{"id":28165,"date":"2018-03-10T21:08:06","date_gmt":"2018-03-10T18:08:06","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=28165"},"modified":"2018-03-12T23:11:44","modified_gmt":"2018-03-12T20:11:44","slug":"islamda-kadin-algisi-ve-siddet","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/islamda-kadin-algisi-ve-siddet\/","title":{"rendered":"\u0130slam&#8217;da Kad\u0131n Alg\u0131s\u0131 ve \u015eiddet"},"content":{"rendered":"<p>Dr. Nevzat \u00d6ZT\u00dcRK<\/p>\n<p>Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f, modern insan\u0131n geleneksel de\u011ferlerden \u00f6nemli \u00f6l\u00e7\u00fcde koptu\u011fu ve yerine g\u00fcn\u00fcn ko\u015fullar\u0131 gere\u011fince farkl\u0131 ya\u015fam deneyimlerini esas ald\u0131\u011f\u0131 bir zaman kesiti olma \u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r. Modern hayat, bir taraftan insano\u011fluna baz\u0131 kolayl\u0131klar\u0131 ve farkl\u0131 ya\u015fam se\u00e7eneklerini sunarken, di\u011fer taraftan da\u00a0 \u201c<em>insan olu\u015f<\/em>\u201da dair bir tak\u0131m de\u011ferlerin buharla\u015fmas\u0131na neden olmaktad\u0131r. Bu ba\u011flamda bize sunulan baz\u0131 g\u00fcncel imk\u00e2nlar yan\u0131nda, insanlar aras\u0131 ili\u015fkiye dair erdemlerin, toplumsal ya\u015fam\u0131n dinamikleri olarak g\u00f6r\u00fclen dayan\u0131\u015fma \u00f6r\u00fcnt\u00fclerinin ve dinen ya\u015fan\u0131lmas\u0131 \u00f6ng\u00f6r\u00fclen manevi atmosferin \u00f6nemli \u00f6l\u00e7\u00fcde \u00f6rselendi\u011fini g\u00f6rmek ka\u00e7\u0131n\u0131lmaz olmu\u015ftur.<\/p>\n<p>G\u00fcncel bas\u0131nda hemen her g\u00fcn g\u00f6rmeye al\u0131\u015ft\u0131\u011f\u0131m\u0131z aile dramlar\u0131, kapka\u00e7 vurgunlar\u0131, t\u00f6re cinayetleri, kad\u0131n ve \u00e7ocuklara y\u00f6nelik \u015fiddet ve h\u00e2s\u0131l\u0131 benzer felaket haberleri neredeyse s\u0131radan hadiseler haline gelmi\u015ftir. Hi\u00e7 \u015f\u00fcphesiz bu olaylar\u0131n nedenleri sorgulan\u0131rken bunlar\u0131 tek bir sebebe ba\u011flamak do\u011fru de\u011fildir.<\/p>\n<p><strong>Sorunun hem din\u00ee ve k\u00fclt\u00fcrel, hem sosyal ve psikolojik, hem de k\u00fcresel boyutlar\u0131n\u0131n bulundu\u011funu s\u00f6ylemek daha ger\u00e7ek\u00e7i bir yakla\u015f\u0131m olsa gerektir.<\/strong><\/p>\n<p>Ancak \u015funu hemen ifade etmek gerekir ki, esasen sorun(lar)\u0131n temelinde bireysel olarak insandan ba\u015flamak \u00fczere be\u015fer\u00ee ve toplumsal bilin\u00e7 zafiyetinin yatt\u0131\u011f\u0131 a\u00e7\u0131k bir ger\u00e7ektir. Gerek madd\u00ee, gerekse manev\u00ee y\u00f6n\u00fcyle iyi e\u011fitilmemi\u015f birey ve toplumlarda b\u00f6ylesi \u015fuursuz davran\u0131\u015flar ve su\u00e7 g\u00f6r\u00fcnt\u00fcleri ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze hep olmu\u015f ve olmaya da devam edecektir.