0131 olumsuzlarken, sanki herkesin kimli\u011finin tek ifadesi olarak Arap harfleriyle ifade edilen bir farkl\u0131l\u0131k ve kimlik anlay\u0131\u015f\u0131n\u0131 kabullenmeye haz\u0131rlan\u0131yor. Bu anlay\u0131\u015fa isyan edenler, \u201cher baharat her \u00e7orbaya\u201d kat\u0131lmaz deseler de, erkeklerin a\u015f\u00e7\u0131l\u0131\u011f\u0131n\u0131 ve leventlerin garsonlu\u011funu kabul eden insanlar\u0131n, kazandan yemekten vazge\u00e7ti\u011fi gibi, bu konuda da eski tasavvuru el ucuyla kenara itmeye haz\u0131rlanmak zorunda kalaca\u011f\u0131 inanc\u0131 \u00fcst\u00fcnl\u00fck sa\u011flayabilir.<\/p>\n<p><em><strong>Ku\u015fkusuz bu konuda en a\u011f\u0131r de\u011fi\u015fen dinsel g\u00f6r\u00fc\u015flerdir. Dine \u201cdogma\u201d demek en kolayd\u0131r.<\/strong><\/em><\/p><div id=\"bghab-1269644663\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu, kedinin eri\u015femedi\u011fi et i\u00e7in \u201c<strong>munda<\/strong>r\u201d dedi\u011fi gibi bir \u015feydir. Din havadaki r\u00fczg\u00e2r gibi, insan ruhunda deniz gibi dalgalanarak ya\u015fayan bir iman oldu\u011fundan dolay\u0131, elle tutulmas\u0131 imk\u00e2ns\u0131z oldu\u011fu gibi, onsuz olmak da, onunla ya\u015famak kadar zordur. D\u00fczenli ya\u015faman\u0131n bir gere\u011fi olan dinlerin say\u0131s\u0131n\u0131 bilmedi\u011fimizden ve dinle gelen d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn\u00a0 temel dinamitlerinden baz\u0131lar\u0131na i\u015faret ederek, etnik kavram\u0131nda gizlenen birbirini tamamlayan farkl\u0131l\u0131klar\u0131n birli\u011fi a\u00e7\u0131s\u0131ndan \u0130slam Dini\u2019nin hayatla uyum sa\u011flama diyalekti\u011fine k\u0131saca i\u015faret etmek istiyorum.<\/p>\n<p>Etnik ve etnikler konusunda insanl\u0131k tarihinde en \u00f6nemli belge, Hz. Muhammet taraf\u0131ndan 622\u2019de derlenen Medine S\u00f6zle\u015fmesidir. Siyasi tarihin daha ba\u015f\u0131nda temel at\u0131c\u0131 nitelikli bu s\u00f6zle\u015fmede, ayr\u0131 dinlere mensup kimselerin \u0130slami idare alt\u0131nda haklar\u0131 tayin eden temel ilke, Medine medeniyetinin idaresi i\u00e7in haz\u0131rlanm\u0131\u015ft\u0131r. Bu yap\u0131lanmada, etnik \u00a0olan duvar dolgusu de\u011fil her biri birer k\u00f6\u015fe ta\u015f\u0131d\u0131r.. Medine M\u00fcsl\u00fcmanlar\u0131, \u201cdi\u011fer dinlere mensup halklarla bir arada bar\u0131\u015f ve dostluk i\u00e7inde ya\u015fayacak bir s\u00f6zle\u015fmenin yap\u0131lanmas\u0131 b\u00f6yle oldu.\u00a0 M\u00fcsl\u00fcman, Yahudi ve Pagan etnik ve milletlerinin, t\u00fcm topluluklar\u0131n \u201c\u00fcmmet\u201d ad\u0131 alt\u0131nda e\u015fit insan haklar\u0131, adalet d\u00fczeni, insan karde\u015fli\u011fin yer alma haklar\u0131 ve sorumluluklar\u0131\u00a0 b\u00f6yle bina edilmi\u015ftir.