{"id":21260,"date":"2016-10-29T11:20:28","date_gmt":"2016-10-29T08:20:28","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=21260"},"modified":"2019-07-10T18:01:47","modified_gmt":"2019-07-10T16:01:47","slug":"bulgaristanda-pece-yasagi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/bulgaristanda-pece-yasagi\/","title":{"rendered":"Bulgaristan\u2019da pe\u00e7e yasa\u011f\u0131\u2026!"},"content":{"rendered":"

\"adnan-pelvanlar\"<\/a>Ge\u00e7ti\u011fimiz Eyl\u00fcl ay\u0131nda BG Parlamentosu, kad\u0131nlar\u0131n a\u00e7\u0131k alanlarda pe\u00e7e ve\/veya burka takmas\u0131n\u0131 yasaklayan bir karar ald\u0131.
\nBulgaristan Ba\u015fm\u00fcft\u00fcs\u00fc Mustafa Hac\u0131, bu karara \u201cpe\u00e7e yasa\u011f\u0131 ile ilgili kanun tasar\u0131s\u0131nda as\u0131l hedef ba\u015f\u00f6rt\u00fcs\u00fcd\u00fcr\u201d<\/strong> diyerek tepki g\u00f6sterdi. \u015eimdi farkl\u0131 tepkilere neden olan bu pe\u00e7e yasa\u011f\u0131 karar\u0131na Kur\u2019an \u00fczerinden bakal\u0131m.
\n\u0130slamiyet\u2019te kad\u0131na t\u00fcrban, pe\u00e7e ve \u00e7ar\u015faf s\u00f6z konusu de\u011fildir, Kur\u2019an\u2019da yerleri yoktur.<\/strong> Kad\u0131na \u00e7ar\u015faf, t\u00fcrban ve pe\u00e7e ko\u015fulunu getiren, dayatan yine Kur\u2019an\u2019da yeri olmayan tarikatlard\u0131r, tarikat \u015feyhleridir.
\n\u00d6nce, Tarikat nedir ona bakal\u0131m. (2)
\nTarikat s\u00f6zc\u00fc\u011f\u00fc, yol anlam\u0131na gelen Arap\u00e7a tarik s\u00f6zc\u00fc\u011f\u00fcnden t\u00fcretilmi\u015ftir. <\/strong>Tarikat, Allah i\u00e7in bilgi edinme yolu, Allah\u2019a kavu\u015fma yolu olarak tan\u0131mlan\u0131r. Oysa, \u0130slam dini a\u00e7\u0131s\u0131ndan Allah i\u00e7in bilgi edinmenin ve kavu\u015fman\u0131n tek yolu yaln\u0131zca Kur\u2019an ve Peygamberimizin s\u00f6zleri olan hadislerdir. \u00a0<\/strong>
\nFakat, tarikat \u015feyhleri bu d\u00fc\u015f\u00fcnceyi, bu ger\u00e7e\u011fi kabul etmezler. A\u011f\u0131zlar\u0131 \u00e7ok ve bo\u015f laf yapan \u015feyhlere<\/strong>g\u00f6re dinin a\u00e7\u0131k anlamlar\u0131 yan\u0131nda gizli anlamlar\u0131 da vard\u0131r. Dinin gizli anlamlar\u0131n\u0131 ancak kendileri bilirler ve yorumlarlar. <\/strong>Durumu bu gerek\u00e7eyle ele ald\u0131klar\u0131nda Kur\u2019an\u2019daki her ayete, her hadis\u2019e \u00e7e\u015fitli yorumlar yaparlar. Sonu\u00e7ta ayet ve hadislere \u00e7e\u015fitli yorumlar yapan, farkl\u0131 d\u00fc\u015f\u00fcnen y\u00fczlerce tarikat ortaya \u00e7\u0131km\u0131\u015ft\u0131r. <\/strong>Bunun \u00f6tesinde, her tarikat\u0131n i\u00e7 kurallar\u0131 giyimden (kad\u0131na \u00e7ar\u015faf, pe\u00e7e, erke\u011fe potur, takke vs) <\/strong>sakal\u0131ndan, yerde oturma \u015fekline kadar farkl\u0131d\u0131r. Her tarikat \u00fcyesi kad\u0131n veya erkek, \u015feyhlerinin olu\u015fturdu\u011fu bu kurallara uymak zorundad\u0131r.
\nTarikatlar\u0131n ilgilendi\u011fi t\u00fcm konular\u0131n ba\u015f\u0131nda kad\u0131nlar gelir. <\/strong>Di\u011fer konular\u0131 cennet, cehennemdir ve kendi koyduklar\u0131 kurallard\u0131r. \u00dclkenin tar\u0131m, sanayi, sa\u011fl\u0131k, \u00e7evre sorunlar\u0131yla ilgilenmezler.