<\/p><div id=\"bghab-1042244905\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130slam\u2019\u0131n do\u011fdu\u011fu co\u011frafyada Arap toplumunun genel yap\u0131s\u0131 i\u00e7erisinde kad\u0131n ve \u00f6zellikle k\u0131z \u00e7ocuklar\u0131 hakk\u0131ndaki telakkilere k\u0131saca bakman\u0131n \u0130slam\u2019\u0131 ve \u0130slam toplumundaki kad\u0131n\u0131n konumunu anlamaya katk\u0131 sunacakt\u0131r. Cahiliye d\u00f6neminde, k\u0131z \u00e7ocu\u011fu ailede bak\u0131m\u0131 ve b\u00fcy\u00fct\u00fclmesi istenilmeyecek kadar de\u011fersiz bir meta ve sosyal y\u00f6nden varl\u0131\u011f\u0131 utan\u00e7 duyulacak kadar sorun edinilen bir konuma d\u00fc\u015fm\u00fc\u015f durumdayd\u0131. Nitekim Kuran-\u0131 Kerim\u2019de de i\u015faret edildi\u011fi gibi, ekonomik ve sosyal endi\u015felerle \u00f6ld\u00fcr\u00fclen bu \u00e7ocuklar\u0131n durumu, adeta toplumun y\u00fczkaras\u0131 haline gelmi\u015fti. Kur\u2019an-\u0131 Kerim, C\u00e2hiliye toplumundaki bu talihsiz olay\u0131 \u00e7ok dramatik bir \u00fcslupla dile getirir: \u201c<em>Onlardan birine bir k\u0131z\u0131n\u0131n d\u00fcnyaya geldi\u011fi m\u00fcjdelenince, \u00f6fkesinden ve \u00fcz\u00fcnt\u00fcs\u00fcnden, y\u00fcz\u00fc mosmor kesilir. M\u00fcjdelendi\u011fi bu k\u00f6t\u00fc haberin etkisiyle utan\u0131p e\u015finden dostundan saklanmaya \u00e7al\u0131\u015f\u0131r\u2026\u201d(<\/em>Nahl, 16\/58-59)<\/p>\n<p>\u0130slam\u2019\u0131n do\u011fu\u015fu sonras\u0131nda, daha \u00f6nce bu t\u00fcr bir bahts\u0131zl\u0131\u011f\u0131 ya\u015fam\u0131\u015f olan baz\u0131 sahabeler, k\u0131z \u00e7ocuklar\u0131n\u0131 nas\u0131l diri diri topra\u011fa g\u00f6md\u00fcklerini anlatarak o g\u00fcn yapt\u0131klar\u0131n\u0131 b\u00fcy\u00fck bir bilin\u00e7sizlik olarak esefle hat\u0131rlarlard\u0131. Hz. Peygamber de duyduklar\u0131ndan etkilenir ve g\u00f6zya\u015flar\u0131n\u0131 tutamazd\u0131.<\/p>\n<p>C\u00e2hiliye devrinde baz\u0131 kimseler, fuh\u015fa d\u00fc\u015febilecekleri korkusuyla veya evde kal\u0131p da ailesine y\u00fck olmas\u0131 endi\u015fesiyle k\u0131z \u00e7ocu\u011funa babal\u0131k yapmay\u0131 bir utan\u00e7 vesilesi olarak g\u00f6r\u00fcrd\u00fc. G\u00fcn\u00fcm\u00fcz \u00f6rnekleri de g\u00f6steriyor ki, Cahiliye\u2019nin \u00fczerinden on be\u015f as\u0131r ge\u00e7mi\u015f olmas\u0131na ra\u011fmen, ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyada benzer baz\u0131 gerek\u00e7elerle ve s\u00f6zde t\u00f6re bahane edilerek masum k\u0131z \u00e7ocuklar\u0131na reva g\u00f6r\u00fclen tecav\u00fcz ve cinayet olaylar\u0131, g\u00fcn\u00fcm\u00fczde ya\u015fayan kimi insan topluluklar\u0131n\u0131n hala modern d\u00f6nemde \u201ccahiliye\u201d yi ya\u015fad\u0131klar\u0131n\u0131 g\u00f6stermektedir. Y\u00fczy\u0131llar ge\u00e7se de insan\u00ee erdemlerden nasibini almam\u0131\u015f, bilin\u00e7 yoksunu birey ve toplumlar, bu karanl\u0131k d\u00f6nemin izlerini s\u00fcrmekten kendilerini alamamaktad\u0131rlar. Yine insan\u00ee hi\u00e7bir gerek\u00e7eye dayanmad\u0131\u011f\u0131 halde sadece heva ve hevesinin k\u00f6lesi olmu\u015f g\u00fcn\u00fcm\u00fcz modern insan\u0131, hi\u00e7 ac\u0131madan Y\u00fcce Yarat\u0131c\u0131n\u0131n can bah\u015fetti\u011fi do\u011facak masum bir yavruya k\u0131yma ve cinayet anlam\u0131 ta\u015f\u0131yan k\u00fcrtaj gibi y\u00fcz k\u0131zart\u0131c\u0131 bir eylemin esiri olmaktan kendini kurtaramam\u0131\u015ft\u0131r.