{"id":18324,"date":"2016-03-18T22:28:00","date_gmt":"2016-03-18T20:28:00","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=18324"},"modified":"2016-03-18T22:28:00","modified_gmt":"2016-03-18T20:28:00","slug":"nasil-hosgoru-2","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/nasil-hosgoru-2\/","title":{"rendered":"Nas\u0131l Ho\u015fg\u00f6r\u00fc? -2-"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"\" src=\"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2014\/08\/hamiyet.jpg?resize=95%2C135\" alt=\"hamiyet-cakir\" width=\"95\" height=\"135\" \/>\u00a0Hamiyet \u00c7AKIR<\/p>\n<p>Konu: <strong>Ho\u015fg\u00f6r\u00fc \u2013 2<\/strong>:<\/p>\n<p><strong>\u0130yi kom\u015fuluk ortam\u0131nda ya\u015famak bizim en do\u011fal hakk\u0131m\u0131zd\u0131r.<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Bir g\u00fcn Nasreddin Hoca\u2019n\u0131n evine h\u0131rs\u0131z girmi\u015f.<\/p><div id=\"bghab-3175507329\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Kar\u0131s\u0131 ba\u011f\u0131rarak: <strong>Hoca eve h\u0131rs\u0131z girdi masay\u0131 \u00e7ald\u0131<\/strong> demi\u015f.<\/p>\n<p>Hoca: <strong>Bo\u015f ver yenisini al\u0131r\u0131z <\/strong>demi\u015f.<\/p>\n<p>Ertesi g\u00fcn ayn\u0131 h\u0131rs\u0131zlar eve yine girmi\u015fler.<\/p>\n<p>Hoca\u2019n\u0131n kar\u0131s\u0131: <strong>Yine h\u0131rs\u0131zlar girdi, bu defa kavu\u011funu \u00e7ald\u0131lar<\/strong> demi\u015f.<\/p>\n<p>Hoca: <strong>Bo\u015f ver yenisini al\u0131r\u0131z <\/strong>demi\u015f.<\/p><div id=\"bghab-324744694\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Ertesi g\u00fcn bir daha h\u0131rs\u0131z girmi\u015f, bu sefer Hoca\u2019n\u0131n kar\u0131s\u0131n\u0131 ka\u00e7\u0131rm\u0131\u015flar.<\/p>\n<p>Hoca\u2019n\u0131n kar\u0131s\u0131: <strong>Hoca beni ka\u00e7\u0131r\u0131yorlar<\/strong> demi\u015f.<\/p>\n<p>Hoca: <strong>Bo\u015f ver yenisini al\u0131r\u0131z demi\u015f<\/strong>.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Biz ho\u015fg\u00f6r\u00fcl\u00fc olmay\u0131 ak\u0131l\u0131 ve aptal olarak ikiye ay\u0131r\u0131rsak, yukar\u0131daki f\u0131kra, aptal ho\u015fg\u00f6r\u00fcl\u00fc\u011f\u00fcn parlak bir \u00f6rne\u011fidir. Biz bu \u00e7e\u015fit ho\u015fg\u00f6r\u00fcy\u00fc, kar\u015f\u0131s\u0131nda direnerek ve \u00e7aresizlik i\u00e7inde Bulgaristan ko\u015fullar\u0131ndan 100 y\u0131l ya\u015fad\u0131k. Evimizi, bark\u0131m\u0131z\u0131, k\u00f6y\u00fcm\u00fcz\u00fc, kimli\u011fimizi evliya miras\u0131m\u0131z\u0131 kaybettik. <\/strong><\/p>\n<p>Vasil Levski gibi haydutlar\u0131 yerde g\u00f6kte aray\u0131p bulup tutuklamak i\u00e7in Sultan\u2019\u0131n g\u00f6nderdi\u011fi zaptiyelere<strong> \u201caman ona dokunmay\u0131n, ama o bizim \u00e7oban\u0131m\u0131z, ama o \u00e7iftimizi s\u00fcr\u00fcyor\u201d <\/strong>derken<strong>, <\/strong>haydutlar\u0131 bilin\u00e7siz olarak korurken<strong>, <\/strong>devlet siyaseti ile ki\u015fisel \u00e7\u0131kar\u0131 birbirinden ay\u0131r\u0131p do\u011fru konum alamayanlar bizim atalar\u0131m\u0131zd\u0131r. Onlar\u0131n ho\u015fg\u00f6r\u00fcs\u00fc bir al\u0131\u015fagelmi\u015fli\u011fin \u00fcr\u00fcn\u00fc ve savunmakt\u0131r.<\/p><div id=\"bghab-2658285915\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Ho\u015fg\u00f6r\u00fcl\u00fcl\u00fckle hi\u00e7bir \u015fey edilemedi\u011fini ve edilemeyece\u011fini bize hayat\u0131n kendisi g\u00f6sterdi, g\u00f6steriyor. Bu bak\u0131ma ho\u015fg\u00f6r\u00fcn\u00fcn g\u00fcn\u00fcm\u00fczdeki \u00fcr\u00fcn\u00fc \u201c<strong>Bo\u015f ver<\/strong>\u201d dir ki, biz zaten bo\u015f vere vere bu durumlara d\u00fc\u015ft\u00fck.<\/p>\n<p>Osman Oktay\u2019\u0131n gizli polisin dosya ar\u015fivinde \u201ckartonu\u201d varm\u0131\u015f \u2013 \u201c<strong>bo\u015f ver<\/strong>.\u201d<\/p>\n<p>G\u00fcner Tahir\u2019in gizli polis ar\u015fivinde \u201ckartonu\u201d varm\u0131\u015f \u2013 \u201c<strong>bo\u015f ver<\/strong>.