<\/p>\n<p>M\u00fcsl\u00fcmanl\u0131\u011f\u0131n Osmanl\u0131 devletiyle yay\u0131lmas\u0131yla H\u0131ristiyanl\u0131k ve H\u0131ristiyan etniklerle y\u00fczlenilmi\u015ftir. M\u00fcsl\u00fcmanlar H\u0131ristiyanlar\u0131n yerle\u015fik d\u00fczenini olduk\u00e7a \u00fcst\u00fcn g\u00f6rm\u00fc\u015fler , kendi kimliklerini ve benliklerini koruyarak, etnik ve halklar\u0131na da ayn\u0131 d\u00fczeni sa\u011flamak yollar\u0131n\u0131 aram\u0131\u015flard\u0131r.\u00a0 M\u00fcsl\u00fcman ve H\u0131ristiyan halklar\u0131n\u00a0 \u201cayr\u0131 fakat bar\u0131\u015f i\u00e7inde\u00a0 beraber ya\u015famalar\u0131n\u0131 ka\u00e7\u0131n\u0131lmaz, do\u011fal bir ilke olarak benimsemi\u015flerdir.<\/p>\n<p>Ya\u015fad\u0131\u011f\u0131m\u0131z topraklara g\u00f6\u00e7erek gelen Osmanl\u0131lar\u0131n esas g\u00f6\u00e7ebe k\u00fclt\u00fcrleri ve bundan do\u011fan bir siyasetleri olmu\u015ftur. H\u0131ristiyan halka tolerans g\u00f6sterilmi\u015f, \u201cOsmanl\u0131 Ho\u015fg\u00f6r\u00fcs\u00fc\u201d e\u015fitli\u011fin temellerini olu\u015fturmu\u015ftur.<\/p>\n<p>Bu ba\u011flamda olmak \u00fczere, Balkanlardaki kavim, etnik topluluk, ulus ve halk kavram\u0131n\u0131 irdeleyip anlayabilmek i\u00e7in, Osmanl\u0131y\u0131 as\u0131rlarca ayakta tutan ba\u015fl\u0131ca etmen olan tolerans kavram\u0131n\u0131n, Osmanl\u0131 devlet y\u00f6netimi taraf\u0131ndan uygulan\u0131\u015f tarz\u0131n\u0131 irdelemek yerinde olur. Dikkati \u00e7eken s\u00fcre\u00e7, Klasik Osmanl\u0131 dini k\u00fclt\u00fcrel d\u00fczeninden Ulus-Devlete giden yol, tek tek etnikler i\u00e7in ayr\u0131 incelenmelidir. Balkanlarda son d\u00f6nemde 17 devlet oldu\u011funu yazanlar, bu devletlerdeki etnik topluluklar\u0131n toplu say\u0131s\u0131n\u0131 hen\u00fcz veremedi. Bu az\u0131nl\u0131klar\u0131n ayr\u0131\u015f\u0131m, par\u00e7alanma, ayr\u0131lma ve b\u00fct\u00fcnle\u015ferek erime s\u00fcre\u00e7leri devam etmektedir. Az\u0131nl\u0131klar\u0131 ve etnikleri birle\u015ftiren veya ayr\u0131\u015ft\u0131ran g\u00fc\u00e7. Yeni uygarl\u0131k d\u00fczenidir. Ne yaz\u0131k ki d\u00fcnyan\u0131n bu Yar\u0131madas\u0131nda yeni bir uygarl\u0131\u011f\u0131n ufku hen\u00fcz a\u011farmaya ba\u015flamam\u0131\u015ft\u0131r. Tarihin \u00f6z\u00fcde iki yol vard\u0131, Birisi \u00e7ok dinli ve \u00e7ok etnikli devlet d\u00fczeninde bulu\u015farak yap\u0131lanma, ikincisi de ulus devletin \u00f6teki olan her \u015feyi eritip asimile ederek yeni bir ala\u015f\u0131m yaratarak ilerleme y\u00f6n\u00fcd\u00fcr. \u015eu anda \u00fclkemiz Bulgaristan\u2019da ikinci yolca s\u00fcr\u00fcn\u00fcyoruz.<\/p><div id=\"bghab-3908056341\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Osmanl\u0131, uluslar ve t\u00fcm etnikler \u00fcst\u00fc bir yap\u0131lanmayd\u0131. Da\u011f\u0131l\u0131\u015f\u0131n\u0131n a\u00e7t\u0131\u011f\u0131 yaralar kapanm\u0131yor.