<\/p>\n<p><strong>\u0130slam dini, gerek \u0130slam \u00f6ncesi Arap toplumundaki din\u00ee anlay\u0131\u015f ve gerekse yerle\u015fmi\u015f \u00f6rf ve adetlere nispetle kad\u0131n\u0131n sosyal, ekonomik ve hukuk\u00ee konumunda \u00e7ok \u00f6nemli de\u011fi\u015fiklikler yapm\u0131\u015ft\u0131r.<\/strong> Her \u015feyden \u00f6nce Kur\u2019an-\u0131 Kerim, insan olmas\u0131 bak\u0131m\u0131ndan kad\u0131n\u0131 erkekle e\u015fit bir varl\u0131k olarak kabul etmi\u015ftir. Y\u00fcce Allah, insanlar\u0131n birbirleriyle kayna\u015f\u0131p daha huzurlu ve mutlu ya\u015famalar\u0131 i\u00e7in erkek ve kad\u0131n\u0131 birbirlerine e\u015f olarak yaratm\u0131\u015ft\u0131r: \u201c<em>Kayna\u015fman\u0131z i\u00e7in size kendi (cinsi) nizden e\u015fler yarat\u0131p aran\u0131zda sevgi ve merhamet peyda etmesi de O&#8217;nun (varl\u0131\u011f\u0131n\u0131n) delillerindendir. Do\u011frusu bunda, iyi d\u00fc\u015f\u00fcnen bir kavim i\u00e7in ibretler vard\u0131r<\/em>.( R\u00fbm, 30\/21)\u201d<\/p>\n<p>\u0130slam\u2019da, Yahudi ve H\u0131ristiyan teolojilerinde kabul edildi\u011fi gibi, ilk kad\u0131n taraf\u0131ndan i\u015flenen ve erke\u011fin de i\u015flemesine sebep olunan asl\u00ee g\u00fcnah anlay\u0131\u015f\u0131 yoktur. Kur\u2019an, Hz. \u00c2dem\u2019le Hz. Havva\u2019n\u0131n \u015feytan taraf\u0131ndan m\u00fc\u015ftereken kand\u0131r\u0131larak g\u00fcnaha meylettiklerinden bahseder. Erkek olsun, kad\u0131n olsun her do\u011fan \u00e7ocuk g\u00fcnahs\u0131z do\u011far ve masum kabul edilir; sonradan i\u015fledi\u011fi g\u00fcnahlardan dolay\u0131 sorumlu tutulur.<\/p><div id=\"bghab-575349306\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Hadis ve s\u00fcnnette de ge\u00e7ti\u011fi \u00fczere, Hz. Peygamber\u2019in kad\u0131nlara y\u00f6nelik s\u00f6zleri ve uygulamalar\u0131, Kur\u2019an\u2019da belirtilen bu \u00e7izgiye uygun d\u00fc\u015fmektedir. Kad\u0131nlar her zaman O\u2019nu, sorunlar\u0131yla ilgilenen, e\u015fleriyle olan anla\u015fmazl\u0131klarda ara buluculuk yapan, haklar\u0131n\u0131 koruyup kollayan, erkeklere e\u015flerine iyi davranmalar\u0131n\u0131 \u00f6\u011f\u00fctleyen ve kendi ya\u015fant\u0131s\u0131yla da buna \u00f6rneklik eden s\u0131cak bir dost ve koruyucu olarak bulmu\u015flard\u0131r. Peygamber (a.s.)\u2019\u0131n beyan ve uygulamalar\u0131nda bu tavr\u0131n \u00f6rneklerini t\u00fcm ayr\u0131nt\u0131lar\u0131yla g\u00f6rebilmek m\u00fcmk\u00fcnd\u00fcr. Nitekim O (a.s.): \u201c<em>Sizin en hay\u0131rl\u0131n\u0131z, e\u015flerine kar\u015f\u0131 en iyi davrananlar\u0131n\u0131zd\u0131r. \u0130\u00e7inizde e\u015flerine kar\u015f\u0131 en iyi davranan\u0131z da benim<\/em>.&#8221;( \u0130bn M\u00e2ce, Nikah, 50) diye buyururken hem bizatihi kendisinin kad\u0131nlara kar\u015f\u0131 g\u00f6sterilmesi gereken hay\u0131rhahl\u0131\u011fa \u00f6rnek te\u015fkil etti\u011fini, hem de ashab\u0131n\u0131n buna uygun davran\u0131\u015flar geli\u015ftirmesini \u00f6ng\u00f6rmektedir.