\u201d<\/p>\n<p>Kasim Dal\u2019\u0131n gizli polis ar\u015fivinde \u201ckartonu\u201d varm\u0131\u015f \u2013 \u201c<strong>bo\u015f ver<\/strong>.\u201d<\/p>\n<p>L\u00fctfi Mestan\u2019\u0131n gizli polis ar\u015fivinde \u201ckartonu\u201d varm\u0131\u015f \u2013 \u201c<strong>bo\u015f ver<\/strong>.\u201d<\/p><div id=\"bghab-1019203927\" class=\"bghab-icerik-icine-20-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>H\u00d6H Halk ve \u00f6zg\u00fcrl\u00fckler Hareketi kurucular\u0131ndan 12-si gizli polis ajan\u0131ym\u0131\u015f \u2013 \u201c<strong>bo\u015f ver<\/strong>.\u201d<\/p>\n<p>Paras\u0131z vere vere bize bir \u015fey kalmad\u0131 t\u00fcrk\u00fcm\u00fcz vard\u0131r, bu i\u015f buna benzedi.<\/p>\n<p>Ya\u015fama bu \u015fekilde bakm\u0131\u015f olmam\u0131z asl\u0131nda bizim ezilmi\u015f ve \u00e7aresiz \u00f6z\u00fcm\u00fcz\u00fc yans\u0131t\u0131yor.<\/p>\n<p>Milletimizin kitap dolu ve binlerce yaz\u0131lmam\u0131\u015f ho\u015fg\u00f6r\u00fc f\u0131kram\u0131\u015f, ho\u015fg\u00f6r\u00fc zihni ve felsefesi var. Hangi halk\u0131 b\u00f6yle bir k\u00fclliyat\u0131 yoksa o halk hayata olgunla\u015fmam\u0131\u015ft\u0131r.<\/p>\n<p>Ne demi\u015fti feylesoflar\u0131n atas\u0131 <strong>Mevlana<\/strong>:<\/p><div id=\"bghab-2406343074\" class=\"bghab-icerik-icine-25-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Gel, kim olursan ol gel!<\/strong><\/p>\n<p><strong>\u00a0\u00dc<\/strong>stad\u0131n yaratt\u0131\u011f\u0131 Tasavvuf felsefesi, insanlar, halklar, toplumlar, devletler vs ne olursa olsun aras\u0131nda HO\u015eG\u00d6R\u00dc (tolerans) olmadan ileri tek ad\u0131m at\u0131lamayaca\u011f\u0131na s\u00f6nmeyen me\u015faledir.<\/p>\n<p>Mevlana\u2019n\u0131n \u00e7a\u011fr\u0131s\u0131 bir dini davettir, \u0130slam\u2019a davettir, Allah yolunda vuslat davetidir.<\/p>\n<p>Yaz\u0131m\u0131n ba\u015f\u0131ndan beri s\u00f6ylemek istedi\u011fim, insanlar\u0131n birbirlerine g\u00f6r\u00fcnmezliklerle ba\u011fl\u0131 olu\u015fudur ve g\u00f6r\u00fcnmezli\u011fin aram\u0131zdaki kar\u015f\u0131l\u0131kl\u0131 ho\u015fg\u00f6r\u00fcn\u00fcn s\u00f6k\u00fclmez kokusu olu\u015fudur.<\/p>\n<p><strong>Herkes ho\u015fg\u00f6r\u00fcl\u00fc m\u00fcd\u00fcr? Olabilir mi? <\/strong><\/p><div id=\"bghab-3570697794\" class=\"bghab-icerik-icine-30-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Toplumsal ili\u015fki olarak ho\u015fg\u00f6r\u00fc nas\u0131l do\u011fmu\u015ftur?<\/strong><\/p>\n<p>\u00d6nce ho\u015fg\u00f6r\u00fcm\u00fcm ki\u015fisel bir ili\u015fki oldu\u011fu kadar toplumsal bir ili\u015fki oldu\u011funu da tan\u0131yal\u0131m. Ama ho\u015fg\u00f6r\u00fcl\u00fc s\u0131n\u0131f kavgas\u0131 yoktur. Etniklerle ulus, devletle etnik az\u0131nl\u0131klar aras\u0131nda ho\u015fg\u00f6r\u00fc olabilir. Bunu Osmanl\u0131 devletinin 1872\u2019de Do\u011fu Ortodoks Bulgarlara kilise ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 tan\u0131mas\u0131nda g\u00f6r\u00fcyoruz. Ne ki, i\u015flerini yaln\u0131z bask\u0131 ve ter\u00f6re, \u00f6fkeye dayand\u0131ran rejimden ho\u015fg\u00f6r\u00fc beklenmesi yanl\u0131\u015f olur. Buna totaliter d\u00f6nem \u00f6rneklerini s\u0131ralamakla bitiremeyiz. Olaya ba\u015fka bir a\u00e7\u0131dan bakarsak, \u201c<strong>bo\u015fanma hakk\u0131<\/strong>\u201d i\u00e7in 100 y\u0131l sava\u015f\u0131 veren \u0130ngiltere\u2019de bo\u015f kalan bir kad\u0131na \u201c<strong>pa\u00e7avra<\/strong>\u201d olarak de\u011fil, ya\u015fam hakk\u0131 olan bir insan olarak bakma \u00e7ok zor do\u011fmu\u015ftur. Toprak k\u00f6leli\u011finden kurtulurken zincirlerini k\u0131ran ve eme\u011fini satmaya ba\u015flad\u0131\u011f\u0131nda, i\u015fimi elimden alacaklar diye yeni makineleri k\u0131rmas\u0131n\u0131 anlamak da kolay olmam\u0131\u015ft\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n sokak direni\u015flerinin destek bulmas\u0131 b\u00fcy\u00fck evrim sonucudur. Ho\u015fg\u00f6r\u00fc hakl\u0131 ile haks\u0131z\u0131 birinden ay\u0131rmaz. G\u00fcn\u00fcm\u00fczde anti-ter\u00f6r g\u00fc\u00e7lerinin verdi\u011fi m\u00fccadeleye ho\u015fg\u00f6r\u00fcl\u00fc ve anlay\u0131\u015fl\u0131 yakla\u015f\u0131m bir erdemdir.