{"id":24177,"date":"2017-09-26T21:58:45","date_gmt":"2017-09-26T18:58:45","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=24177"},"modified":"2017-09-27T01:32:20","modified_gmt":"2017-09-26T22:32:20","slug":"dusunur-alen-finkelkrot-ile-bir-soylesi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/dusunur-alen-finkelkrot-ile-bir-soylesi\/","title":{"rendered":"D\u00fc\u015f\u00fcn\u00fcr Alen Finkelkrot ile bir s\u00f6yle\u015fi."},"content":{"rendered":"<p><strong><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2017\/09\/bgsam.png?resize=248%2C187\" width=\"248\" height=\"187\" \/>BGSAM<\/strong><\/p>\n<p>Tarih: 26.09.2017<\/p>\n<p>19.09.2017 tarihli Frans\u0131z \u201cFifagaro\u201d gazetesinden terc\u00fcmedir.<\/p>\n<p><strong>Konu:\u00a0 Totalitarizm kabu\u011fu a\u00e7\u0131l\u0131nca yay\u0131lan kokular.<\/strong><\/p>\n<p><strong>Totaliter K\u00f6t\u00fcl\u00fck, \u0130yilik Kamp\u0131na Ait Olma \u0130nanc\u0131ndan Do\u011far<\/strong><\/p><div id=\"bghab-1360740742\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u201cMilli Kimlik\u201d <\/strong>s\u00f6zlerini s\u00f6yleyebilecek kadar cesaret bulabildi\u011finde kendinde sen \u201c<strong>Bug\u00fcn Art\u0131k Bir Fa\u015fistsin<\/strong>\u201d. Cumhuriyetimize s\u0131rt \u00e7evirip, \u00f6zel haklar ve hatta b\u00f6l\u00fcn\u00fcp ayr\u0131lmaya y\u00f6nelik bir siyaset \u00e7izgisini dayatmak isteyen ikinci bir toplumsal yap\u0131 belirdi\u011fine i\u015faret edenler ise art\u0131k \u201c<strong>\u0130slam D\u00fc\u015fman\u0131d\u0131r<\/strong>\u201d. Okulda \u00f6\u011fretilmek istenenlerin bir bak\u0131ma tekrar oldu\u011funu, eski zaman ruhu i\u00e7inde yarat\u0131c\u0131l\u0131k yapmaya bir \u00e7a\u011fr\u0131 oldu\u011funu hatta okulun bug\u00fcnk\u00fc rol\u00fcn\u00fcn \u00f6\u011frencileri yeni teknolojilerle ba\u015fa \u00e7\u0131kmay\u0131 \u00f6\u011fretmek de\u011fil yani ya\u015fl\u0131lar\u0131n bunu yapmas\u0131na, bar\u0131\u015f i\u00e7inde yan yana ya\u015faman\u0131n, \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn ve istikrarl\u0131 geli\u015fmenin ne kadar iyi oldu\u011funu anlat\u0131p \u0131srarla dayatmas\u0131na gerek olmad\u0131\u011f\u0131n\u0131 iddia etti\u011finde\u00a0 \u201c<strong>gerici\u201d<\/strong> olarak damgalan\u0131rlar.<\/p>\n<p>Eski dostlar olan Frans\u0131z feylesoflar\u0131 Elizabet de Fontane ile Alen Finkelkrot \u201cMay\u0131n Tarlas\u0131nda\u201d (En terrain mine)\u00a0 ba\u015fl\u0131kl\u0131 kitapta bu konularla ilgili g\u00f6r\u00fc\u015f birli\u011fi ya da itirazlar\u0131n\u0131 mektupla\u015fma \u015feklinde ifade etmi\u015flerdir. Aralar\u0131nda \u00e7ok medeni bir \u015fekilde g\u00f6r\u00fc\u015f al\u0131\u015f veri\u015fi yapm\u0131\u015f ve tart\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n<p>&#8211; <strong>\u201cMay\u0131n Tarlas\u0131nda\u201d <\/strong>ba\u015fl\u0131kl\u0131 kitap feylesof Elizabet de Fontene ile okur aras\u0131nda zaman i\u00e7ine g\u00f6m\u00fclm\u00fc\u015f olay ve idelerin g\u00fcn\u00fcm\u00fcz