<\/p>\n<p>Burada \u015funu da belirtmekte yarar vard\u0131r: Kur\u2019an\u2019\u0131 ve Peygamber\u2019in (a.s.) s\u00fcnnetini de\u011ferlendirmede b\u00fct\u00fcnc\u00fcl bakamayan, g\u00f6nderilen ilah\u00ee metinlerin indi\u011fi ortam\u0131 ve kavramlar\u0131n anlam\u0131n\u0131 kavramakta zorluk \u00e7eken ve yeterince tahlil g\u00fcc\u00fcne sahip olmayan kimi \u015fah\u0131slar\u0131n, baz\u0131 ayet ve hadis metinlerinde ge\u00e7en ve iyi tahlil edilmeyi gerektiren baz\u0131 ifadelere bakarak pe\u015fin yarg\u0131ya varmalar\u0131, do\u011fru olmayan bir tak\u0131m de\u011ferlendirmeleri de beraberinde getirmi\u015ftir. S\u00f6zgelimi, Kur\u2019an-\u0131 Kerim\u2019de ge\u00e7en, \u201c\u2026<em>Dik ba\u015fl\u0131l\u0131\u011f\u0131ndan endi\u015fe etti\u011finiz kad\u0131nlara gelince: Onlara \u00f6nce \u00f6\u011f\u00fct verin, vazge\u00e7mezlerse yatakta yaln\u0131z b\u0131rak\u0131n ve bunlarla da yola gelmezlerse onlar\u0131 hafif\u00e7e d\u00f6v\u00fcn. \u015eayet size itaat ederlerse, onlara y\u00fcklenmek i\u00e7in bir sebep aramay\u0131n. Unutmay\u0131n ki \u00fcst\u00fcn\u00fczde \u00e7ok y\u00fcce ve b\u00fcy\u00fck olan Allah vard\u0131r.\u201d<\/em> Toplumsal ya\u015fam\u0131n \u00e7ekirde\u011fi ve \u00f6z\u00fc olarak g\u00f6r\u00fclen ailenin ne denli \u00f6nemli ve s\u0131k\u0131 s\u0131k\u0131ya korunmas\u0131 ve par\u00e7alanmas\u0131na asla m\u00fcsaade edilmemesi gerekti\u011fine i\u015faret eden bu ayette yer alan \u201c\u2026bunlarla da yola gelmezlerse hafif\u00e7e d\u00f6v\u00fcn!\u201d \u015feklindeki ifade do\u011fru anla\u015f\u0131lmaya ve yorumlanmaya muhta\u00e7t\u0131r. Zira ayete bu haliyle zahir\u00ee olarak bak\u0131ld\u0131\u011f\u0131nda, adeta kad\u0131na dayak ve \u015fiddet uygulamak, Kur\u2019an\u2019\u0131n bir emri imi\u015f gibi telakki edilebilir. \u00d6ncelikle bu ayetin nazil oldu\u011fu \u015fartlar\u0131n ve ortam\u0131n bilinmesi ve dahas\u0131 ayetin kendi b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde iyi okunabilmesi, do\u011fru bir anlamaya yard\u0131mc\u0131 olacakt\u0131r. Kur\u2019an-\u0131 Kerim ve ne de Hz.Peygamber\u2019in ya\u015fant\u0131s\u0131, b\u00f6ylesi bir uygulamay\u0131 korumak ve s\u00fcrd\u00fcrmek gibi bir tavr\u0131 besliyor de\u011fildir.<\/p>\n<p>\u0130slam\u2019\u0131n ana kaynaklar\u0131 olan Kuran ve s\u00fcnnetin as\u0131l hedefi, bir aile ortam\u0131nda kad\u0131n\u0131 ve erke\u011fiyle b\u00fct\u00fcnle\u015fmi\u015f, ayr\u0131l\u0131\u011f\u0131 ve par\u00e7alanmay\u0131 asla tasvip etmeyen ve bununla birlikte aile ya\u015fam\u0131nda kad\u0131n\u0131n ve erke\u011fin belli g\u00f6revleri y\u00fcklenmi\u015f bulundu\u011fu bir hayat tarz\u0131n\u0131 ger\u00e7ekle\u015ftirmektir. Bu ya\u015fant\u0131da \u2018kad\u0131n\u0131n toplumsal hayattan yoksun k\u0131l\u0131narak eve hapsedilmesi\u2019 gibi bir y\u00f6nlendirme bile \u00f6ng\u00f6r\u00fclmemektedir.