{"id":1760,"date":"2013-05-21T04:03:42","date_gmt":"2013-05-21T01:03:42","guid":{"rendered":"http:\/\/bghaber.org\/bghaber\/?p=1760"},"modified":"2013-07-14T19:30:37","modified_gmt":"2013-07-14T16:30:37","slug":"hohe-oy-vermek-de-sevapmis","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/hohe-oy-vermek-de-sevapmis\/","title":{"rendered":"H\u00d6H’e oy vermek de sevapm\u0131\u015f"},"content":{"rendered":"
12 May\u0131s’ta yeni tarihimizin karars\u0131z ve \u00e7alkant\u0131l\u0131 bir g\u00fcn\u00fcn\u00fc ya\u015fad\u0131. 23 y\u0131ldan beri seve seve oy verdi\u011fimiz Hak ve \u00d6zg\u00fcrl\u00fckler Hareketi bu defa bizi sand\u0131k ba\u015f\u0131na \u00e7ekemedi. Demokrasiye bir oyla katk\u0131 ver!<\/div>\n
K\u0131v\u0131lc\u0131m\u0131 y\u00fcreklerde \u015f\u0131lamad\u0131. K\u00f6y se\u00e7im merkezlerine u\u011frayan kad\u0131nlar parmakla say\u0131lacak kadar azd\u0131.<\/div>\n
Bulgaristan T\u00fcrkleri ve t\u00fcm M\u00fcsl\u00fcmanlar 1990 \u015fahlanmas\u0131ndan sonra derinle\u015fen \u00e7alkant\u0131l\u0131 d\u00f6nemde adeta \u015fok ya\u015f\u0131yor, bizde bir t\u00fcrl\u00fc yuva kuramayan denetimli demokrasi, \u00f6zg\u00fcrle\u015fmemiz ve \u00f6zel haklar\u0131m\u0131z\u0131 elde etmemiz u\u011fruna direni\u015flerimizin sonu\u00e7suz kald\u0131\u011f\u0131ndan, hayat g\u00fcnden g\u00fcne daha yorucu oldu.<\/div>\n
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\"Rafet<\/a>
Rafet Ulut\u00fcrk<\/figcaption><\/figure>\n

Bu a\u011f\u0131r didi\u015fimden yak\u0131n ge\u00e7mi\u015fimizin sentezini sadece bir se\u00e7im \u00f6n\u00fc g\u00f6r\u00fc\u015fmesinden \u00f6rneklerle \u00e7\u0131karmak bile m\u00fcmk\u00fcn oldu.<\/p><\/div>\n

Ba\u015fkan L\u00fctf\u00fc Mestan “T\u00fcrk\u00e7e konu\u015fma cezas\u0131” \u00f6dedi\u011fi K\u0131rcali b\u00fcy\u00fck mitingine giderken Do\u011fu Rodop k\u00f6ylerinden birinde az soluklan\u0131rken etraf\u0131n\u0131 deynekli nineler sard\u0131.<\/div>\n
Hayriye nine, “Hadi ho\u015f geldin \u00e7ocu\u011fum!” dedikten sonra, “G\u00f6nl\u00fcnden koparsa 30 metre marku\u00e7 (plastik hortum) ve “Kazma yalama oldu, bir de kazma g\u00f6nder!” dedikten sonra \u015f\u00f6yle devam etmi\u015f: “Hasan agan ayakta, vakit saati yak\u0131n. Hepimiz ya\u015fland\u0131k. G\u00f6r\u00fcyorsunuz iki b\u00fckl\u00fcm\u00fcz. Gusilhane uzak. Musalla ta\u015f\u0131na su ta\u015f\u0131yacak takat\u0131m\u0131z kalmad\u0131, marku\u00e7 uzat\u0131verelim de suta\u015f\u0131ma derdinden kurtar bizi, sevap olur.” demi\u015f.<\/div>\n