beyaz perdesine yans\u0131yan g\u00f6lge simalar \u00fczerinde bir tart\u0131\u015fmad\u0131r. Bu ayn\u0131 zamanda elini kolunu sallayarak sorumsuzca gezip tozan gen\u00e7 ile bug\u00fcn art\u0131k olgun bir entelekt\u00fcel tip aras\u0131nda ilgin\u00e7 bir tart\u0131\u015fmad\u0131r. Bu iki tip aras\u0131nda a\u015f\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan bir endi\u015fe hende\u011fi var. Bug\u00fcn Fransa\u2019da bu konuyu i\u015fleyen Finkelkrot taraf\u0131ndan kaleme al\u0131nan, ya\u015fl\u0131 ku\u015fa\u011f\u0131n belirli bir zaman kesiminde i\u00e7inde bulundu\u011fu o 1968 tipini anlatan \u201cBahts\u0131z Kimlik\u201d (L\u2019ldentite malheureuse) ile olu\u015fmu\u015f olan kimlik aras\u0131ndaki ba\u011flar tamamen kopmu\u015fmudur?<\/p>\n<p>(<em>BGSAM: bu konu biz Bulgaristanl\u0131 soyda\u015flar i\u00e7in ola\u011fan\u00fcst\u00fc \u00f6nemlidir, \u00e7\u00fcnk\u00fc biz de kom\u00fcnist totaliter d\u00f6nem yaralar\u0131ndan tamamen kurtulabilmi\u015f de\u011fi\u015fiz<\/em>.)<\/p>\n<p>-Ben 1968\u2019de (Fransa\u2019da b\u00fcy\u00fck \u00f6\u011frenci olaylar\u0131 olurken, 19 ya\u015f\u0131ndayd\u0131m. Y\u00fckselen sosyal dalga beni de kapm\u0131\u015ft\u0131. Benim neslimden bir\u00e7ok ki\u015fi gibi ben de duygusal s\u00fcr\u00fc liberalizmini co\u015fkusu ya\u015fad\u0131m. S\u00fcr\u00fc gibi uzayan alayla y\u00fcr\u00fcyerek \u201csistem\u201d dedi\u011fimize kar\u015f\u0131 ben de direndim.\u00a0 Sonra her \u015feyin siyaset oldu\u011fu bilinci beni uyand\u0131rd\u0131. Bizim o zaman yapt\u0131\u011f\u0131m\u0131z b\u00fcy\u00fck g\u00f6steriler ve sokak \u00e7at\u0131\u015fmalar\u0131 \u00fcst\u00fcne git gide devrimlerin totaliter evrimleri a\u00e7\u0131klamas\u0131 yap\u0131l\u0131rken git gide yazar Anri Mi\u015fo\u2019un \u015fu sav\u0131n\u0131 kabul etmek zorunda kald\u0131m: \u201c<strong>Grup halinde \u015fark\u0131 s\u00f6yleyen, istedikleri zaman karde\u015fini hapse g\u00f6nderir<\/strong>.\u201d Ben, 1968 May\u0131s olaylar\u0131n\u0131 reddetmiyorum, fakat uzun zaman \u00f6nce fikrimi de\u011fi\u015ftirmeye ba\u015flad\u0131m.<\/p><div id=\"bghab-4189353670\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>&#8211; Siz \u015fu an, gen\u00e7li\u011finizi ya\u015fad\u0131\u011f\u0131n\u0131z o g\u00fczel y\u0131llarda, kime sa\u011fc\u0131 biri denmesi gerekti\u011fini anlamad\u0131\u011f\u0131n\u0131z\u0131 itiraf m\u0131 ediyorsunuz? G\u00f6r\u00fc\u015f\u00fcn\u00fcz \u015fuydu: \u201c<strong>Onlar herhangi birilerinin hay\u0131rs\u0131z\u0131d\u0131r<\/strong>.\u201d Bu fikrinizi de\u011fi\u015ftiren ne oldu?<\/p>\n<p>&#8211; Orta Avrupa yazarlar\u0131 beni de\u011fi\u015ftirebildiler. Beni totaliter k\u00f6t\u00fcl\u00fc\u011f\u00fcn, \u0130yi olan\u0131n kamp\u0131na ait olma duygusundan do\u011fdu\u011funa inand\u0131rd\u0131lar. Siyaseti, insanl\u0131\u011f\u0131n d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 bir m\u00fccadele olarak alg\u0131layan Robespierre konseptinden b\u00f6yle koptum. Bu kopu\u015ftan sonra al\u00e7akg\u00f6n\u00fcll\u00fc bir insan oldum.