<\/p>\n<p>\u0130nsan kendi i\u00e7ine ho\u015fg\u00f6r\u00fc, g\u00fczellikler doldurabilir mi? Bu m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/p>\n<p>Yoksa ho\u015fg\u00f6r\u00fc, g\u00fczel olan d\u0131\u015fardan gelip insan\u0131 bulan, onu b\u00fcy\u00fcleyen bir \u015fey midir?<\/p>\n<p>\u0130nsan do\u011fas\u0131nda, belirli bir ya\u015fta a\u015fk gibi bitiveren bir \u015fey midir?<\/p><div id=\"bghab-875280319\" class=\"bghab-icerik-icine-35-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Ho\u015fg\u00f6r\u00fc bir ili\u015fkinin, ho\u015funuza giden bir ya\u015fant\u0131n\u0131n, ani bir ho\u015flan\u0131\u015f sonucu olarak kabul edilmemelidir. \u00c7\u00fcnk\u00fc o t\u00fcm insanlar\u0131n do\u011fal, medeni ve di\u011fer insan haklar\u0131n\u0131 tan\u0131makla ba\u015flayan bir ya\u015fam tarz\u0131 olarak s\u00fcreklilik i\u00e7irir ve varsa var, yoksa yoktur. Ho\u015fg\u00f6r\u00fcl\u00fc olmak i\u00e7in \u00f6nce insan olmak gerekir.<\/p>\n<p>Tarihimizde ho\u015fg\u00f6r\u00fcl\u00fc kom\u015fulu\u011fun en parlak belirtisi kom\u015fu kap\u0131lar\u0131 g\u0131c\u0131rt\u0131s\u0131 olmu\u015ftur.<\/p>\n<p>1980\u2019lerde z\u00fcl\u00fcm alt\u0131nda inledi\u011fimiz y\u0131llarda ho\u015fg\u00f6r\u00fc unutulmu\u015ftu. Kar\u015f\u0131m\u0131za silah diken, k\u00f6y\u00fcm\u00fcze tankla giren devletten ho\u015fg\u00f6r\u00fcl\u00fc olmas\u0131n\u0131 beklemek, di\u015flerini etine bat\u0131rm\u0131\u015f y\u0131lana ama zehrini salma yalvar\u0131\u015f\u0131 de\u011fil de nedir. O zaman hat\u0131r\u0131mda kalm\u0131\u015f radyo ve TV, bas\u0131n ve k\u0131\u015fk\u0131rtma yapanlar yaln\u0131z ve bir tek toleranstan s\u00f6z ediyorlard\u0131. Kur\u015fun at\u0131p insan \u00f6ld\u00fcren kahraman, hakk\u0131n\u0131 arayan d\u00fc\u015fman, ter\u00f6rist, vatan haini ve katildi. Bu denli derin b\u00f6l\u00fcnm\u00fc\u015ft\u00fck birbirimizden, 1990\u2019dan beri viski i\u00e7ip, tere ya ve balla beslenenlerin a\u00e7\u0131lan yaray\u0131 kapayabilece\u011fini d\u00fc\u015f\u00fcnenler de aldand\u0131. Toleransl\u0131 olmakla falc\u0131 yalanlar\u0131 aras\u0131nda ileti\u015fim noktas\u0131 yoktur. Herkes yalana doydu.<\/p>\n<p><strong>K\u00f6t\u00fcl\u00fck yapmak isteyenler kendini ho\u015fg\u00f6r\u00fc maskesi ard\u0131na gizler.<\/strong><\/p>\n<p>Ne ki 1990\u2019dan sonra bizden ho\u015fg\u00f6r\u00fcl\u00fc davranmam\u0131z isteniyor. Tolerans s\u00f6z\u00fcn\u00fc kullanmak moda oldu. Kurdu\u011fumuz derneklerin isminde, gazete yorumlar\u0131nda, meclis ve toplant\u0131 salonlar\u0131nda s\u00f6z al\u0131p konu\u015fanlar\u0131n az\u0131ndan s\u0131k s\u0131k tolerans s\u00f6z\u00fcn\u00fc i\u015fitti\u011fimizde, biz zaten m\u00fcsamahal\u0131y\u0131z, her zaman anlay\u0131\u015f g\u00f6stermeye \u00e7al\u0131\u015ft\u0131k ama bizden istedikleri acaba nedir diye d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz oldu. \u00d6yle ki, ho\u015fg\u00f6r\u00fc sanki ard\u0131na saklan\u0131lan bir maske oldu. K\u00f6t\u00fcl\u00fck yapmak isteyen kendini ho\u015fg\u00f6r\u00fc k\u0131l\u0131\u011f\u0131na s\u0131\u011fd\u0131rmaya \u00e7al\u0131\u015f\u0131yor. Bir de ba\u015fkas\u0131n\u0131n akl\u0131nla ya\u015fanmaz. Bulgar bas\u0131n\u0131nda \u00e7\u0131kan bir yaz\u0131da L\u00fctfi Mestan\u2019\u0131n konu\u015fmalar\u0131n\u0131n ba\u015fkas\u0131 taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131 a\u00e7\u0131kland\u0131. Nals\u0131z e\u015fekle ancak bu kadar y\u00fcr\u00fcn\u00fcr. 18 y\u0131l L. Mestan\u2019\u0131n konu\u015fmalar\u0131n\u0131 kaleme alan bu Yahudi ayd\u0131n, \u201c<strong>Abi, sen siyasetten \u00e7\u0131k, liberalizmi unut, git k\u00f6y \u00f6\u011fretmeni ol!\u201d demez mi<\/strong>! Tabii siz \u015fimdi, ho\u015fg\u00f6r\u00fc bunun neresinde diyeceksiniz de, ben beyin f\u0131rt\u0131nas\u0131 yapmaya ba\u015flasak diyorum.