Yanlar\u0131na sokulan imam da “Kazma yalama oldu, mezar a\u00e7arken zorlan\u0131yoruz” diyerek Hayriye nineyi desteklemi\u015f.<\/div>\n
Etrafa toplanan takkeli ya\u015fl\u0131lar “Verenin eli tutulmaz, sevep olur!” demi\u015fler.<\/div>\n
Halen yalvaran durumda olan bu nineler ve dedeler 1989’da Bulgaristan’\u0131 \u0131rgalam\u0131\u015flard\u0131. Totaliter rejimi titreten onlard\u0131. \u015eimdi halleriyle b\u00fcrg\u00fc ve fereceli elleri deynekli bu nineler o vakit b\u00fct\u00fcn kimlikleriyle ayd\u0131nl\u0131\u011fa \u00e7\u0131km\u0131\u015flard\u0131. \u00d6zg\u00fcrl\u00fc\u011fe giden yolun \u00e7ok uzun oldu\u011funu bilmeseler de y\u00fcr\u00fcm\u00fc\u015flerdi. Ayaklanan T\u00fcrk kad\u0131nlar\u0131 Bulgaristan toplumunda odak noktay\u0131 olu\u015fturmu\u015flard\u0131. Katranl\u0131 ve nas\u0131rl\u0131 elleri korku sa\u00e7\u0131yordu. Birbirlerine s\u0131ms\u0131k\u0131 kenetlenmi\u015fler ba\u015flar\u0131 dimdikti. Onlar\u0131n May\u0131s Haziran 1989 Ayaklanmas\u0131yla Bulgaristan’da T\u00fcrk ve M\u00fcsl\u00fcman kad\u0131nlar\u0131n itaats\u0131zl\u0131\u011f\u0131 ve politikaya g\u00fc\u00e7l\u00fc ve h\u00fcr giri\u015fi ba\u015flam\u0131\u015ft\u0131. Hak ve \u00d6zg\u00fcrl\u00fckler Hareketi’nin yata\u011f\u0131n\u0131 onlar\u0131n direni\u015fleri a\u00e7m\u0131\u015ft\u0131.<\/div>\n
O y\u0131l bu y\u0131l de\u011fi\u015fen bir\u015fey olmay\u0131nca, yava\u015f yava\u015f onlar\u0131n da umutlar\u0131 k\u0131r\u0131ld\u0131, g\u00fc\u00e7lerinden en b\u00fcy\u00fck par\u00e7ay\u0131 ise g\u00f6\u00e7ler kopard\u0131, ekme\u011fi ta\u015ftan \u00e7\u0131karmaya devam ederken, g\u00f6klere g\u00f6\u00e7enleri birer birer yolcu ederken, yeni bir ruh hali a\u011f\u0131r basmaya ba\u015flad\u0131, \u00f6l\u00fclerle ya\u015famak, ol\u00fc olmakla ayn\u0131 olmaya ba\u015flad\u0131. Onlarda, bu ruhsal \u00e7\u00f6k\u00fc\u015f, manevi \u015fok dalgas\u0131n\u0131 a\u015fabilecek takat kalmam\u0131\u015ft\u0131. Hayat\u0131 devretmek i\u00e7in do\u011furduklar\u0131, e\u011fittikleri, yeti\u015ftirdikleri dedelerinin mezar ta\u015flar\u0131n\u0131 \u00f6p\u00fcp \u00f6p\u00fcp gittiler.<\/div>\n
Nesiller aras\u0131 ileti\u015fim bir telefon d\u00fc\u011f\u00fcmesine ba\u011fland\u0131. G\u00f6zleri iki p\u0131nar telefonda dertle\u015fiyorlar. Birileri bir g\u00fcn onlara “k\u00fclt\u00fcrel \u015fok ya\u015fad\u0131klar\u0131n\u0131” s\u00f6yledi ama kimse bir\u015fey anlamad\u0131. K\u00fclt\u00fcr neydi, k\u00f6y \u00e7e\u015fmesi, derin kuyu, \u00e7ardaktan \u00f6rt\u00fc silkmek, derede y\u0131kad\u0131klar\u0131 hal\u0131lar\u0131 \u00e7ay\u0131ra sermek, ke\u00e7i ve inek s\u00fcd\u00fcne kar\u0131\u015ft\u0131rmamak, koyun s\u00fcd\u00fcnden peynir yapmak, sar\u0131msak dikince sap\u0131n\u0131 kurt kesmesin diye dibine tur\u015fu suyu d\u00f6kmek, pi\u015firdikleri yemekleri kom\u015fuya tatt\u0131rmak, g\u00f6n\u00fclden payla\u015fma ve yard\u0131mla\u015fma…<\/div>\n