<\/p>\n<p>&#8211; Verdi\u011finiz m\u00fccadele kal\u0131plar\u0131nda anti-totalitarizm mi arayal\u0131m?<\/p>\n<p>Seyman Leys bu konuda \u015f\u00f6yle bir uyar\u0131da bulunmu\u015ftu: \u201cAncak ve yaln\u0131z siyasette uygulanabilir oldu\u011fundan dolay\u0131, kabul edilebilir bir tek siyasi sistem demokrasidir. Kendi alan\u0131 d\u0131\u015f\u0131nda demokrasi onun e\u015fde\u011feri olan \u00f6l\u00fcm\u00fcn ta kendisidir, \u00e7\u00fcnk\u00fc ne zeki olmak, ne g\u00fczellik ne de a\u015fk\u2026ger\u00e7ek bile demokratik de\u011fildir. Siyasette demokrasiyi savunan ve ayakta tutabilecek durumda olan; fakat k\u00fclt\u00fcrel alan gibi ki\u015fisel hayatta amans\u0131z asilzade ve elite ait bir d\u00fczen olan bir demokrasi olu\u015fumudur.\u201d Ben, Cumhuriyet, hi\u00e7 kimseyi kurban etmeden, hem de m\u00fckemmelle\u015fmeye el kald\u0131rmadan herkesin yeti\u015fmesine ve b\u00fcy\u00fcmesine olanak tan\u0131mal\u0131d\u0131r, diyerek yukar\u0131daki savu biraz yumu\u015fat\u0131yorum.<\/p>\n<p>-Siz kitab\u0131n\u0131zda \u201cXXI. Y\u00fczy\u0131l\u0131n kom\u00fcnizmi \u0131rk d\u00fc\u015fmanl\u0131\u011f\u0131d\u0131r diyorsunuz. Bu ger\u00e7ekten b\u00f6yle midir?<\/p><div id=\"bghab-712512231\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>(<em>BGSAM: XX. Y\u00fczy\u0131l\u0131n 2. Yar\u0131s\u0131nda en geli\u015fmi\u015f sosyalist \u00fclke olan Demokratik Almanya\u2019da 24 Eyl\u00fcl 2017\u2019de yap\u0131lan Bundestag se\u00e7imlerinde oylar\u0131n % 21\u2019ini fa\u015fizan diye nitelendirilen Almanya Alternatifi partisi ald\u0131.<\/em>)<\/p>\n<p>-Sosyalizmin y\u00fcce moral ilkesinden hi\u00e7 bir \u015fey kalmad\u0131. Her \u015feyi reddetmekle ve boyun e\u011fmeyenleri tutuklamakla da i\u015fler \u00e7\u00f6z\u00fclm\u00fcyor. \u015e\u00f6yle ki, g\u00f6zle g\u00f6r\u00fcnen i\u00e7in, ben g\u00f6rd\u00fcm, demek art\u0131k \u0131rk\u00e7\u0131l\u0131k olmaya ba\u015flad\u0131. Kendilerini lider olarak tan\u0131tan Goerg Bensusan ve Paskal Br\u00fckner\u2019den sonra, \u201chalk semtlerinde ya\u015fayan\u201d insanlar\u0131n anti-semitizm ve Frankofob konular\u0131nda kovu\u015fturulma ve \u0131rk d\u00fc\u015fmanl\u0131\u011f\u0131 k\u00f6r\u00fckleme su\u00e7lamas\u0131yla mahkemenin 17. \u015eubesinde yarg\u0131lanma riskiyle y\u00fcz y\u00fcze olduklar\u0131 ortadad\u0131r.<\/p>\n<p>-Elizabet de Fontene size g\u00f6nderdi\u011fi ilk mektupta sizi baz\u0131 a\u015f\u0131r\u0131 sa\u011fc\u0131 durumlara sapland\u0131\u011f\u0131n\u0131z itham\u0131nda bulunuyor. Siz ise kendisine cumhuriyet\u00e7i okul-e\u011fitim \u00f6\u011fretim taraftar\u0131 oldu\u011funuzdan dolay\u0131 a\u015f\u0131r\u0131-sa\u011fc\u0131 olmad\u0131\u011f\u0131n\u0131z\u0131 bildiriyorsunuz. Sizin i\u00e7in sol\/sa\u011f s\u0131n\u0131r\u0131 nerededir?