{"id":15471,"date":"2015-07-07T12:38:16","date_gmt":"2015-07-07T09:38:16","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=15471"},"modified":"2015-07-07T12:38:16","modified_gmt":"2015-07-07T09:38:16","slug":"gecmisi-bilmeyen-gelecegi-hic-goremez","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/gecmisi-bilmeyen-gelecegi-hic-goremez\/","title":{"rendered":"Ge\u00e7mi\u015fi Bilmeyen Gelece\u011fi Hi\u00e7 G\u00f6remez"},"content":{"rendered":"<p>BGSAM<\/p>\n<p>Konu:<strong>\u00a0 K\u00f6r Ayna<\/strong><\/p>\n<p>\u0130sterseniz bug\u00fcnden ba\u015flayal\u0131m. \u0130talya zeytinliklerini g\u00f6zle g\u00f6r\u00fclmeyecek kadar k\u00fc\u00e7\u00fck ha\u015farat basm\u0131\u015f, meyveleri ve yapraklar\u0131n\u0131 yiyip fidanlardan 1000 y\u0131ll\u0131k a\u011fa\u00e7lara kadar hepsini kurutuyormu\u015f. D\u00fcnyan\u0131n en b\u00fcy\u00fck zeytin \u00fcreticilerinden olan \u0130talya\u2019n\u0131n Sicilya adas\u0131nda k\u00f6yl\u00fcler \u00f6ld\u00fcr\u00fclemeyen, gebertilip mezar\u0131 kaz\u0131lamayan bu ha\u015faratta pes etmi\u015f ve her yerde beyaz bayraklar kalkm\u0131\u015ft\u0131r.<\/p>\n<p>Ne k\u00f6t\u00fc de\u011fil mi, olay bizim Kirkovo b\u00f6lgesine baharda iri iri Fas \u00e7ekirgeleri gelir ve t\u00fct\u00fcnlere var\u0131nca her \u015feyi silip s\u00fcp\u00fcr\u00fcr ya!, i\u015fte \u00f6yle bir \u015fey. Fakat Fas \u00e7ekirge s\u00fcr\u00fcleri helikopterden at\u0131lan ilaca dayanamay\u0131p yere serildi\u011finde herkesin i\u00e7i serinlerdi.<\/p>\n<p>\u0130talya\u2019y\u0131 esir alan bu kokusuz \u00e7eki\u015fiz g\u00f6zle g\u00f6r\u00fclmeyen \u201cd\u00fc\u015fman\u201d s\u00f6zde Kuzey Afrika sahillerinden Avrupa\u2019ya ka\u00e7arken Ak Deniz\u2019de bat\u0131r\u0131lan teknelerdeki kad\u0131n ve \u00e7ocuklar\u0131n \u00f6c\u00fcn\u00fc al\u0131yormu\u015f. \u00c7\u00fcnk\u00fc Ak Deniz\u2019de batan insan dolu teknelerdekiler Afrika \u00c7\u00f6llerinin kuzeye akmas\u0131ndan ve do\u011fan\u0131n \u00e7\u00f6lle\u015fmesinden ka\u015f\u0131yorlar ki, bu deh\u015fet kendinden ve insanlardan \u00f6nce \u201c uzaktan bak\u0131nca sanki varl\u0131\u011f\u0131 hissedilen ama a\u011fa\u00e7lar\u0131n yan\u0131na var\u0131nca g\u00f6r\u00fcnmeyen ve yapraklar\u0131n, \u00e7i\u00e7eklerin, zeytin meyvelerindeki k\u0131lcal damarlara girip onlar\u0131 kurutan \u015fimdilik yenilmez bir \u201cd\u00fc\u015fman.\u201d<\/p><div id=\"bghab-2706595597\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Bu \u201cd\u00fc\u015fman\u201d yenilse ne olacak ki, do\u011fa yar\u0131n yenisini\u00fcretecek. Asl\u0131nda biz do\u011fay\u0131 onu zehirleyerek ar\u0131t\u0131yoruz. Domates, kiraz ve di\u011fer meyve ve sebzelerdeki pestisit kal\u0131tlar\u0131 i\u00e7imizde birikince kanser oluyor ve sonunda \u0130NSANO\u011eULUNU \u00f6ld\u00fcr\u00fcyor.Bitkileri yok olmaktan kurtaran ila\u00e7lar insanlarda \u00e7aresi hastal\u0131klar do\u011furduk\u00e7a, k\u00f6r d\u00f6ng\u00fc bocalamaya devam ediyor.