<\/p><div id=\"bghab-3724962806\" class=\"bghab-icerik-icine-40-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Ho\u015fg\u00f6r\u00fc bir hayal de\u011fildir. Derin k\u00f6k\u00fc olan bir davran\u0131\u015f, s\u00fcreklili\u011fi olan bir tutumdur.<\/strong><\/p>\n<p><strong>Bir ya\u015fam bi\u00e7iminde \u00f6z oland\u0131r. <\/strong><\/p>\n<p>Her \u015feyin oldu\u011fu gibi ho\u015fg\u00f6r\u00fcn\u00fcn de dal\u0131 buda\u011f\u0131 vard\u0131r.<\/p>\n<p>Kimileri bizim ho\u015fg\u00f6r\u00fcm\u00fcz dinimizdedir derken, biz Bulgaristan T\u00fcrkleri de, Orta Asya\u2019dan getirdi\u011fimiz ya\u015fam bi\u00e7imi ho\u015fg\u00f6r\u00fcl\u00fcd\u00fcr tezinden hi\u00e7 \u00f6d\u00fcn vermedik, vazge\u00e7medik. Zaten Balkanlar ho\u015fg\u00f6r\u00fcl\u00fc, sab\u0131rl\u0131 ve al\u00e7akg\u00f6n\u00fcll\u00fc, a\u00e7\u0131k g\u00f6n\u00fcll\u00fc yakla\u015f\u0131m\u0131 ilk kez bizde g\u00f6rd\u00fc.<\/p>\n<p>Zaman i\u00e7inde kar\u015f\u0131l\u0131kl\u0131 etkile\u015fimde ho\u015fg\u00f6r\u00fcl\u00fcl\u00fc\u011f\u00fcn belirmesini ezan okunurken kilise \u00e7an\u0131 da \u00e7al\u0131nabilire indirgendi. \u0130kili birli\u011fin m\u00fcmk\u00fcn olu\u015funu biri camiye \u00f6teki kiliseye bakan iki pencereli odaya benzettiler de oldu. Atalar\u0131m\u0131z\u0131n ho\u015fg\u00f6r\u00fcs\u00fcnden ezan sesinden rahats\u0131z olanlar\u0131 incitmemek i\u00e7in yap\u0131lanlar hik\u00e2ye oldu. Bu anlat\u0131mlar\u0131m\u0131z, genel anlamda, i\u015fine bakan, yolunca y\u00fcr\u00fcyen, tolum d\u00fczenini bozmayan, ailesine, etraf\u0131na \u00f6rnek olan her kimsenin huzurunu bozan olmaz anlay\u0131\u015f\u0131na g\u00f6t\u00fcrd\u00fc ki, e\u011fer bu bir kural olabilseydi, ba\u015f\u0131m\u0131za gelenler, B\u00fcy\u00fck G\u00f6\u00e7ler hep istisna olamazd\u0131. Bu durumda, ku\u015fkusuz ho\u015fg\u00f6r\u00fcn\u00fcn kural\u0131 olmas\u0131 gerekir. \u00d6yleyse bizim derdimiz kural bozanlarla olmal\u0131d\u0131r. Ne ki, ho\u015fg\u00f6r\u00fc kural\u0131n\u0131n herkes i\u00e7in, t\u00fcm toplum i\u00e7in ba\u011flay\u0131c\u0131l\u0131\u011f\u0131n\u0131 g\u00f6remedik. Kar\u015f\u0131m\u0131za dikilen, kurallar\u0131 rafa kald\u0131ran devlet olunca, oyun iyice bozuldu ve hayat bize tek tarafl\u0131 ho\u015fg\u00f6r\u00fc olamayaca\u011f\u0131n\u0131 g\u00f6sterdi. \u015eunu da g\u00f6rd\u00fck tek tarafl\u0131 ho\u015fg\u00f6r\u00fc teslimiyete g\u00f6t\u00fcren yoldaki ilk ad\u0131md\u0131r. \u015eu da var, kar\u015f\u0131l\u0131kl\u0131 ho\u015fg\u00f6r\u00fc yolu m\u00fccadele yoludur. Devaml\u0131 canl\u0131 ve de\u011fi\u015fken bir durumdur.<\/p><div id=\"bghab-2935383377\" class=\"bghab-icerik-icine-45-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bunun temel \u015fart\u0131 ise, kural\u0131n ortakl\u0131\u011f\u0131 genel ge\u00e7erli olmas\u0131d\u0131r. Dolay\u0131s\u0131yla kimse ba\u015fka birini farkl\u0131 kurallar i\u00e7inde, kendi iste\u011fi d\u0131\u015f\u0131nda ya\u015famaya zorlayamaz. Bunu yapan zul\u00fcm etmi\u015f olur. Zorbac\u0131d\u0131r. \u0130\u015fte o zaman kom\u015fu kap\u0131s\u0131 kapan\u0131r.<\/p>\n<p>Bizim anlay\u0131\u015f\u0131m\u0131zda Ho\u015fg\u00f6r\u00fc, sevgi gibi bir \u015feydir, bir insan\u0131n birisini sevmesi i\u00e7in mutlaka yan\u0131nda olmas\u0131 gerekmez, sevgi ile mesafe aras\u0131nda bir ba\u011flant\u0131 yoktur, sevginin ve sayg\u0131n\u0131n i\u00e7inde ho\u015fg\u00f6r\u00fc vard\u0131r, kavu\u015fma umudumuzsa ho\u015fg\u00f6r\u00fcy\u00fc ya\u015fatand\u0131r. Ho\u015fg\u00f6r\u00fc, sevenlerin birbirine sayg\u0131l\u0131 davran\u0131\u015f\u0131 gibi, ya\u015fatmak istedikleri \u00e7i\u00e7e\u011fe ortak ilgidir.<\/p>\n<p><strong>\u201cAnlay\u0131\u015fl\u0131 ol!, \u201cHer \u015feyi husumetsiz, sab\u0131rla kar\u015f\u0131la!