<\/p>\n<p><strong>Hz.Peygamber\u2019in ya\u015fad\u0131\u011f\u0131 d\u00f6nemde, kad\u0131nlara y\u00f6nelik yakla\u015f\u0131m\u0131nda, kesinlikle \u015fiddet ve bask\u0131 i\u00e7eren ne bir s\u00f6ylem vard\u0131r, ne de buna i\u015faret anlam\u0131 ta\u015f\u0131yacak bir uygulama mevcuttur. Aksine Peygamber\u2019in (a.s.) kad\u0131nla alakal\u0131 b\u00fct\u00fcn s\u00f6z ve uygulamalar\u0131nda tam bir nezaket, ho\u015fg\u00f6r\u00fc ve kadir\u015finasl\u0131k tavr\u0131 h\u00e2kimdir. <\/strong><\/p>\n<p>Peygamber(a.s), kendisini ziyarete gelen kad\u0131nlara iltifat eder, onlarla yak\u0131ndan ilgilenir, hal ve hat\u0131rlar\u0131n\u0131 sorar, onlara kar\u015f\u0131 asla ilgisiz kalmazd\u0131. Hastaland\u0131klar\u0131nda ziyaret eder, ge\u00e7mi\u015f olsun dileklerini bizzat iletirdi. Kendisini yeme\u011fe davet eden kad\u0131nlar\u0131n davet ikramlar\u0131n\u0131 geri \u00e7evirmez, icabet eder ve ikramlar\u0131n\u0131 kabul ederdi. Hatta Peygamber (a.s.), mescidin bir kap\u0131s\u0131n\u0131 onlara tahsis eder, Cuma ve bayram namazlar\u0131na i\u015ftirak eden kad\u0131nlara \u00f6zel bir konu\u015fma yapar ve ayr\u0131ca haftan\u0131n belli g\u00fcnlerinde onlar\u0131n sorular\u0131na cevaplar vererek onlar i\u00e7in husus\u00ee bir g\u00fcn\u00fc vaaz ve nasihate ay\u0131r\u0131rd\u0131. B\u00fct\u00fcn bunlar Allah Resul\u00fc\u2019n\u00fcn kat\u0131nda, kad\u0131na y\u00f6nelik Peygamber (a.s.) tavr\u0131n\u0131n ne b\u00fcy\u00fck bir ali cenapl\u0131k i\u00e7erdi\u011fini g\u00f6steren ve g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da \u00e7ok \u00f6nemli dersler \u00e7\u0131karabilece\u011fi ibretlik olaylard\u0131r.<\/p><div id=\"bghab-585846946\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u015eunu ifade edebiliriz ki, <strong>Peygamber\u2019den (a.s.) bize tevar\u00fcs eden \u0130slam inanc\u0131 ve k\u00fclt\u00fcr\u00fcne g\u00f6re insan\u00ee fazilet \u00f6l\u00e7\u00fcs\u00fc, salt kad\u0131n veya erkek olmak de\u011fil, takva (yani Allah\u2019\u0131n emir ve yasaklar\u0131na uymada sadakat) sahibi olmakt\u0131r. O halde Allah\u2019\u0131n buyruklar\u0131na kar\u015f\u0131 gelmekten sak\u0131nan bir kad\u0131n veya erkek, aralar\u0131nda hi\u00e7bir ayr\u0131m g\u00f6zetmeksizin Allah kat\u0131nda sayg\u0131n bir kuldur.<\/strong> Bu tespit, kad\u0131n veya erkek olman\u0131n tek ba\u015f\u0131na hi\u00e7bir \u015fekilde erdemlili\u011fe veya erdemsizli\u011fe i\u015faret etmedi\u011fini g\u00f6stermektedir. Bununla birlikte, Hz.Peygamber\u2019in kad\u0131nlara y\u00f6nelik \u015fiddet eylemlerini asla tasvip etmedi\u011fi ve bu y\u00f6ndeki tav\u0131rlara da a\u00e7\u0131k\u00e7a kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131na i\u015faret eden s\u00f6zler ve uyar\u0131lar\u0131n varl\u0131\u011f\u0131 da dikkat \u00e7ekicidir. Nitekim M\u00fcsl\u00fcmanlar i\u00e7in g\u00fczel bir \u00f6rnek olan Peygamber\u2019in (a.s.), hayat\u0131 boyunca hi\u00e7bir kad\u0131na veya bir k\u00f6leye asla vurmad\u0131\u011f\u0131 ve kad\u0131nlar\u0131n\u0131 d\u00f6venleri de sert bir \u015fekilde uyard\u0131\u011f\u0131 bilinmektedir. <strong>Dahas\u0131 Hz. Peygamber\u2019in, kar\u0131s\u0131n\u0131 d\u00f6ven hi\u00e7bir erke\u011fi hakl\u0131 g\u00f6rd\u00fc\u011f\u00fcne ili\u015fkin kaynaklarda herhangi bir bilgi kaydedilmemektedir.