Onlar bunlar\u0131n hepsine birden ve i\u015f yaparkan m\u0131r\u0131ldand\u0131klar\u0131 t\u00fcrk\u00fclerle d\u00fc\u011f\u00fcn k\u0131na oyunlar\u0131n\u0131n, gelinlerin ya\u015fl\u0131lar\u0131n elini \u00f6pmesinin k\u00fclt\u00fcr oldu\u011funu bilmiyorlard\u0131, \u00e7\u00fcnk\u00fc onlar\u0131n hayat\u0131n\u0131n her taneci\u011fi yabanc\u0131 s\u00f6zl\u00fc bir ad s\u00f6ylemeden de kendi kendi ya\u015f\u0131yor, yeti\u015fiyor, zaman\u0131 gelince serpilip a\u00e7\u0131yordu…<\/div>\n
Bunlar iyi de, \u015fu L\u00fctf\u00fc Mestan’la g\u00f6r\u00fc\u015fmede, ona s\u00f6yleyemedikleri, dillerinin varmad\u0131\u011f\u0131 bir de koku yay\u0131l\u0131yordu, korku kokusu…<\/div>\n
K\u00f6pekleri hi\u00e7 nedensiz havl\u0131yor, kediler b\u00fcz\u00fclm\u00fc\u015f, horozlarsa \u00f6tmez olmu\u015ftu.<\/div>\n
Onlar\u0131n hayat\u0131na giren bu korku kokusu gece boyu g\u00f6z yumdurmuyordu. Vijdan\u0131ndaki kad\u0131n, k\u0131zl\u0131ktan kocayana kadar \u00e7al\u0131\u015fma, evlilik ve aile ba\u011flam\u0131nda vard\u0131. Zamanla i\u015f g\u00fcce kat\u0131l\u0131p sosyal g\u00fc\u00e7 olu\u015fturup politikaya akt\u0131lar. Fakat politika k\u0131s\u0131r \u00e7\u0131kt\u0131. Do\u011frusu, politikan\u0131n k\u0131s\u0131rl\u0131\u011f\u0131 kad\u0131n i\u015fi olmad\u0131\u011f\u0131ndan de\u011fildi. Politikac\u0131lar adam gibi adam \u00e7\u0131karamamalar\u0131yd\u0131.<\/div>\n
Belleklerinde derin ve sar\u0131lmaz yara a\u00e7\u0131lan, utand\u0131klar\u0131 bir olay da oldu.<\/div>\n
Eski Ba\u015fkan Ahmet Do\u011fan Bulgar k\u0131z\u0131n\u0131 kap\u0131 d\u0131\u015f\u0131 b\u0131rak\u0131p Ayselin’le \u0130sperih’te d\u00fc\u011f\u00fcn kald\u0131r\u0131nca onlar da gittiler, gelin duva\u011f\u0131na tak\u0131 takt\u0131lar. Hemen ard\u0131ndan k\u00f6t\u00fc haberler geldi. K\u0131zl\u0131\u011f\u0131 \u00fczerinde gen\u00e7 gelinin bataniyeye sar\u0131lm\u0131\u015f baba evine g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fc i\u015fitildi. Yorum yapamad\u0131lar. Dilleri tutulmu\u015ftu, M\u00fcsl\u00fcmanlar\u0131n \u00f6rf ve adetlerinde b\u00f6ylesi ya\u015fanmam\u0131\u015ft\u0131. Herkesin ruh ate\u015fi s\u00f6nd\u00fc. Mum gibi eriyen \u00f6z namus anlay\u0131\u015f\u0131m\u0131z, medeni kimli\u011fimizdi. Y\u0131llar ge\u00e7ti. A. Do\u011fan art\u0131k g\u00f6lge adam. Baz\u0131 yaralar\u0131n s\u0131z\u0131s\u0131 \u00f6m\u00fcr boyu s\u00fcrer, diyenler bu defa da hakl\u0131 \u00e7\u0131kt\u0131. Bu olay M\u00fcsl\u00fcman toplumumuzu kirleten bir onur yaras\u0131 olarak a\u00e7\u0131k kald\u0131.<\/div>\n