<\/strong>\u201d bir \u00f6\u011f\u00fct olarak bizimdir. Fakat bu \u00f6\u011f\u00fct, beraberinde ho\u015fg\u00f6r\u00fcy\u00fc g\u00f6z yumma olarak anlamay\u0131 getirmemelidir. \u00d6rne\u011fin ge\u00e7en hafta \u201c<strong>Levski<\/strong>\u201d kasabas\u0131 lisesinde 9. s\u0131n\u0131f \u00f6\u011frencileri bo\u015f saatlerden birinde ders odas\u0131nda bir saat k\u0131zl\u0131 erkekli k\u00f6\u00e7ek k\u0131v\u0131rm\u0131\u015flar. Ho\u015fg\u00f6r\u00fc tavan\u0131 delmi\u015f. Ulusal sorun oldu. \u201c<strong>Hakk\u0131m\u0131zd\u0131r<\/strong>!\u201d Dedi \u00c7ingene \u00f6\u011frenciler, birlikte direndiler. Pazarc\u0131k iline ba\u011fl\u0131 \u00c7ingene k\u00f6ylerinde okullar\u0131n kapat\u0131lmas\u0131 ve b\u00fcy\u00fck merkezlerde toplanmas\u0131 plan\u0131 k\u00f6yl\u00fc protestolar\u0131na neden oldu. Bizde, ilk defa, \u00c7ingene kad\u0131nlar k\u00f6y okuluna sahip \u00e7\u0131kt\u0131, kapatma plan\u0131na g\u00f6z yummuyorlar. Olay kapanmad\u0131. Direni\u015fler y\u00fckseliyor. Ho\u015fg\u00f6r\u00fcl\u00fcl\u00fckten kaynaklanan tepkilerin hepsi hakl\u0131d\u0131r. Ho\u015fg\u00f6r\u00fcl\u00fc olmam\u0131z, teslim olmam\u0131z anlam\u0131na gelmez.<\/p>\n<p><strong>Ho\u015fg\u00f6r\u00fcl\u00fc ki\u015fi isyan eder mi?<\/strong><\/p>\n<p>Ba\u015fkald\u0131r\u0131p ayaklanmak dayan\u0131lmaz zorbal\u0131klara tepkiden ba\u015fka bir \u015fey de\u011fildir.<\/p><div id=\"bghab-1209622920\" class=\"bghab-icerik-icine-50-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Evrim ve Devrim yolunu a\u00e7an da tepkinin \u00f6rg\u00fctlenmi\u015fi ve bilin\u00e7li olan\u0131d\u0131r.<\/p>\n<p>Okullar\u0131n\u0131 korumak isteyen \u00c7ingene kad\u0131nlar\u0131n\u0131n protesto eylemi yerel bir direni\u015f olsa da elektronik direni\u015f \u00e7a\u011f\u0131nda hemen yay\u0131lan ve ulusal anlam kazanan bir hareketlenmedir.<\/p>\n<p>Okul i\u00e7in ba\u015fkald\u0131ran k\u00f6yl\u00fc \u00e7ingene bayanlar ayd\u0131nl\u0131k yolunu arama yoluna \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n<p>Ho\u015fg\u00f6r\u00fcy\u00fc ya\u015fatmak i\u00e7in ba\u015fkald\u0131ranlar \u00e7ok farkl\u0131 ve \u015fekil olarak de\u011fi\u015fik direni\u015f sergiler. Art\u0131k yar\u0131m y\u00fczy\u0131ll\u0131k ge\u00e7mi\u015fi olan bizdeki hak ve \u00f6zg\u00fcrl\u00fckler kavgas\u0131na g\u00f6t\u00fcren y\u0131llarda \u00f6nce kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ortadan kalkt\u0131. Vatan hakk\u0131m\u0131za hor ve dik bak\u0131\u015flarla g\u00f6z dikenler hortlad\u0131. \u0130kide bir dip\u00e7ikleme, ceza kesme, hor g\u00f6rme, ard\u0131ndan devlet mengenesinde ezme, s\u00fcrg\u00fcn ve hapishane \u00e7ileleri sertle\u015ftik\u00e7e \u015fiddetlenmi\u015fti. Biz bu ad\u0131mlar\u0131 atmaya, \u00e7ileyi \u00e7ekmeye zorland\u0131\u011f\u0131m\u0131zda ate\u015fe girdik, su ald\u0131k ve \u00f6rsle \u00e7eki\u015f aras\u0131nda ezildik\u00e7e sertle\u015ftik, peki\u015ftik, \u00e7eliklendik, bilin\u00e7lendik.<\/p>\n<p>Y\u00fcz y\u0131l hor g\u00f6r\u00fcl\u00fcp ezilen bir az\u0131nl\u0131k oldu\u011fumuzdan, \u00e7o\u011funluktan olmad\u0131\u011f\u0131m\u0131z\u0131 anlamam\u0131z zaman ald\u0131. Devletin, adaletin, haklar\u0131n ve \u00f6zg\u00fcrl\u00fcklerin \u00e7o\u011funlu\u011fun oldu\u011funa inand\u0131\u011f\u0131m\u0131z da uzun zaman ald\u0131. Bu bir bilin\u00e7lenme s\u00fcreci oldu\u011fu kadar, ho\u015fg\u00f6r\u00fcl\u00fc ruhumuzun ezilerek can \u00e7eki\u015fmesi s\u00fcreci olarak da \u00e7ok ac\u0131 verdi. \u00d6yle ki, devletten ho\u015fg\u00f6r\u00fc dilenemeyiz, bunu m\u00fccadelede \u00f6\u011frendik. Zaten devlet t\u00fcm vatanda\u015flar\u0131na e\u015fit baksayd\u0131, fazla bir \u015fey istememize gerek yoktu, \u00e7\u00fcnk\u00fc biz hi\u00e7bir zaman ayr\u0131cal\u0131k, \u00f6zel haklar falan filan talep etmemi\u015ftik. Ne ki, ana dilimizi kullanma, vergimizi \u00f6dedi\u011fimiz devletin okullar\u0131nda \u00f6\u011frenmemiz \u00f6zel bir istek say\u0131lmamal\u0131yd\u0131. \u00c7\u00fcnk\u00fc say\u0131lamazd\u0131. Bu m\u00fccadelenin 70 y\u0131ld\u0131r sonu\u00e7suz kalmas\u0131 da ayr\u0131ca ac\u0131 veriyor.