<\/strong> Aksine O, e\u015flerini d\u00f6venlerin, hay\u0131rl\u0131 kimselerden say\u0131lamayaca\u011f\u0131n\u0131 ifade etmektedir. Nitekim kocas\u0131ndan dayak yiyen \u00dcmm\u00fc Cemil ad\u0131ndaki bir kad\u0131n sahabi, durumu Peygamber\u2019e (a.s.) bildirdi\u011finde, O, kad\u0131n\u0131n kocas\u0131n\u0131 kar\u015f\u0131s\u0131na alarak: \u201ce\u015finden ayr\u0131lmak ister misin?\u201d diye sormu\u015f ve neticede onu kar\u0131s\u0131ndan ay\u0131rm\u0131\u015ft\u0131r(\u0130bn Hacer, el-\u0130s\u00e2be, IV\/420).<\/p>\n<p><strong>B\u00fct\u00fcn bunlar \u015funu g\u00f6steriyor ki,<\/strong> \u0130slam d\u00fc\u015f\u00fcncesinde, her ne kadar baz\u0131 s\u00f6ylemlerde kad\u0131na y\u00f6nelik \u015fiddet ifadeleri var gibi g\u00f6r\u00fcnse de, bu ifadeler do\u011fru ba\u011flam ve \u015fartlarda, bu metinlerin s\u00f6ylendi\u011fi ve uyguland\u0131\u011f\u0131 ortam, maksat ve \u201cmevcut durum\u201d dikkate al\u0131narak de\u011ferlendirildi\u011finde, bunun kad\u0131na y\u00f6nelik \u015fiddeti tasvip edecek bir s\u00f6ylem olmad\u0131\u011f\u0131 sonucu ortaya \u00e7\u0131kmaktad\u0131r. Hz. Peygamber\u2019in kad\u0131nlara y\u00f6nelik s\u00f6z ve uygulamalar\u0131 ve \u00f6zellikle de kad\u0131nlar\u0131n\u0131 d\u00f6vmeye kalk\u0131\u015fan sahabeleri sert bir dille uyar\u0131p b\u00f6yle bir eyleme m\u00fcsaade etmemesi, bu kanaatimizi do\u011frulamaktad\u0131r. \u0130lerleyen d\u00f6nemlerde ya\u015fanan baz\u0131 olumsuz geli\u015fmeler, \u0130slam d\u00fc\u015f\u00fcncesinin \u00f6z\u00fcn\u00fc ve esas\u0131n\u0131 etkileyen bir olgu de\u011fildir. <strong>Zira kad\u0131na y\u00f6nelik \u015fiddet s\u00f6ylemini benimsemi\u015f hi\u00e7bir d\u00fc\u015f\u00fcncenin, kendisine Kur\u2019an ve S\u00fcnnet\u2019ten dayanak bulabilmesi imk\u00e2ns\u0131zd\u0131r. Zira \u00f6z\u00fc ve maksad\u0131 itibariyle, toplumun \u00e7ekirde\u011fi say\u0131lan aile m\u00fcessesesinin korunmas\u0131n\u0131 hedef alan s\u00f6z konusu nasslar\u0131(Ayet ve delilleri), kad\u0131na y\u00f6nelik \u015fiddet i\u00e7eren s\u00f6ylemlermi\u015f gibi de\u011ferlendirmek haks\u0131z ve yanl\u0131\u015f bir alg\u0131lamad\u0131r. <\/strong><\/p>\n<p>G\u00fcn\u00fcm\u00fcz toplumlar\u0131nda kad\u0131na y\u00f6nelik \u015fiddet e\u011filimleri, her t\u00fcrl\u00fc e\u011fitim faaliyeti ve yasal \u00f6nlemlere ra\u011fmen varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Her hal\u00fckarda bunun, \u00e7\u00f6z\u00fcm\u00fc zor ve \u00e7ok y\u00f6nl\u00fc bir sorun oldu\u011fu ortadad\u0131r. Bu sorunu t\u00fcm\u00fcyle ortadan kald\u0131rmak ideal bir hedef olmakla birlikte, bu hedefe ula\u015fabilmek kolay de\u011fildir. <strong>Ancak en etkili \u00e7\u00f6z\u00fcm yolu, insanlar\u0131n be\u015fer\u00ee ili\u015fkilerini tanzim eden din\u00ee ve ahlaki \u00f6\u011fretileri bilin\u00e7 d\u00fczeyinde kavray\u0131p benimsemi\u015f, yapt\u0131\u011f\u0131 her davran\u0131\u015f\u0131n hesab\u0131n\u0131 y\u00fcce bir Yarat\u0131c\u0131ya verece\u011fi mesuliyetini ta\u015f\u0131yan vicdanl\u0131 bireyler yeti\u015ftirmekten ge\u00e7mektedir.