{"id":18160,"date":"2016-02-23T22:37:01","date_gmt":"2016-02-23T20:37:01","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=18160"},"modified":"2016-02-23T22:38:50","modified_gmt":"2016-02-23T20:38:50","slug":"kendi-tarihimizi-kendimiz-yazmadikca-zor","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/kendi-tarihimizi-kendimiz-yazmadikca-zor\/","title":{"rendered":"Kendi Tarihimizi Kendimiz Yazmad\u0131k\u00e7a, Zor"},"content":{"rendered":"
\"alptekin-cevherli\"Alptekin CEVHERL\u0130<\/div>\n
+++<\/div>\n
T\u00dcRKSOY\u2019un Kas\u0131m 2015\u2019te yapt\u0131\u011f\u0131 toplant\u0131da al\u0131nan bir kararla 2016 y\u0131l\u0131n\u0131n T\u00fcrk D\u00fcnyas\u0131\u2019nda \u201cYusuf Has Hacip Y\u0131l\u0131\u201d olarak kutlanmas\u0131na karar verilmi\u015fti. Bu do\u011frultuda da K\u0131rg\u0131zistan\u2019\u0131n giri\u015fimleri ile T\u00fcrk D\u00fcnyas\u0131 Belediyeler Birli\u011fi Ba\u015fkan\u0131 Say\u0131n \u0130brahim Karaosmano\u011flu\u2019nun da i\u015ftirakleri ile Zeytinburnu\u2019nda d\u00fczenlenen bir etkinlikle \u201c2016 Yusuf Has Hacip Y\u0131l\u0131\u201d etkinlikleri ba\u015flam\u0131\u015f oldu.<\/div>\n
B\u00fcy\u00fck T\u00fcrk D\u00fcnyas\u0131\u2019na hay\u0131rl\u0131 \u2013 u\u011furlu olsun\u2026<\/div>\n
\u00a0* * *<\/div>\n
Peki, Yusuf Has Hacip kimdir ki, 8\u2019i ba\u011f\u0131ms\u0131z 40\u2019tan fazla devlet taraf\u0131ndan ad\u0131na anma y\u0131l\u0131 kabul edilsin?<\/div>\n
T\u00fcrkistan\u2019da kurulmu\u015f bulunan ve resmi tarih taraf\u0131ndan ilk M\u00fcsl\u00fcman T\u00fcrk Devleti olarak kabul edilen Karahanl\u0131lar devrinde yani 1016 y\u0131l\u0131nda do\u011fan Yusuf Has Hacip\u2019in yazm\u0131\u015f oldu\u011fu \u201cKutadgu Bilig\u201d adl\u0131 eser \u0130sl\u00e2m\u2019\u0131 kabul sonras\u0131 T\u00fcrk Edebiyat\u0131\u2019n\u0131n g\u00fcn\u00fcm\u00fcze ula\u015fabilmi\u015f ilk \u00f6rne\u011fi oldu\u011fu i\u00e7in T\u00fcrk ve d\u00fcnya tarihi bak\u0131m\u0131ndan \u00f6nemli ip u\u00e7lar\u0131 i\u00e7ermektedir. T\u00fcrklerin \u0130sl\u00e2m\u2019\u0131 kabulleri de\u011fil belki ama \u0130sl\u00e2m\u2019\u0131 kabulleni\u015f \u015fekilleri ve saf inan\u00e7lar\u0131n\u0131n (moda tabirle ortodoks) b\u00fct\u00fcn g\u00fczelli\u011fi bu esere yans\u0131m\u0131\u015ft\u0131r.<\/div>\n
San\u0131r\u0131m hat\u0131rlam\u0131\u015fs\u0131n\u0131zd\u0131r; lisedeki edebiyat derslerinde iyi izah edilmedi\u011fi ve \u00f6nemi aksettirilmedi\u011fi i\u00e7in bir k\u0131sm\u0131n\u0131z\u0131n ba\u015f\u0131na bel\u00e2 olan o kitaptan ve d\u00f6nemlerden bahsediyorum. Ama merak etmeyin konu T\u00fcrk Edebiyat\u0131 de\u011fil!<\/div>\n
Burada elbette sizlere Yusuf Has Hacip\u2019in hayat\u0131n\u0131 veya yazd\u0131\u011f\u0131 kitab\u0131 anlatmayaca\u011f\u0131m. \u0130steyen internetten veya kitap\u00e7\u0131lardan bulabilir\u2026<\/div>\n