<\/strong><\/p>\n<p>\u00c7\u00f6z\u00fclemeyen konu T\u00fcrkler, M\u00fcsl\u00fcman Pomaklar ya da \u00c7ingeneler de\u011fildir. Problem, par\u00e7alay\u0131p, \u00f6\u011f\u00fct\u00fcp, eritip yeni ala\u015f\u0131m\u0131n bulunamam\u0131\u015f olmas\u0131 ve bu yeni mozaikteki oranlar\u0131n hen\u00fcz saptanmam\u0131\u015f olmas\u0131d\u0131r. Bulgar\u2019a k\u0131rm\u0131z\u0131, T\u00fcrk\u2019e mavi, Pomaklara ye\u015fil, \u00c7ingenelere Sar\u0131 ve di\u011ferlere de turuncu renk verilse, 2050 y\u0131l\u0131nda Bulgaristan tablosunun ba\u015ftan ba\u015fa sararmas\u0131 tehlikesi b\u00fcy\u00fcrken, k\u0131rm\u0131z\u0131 rengin yok olmas\u0131n\u0131 isteyenlerin hepsi devletin d\u00fc\u015fman\u0131 oluveriyor. Toplumsal boyamay\u0131 \u201cboyac\u0131 kazan\u0131\u201d san\u0131p oca\u011fa ate\u015f verenler yan\u0131lg\u0131 i\u00e7indedir. Bir a\u011fac\u0131n a\u00e7aca\u011f\u0131 \u00e7i\u00e7ekleri k\u00f6k\u00fcne su vermekle de\u011fi\u015ftirebileceklerini d\u00fc\u015f\u00fcnenler g\u00fcn\u00fcm\u00fcz siyasetinin ba\u015f\u0131nda bulunuyorlar. Onlar\u0131n bir vazifesi de a\u00e7an \u00e7i\u00e7ekleri tozla\u015fmadan d\u00f6kmek, ham meyveleri kurutmakt\u0131r ki, bu da tabloyu renksiz k\u0131labilir ve eser heba olur.<\/p>\n<p>\u0130nsanlar\u0131 birbirlerinden ay\u0131rmak ve birbirlerine d\u00fc\u015f\u00fcrmek i\u00e7in zanaatlar\u0131na g\u00f6re etnik ve milli ayr\u0131ma tabii tutmak da yanl\u0131\u015ft\u0131r. Kalayc\u0131 ile burgucu ayn\u0131 etnikten sanatkarlard\u0131r. Alevi ile Suni M\u00fcsl\u00fcman\u2019d\u0131r.\u00a0 H\u0131ristiyanlar\u0131n da farkl\u0131 etnikleri vard\u0131r. Karaka\u00e7anlar ile Ulahlar birbirinden \u00e7ok farkl\u0131 H\u0131ristiyanlard\u0131r.<\/p>\n<p>Etniklerin \u00f6z\u00fcne inmek i\u00e7in at\u0131lacak ilk ad\u0131m budur. Etnikler uzaktan g\u00f6r\u00fcnmez. Da\u011f \u00e7i\u00e7ekleri gibidirler. Uzaktan bak\u0131nca ormanlar ye\u015fildir, i\u00e7ine girince renk renktir.<\/p>\n<p>Okudu\u011fun i\u00e7in te\u015fekk\u00fcr ederim.<\/p><div id=\"bghab-3545609073\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<div id=\"bghab-231373549\" class=\"bghab-yazi-altinda bghab-entity-placement\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Etnikler sorunu ba\u015flang\u0131\u00e7 Tarih: 24 03 2018 Yazan: Celal Faik &nbsp; \u0130nsanlar ya\u015famad\u0131klar\u0131 ac\u0131y\u0131 anlatamaz. \u00c7ocuklar\u0131n hepsi bir ana evlad\u0131d\u0131r. Hi\u00e7 biri do\u011fmazdan \u00f6nce anas\u0131n\u0131n<\/p>\n","protected":false},"author":13,"featured_media":27689,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[6],"tags":[],"class_list":["post-28998","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-7xI","jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2018\/02\/faik.jpg?fit=204%2C268&ssl=1","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/28998","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=28998"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/28998\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/27689"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=28998"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=28998"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=28998"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}