<\/p>\n<p>\u0130nsanlar hem do\u011fa hem de i\u00e7inde ya\u015fad\u0131klar\u0131 toplumla devaml\u0131 m\u00fccadele i\u00e7indedir. Bu ikiy\u00fczl\u00fc sava\u015f\u0131m\u0131n birbirine benzer pek \u00e7ok yan\u0131 var.Toplum do\u011fadan sonra olu\u015ftu\u011fundan birincisinin d\u00fczeninden benzerlikler ta\u015f\u0131r ve buna itiraz eden de yok.<\/p>\n<p>\u0130nsanlar meyve a\u011fc\u0131n\u0131n parmak ucu kadar ve hatta y\u00fcr\u00fcyemedi\u011fi i\u00e7in k\u0131vr\u0131larak s\u00fcr\u00fcnen bir beyaz kurt taraf\u0131ndan kurutulabildi\u011fini g\u00f6zleriyle defalarca g\u00f6rd\u00fcklerinden, a\u011fa\u00e7 kurdunun becerisi konusunda problem yoktur. Zaten kuruyan meyve a\u011fac\u0131n\u0131 istemeye istemeye kesti\u011fimizde \u00f6zden \u00e7\u0131kan bir k\u0131s\u0131m irili ufakl\u0131 a\u011fa\u00e7 kurdundan tiksiniriz, bu \u00e7ok zararl\u0131 kurtlar\u0131 yere silker ve ayn\u0131 yerde bir ate\u015f yakarak yok olmalar\u0131na ve bah\u00e7emizi korumaya gayret ederiz. Yani biz bah\u00e7\u0131vanlar ge\u00e7mi\u015fte meyve a\u011fac\u0131m\u0131z\u0131 kurutan bu kurtlar\u0131n bundan sonra zarar vermesini \u00f6nlemek, yeni dikti\u011fimiz fidanlar\u0131m\u0131z\u0131 da kurutmalar\u0131na yol vermemek, bah\u00e7emizi korumak i\u00e7in bundan b\u00f6yle b\u00fct\u00fcn a\u011fa\u00e7 kurtlar\u0131n\u0131 \u00f6ld\u00fcrmeye karar veririz. Dahas\u0131 da var, yaratan hayat\u0131 yarat\u0131rken zararl\u0131lar\u0131n da d\u00fc\u015fmanlar\u0131n\u0131 yaratt\u0131\u011f\u0131ndan ve biz insanlar a\u011fa\u00e7 kurtlar\u0131n\u0131n ba\u015f d\u00fc\u015fman\u0131n\u0131n ve orman koruyucular\u0131n\u0131n kar\u0131ncalar oldu\u011funu bildi\u011fimizden, fazla bir \u015fey yapmaktansa kar\u0131nca yuvalar\u0131n\u0131 bozmasak yeterli oldu\u011funu biliriz. Ormanlarda b\u00fcy\u00fck kar\u0131nca yuvalar\u0131 olmas\u0131n\u0131n nedeni budur. Kar\u0131ncalar a\u011fa\u00e7 dostudur. Y\u00fczde y\u00fcz \u0130talyan zeytinlerin \u00fcreticilerine kan a\u011flatan g\u00f6zle g\u00f6r\u00fclmeyen ha\u015farat\u0131n da bir \u201cd\u00fc\u015fman\u0131\u201d vard\u0131r ki, biz insanlar onu hen\u00fcz ke\u015ffedememi\u015fizdir.Ayna k\u00f6rd\u00fcr.<\/p>\n<p><strong>Bilimsel hayatta bu kural nas\u0131l i\u015fler?