As\u0131l derdim \u015fu:<\/div>\n
Kitap, 1070 y\u0131l\u0131nda yani Sel\u00e7uklu T\u00fcrkleri resmen Anadolu\u2019yu fethetmeden \u00f6nce yaz\u0131l\u0131yor. Karahanl\u0131 Devleti h\u00fck\u00fcmdar\u0131 Ulu Kara Bu\u011fra Han’a, sunuluyor. Bu kitab\u0131 okuyan \u201cUlu Kara Bu\u011fra Han\u201d Hacip\u2019e, \u201cUlu Has Hacib\u201d unvan\u0131n\u0131 ve Ka\u015fgar’da vezir yard\u0131mc\u0131s\u0131 g\u00f6revini veriyor.<\/div>\n
Sonra?<\/div>\n
Kutadgu Bilig’in Uygur T\u00fcrk\u00e7esi ile olan ilk n\u00fcshas\u0131 1439’da Herat’da (bug\u00fcnk\u00fc Afganistan\u2019da) bulunmu\u015f. Bulunan ikinci bir n\u00fcshas\u0131 ise Arap\u00e7a. Kitab\u0131n ilk bask\u0131s\u0131 1900’de Alman as\u0131ll\u0131 sonradan Rus vatanda\u015f\u0131 T\u00fcrkolog Radloff taraf\u0131ndan ger\u00e7ekle\u015fiyor.<\/div>\n
Hayda!<\/div>\n
Ne al\u00e2ka de\u011fil mi?<\/div>\n
1896\u2019da, Kahire\u2019de, Hidiv (bug\u00fcnk\u00fc Kral) K\u00fct\u00fcphanesinin o zamanki m\u00fcd\u00fcr\u00fc yine bir Alman \u015farkiyat\u00e7\u0131 Moritz taraf\u0131ndan bulunuyor.<\/div>\n
\u00a01940\u2019ta da Zeki Velid\u00ee Togan ise Fergana n\u00fcshas\u0131n\u0131 buluyor. Sonra\u2019da T\u00fcrk Dil Kurumu 1943\u2019ten sonra m\u00fcteaddit defalar bu kitab\u0131 bas\u0131yor.<\/div>\n
Kitap bizim, ama bulanlar Alman\u2026<\/div>\n
Ne ilgin\u00e7 de\u011fil mi?<\/div>\n
Biz Moritz\u2019e gitmeden \u015fu Radloff\u2019u k\u0131saca bir tan\u0131yal\u0131m ki, niye bu kadar laf\u0131 d\u00f6nd\u00fcrd\u00fc\u011f\u00fcm\u00fcz anla\u015f\u0131ls\u0131n. Radloff, T\u00fcrk D\u00fcnyas\u0131\u2019n\u0131 de\u011fi\u015fik y\u00f6nleriyle ara\u015ft\u0131ran, bulduklar\u0131n\u0131 g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kararak T\u00fcrkoloji tarihinde yeni bir devir a\u00e7an ve 81 y\u0131ll\u0131k \u00f6mr\u00fcn\u00fcn 60 y\u0131l\u0131n\u0131 bu \u00e7al\u0131\u015fmalara adam\u0131\u015f Alman as\u0131ll\u0131 bir Rus T\u00fcrkologudur. Orta Asya ve Sibirya’n\u0131n az tan\u0131nm\u0131\u015f dil ve leh\u00e7elerini kendisine \u00e7al\u0131\u015fma sahas\u0131 olarak se\u00e7mi\u015f, T\u00fcrk\u00e7e ile birlikte Mo\u011folca, Man\u00e7uca ve \u00c7inceyi de ara\u015ft\u0131rm\u0131\u015ft\u0131r. Ara\u015ft\u0131rma yapmak amac\u0131yla Rusya’ya gitmeyi d\u00fc\u015f\u00fcnen Radlof, Rus\u00e7ay\u0131 da \u00f6\u011frenmi\u015ftir. 1859’da Sibirya’ya gitmi\u015f ve orada 12 y\u0131l kalm\u0131\u015ft\u0131r. Adama bak\u0131n, sen Almanya\u2019y\u0131 b\u0131rak git Sibirya\u2019daki Tayga Ormanlar\u0131\u2019na T\u00fcrk tarihini ara\u015ft\u0131r\u2026<\/div>\n