<\/strong><\/p>\n<p>Hz. Peygamber\u2019in kad\u0131nlara tan\u0131d\u0131\u011f\u0131 haklar ve bu haklara riayetin din\u00ee bir y\u00fck\u00fcml\u00fcl\u00fck oldu\u011funun kavranmas\u0131, sahabe neslinden \u00e7ok k\u0131sa zaman i\u00e7erisinde etkisini g\u00f6stermi\u015f ve kad\u0131n, kendisine tan\u0131nan bu haklar sayesinde ger\u00e7ek kimli\u011fini ve sayg\u0131nl\u0131\u011f\u0131n\u0131 kazanm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla insanlar\u0131n d\u00fc\u015f\u00fcnce ve ya\u015fant\u0131lar\u0131nda \u00f6z\u00fcmsenmi\u015f ger\u00e7ek din\u00ee ve ahlak\u00ee de\u011ferlerin varl\u0131\u011f\u0131, bu gibi sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc konusunda etkin bir role sahiptir.<\/p>\n<p><strong>\u0130slam\u2019da kad\u0131n\u0131n olduk\u00e7a \u00f6nemli bir yeri ve konumu vard\u0131r. Kad\u0131n bir b\u00fct\u00fcn\u00fcn ayr\u0131lmaz par\u00e7as\u0131d\u0131r. Hatta kad\u0131n \u00fcmmetin yar\u0131s\u0131d\u0131r. \u0130slam\u2019da kad\u0131n temel e\u011fitimi veren ilk \u00f6\u011fretmendir. Bundan dolay\u0131 \u00fcmmetin gelece\u011fi hususunda kad\u0131n \u00e7ok \u00f6nemli bir etkendir. Kad\u0131n bozuldu\u011funda toplumun bozulaca\u011f\u0131n\u0131 \u00e7ok iyi bilen \u0130slam d\u00fc\u015fmanlar\u0131 kad\u0131n\u0131 hedef alm\u0131\u015flar kad\u0131n\u0131 ifsat etmek \u00fczere \u00e7al\u0131\u015fmalar yapm\u0131\u015flard\u0131r. <\/strong><\/p><div id=\"bghab-849800279\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Allah(c.c) d\u00fc\u015fmanlar\u0131, bir toplumu y\u0131kmak i\u00e7in daima kad\u0131n\u0131 silah olarak kullanm\u0131\u015flar kad\u0131n\u0131 \u00f6zg\u00fcrle\u015ftirmek ad\u0131 alt\u0131nda onu e\u011flence mevzuu ve reklam malzemesi durumuna d\u00fc\u015f\u00fcrerek f\u0131tri yap\u0131s\u0131ndan ve asli sorumlulu\u011fundan uzakla\u015ft\u0131rm\u0131\u015flard\u0131r.<\/p>\n<p><strong>Bu vesile ile,<\/strong> kendini dinin s\u00f6zc\u00fcleri gibi lanse ederek, \u0130slam ad\u0131na, ki\u015fisel g\u00f6r\u00fc\u015flerini dinin gere\u011fi gibi sunan sorumsuz ki\u015filere prim verilmemesini, itibar edilmemesinin son derece \u00f6nemli oldu\u011funu belirtmek isterim. Ayr\u0131ca;<\/p>\n<ul>\n<li>Analar\u0131m\u0131z, bac\u0131lar\u0131m\u0131z, hayat\u0131m\u0131z\u0131n yar\u0131s\u0131 hatta \u00e7ok daha fazla de\u011ferlerimizi ifade eden kad\u0131nlar\u0131m\u0131z\u0131n,<\/li>\n<li>Do\u011fumdan \u00f6l\u00fcme kadar her hayat\u0131n her an\u0131nda varl\u0131klar\u0131n\u0131 hissetti\u011fimiz, bizi biz yapan de\u011ferli kad\u0131nlar\u0131m\u0131z\u0131n,<\/li>\n<li>\u0130nsanl\u0131\u011f\u0131n devam\u0131 i\u00e7in olmazsa olmaz\u0131 olan, en b\u00fcy\u00fck dertlerin dertlisi, en b\u00fcy\u00fck mutluluklar\u0131n ard\u0131ndaki kahramanlar\u0131m\u0131z\u0131n,<\/li>\n<li>Her zaman ne istedi\u011fini bilen, erke\u011finin ard\u0131nda ona destek veren, \u00e7ocuklar\u0131n\u0131n ba\u015f\u0131nda koruyup kollayan kad\u0131nlar\u0131m\u0131z\u0131n,<\/li>\n<li>Hi\u00e7bir zaman \u015feref ve haysiyetini satmadan namusuyla ayakta durabilen, namusun dini de\u011fil, ahlaki oldu\u011funu idrak eden,<\/li>\n<li>Paray\u0131 g\u00f6r\u00fcnce, kendini