<\/p><div id=\"bghab-524156410\" class=\"bghab-icerik-icine-55-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Konumuzu dizi halinde i\u015flemek istedi\u011fimizden dolay\u0131, son d\u00f6nemde tart\u0131\u015fma konusu olan do\u011fru yolda m\u0131y\u0131z, yoksa yine ba\u015fa d\u00f6nmek zorunda m\u0131y\u0131z konusuna birka\u00e7 sat\u0131rla de\u011finmek istiyorum.<\/p>\n<p><strong>Biraz tarih<\/strong><\/p>\n<p>Frans\u0131z k\u00f6kenli olan ve Bulgar dilinde oldu\u011fu gibi kullan\u0131lan tolerans (ho\u015fg\u00f6r\u00fc) s\u00f6z\u00fc, \u00e7ok \u00f6zg\u00fcn ko\u015fullarda ve de\u011fi\u015fik sosyal ortamlarda farkl\u0131 anlaml\u0131 do\u011fmu\u015ftur.<\/p>\n<p>\u00d6z amac\u0131 yap\u0131 ustal\u0131\u011f\u0131 olan masonluk, zek\u00e2 k\u00fclt\u00fcr\u00fcn\u00fc, karde\u015flik ve dayan\u0131\u015fma ile birli\u011fi ger\u00e7ekle\u015ftirmeyi hedef etti\u011fi i\u00e7in Frans\u0131z devriminden \u00f6nce Bat\u0131da bir <strong>ho\u015fg\u00f6r\u00fc mezhebi<\/strong> olarak nitelendirilip kabul edilmi\u015fti. Bat\u0131da ho\u015fg\u00f6r\u00fcl\u00fclerin \u00f6rg\u00fctl\u00fc hareket etmesi ilk onlarda izlenmi\u015ftir. Olay\u0131n parlak bi\u00e7imde ortaya \u00e7\u0131k\u0131\u015f\u0131 ise, toplumun \u00e7ok yoksulla\u015f\u0131p sefille\u015fti\u011fi d\u00f6nemlerde asilzade havalar\u0131na giren masonlar iyi niyetle ortaya \u00e7\u0131k\u0131p dayan\u0131lmaz fakirli\u011fe m\u00fcsamahas\u0131zl\u0131k ifadesi olarak, ge\u00e7inemeyen ailelere g\u0131da yard\u0131m\u0131 da\u011f\u0131tmalar\u0131nda, \u00e7orba salonlar\u0131 a\u00e7malar\u0131nda kendini g\u00f6stermi\u015ftir.<\/p>\n<p>Bunun d\u0131\u015f\u0131nda, Fransa\u2019da tolerans ara s\u0131ra da olsa \u201c<strong>yoksullar\u0131n \u00e7ekisi bize de a\u011f\u0131r gelir<\/strong>\u201d \u015feklinde su y\u00fcz\u00fcne \u00e7\u0131k\u0131p g\u0131da yard\u0131m\u0131 kampanyalar\u0131nda, toplumsal alk\u0131\u015f al\u0131rken, Napolyon Sava\u015flar\u0131ndan sonra \u0130talya\u2019da m\u00fcsamahal\u0131 ili\u015fkiler \u00f6nce k\u00f6m\u00fcr i\u015f\u00e7ileri dayan\u0131\u015fmas\u0131nda izlendi. Muhta\u00e7 olanlara yakacak da\u011f\u0131t\u0131ld\u0131. Genel \u00e7izgide kalfa, \u00e7\u0131rak, usta ili\u015fki zincirinde de sayg\u0131n kar\u015f\u0131l\u0131ks\u0131z yard\u0131mla\u015fma \u00f6rnekleri boldur.<\/p><div id=\"bghab-3268560306\" class=\"bghab-icerik-icine-60-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p><strong>Ba\u015fka bir belirme bi\u00e7imi: <\/strong><\/p>\n<p>Ald\u0131\u011f\u0131 canlar bak\u0131m\u0131ndan tarihin en b\u00fcy\u00fck salhanelerinden biri olan Frans\u0131z Devrimi\u2019nden sonra (1795) y\u00fczy\u0131l boyunca giyotin korkusu unutulamazken, kan kokusundan kurtulamayan Paris\u2019te tolerans\u0131n yeni bir t\u00fcr\u00fc do\u011fdu. Bu, Burjuva Devriminin getirdi\u011fi tipik sosyal ili\u015fkilerin \u00fcr\u00fcn\u00fcd\u00fcr. Paris genelevlerinde fahi\u015feler i\u00e7in <strong>Tolerans T\u00fcz\u00fc\u011f\u00fc<\/strong> duvara as\u0131ld\u0131. T\u00fcz\u00fck, k\u00f6r sakat, gen\u00e7 ya\u015fl\u0131, asker subay, siyah ciltli ya da ayak t\u0131rnaklar\u0131n\u0131 hi\u00e7 kesmemi\u015f veya di\u015fi f\u0131r\u00e7a g\u00f6rmemi\u015f olmas\u0131na bakmaks\u0131z\u0131n t\u00fcm m\u00fc\u015fterilere ayn\u0131 hizmeti, ayn\u0131 \u00f6zen ve sayg\u0131yla yana\u015fma zorunlulu\u011funu getirdi. Bu anlamda burjuva toplumu emek \u00fccret ili\u015fkisi i\u00e7inde tolerans kavram\u0131na mecburiyet anlam\u0131 kazand\u0131r\u0131rken tolerans\u0131 \u00f6ld\u00fcrd\u00fc.<\/p>\n<p>Bir de sosyal ili\u015fkilerin i\u00e7inde al\u0131\u015f veri\u015f belirleyici olmaya ba\u015flay\u0131nca, \u201c<strong>kantar\u0131n topuzuna<\/strong>\u201d ya da \u201c<strong>terazinin ibresine<\/strong>\u201d toleransl\u0131 olma geldi. \u201c<strong>Tolerans<\/strong>\u201d bu noktada aldat\u0131lan m\u00fc\u015fteriyi aldat\u0131ld\u0131\u011f\u0131n\u0131 kabul etmeye zorlarken, bizde \u201c<strong>be\u015f a\u015fa\u011f\u0131 be\u015f yukar\u0131<\/strong>\u201d, \u201c<strong>ama ne olacak veya olun olmu\u015f, be\u015f gram az olsa, ne olur<\/strong>\u201d gibi tekerlemelerle hayat hakk\u0131 istedi.