Hayriye teyze bu y\u00fczden istedi 30 metre marku\u00e7la bir keskin kazmay\u0131 L. Mestan ba\u015fkandan. Haf\u0131zalarandaki namus lekelerini bol suyla gasil edip \u00e7ok derin g\u00f6m\u00fclmeliydi. Bu, ya\u015fl\u0131lar\u0131n son emelliydi. Onlar\u0131n kitab\u0131nda, dedelerin mezar\u0131n\u0131n oldu\u011fu yer Vatand\u0131. Vatan kutsald\u0131.<\/div>\n
Mezarlar\u0131n derin olmas\u0131n\u0131 gerektiren ba\u015fka bir neden de vard\u0131, Hayriye teyzenin haf\u0131zas\u0131nda. Mestan bunu bilmeyebilirdi.<\/div>\n
93 Harbinden sonra Osmanl\u0131 \u015fehitleri Plevne kenar\u0131na s\u0131\u011f bir toplu kabre g\u00f6m\u00fcld\u00fc\u011f\u00fcnde kulaklarda bir u\u011fultu belirmi\u015ftir. Gece g\u00fcnd\u00fcz dinmeyen bu u\u011fultu git gide b\u00fcy\u00fcyen bir deh\u015fete d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde, hi\u00e7 kimse g\u00f6z yumamaz olmu\u015ftur. Dirilirler korkusu taaa Londra Lortlar Kamaras\u0131’nda konu olmu\u015f, \u00f6zel bir kararlar \u015fehit kemikleri \u00e7\u0131kar\u0131l\u0131p sand\u0131klara Plevne’de doldurulmu\u015f, trenle Varna’ya, oradan da gemilerle \u0130ngiltere’ye ta\u015f\u0131nm\u0131\u015ft\u0131r, orada \u00f6\u011f\u00fct\u00fcl\u00fcp kemik unu olarak tarlalara, ormanlara sa\u00e7\u0131lm\u0131\u015ft\u0131r.<\/div>\n
U\u011fultu ancak o zaman dinmi\u015ftir.<\/div>\n
<\/div>\n
Neyse, istedikleri marku\u00e7 ve kazma gelmeyince 12 May\u0131s g\u00fcn\u00fc Hayriye nine ve di\u011fer eli aya\u011f\u0131 tutan k\u00f6yl\u00fc kad\u0131nlar\u0131 mezarl\u0131\u011fa gidip e\u011firilen y\u0131k\u0131lan mezar ta\u015flar\u0131n\u0131 dayaklam\u0131\u015f ve gelen telefonlara cevap verirken “Oy kullanmad\u0131k… kullanm\u0131yaca\u011f\u0131m… mezarl\u0131ktay\u0131m… dedenizin mezar\u0131n\u0131n ba\u015f\u0131nday\u0131m, ta\u015f\u0131 e\u011firilmi\u015f, iki ta\u015fla dayaklad\u0131m…<\/div>\n
Anlayamad\u0131m…<\/div>\n
H\u00d6H’e oy vermemek sevapm\u0131\u015f…<\/div>\n
L\u00fctf\u00fc kazma getirmedi, sen ba\u011fli getir art\u0131k…” sesleriyle etraf\u0131 \u00e7\u0131nlatm\u0131\u015flard\u0131r.<\/div>\n
B\u00f6ylece bu se\u00e7imlerde M\u00fcsl\u00fcman kad\u0131nlar oya gitmemi\u015flerdir. Neden acaba\u2026<\/div>\n
\u00a0<\/b><\/div>\n
\u00a0<\/b>Rafet Ulut\u00fcrk<\/b><\/div>\n
Reklamlar<\/div>