\n\u0130slamiyet a\u00e7\u0131k ve anla\u015f\u0131labilir bir dindir. Kur\u2019an\u2019da a\u00e7\u0131k\u00e7a belirtildi\u011fi gibi hemen hemen b\u00fct\u00fcn ayetler a\u00e7\u0131k ve anla\u015f\u0131l\u0131r olarak indirilmi\u015ftir. \u0130\u015fte birka\u00e7 \u00f6rnek: Kamer Suresi; 17. Ayet:<\/strong> \u201cAndolsun biz Kur\u2019an\u2019\u0131 \u00f6\u011f\u00fct i\u00e7in kolayla\u015ft\u0131rd\u0131k\u201d, Hadid Suresi: 9. Ayet: <\/strong>\u201cSizi karanl\u0131klardan ayd\u0131nl\u0131\u011fa \u00e7\u0131karmak i\u00e7in kuluna apa\u00e7\u0131k ayetler indiren O\u2019dur\u201d. Hacc Suresi: 16. Ayet:<\/strong> \u201c\u0130\u015fte biz onu (Kur\u2019an\u2019\u0131) b\u00f6ylece, apa\u00e7\u0131k ayetler olarak indirdik\u2026\u201d.
\nDi\u011fer taraftan Kur\u2019an\u2019da gizli anlamlar oldu\u011funu ileri s\u00fcren \u015feyhler yalan s\u00f6ylemektedir. \u00c7\u00fcnk\u00fc, Kur\u2019an\u2019da gayb\u0131 yani gizli olan\u0131 yaln\u0131zca Allah\u2019\u0131n bildi\u011fi yaz\u0131l\u0131d\u0131r.<\/strong>
\nBu konudaki bir\u00e7ok ayetten ikisi:
\nYunus Suresi; 20. Ayet:<\/strong> \u201cGayb\u0131 bilmek ancak Allah\u2019a mahsustur\u201d. Neml Suresi; 65. Ayet: <\/strong>\u201c(De ki: G\u00f6klerde ve yerde gayb\u0131 Allah\u2019tan ba\u015fka bilen yoktur\u201c.
\n\u00c7ar\u015faf konusu: <\/strong><\/u>Gericilerin bir kesimi \u00e7ar\u015faf\u0131n Ahzap suresi 59. ayetinde ge\u00e7en cilbab oldu\u011funu \u00f6ne s\u00fcrerler. Yaland\u0131r. Cilbab, d\u0131\u015f elbisedir ama \u00e7ar\u015fafla ilgisi yoktur. <\/strong>\u0130ki par\u00e7a de\u011fil, tek par\u00e7a g\u00f6mlektir ve kad\u0131nlar kullanabildi\u011fi gibi erkekler de kullan\u0131r. Erkeklerin kulland\u0131\u011f\u0131na dair hadisler de vard\u0131r.
\nAraplarda ne \u0130slam \u00f6ncesinde ne de \u0130slam\u2019\u0131n ilk d\u00f6nemlerinde \u00e7ar\u015faf giyildi\u011fine dair hi\u00e7bir bilgi, kay\u0131t yoktur. <\/strong>Dolay\u0131s\u0131yla \u00e7ar\u015faf\u0131n \u0130slam\u2019a \u00e7ok sonra girdi\u011fi a\u00e7\u0131kt\u0131r.
\n1870\u2019lerde \u00e7ar\u015faf\u0131n yayg\u0131nla\u015fmas\u0131 \u00fczerine, Sultan 2. Abd\u00fclhamit taraf\u0131ndan \u0130slam\u2019da yeri olmad\u0131\u011f\u0131 gerek\u00e7esiyle 1892\u2019de yasaklanm\u0131\u015ft\u0131r.<\/strong>
\nKad\u0131nlar\u0131n ba\u015f\u0131n\u0131 \u00f6rtmesi:<\/strong><\/u> Ne yaz\u0131k ki, Kur\u2019an\u2019\u0131 T\u00fcrk\u00e7eye terc\u00fcme edenlerin i\u00e7inde hem yanl\u0131\u015f \u00e7evirenler, hem de yanl\u0131\u015f yorumlayanlar var. Bu nedenle 1424 y\u0131l\u0131nda,\u00a0 Muhammed bin Hamza\u2019n\u0131n Kur\u2019an\u2019\u0131n ilk T\u00fcrk\u00e7e \u00e7evirisine bakal\u0131m:<\/strong> Yorumsuz ve kelime kelime yap\u0131lan bir\u00a0\u00e7eviri: \u201cNur Suresi; 31. Ayet: <\/strong>S\u00f6yle erkek inananlara: <\/strong>G\u00f6zlerini (harama bakmaktan) sak\u0131ns\u0131nlar ve cinsel organlar\u0131n\u0131 saklas\u0131nlar; bu onlar i\u00e7in daha temiz davran\u0131\u015ft\u0131r. Ve s\u00f6yle inanan kad\u0131nlara:<\/strong> G\u00f6zlerini (harama bakmaktan) <\/strong>sak\u0131ns\u0131nlar ve saklas\u0131nlar cinsel organlar\u0131n\u0131. Ve g\u00f6stermesinler ziynetlerini (s\u00fcslerini). Ve yakalar\u0131 \u00fczerine b\u0131raks\u0131nlar ba\u015f\u00f6rt\u00fclerini.” (1) (3)