<\/strong><\/p>\n<p>Toplumda, bilgi sahibi olmayan fikir y\u00fcr\u00fctemez. Toplumlar\u0131n kendi yasall\u0131klar\u0131, kanunlar\u0131, kural ve ilkeleri vs vard\u0131r ve sosyal ya\u015fam bunlara uyarak geli\u015fir. \u0130nsanlar\u0131n birlikte ya\u015famaya ba\u015flamas\u0131ndan buyana sosyal hayat sonsuz bir s\u00fcre\u00e7tir. Bu s\u00fcre\u00e7te ge\u00e7mi\u015f \u00f6lmez, gelecekse umuttur, bug\u00fcn ise ya\u015fan\u0131r.<\/p><div id=\"bghab-1130207612\" class=\"bghab-icerik-icine-10-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>\u0130nsanlar\u0131n ayn\u0131 kurallara ve ahlaka uyarak toplumsal bir d\u00fczen i\u00e7inde d\u00fczg\u00fcn ya\u015famaya ba\u015flamas\u0131 \u00e7e\u015fitli evrelerden ge\u00e7mi\u015ftir. Bu evrelerden birini belirleyen dinler olmu\u015ftur. \u0130nsan evriminde, dinimiz \u0130slam ola\u011fan\u00fcst\u00fc b\u00fcy\u00fck rol oynam\u0131\u015ft\u0131r. Biz T\u00fcrkler \u0130slam\u2019\u0131 kabul edip M\u00fcsl\u00fcman olmazdan \u00f6nce de, \u00a0kendi soy-boy ya\u015fay\u0131\u015f\u0131nda belirli kuralara uydular, tavuklar\u0131 ilk olarak k\u00fcmeslerde yumurtlatan ve atlar\u0131 evcille\u015ftiren biziz. \u0130slam\u2019\u0131 kabul etti\u011fimizde daha b\u00fcy\u00fck ve daha zengin bir ya\u015fam bi\u00e7imine kat\u0131ld\u0131k.. Yeni ruhsal d\u00fcnyada ana dilimizden vazge\u00e7medik, \u00f6zg\u00fcn k\u00fclt\u00fcrel geleneklerimizi, adetlerimizi ya\u015fat\u0131rken manevi d\u00fcnyam\u0131za \u0130slam\u2019dan gelen, \u00f6rne\u011fin Ramazan ve Kurban Bayramlar\u0131 gibi yenilerini de ekledik. Uydu\u011fumuz \u00e7ok \u00f6nemli dini kurallardan biri de oru\u00e7tur. \u0130slam di\u011fer dinlerden sonra geldi\u011finden ve \u00e7ok daha m\u00fckemmel ve insana, aileye ve t\u00fcm topluma yararl\u0131 edinimlerle donanm\u0131\u015f oldu\u011fundan, ayr\u0131ca di\u011fer dinlerden \u00e7ok \u00fcst\u00fcn bir manevi d\u00fczenlilik sundu\u011fundan, de\u011fi\u015fiklik, yenilenme vb aratmad\u0131.<\/p>\n<p>\u00d6teden beri insanlar d\u00fcnyay\u0131 bir de din d\u0131\u015f\u0131 bilimsel anlamaya \u00e7aba g\u00f6stermi\u015ftir. Bu uzun s\u00fcrecin birikimleri de a\u015famalardan ge\u00e7mi\u015f, insanlar d\u00fcnyay\u0131 ve k\u00e2inat\u0131 belirli kurallar i\u00e7inde, kendi yasa ve yasall\u0131klar\u0131na g\u00f6re var olan bir varl\u0131k olarak alg\u0131layarak, her \u015feyi insan ve toplumun yarar\u0131na i\u015fletme, yararl\u0131 k\u0131lma yollar\u0131n\u0131 aram\u0131\u015f ve ar\u0131yorlar. Yaban elmas\u0131ndan yumruk gibi sar\u0131, ye\u015fil, all\u0131, k\u0131rm\u0131z\u0131 elmalara, bin bir \u00e7e\u015fit kays\u0131, \u015feftali, mandarin ve portakallara g\u00f6t\u00fcren yol budur. Bir\u00e7ok t\u00fcrler yok olurken yenileri belirmi\u015ftir. \u0130nsan\u0131n u\u00e7mas\u0131, denizalt\u0131na girmesi, atomu par\u00e7alamas\u0131 vb