<\/p>\n<p>Tolerans\u0131n bu \u015fekli Bulgaristan\u2019da siyaset hayat\u0131 etkilemedi, \u00e7\u00fcnk\u00fc az\u0131nl\u0131klara kar\u015f\u0131 devlet siyaseti hep \u00f6d\u00fcns\u00fcz ve sert oldu. Belki de, bu t\u00fcr tolerans T\u00fcrkiye\u2019de \u201c<strong>idare ediyoruz i\u015fte<\/strong>\u201d anlam\u0131 al\u0131rken, Bulgaristan\u2019da \u201c<strong>alt\u0131 yok \u00e7ar\u0131k gibi<\/strong>\u201d de\u011fimine kilitlendi.<\/p>\n<p>Burada g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kan bizim ho\u015fg\u00f6r\u00fc anlay\u0131\u015f\u0131m\u0131zla tolerans\u00e7\u0131lar\u0131n ho\u015fg\u00f6r\u00fc anlay\u0131\u015f\u0131n\u0131n yard\u0131mla\u015fma d\u0131\u015f\u0131nda bir\u00e7ok noktada \u00f6rt\u00fc\u015fmemesidir.<\/p><div id=\"bghab-313213479\" class=\"bghab-icerik-icine-65-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Fransa\u2019dan Bulgaristan\u2019a gelirken toleransl\u0131 s\u00f6z\u00fc de ho\u015f g\u00f6n\u00fcll\u00fc, farkl\u0131 g\u00f6r\u00fc\u015flere anlay\u0131\u015fl\u0131 ve liberal gibi anlamlar almaya \u00e7al\u0131\u015fsa da, pek i\u00e7ini dolduramam\u0131\u015ft\u0131r. 1908\u2019den 1044\u2019e kadar farkl\u0131 g\u00f6r\u00fc\u015f kabul etmeyen fa\u015fist otokritik \u00c7arl\u0131kla idare edilen, totalitarizm d\u00f6neminde, ise kom\u00fcnist kat\u0131 doktrinlerin kabul edilmesi zorunlu olan Bulgaristan\u2019da farkl\u0131 g\u00f6r\u00fc\u015flerin ye\u015fermesine hi\u00e7bir zaman ho\u015fg\u00f6r\u00fc g\u00f6sterilmedi. Farkl\u0131 g\u00f6r\u00fc\u015fler savunanlar\u0131n yeri hep s\u00fcrg\u00fcn ve zindan oldu. Bulgaristan T\u00fcrk edebiyat\u0131n\u0131 yaratan \u015fair ve yazarlar\u0131n hemen hemen hepsi i\u00e7eri girip \u00e7\u0131kt\u0131, daha sonra da yurttan uzakla\u015ft\u0131. \u0130slam dinine, M\u00fcsl\u00fcmanl\u0131\u011fa ve T\u00fcrklerin \u00f6zg\u00fcn k\u00fclt\u00fcr\u00fcne asla m\u00fcsamaha g\u00f6sterilmedi. Bu s\u0131k\u0131c\u0131 geli\u015fmeler 1990\u2019dan sonra da devam etti. Ge\u00e7i\u015f D\u00f6neminde etnik az\u0131nl\u0131klar\u0131n farkl\u0131 ya\u015fam tarz\u0131ndan ve k\u00fclt\u00fcr\u00fcnden genel de\u011fi\u015fik g\u00f6r\u00fc\u015fleri \u201c<strong>Bulgar Etnik Modeli<\/strong>\u201d i\u00e7inde bo\u011fulmaya \u00e7al\u0131\u015f\u0131l\u0131rken, halk kitleleri uyand\u0131 ve bir bask\u0131 rejimi uzant\u0131s\u0131 olan bu modeli ret etti.<\/p>\n<p>Son geli\u015fmeler, demokratik toplum d\u00fczenine ilk ad\u0131mlar olan Bulgaristan Ge\u00e7i\u015f D\u00f6nemi\u2019nin asl\u0131nda Avrupa Birli\u011fi \u00e7er\u00e7evesinde 2050 y\u0131llar\u0131na do\u011fru olu\u015facak olan yeni bir uygarl\u0131\u011fa do\u011fru <strong>\u00d6n Ge\u00e7i\u015f D\u00f6nemi<\/strong> oldu\u011fu a\u00e7\u0131kl\u0131k buldu.\u00a0 Bu yeni uygarl\u0131k, nesnelere tek yanl\u0131 bak\u0131\u015fa dayanan g\u00fcn\u00fcm\u00fcz uygarl\u0131\u011f\u0131ndan yeni ve daha y\u00fcksek bir ileti\u015fim ve haberle\u015fme medeniyeti olaca\u011f\u0131 art\u0131k a\u00e7\u0131kl\u0131k kazanmaya ba\u015flad\u0131. AB toplulu\u011fu yeni medeniyet ufkuna y\u00f6nelirken \u00f6zg\u00fcn k\u00fclt\u00fcr, ulusal dil, topluluk dili, anadil, ulusal ve etnik edebiyat ve sanat, din ve ruhsal ve maddi ya\u015fam tarz\u0131 vb gibi konularda tekle\u015fmeye do\u011fru y\u00f6nelim de\u011fil de, manevi ya\u015famda\u00a0 \u00e7o\u011fulculu\u011fa (multi-k\u00fcltrizme yani \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011fe) y\u00f6nelimin yol alaca\u011f\u0131na ve \u00fcst\u00fcn gelece\u011fine inan\u00e7 giderek yerle\u015fiyor. Asl\u0131nda tersi olsa yani AB i\u00e7inde Bulgaristan\u2019da etn,k d,il, din ve k\u00fclt\u00fcrel \u00e7e\u015fitlili\u011fi