\nG\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Muhammed bin Hamza\u2019n\u0131n \u00e7evirisinde <\/strong>\u201cba\u015f \u00f6rtmek\u201d diye bir \u015fey yok.<\/strong> Sa\u00e7lar\u0131n\u0131z\u0131 saklay\u0131n, g\u00f6stermeyin denmiyor. Ama \u00e7eviride cinsel organ\u0131n ad\u0131n\u0131 yazm\u0131\u015f. \u00c7\u00fcnk\u00fc Arap\u00e7a Kuran\u2019da da \u201cSaklas\u0131nlar cinsel organlar\u0131n\u0131 (furujlar\u0131n\u0131)\u201d yaz\u0131yor.<\/strong> G\u00f6\u011f\u00fcslerin, memelerin g\u00f6sterilmemesi isteniyor, ba\u015f\u00f6rt\u00fcs\u00fc bunlar\u0131 \u00f6rtecek \u015fekilde sal\u0131ns\u0131n deniliyor. \u015eimdiki kad\u0131nlar\u0131n cinsel organlar\u0131n\u0131, g\u00f6\u011f\u00fcslerini saklamak i\u00e7in ba\u015f\u00f6rt\u00fcs\u00fcne gerek olmadan giysileri yetmez mi?<\/strong> Ayette yer alan ba\u015f\u00f6rt\u00fcs\u00fc (h\u0131mar) Arap yar\u0131madas\u0131 kavimlerinin binlerce y\u0131ld\u0131r \u00e7\u00f6l g\u00fcne\u015fine ve r\u00fczg\u00e2rlar\u0131n savurdu\u011fu kumlara kar\u015f\u0131 korunmak i\u00e7in ba\u015flar\u0131na takt\u0131klar\u0131 geleneksel \u00f6rt\u00fc. Kuran, bu \u00f6rt\u00fclerin u\u00e7lar\u0131n\u0131n g\u00f6\u011f\u00fcsleri \u00f6rtecek \u015fekilde sal\u0131nmas\u0131n\u0131 s\u00f6yl\u00fcyor. <\/strong>Anadolu\u2019da ve Balkanlarda 21.y\u00fczy\u0131lda normal hava ko\u015fullar\u0131nda ba\u015f\u00f6rt\u00fcs\u00fc kullanman\u0131n da gere\u011fi yoktur.
\n\u0130slamiyet\u2019te \u00e7ar\u015faf\u0131n, ba\u015f \u00f6rtmenin dahi yeri yok iken pe\u00e7enin yeri olabilir mi?<\/strong> Kad\u0131nlar\u0131n pe\u00e7e takmas\u0131 da tarikat \u015feyhlerinin uydurmas\u0131d\u0131r. \u00dcstelik, Tevrat\u2019ta pe\u00e7e fahi\u015fe giysisi olarak anlat\u0131l\u0131r. \u00c7ar\u015faf ve pe\u00e7e; <\/strong>kad\u0131nlara yani annelerimize, teyzelerimize, k\u0131z karde\u015flerimize, k\u0131zlar\u0131m\u0131za hakarettir, sayg\u0131s\u0131zl\u0131kt\u0131r.
\nSonu\u00e7 olarak \u015funlar\u0131 s\u00f6yleyebiliriz:<\/strong> tarikatlar da, ortaya att\u0131klar\u0131 kurallar da sapmad\u0131r, sapk\u0131nl\u0131kt\u0131r. \u015eeyhlerin kullar\u0131, k\u00f6leleri olmayal\u0131m. Allah\u2019\u0131n verdi\u011fi akl\u0131m\u0131zla Kur\u2019an\u2019\u0131n a\u00e7\u0131k ayetlerine bakal\u0131m.
\nKaynaklar:<\/strong>
\n1) Muhammed bin Hamza – Kur\u2019an Terc\u00fcmesi – K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 – 1978
\n2) Fitne yuvas\u0131 tarikatlar \u2013 \u00d6zdemir \u0130nce
\nhttp:\/\/ozdemirince.com\/fitne-yuvasi-tarikatlar-1\/
\n3) Ak\u015femseddin’in Kur’an terc\u00fcmesi ve kitap y\u00fckl\u00fc e\u015fekler! Arslan Bulut
\nhttp:\/\/www.yenicaggazetesi.com.tr\/aksemseddinin-kuran-tercumesi-ve-kitap-yuklu-esekler-2520yy.htm<\/p>\n

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Adnan Pelvanlar<\/p>\n

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Reklamlar<\/div>