Radlof, “Ben, hayat\u0131m boyunca yeni bir ilmin, T\u00fcrkoloji\u2019nin kurulu\u015f ve geli\u015fmesini ya\u015fad\u0131m ve g\u00fcc\u00fcm\u00fcn yetti\u011fi kadar bu ilmin ilerlemesine hizmet ettim. Bu y\u00fczden benim \u00e7al\u0131\u015fmalar\u0131m, ba\u015fkalar\u0131n\u0131n da yard\u0131m\u0131n\u0131 gerektiren bu ilim dal\u0131n\u0131n tamamlanmas\u0131 ve T\u00fcrkoloji\u2019nin devam etmesi i\u00e7in birer yap\u0131 ta\u015f\u0131 olmaktan ba\u015fka bir \u015fey ifade etmez” diyerek d\u00fcnyada \u00e7ok az milletin sahip oldu\u011fu bir bilim dal\u0131n\u0131 kurmu\u015ftur.<\/div>\n
1866 y\u0131l\u0131nda yay\u0131mlad\u0131\u011f\u0131 ilk eserinin \u00f6n s\u00f6z\u00fcnde T\u00fcrk\u00e7e i\u00e7in, “Yery\u00fcz\u00fcndeki hi\u00e7bir dil ailesi T\u00fcrk\u00e7e kadar geni\u015f sahalara yay\u0131lm\u0131\u015f de\u011fildir. Afrika’n\u0131n kuzeydo\u011fu b\u00f6lgesinden T\u00fcrkiye’ye ve Rusya’n\u0131n g\u00fcneydo\u011fusundan Sibirya’n\u0131n g\u00fcneyine ve Gobi \u00c7\u00f6l\u00fc’n\u00fcn i\u00e7lerine kadar T\u00fcrk\u00e7e konu\u015fan kavimler ya\u015famaktad\u0131r\u2026\u201d diyerek 19\u2019uncu y\u00fczy\u0131lda bizim asl\u0131nda neredeyse haberimiz dahi olmayan unuttu\u011fumuz dev bir co\u011frafya ile ilgili olarak Alman kamuoyunu ayd\u0131nlatm\u0131\u015f ve daha sonra bu hizmeti Rus \u00c7ar\u0131\u2019na da sunmu\u015ftur.<\/div>\n
O tarihlerde Almanlar belki do\u011fuya do\u011fru ilerleyememi\u015f ama T\u00fcrkoloji ve \u015farkiyat \u00e7al\u0131\u015fmalar\u0131ndan \u00f6nemli bilgiler elde eden Ruslar b\u00fct\u00fcn Kafkasya ve T\u00fcrkistan\u2019\u0131 i\u015fgal etmi\u015flerdir.<\/div>\n
Almanya ise T\u00fcrkoloji \u00e7al\u0131\u015fmalar\u0131n\u0131n meyvesini Osmanl\u0131 Devleti\u2019ni adeta s\u00f6m\u00fcrgele\u015ftirmeye \u00e7al\u0131\u015f\u0131rken kullanm\u0131\u015ft\u0131r. En sonunda da bizi punduna getirip yan\u0131nda 1\u2019inci D\u00fcnya Sava\u015f\u0131\u2019na sokarak semeresini alm\u0131\u015ft\u0131r.<\/div>\n
Di\u011fer yandan Danimarkal\u0131 Dil Bilimci ve T\u00fcrkolog Vilhelm Thomsen 1893 y\u0131l\u0131nda, Alman-Rus T\u00fcrkolog Vasili Radlof\u2019un da yard\u0131m\u0131yla en eski T\u00fcrk\u00e7e yaz\u0131 olan Orhun Kitabeleri\u2019ni \u00e7\u00f6zm\u00fc\u015ft\u00fcr. \u0130\u015fin ilginci ise bu kitabeleri de 1721\u2019de \u0130sve\u00e7li subay Johan von Strahlenberg bularak d\u00fcnyaya ilan etmi\u015ftir\u2026<\/div>\n
Adamlara bak\u0131n biri Sibirya\u2019ya gidiyor, di\u011feri Gobi \u00e7\u00f6llerinde dolan\u0131yor, Biri Afrika Sahras\u0131nda Tuareglerin aras\u0131nda T\u00fcrk\u00e7e\u2019nin izini s\u00fcr\u00fcyor, bir ba\u015fkas\u0131 T\u00fcrkistan bozk\u0131rlar\u0131nda dikilita\u015f ar\u0131yor\u2026<\/div>\n
Peki, bizi bizden iyi tan\u0131mak i\u00e7in Bat\u0131l\u0131 \u00fclkeler bu \u00e7al\u0131\u015fmalar\u0131 yaparken, o y\u0131llarda biz ne yap\u0131yorduk dersiniz?<\/div>\n