tamamen tok etmeye do\u011fru al\u0131nan yolda yeni hamleler yap\u0131lsa, bir yandan bu bak\u0131maho\u015fg\u00f6r\u00fc tamamen g\u00f6m\u00fcl\u00fcrken, bug\u00fcn bizim ya\u015f\u0131m\u0131za gelen, yar\u0131n Bulgarlar\u0131n kendi ba\u015f\u0131na da gelecektir ki, Bulgar ulusu da AB toplulu\u011fu i\u00e7inde bir az\u0131nl\u0131kt\u0131r ve tek dilli d\u00fcnyaya ilerlerken kendi dilinden olmak zorunda kalacakt\u0131r. B\u00f6yle bir analiz tolerans\u0131 i\u00e7in ya \u201c<strong>ya\u015fayacaks\u0131n<\/strong>\u201d ya da \u201c<strong>mezar\u0131n kaz\u0131lacak<\/strong>\u201d anlam\u0131 kazan\u0131rken, bizim birinci \u015f\u0131kta m\u00fccadelemize devam etmemiz her ge\u00e7en g\u00fcn daha ka\u00e7\u0131n\u0131lmaz oluyor.<\/p>\n<p><strong>Mezar ta\u015f\u0131, \u00e7e\u015fme, t\u00fcrbe, muhabbet yerine sald\u0131ran bir ki\u015fi asla ho\u015fg\u00f6r\u00fcl\u00fc kabul edilemez.<\/strong><\/p>\n<p>Ho\u015fg\u00f6r\u00fcye bu a\u00e7\u0131dan bakarken bir de, sab\u0131r g\u00f6sterip ve dayan\u0131kl\u0131 olma hususiyeti ortaya \u00e7\u0131k\u0131yor ki, ulusal T\u00fcrk M\u00fcsl\u00fcman kimli\u011fini olu\u015ftururken Bulgaristanl\u0131 T\u00fcrklerin az\u0131nl\u0131k toplulu\u011fu bu konuda \u00e7ok metanetli olmu\u015ftur. 6 B\u00fcy\u00fck G\u00f6\u00e7 ya\u015farken sonsuz sab\u0131r ve ho\u015fg\u00f6r\u00fcyle dayan\u0131kl\u0131l\u0131k g\u00f6sterirken her zaman al\u00e7ak g\u00f6n\u00fcll\u00fc ve s\u00f6z anlar tavr\u0131n\u0131 bozmam\u0131\u015ft\u0131r. \u0130\u015fte bu noktada, kul\u00fcp kuran ad\u0131na \u201c<strong>toleransl\u0131<\/strong>\u201d, parti kurup ad\u0131na \u201c<strong>toleransl\u0131<\/strong>\u201d gibi s\u00f6zler tak\u0131\u015ft\u0131ranlara selam olsun. Bizden ho\u015fg\u00f6r\u00fc ve anlay\u0131\u015fl\u0131 olmam\u0131z\u0131 istemeniz tamamen yanl\u0131\u015ft\u0131r. Bulgar toplumunun peki\u015fmesi, uzla\u015fma temelinde denge kurabilmesi i\u00e7in her \u015feyden \u00f6nce kar\u015f\u0131l\u0131kl\u0131 ho\u015fg\u00f6r\u00fcye ihtiya\u00e7 oldu\u011funa inanc\u0131m\u0131z kesindir. Liberalizm kavram\u0131 insan haklar\u0131na sayg\u0131 g\u00f6sterilmesi \u00e7izgisinde ho\u015fg\u00f6r\u00fc i\u00e7erir. \u00a0Biz toleransl\u0131 olmu\u015fuz neye yarar, bir elin nesi var! \u015eimdiye kadar \u00e7eken hep biz olduk, buna ra\u011fmen ho\u015fg\u00f6r\u00fcl\u00fc \u00f6z\u00fcm\u00fcz\u00fc koruduk. Dilinde olmayan s\u00f6zlerle i\u00e7ini ve davran\u0131\u015flar\u0131n\u0131 anlatmaya \u00e7al\u0131\u015fanlar\u0131n hamlesi bo\u015f b\u00f6b\u00fcrlenmekten ileri gitmez. Oturup tolerans kavram\u0131na ortak bir anlam verelim ve \u00f6nce bu kavram\u0131n \u00f6n\u00fcne kar\u015f\u0131l\u0131kl\u0131 s\u00f6z\u00fcn\u00fc katal\u0131m da kar\u015f\u0131l\u0131kl\u0131 ho\u015fg\u00f6r\u00fc olsun. Bu, belki de tutar.<\/p>\n<p>Devam edecek.<\/p>\n<div id=\"bghab-621472751\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>\u00a0Hamiyet \u00c7AKIR Konu: Ho\u015fg\u00f6r\u00fc \u2013 2: \u0130yi kom\u015fuluk ortam\u0131nda ya\u015famak bizim en do\u011fal hakk\u0131m\u0131zd\u0131r. &nbsp; Bir g\u00fcn Nasreddin Hoca\u2019n\u0131n evine h\u0131rs\u0131z girmi\u015f. Kar\u0131s\u0131 ba\u011f\u0131rarak: Hoca<\/p>\n","protected":false},"author":13,"featured_media":11082,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-18324","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2014\/08\/hamiyet.jpg?fit=146%2C208&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-4Ly","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/18324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=18324"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/18324\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/11082"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=18324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=18324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=18324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}