bu sonsuz yar\u0131\u015fman\u0131n a\u015famalar\u0131d\u0131r. D\u0131\u015f bak\u0131\u015fta her \u015fey \u00e7ok basit gibi olsa da hi\u00e7 de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi de\u011fildir. Gelece\u011fin aynas\u0131, insan onu sile sile parlatmad\u0131k\u00e7a karad\u0131r, k\u00f6rd\u00fcr. Ona hayat verip gelece\u011fi \u0131\u015f\u0131k tutmas\u0131 i\u00e7in \u00e7al\u0131\u015fan \u0130NSANDIR. \u00c7ok basit bir \u00f6rnek vermek istiyorum. Her an kulland\u0131\u011f\u0131m\u0131z, i\u00e7ti\u011fimiz, ellerimizi y\u0131kad\u0131\u011f\u0131m\u0131z su (H2O4) \u2013 2 molek\u00fcl hidrojen ve 4 molek\u00fcl oksijen bile\u015fimidir. Dikkat ediniz: Hidrojen yanar, hatta Ruslar 1953\u2019te ilk n\u00fckleer bombay\u0131 \u201cHidrojen Bombas\u0131\u201d olarak yapm\u0131\u015flard\u0131. Oksijen olmadansa ate\u015f yanmaz. Buna ra\u011fmen \u015fu(H2O4) asla yanmaz ve hatta ate\u015f s\u00f6nd\u00fcrmede itfaiyecilerin kulland\u0131\u011f\u0131 ana s\u00f6nd\u00fcrme arac\u0131 sudur.D\u00fcnyan\u0131n daha ileri geli\u015fmesine yeni ucuz enerji kaynaklar\u0131 gerek. Bilim bug\u00fcn enerji kayna\u011f\u0131n\u0131 ya H2O4bile\u015fimini par\u00e7alayarak d\u00fcnya okyanusundaki sudan enerji \u00fcretmekte ya da bize yine yaratan taraf\u0131ndan bah\u015fedilen g\u00fcne\u015f \u0131\u015f\u0131nlar\u0131n\u0131 olu\u015fturucu \u00f6\u011felerine par\u00e7alayarak, g\u00fcne\u015ften d\u00fcnyam\u0131za \u0131\u015f\u0131\u011f\u0131 de\u011fil, s\u0131ca\u011f\u0131 ta\u015f\u0131yan \u015fuadan faydalanma yolunu ara\u015ft\u0131r\u0131yor. \u0130nsanlar, at\u0131n T\u00fcrkler taraf\u0131ndan evcille\u015ftirilmesine birinci enerji devrimi dediler, (C2) karbonun yak\u0131l\u0131p araba, gemi ve trenleri, i\u015f makinelerini hareketlendirmesine ikinci bilim devrimi dediler, yeni\u00e7a\u011fda i\u015fe ko\u015fulacak enerji kayna\u011f\u0131n\u0131n isminin a\u00e7\u0131klanmas\u0131n\u0131 sab\u0131rs\u0131zl\u0131kla bekliyoruz.<\/p>\n<p><strong>Sosyal Hayat\u0131n ana geli\u015fim a\u015famalar\u0131:<\/strong><\/p>\n<p>Din ve bilim d\u00fcnyas\u0131n\u0131n d\u0131\u015f\u0131nda bir de devrimlerle geli\u015fen toplumsal ya\u015fam vard\u0131r. Bu \u00fc\u00e7 alan\u0131n genel ge\u00e7erli yasalar\u0131 ayn\u0131 \u00f6zden ate\u015f al\u0131r diye yazsam da bunlar\u0131n geli\u015fimi ve bi\u00e7imleri birbirinden farkl\u0131d\u0131r.