<\/p>\n<p><em>(BGSAM: Bulgaristan\u2019da fa\u015fizan \u201cAtaka\u201d partisi Ba\u015fkan\u0131 Volen Siderov, \u00e7a\u011fda\u015f milliyet\u00e7i siyasette sol-sa\u011f s\u0131n\u0131r\u0131 olmad\u0131\u011f\u0131n\u0131 iddia ederek, a\u015f\u0131r\u0131 soldan a\u015f\u0131r\u0131 sa\u011f s\u0131\u00e7rad\u0131. Bulgaristan Sosyalist Partisi \/BSP 27 y\u0131ldan beri sol partiyim deyip, sa\u011f politika uyguluyor. 2015\u2019e kadar Hak ve \u00d6zg\u00fcrl\u00fckler Partisi \u2013DPS Genel Ba\u015fkan\u0131 g\u00f6revinde iken sol liberalizmi savunan DOST Genel Ba\u015fkan\u0131 L. Mestan birden bire sa\u011fc\u0131 liberal oldu.)<\/em><\/p>\n<p>-Mobilyalar\u0131 kurtarma s\u00f6z konusu oldu\u011funda, solun geveledi\u011fi bir tek \u201cde\u011fi\u015fiklik\u201d kavram\u0131d\u0131r. Sol, sa\u011f ve merkez ekonomiyi konu\u015ftuk\u00e7a ben sa\u011fc\u0131 de\u011filim. Turizmde ve futbolda a\u015f\u0131r\u0131l\u0131klar\u0131 budarken bizim temsilcilerimiz ak\u0131l\u0131 konu\u015fuyor. Tezimiz: \u201cGelir getiren her \u015fey iyidir.\u201d G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, \u00e7ok yaz\u0131k olsa da,\u00a0 sol ve sa\u011f siyaseti ekonominin hizmetine s\u00fcr\u00fcyorlar. Vatanda\u015flar\u0131n daha g\u00f6nen\u00e7li ya\u015famas\u0131na, uygarl\u0131\u011fa hizmet vermek zorunda olan siyaset efendilerini de\u011fi\u015ftirmek zorundad\u0131r.<\/p><div id=\"bghab-2339523967\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>-Fransa\u2019n\u0131n yeni Cumhurba\u015fkan\u0131 Emanuel Makron gibi siz de \u201csol\u201d ve \u201csa\u011f\u201d kavramlar\u0131n\u0131n zaman\u0131n\u0131 doldurdu\u011fu ve bunlar\u0131n \u201cilerici\u201d (progresif)\u00a0 ve \u201c tutucu\u201d (konservatif) kavramlar\u0131 ile de\u011fi\u015ftirilme g\u00f6r\u00fc\u015f\u00fcne kat\u0131l\u0131yor musunuz? Siz tutucu kamp\u0131ndan biri misiniz?<\/p>\n<p>-Ben bir varis olmad\u0131\u011f\u0131mdan dolay\u0131, ayr\u0131cal\u0131klar\u0131n korunmas\u0131n\u0131 istememe hi\u00e7bir neden olmad\u0131\u011f\u0131 gibi, toplum d\u00fczeni de dondurma heveslisi de\u011filim. Benim tutuculu\u011fum do\u011fal sa\u011fl\u0131n korunmas\u0131 anlam\u0131ndad\u0131r ve bu ilke yaln\u0131z \u00e7evre sa\u011fl\u0131\u011f\u0131 ile s\u0131n\u0131rlanmay\u0131p k\u00fclt\u00fcr\u00fc, ahlak\u0131, dili ve insanlar aras\u0131ndaki etkile\u015fimde ho\u015fg\u00f6r\u00fc ve nazikli\u011fi de kapsam\u0131na almal\u0131d\u0131r. Hayat yolu doldurmu\u015f olan Pol Yoner, Anre Teriv\u2019\u0131n \u015fu g\u00fczel t\u00fcmcesini s\u0131k s\u0131k kullan\u0131rd\u0131: \u201c<strong>Bizim yoku\u015ftan inerken do\u011fru bi\u00e7imde kullanmam\u0131z gereken fren mekanizmas\u0131d\u0131r. Yoku\u015fu korumaya gerek yok<\/strong>.\u201d<\/p>\n<p>-Le\u015fek Kolakovski\u2019nin \u00f6nerdi\u011fi gibi ayn\u0131 zamanda sosyalist, tutucu ve liberal olmak olanakl\u0131 olabilir mi?