–\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ?<\/div>\n
Peki, bug\u00fcn i\u00e7in \u00fclkemizin g\u00fcneydo\u011fusunda 30 y\u0131la yak\u0131n bir zamand\u0131r ter\u00f6rle m\u00fccadele ediyoruz. Bununla ilgili Bat\u0131l\u0131lar ka\u00e7 as\u0131rd\u0131r \u00e7al\u0131\u015fma yap\u0131yor biliyor musunuz?<\/div>\n
Haydi, son 200 y\u0131l\u0131 geride b\u0131rakt\u0131m. Son 50 y\u0131ld\u0131r, konuyla ilgili ara\u015ft\u0131rma yapan ka\u00e7 akademisyenimiz \u00e7\u0131kt\u0131? Bat\u0131\u2019dan para al\u0131p yaz\u0131lan \u0131smarlama ihanet raporlar\u0131n\u0131 demiyorum. Ger\u00e7ekten bilimsel ve devlet \u2013 millet ad\u0131na \u00e7\u00f6z\u00fcm odakl\u0131, ka\u00e7 tane rapor var?<\/div>\n
Haydi onu ge\u00e7tim; Do\u011fu Karadeniz, Kuzey Do\u011fu Anadolu, Ege, Trakya, \u0130stanbul ve \u00c7ukurova b\u00f6lgesi i\u00e7in Bat\u0131l\u0131 gezgin, foto\u011fraf\u00e7\u0131, tarih\u00e7i, ara\u015ft\u0131rmac\u0131, maceraperest, T\u00fcrkiye hayran\u0131 vs., vs. taraf\u0131ndan ka\u00e7 bin makale ve kitap yaz\u0131ld\u0131, yaz\u0131l\u0131yor?<\/div>\n
Ondan sonra da bu ter\u00f6r bir t\u00fcrl\u00fc bitmiyor\u2026<\/div>\n
Bitmez tabi.<\/div>\n
Sen \u00e7al\u0131\u015f\u0131yor musun ki, bitsin!<\/div>\n
Fak\u00fcltede Niyazi \u00d6ktem Hocam\u0131z \u015f\u00f6yle demi\u015fti de k\u0131zm\u0131\u015ft\u0131k: \u201cT\u00fcrkler tarih yazmaz, tarih yapar\u201d diye. Evet, biz kendimizi yazmad\u0131\u011f\u0131m\u0131z m\u00fcddet\u00e7e, tarihi hep ba\u015fkalar\u0131 yazacak, biz ise Mehmetleri ebed\u00ee \u00e2leme u\u011furlayaca\u011f\u0131z\u2026<\/div>\n
Bak\u0131n, gidip \u0130sko\u00e7 tarihini yazal\u0131m, Katalan tarihini yazal\u0131m, Korsika tarihini yazal\u0131m, Sicilya tarihini yazal\u0131m, Bavyera tarihini yazal\u0131m veya Beyaz Rusya tarihini yazal\u0131m demiyorum. Kendi tarihimizi; kendi kitaplar\u0131m\u0131z\u0131, kendi akl\u0131m\u0131z\u0131 kullanarak yazal\u0131m diyorum.<\/div>\n
Sel\u00e7uklular 1071\u2019de Malazgirt Ovas\u0131\u2019ndan resmen Anadolu\u2019ya girdiklerinden 7 y\u0131l sonra 1078\u2019de \u0130stanbul kap\u0131s\u0131na gelmi\u015flerdi. Bu ciddi bir \u00f6n ara\u015ft\u0131rma ve haz\u0131rl\u0131\u011f\u0131n sonucuydu.<\/div>\n
Gazi S\u00fcleyman Pa\u015fa \u00c7impe Kalesi\u2019ne 1352\u2019de girdi\u011finden sadece 9 y\u0131l sonra 1361\u2019de Edirne Osmanl\u0131 Devleti\u2019ne ge\u00e7ti ve ba\u015fkent oldu. Bu ciddi bir ara\u015ft\u0131rma ve haz\u0131rl\u0131\u011f\u0131n eseriydi.<\/div>\n
Bu bizim medeniyetimizde var. Yeter ki, \u00f6z\u00fcm\u00fcze d\u00f6nelim.<\/div>\n
2016 Yusuf Has Hacip Y\u0131l\u0131 bunlara vesile olsun, kutlu olsun!<\/div>\n
\"davetiyefacebook\"<\/div>\n