<\/p>\n<p>\u0130nsanlar\u0131n tarih aynas\u0131nda ta\u015f ve bronz devirlerinden sonra gelen ataerkil, anaerkil, k\u00f6lelik, feodalizm, kapitalizm, emperyalizm vs \u00e7a\u011flar vard\u0131r. Biz Bulgaristan T\u00fcrkleri vatan\u0131m\u0131zda 1944\u2019ten sonra kapitalist \u00c7arl\u0131k Bulgaristan\u2019\u0131ndan sosyalist Bulgaristan\u2019\u0131n totalitarizm d\u00f6nemini ya\u015fad\u0131k, dayanamad\u0131k ve T\u00fcrkiye\u2019ye g\u00f6\u00e7 ettik. \u015eunu \u00f6zellikle belirtmek isterim ki, 10 Kas\u0131m 1989\u2019da y\u00f6neticisiTodorJivkov olan Bulgar kom\u00fcnist-totaliter rejiminin devrilmesi ve \u00f6zel m\u00fclkiyet ili\u015fkilerine ve pazar ekonomisine dayanan kapitalist \u00fcretim bi\u00e7imine Ge\u00e7i\u015f D\u00f6nemi\u2019nin ilan edilmesi, tarihte daha \u00f6nce benzerine rastlanmam\u0131\u015f bir olayd\u0131r. Bu deneyim bug\u00fcn Bulgaristan\u2019da ya\u015fayan karde\u015flerimize yoku\u015f geldi. A\u011f\u0131r ekonomik ve mali \u015fartlarda zorlan\u0131yorlar, daha kolay ya\u015fam yolu ar\u0131yorlar. Bu daha kolay ya\u015fam yolunu bulmas\u0131 gereken g\u00fc\u00e7 ise politik iktidard\u0131r \u2013 meclistir, h\u00fck\u00fcmettir. Biz ara\u015ft\u0131rmalar\u0131m\u0131za dayanarak, daha kolay yolun \u015fu d\u00f6nemde bulunmas\u0131n\u0131n imk\u00e2ns\u0131z oldu\u011funu g\u00f6rebildi\u011fimiz i\u00e7in, \u201cK\u00f6r Ayna\u201d derken, iktidarda olanlar\u0131n ge\u00e7mi\u015fi ve gelece\u011fi g\u00f6rmek istemediklerine i\u015faret etmek istiyoruz.<\/p><div id=\"bghab-1977903576\" class=\"bghab-icerik-icine-15-paragraf bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<p>Ge\u00e7mi\u015fi g\u00f6rmek istemeyi\u015flerinin \u00f6z\u00fcnde \u015fu vard\u0131r: Sosyalizm d\u00f6neminde devlet ve kooperatif m\u00fclkiyeti vard\u0131. Politik partiler kamu yap\u0131s\u0131n\u0131 y\u00f6netmek i\u00e7in kurulmu\u015ftu. Tek parti vard\u0131 (BKP) Yama\u011f\u0131 \u00e7ift\u00e7i partisi (BZNS).\u00a0 1990\u2019dan sonra devlet m\u00fclkiyeti yok edildi, toprak sahiplerine geri verildi yani \u00f6zel m\u00fclkiyet 1944 \u00f6ncesi \u00f6rne\u011fince bir yere kadar geri d\u00f6nd\u00fc. Ne var ki, devletin politik yap\u0131s\u0131 da\u011f\u0131lmad\u0131. BKP BSP oldu, kap de\u011fi\u015ftirdi, \u00f6z de\u011fi\u015ftirmedi ve politik yap\u0131yla ekonomik alt yap\u0131 birbirine ters d\u00fc\u015ft\u00fc. 20 y\u0131lda bu yanl\u0131\u015f anla\u015f\u0131ld\u0131 ve BSP partisinin yerine yine ayn\u0131 kom\u00fcnist kazandan GERB partisi ge\u00e7ti. Demek oluyor ki, 1990\u2019da kabu\u011fu soyulan sosyalist a\u011fa\u00e7 y\u0131k\u0131lmad\u0131, i\u00e7indeki kurtlarla birlikte ayakta kald\u0131 ve \u00e7ok yava\u015f kuruyor.