<\/p>\n<p>-Kolakovski, ilk olarak 1978\u2019de yay\u0131nlanan \u201cKredo\u201d eserinde tutucu i\u00e7in bir mutlu son olmad\u0131\u011f\u0131n\u0131 yani insano\u011flu problemlerine kesin ve nihai \u00e7\u00f6z\u00fcm olmad\u0131\u011f\u0131n\u0131 savunuyor. Ayn\u0131 zamanda, o, ki\u015fisel giri\u015fim ve yaratma yetene\u011fi olmayan ya\u015fad\u0131\u011f\u0131m\u0131z ilerlemesi s\u00fcrecinin de bir bedeli oldu\u011funda ayak direrken, liberal zihniyet i\u00e7in insan toplumunun durgunluk korkusu ya\u015fad\u0131\u011f\u0131n\u0131 bir de geri d\u00f6n\u00fc\u015f tehlikesi duyumsad\u0131\u011f\u0131na vurgu yap\u0131yor. Ve sonunda, toplumu dengeleme yolunun tek \u00e7\u0131k\u0131\u015f\u0131 kazan\u00e7 arama olan toplumlarda sosyalistler \u00e7ok ciddi bir felaket ya\u015fa korkusu i\u00e7inde ya\u015far<\/p>\n<p>-Elizabet de Fontene, sizin i\u00e7in Ayd\u0131nl\u0131k d\u00f6nemi \u00fclk\u00fclerini elinin tersiyle kenara itmi\u015f biri diyor. Siz R\u00f6nesans Devrine saplan\u0131p kald\u0131n\u0131z m\u0131?<\/p><div id=\"bghab-2053813478\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>-Modern zamanlar\u0131 niteleyen insaniyetliktir (h\u00fcmanizm). \u00c7izilen senaryoda Tanr\u0131 yok, yerini insano\u011flu alm\u0131\u015ft\u0131r. Ayd\u0131nl\u0131k \u00c7a\u011f\u0131 h\u00fcmanizminde insan d\u00fcnya \u00fczerindeki etki alan\u0131n\u0131 geni\u015fletebilmek i\u00e7in \u00f6zg\u00fcrd\u00fcr,\u00a0 akl\u0131n\u0131 kullanabilmesi i\u00e7in \u00f6zg\u00fcrd\u00fcr. Romantik h\u00fcmanizm insano\u011fluna kendini yeniden \u00fcretebilece\u011fini ve yeniden \u00fcretilerek d\u00fcnyaya sars\u0131lmaz k\u00f6kler salmas\u0131 gere\u011fini \u00f6\u011fretti. Bu 2 h\u00fcmanizmin ikisi de ya\u015famal\u0131d\u0131r. Aralar\u0131ndaki gerginlik verimlidir. \u00d6yle ki, ben, b\u00fct\u00fcn d\u00fcnyay\u0131 karartmaya \u00e7al\u0131\u015fan ayd\u0131nlanma d\u00fc\u015fmanlar\u0131n\u0131n hepsine kar\u015f\u0131 olan cephedeyim.<\/p>\n<p><em>(BGSAM: Avrupa d\u00fc\u015f\u00fcncesinin \u00fczerinde tart\u0131\u015ft\u0131\u011f\u0131 yeniden ayd\u0131nlanma konusu biz Bulgaristan T\u00fcrkleri i\u00e7in ola\u011fan\u00fcst\u00fc \u00f6nemlidir. \u00c7\u00fcnk\u00fc t\u00fcm ayd\u0131nl\u0131k, nur ve irfan merkez ve kaynaklar\u0131m\u0131z kapat\u0131lm\u0131\u015f ve bilin\u00e7lenmemiz 100 y\u0131ldan beri k\u00f6reltilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Bir de, \u00e7ok k\u00fclt\u00fcrl\u00fc birliktelik y\u00fczy\u0131l\u0131 olmas\u0131 beklenen 21. As\u0131rda bizim de pay\u0131m\u0131z\u0131 almam\u0131z gerekir. Avrupa\u2019da k\u00f6r cahil, i\u015fsiz, yoksul kimse kalmamal\u0131d\u0131r. En yoksul, en cahil, en bak\u0131ms\u0131z olmak ve ayn\u0131 zamanda bizimle \u00f6v\u00fcnenlerin b\u00f6b\u00fcrlenmesi \u00e7ok ac\u0131kl\u0131 bir ger\u00e7ektir..)<\/em><\/p>\n<p>-\u201cMay\u0131n Tarlas\u0131nda\u201d eseri, bizim zaman\u0131m\u0131zda yap\u0131lmayan tipten bir tart\u0131\u015fmad\u0131r. Fakat bir k\u00f6r soka\u011fa \u00e7\u0131km\u0131\u015ft\u0131r. Herkes kendi yerinde durmu\u015f ve duruyor, Elizabet de Fontene bu kitaptan dolay\u0131 dostlar\u0131n\u0131n bir k\u0131sm\u0131yla s\u00f6z d\u00fcellosundan sonra ayr\u0131lmak zorundan kalm\u0131\u015f. Bunun anlam\u0131 nedir? Bug\u00fcn Fransa\u2019da tart\u0131\u015fmak i\u00e7in ortam yok mudur?