pazarlamayan menfaat\u00e7i, sadist, istismarc\u0131, g\u00f6rsel ve cinsellik sap\u0131klar\u0131ndan uzak duran kad\u0131nlar\u0131m\u0131z\u0131n,<\/li>\n<li>Kad\u0131nca g\u00fclen, kad\u0131n gibi giyinen, kad\u0131n gibi ya\u015fayan, h\u00e2s\u0131l\u0131 kad\u0131nl\u0131\u011f\u0131n\u0131 unutmayan \u015fefkat abidesi annelerimizin,<\/li>\n<li>\u201cCennetin ayaklar\u0131 alt\u0131nda oldu\u011funu fahri k\u00e2inat efendimizin m\u00fcjdeledi\u011fi, ayaklar\u0131 \u00f6p\u00fclesi \u00e7ileke\u015f T\u00fcrk-\u0130slam \u00fclk\u00fcs\u00fcyle yo\u011furulmu\u015f d\u00fcnyan\u0131n her yerindeki kad\u0131nlar\u0131m\u0131z\u0131n, annelerimizin,<\/li>\n<li>\u0130\u015fini ve e\u015fini \u00e7ok seven ancak i\u015fiyle de\u011fil, e\u015fiyle evli olan kad\u0131nlar\u0131m\u0131z\u0131n,<\/li>\n<li>Eli hamurlu, \u015fefkat timsali, s\u00fck\u00fbnun ve s\u00fck\u00fbtun dura\u011f\u0131 kad\u0131nlar\u0131m\u0131z\u0131n,<\/li>\n<li>Bilgili, donan\u0131ml\u0131, \u00f6zg\u00fcveni y\u00fcksek, ayaklar\u0131 \u00fczerinde durabilen ama m\u00fctevaz\u0131, masum kad\u0131nlar\u0131m\u0131z\u0131n,<\/li>\n<li>Makam, \u015f\u00f6hret ve para delisi g\u00f6rg\u00fcs\u00fczlerin saltanat\u0131 \/ayaklar\u0131 alt\u0131nda ezilmeyen, nefsini d\u00fcnyevi de\u011ferlere satmayan, Cennetin ayaklar\u0131 alt\u0131nda oldu\u011fu g\u00fczel ve \u00f6zel kad\u0131nlar\u0131m\u0131z\u0131n,<\/li>\n<\/ul>\n<p>Ezc\u00fcmle; Hz. Havva, Hz. Hatice, Hz. Ai\u015fe, Hz. Fat\u0131ma\u2019n\u0131n yolundaki \u201ckad\u0131nlar\u0131m\u0131z\u0131n\u201d D\u00dcNYA KADINLAR G\u00dcN\u00dcN\u00dc KUTLARIM.<\/p>\n<p>Annemi, rahmeti rahmana irtihal eden annelerimizi rahmetle an\u0131yor, Y\u00fcce Rabbimden k\u0131zlar\u0131m\u0131z\u0131n her t\u00fcrl\u00fc \u015fiddet, cinsel sald\u0131r\u0131 ve istismardan korumas\u0131n\u0131 niyaz ediyorum. 08\/03\/2018<\/p>\n<div id=\"bghab-2911952090\" class=\"bghab-yazi-altinda bghab-entity-placement\"><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Dr. Nevzat \u00d6ZT\u00dcRK Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f, modern insan\u0131n geleneksel de\u011ferlerden \u00f6nemli \u00f6l\u00e7\u00fcde koptu\u011fu ve yerine g\u00fcn\u00fcn ko\u015fullar\u0131 gere\u011fince farkl\u0131 ya\u015fam deneyimlerini esas ald\u0131\u011f\u0131 bir zaman kesiti<\/p>\n","protected":false},"author":13,"featured_media":25531,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[6],"tags":[],"class_list":["post-28165","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-7kh","jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2017\/12\/Nevzat.jpg?fit=184%2C194&ssl=1","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/28165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=28165"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/28165\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/25531"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=28165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=28165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=28165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}