<\/p>\n<p>Bu arada, ge\u00e7en hafta mecliste kom\u00fcnist-totaliter d\u00f6nemde su\u00e7lu olanlar\u0131n, hafiyelerin, ajanlar\u0131n ve hainlerin su\u00e7lar\u0131n\u0131n af edilmemesi yasas\u0131 g\u00f6r\u00fc\u015f\u00fcl\u00fcrken, meclis bile\u015fiminin \u00fc\u00e7te ikisinin salonda bulunmamas\u0131 ve oylamaya kat\u0131lmamas\u0131, d\u00fc\u015f\u00fcnmeyenleri ile fikir y\u00fcr\u00fctmeye zorlad\u0131. Bu yasan\u0131n onaylanm\u00f6as\u0131, kuruyan a\u011fac\u0131n i\u00e7indeki a\u011fa\u00e7 kurtlar\u0131n\u0131n birer birer \u00e7\u0131kar\u0131lmas\u0131 ve yok edilmesi anlam\u0131na gelir. Yani bug\u00fcnk\u00fc Bulgaristan kamuoyunu temsil eden politik g\u00fc\u00e7lerden \u00fc\u00e7te ikisi kurtlar\u0131n ya\u015famas\u0131n\u0131, a\u011f\u0131c\u0131n kurumas\u0131n\u0131, toplumun \u00e7\u00f6kmesini istiyor ger\u00e7e\u011fi g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131km\u0131\u015ft\u0131r ki, bu \u00e7ok ac\u0131 bir ger\u00e7ektir4. Hele 1984-89\u2019da kimlik de\u011fi\u015ftirme ve asimile edilme gibi \u00e7ok a\u011f\u0131r bir zul\u00fcmden ge\u00e7en Bulgaristanl\u0131 T\u00fcrk ve M\u00fcsl\u00fcman az\u0131nl\u0131\u011f\u0131 temsil eden H\u00d6H-DPS partisi iradesinin mecliste bulunmamas\u0131na anlam vermek \u00e7ok zordur. Toplum y\u00fczle\u015fmeden, kurtlar a\u011fac\u0131n \u00f6z\u00fcn\u00fc kemirdik\u00e7e felaket \u00e7ok yak\u0131nd\u0131r. \u0130\u015fte \u0130talya\u2019daki zeytin a\u011fa\u00e7lar\u0131n\u0131n k\u00fct\u00fckleri, i\u015fte kom\u015fumuz Yunanistan\u2019\u0131n \u00e7\u00f6k\u00fc\u015f\u00fc\u2026<\/p>\n<p>Biz \u201c<strong>K\u00f6r Ayna<\/strong>\u201d d\u00f6neminin a\u015f\u0131lmas\u0131ndan yanay\u0131z. Bu \u00e7ok basit ve ayn\u0131 zamanda \u00e7ok derin bir konudur. Toplumsal yap\u0131n\u0131n k\u0131lcal damarlar\u0131na kadar i\u015flemi\u015ftir ve ar\u0131nma, temizlenme, canlan\u0131p dirilme isteyenlerin \u00f6z davas\u0131d\u0131r.<\/p>\n<p>\u0130yi Bayramlar.<\/p>\n<div id=\"bghab-817927189\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>BGSAM Konu:\u00a0 K\u00f6r Ayna \u0130sterseniz bug\u00fcnden ba\u015flayal\u0131m. \u0130talya zeytinliklerini g\u00f6zle g\u00f6r\u00fclmeyecek kadar k\u00fc\u00e7\u00fck ha\u015farat basm\u0131\u015f, meyveleri ve yapraklar\u0131n\u0131 yiyip fidanlardan 1000 y\u0131ll\u0131k a\u011fa\u00e7lara kadar hepsini<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-15471","post","type-post","status-publish","format-standard","hentry","category-yorum"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-41x","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/15471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=15471"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/15471\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=15471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=15471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=15471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}