<\/p>\n<p>&#8211; Her \u015fey kaybolmu\u015ftur diyemeyiz. Dostlar\u0131m\u0131n f\u0131rt\u0131nalara dayand\u0131\u011f\u0131n\u0131 s\u00f6yleyebilirim. Fakat bir tart\u0131\u015fmalar\u0131m\u0131z\u0131 ge\u00e7mi\u015fin ekranda yans\u0131yan \u00e7izgileri \u00fczerinden y\u00fcr\u00fct\u00fcyoruz. Tart\u0131\u015fmalar\u0131m\u0131z\u0131 s\u00fcrd\u00fcrece\u011fiz.<\/p>\n<p>***<\/p><div id=\"bghab-4041685662\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u201cFigaro\u201d gazetesinden bu yaz\u0131y\u0131 \u00e7evirerek yay\u0131nlamam\u0131z\u0131n nedeni, XIX. Y\u00fczy\u0131ldan beri d\u00fcnyaya \u0131\u015f\u0131k sa\u00e7an idelerin \u00f6ncelikle Fransa\u2019da do\u011fmas\u0131 ger\u00e7e\u011fidir. Ne var ki, g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Frans\u0131z Devrimi ve 1968 \u201cBeyaz Yakal\u0131lar Devrimi\u201d nden sonraki yar\u0131m as\u0131r\u00a0 eski k\u0131tada yeniden s\u00fcz\u00fclm\u00fc\u015f ve su y\u00fcz\u00fcne tortuyla birlikte yeni incilerin de \u00e7\u0131kt\u0131\u011f\u0131 ortadad\u0131r. Bunlardan birisi XIX. Y\u00fczy\u0131l\u0131n totaliter kom\u00fcnizm zulm\u00fcn bir iyilik olarak dayat\u0131lmas\u0131ndan kaynaklanan yeni fa\u015fizan \u0131rk\u00e7\u0131l\u0131kt\u0131r. Yeni \u0131rk\u00e7\u0131l\u0131k kom\u00fcnist totalitarizmin \u00f6z\u00fcnden f\u0131\u015fk\u0131r\u0131yor. Bulgaristan\u2019da 29 milletvekili ile parlamentoya giren ve h\u00fck\u00fcmet ortakl\u0131\u011f\u0131na \u00e7\u00f6reklenen fa\u015fist g\u00fc\u00e7ler hakk\u0131nda Ba\u015fbakan Boyko Borisov\u2019un\u00a0 \u201c<strong>benim onlarla anla\u015famad\u0131\u011f\u0131m bir konu yok<\/strong>\u201d demesi \u00e7ok d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. Az\u0131nl\u0131klar karanl\u0131kta kald\u0131k\u00e7a Avrupa ayd\u0131nlanamaz.<\/p>\n<div id=\"bghab-578504006\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>BGSAM Tarih: 26.09.2017 19.09.2017 tarihli Frans\u0131z \u201cFifagaro\u201d gazetesinden terc\u00fcmedir. Konu:\u00a0 Totalitarizm kabu\u011fu a\u00e7\u0131l\u0131nca yay\u0131lan kokular. Totaliter K\u00f6t\u00fcl\u00fck, \u0130yilik Kamp\u0131na Ait Olma \u0130nanc\u0131ndan Do\u011far \u00a0 \u201cMilli<\/p>\n","protected":false},"author":13,"featured_media":24178,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-24177","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2017\/09\/bgsam.png?fit=793%2C599&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-6hX","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/24177","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=24177"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/24177\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/24178"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=24177"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=24177"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=24177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}