{"id":15385,"date":"2015-07-01T11:01:33","date_gmt":"2015-07-01T08:01:33","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=15385"},"modified":"2015-07-01T11:01:33","modified_gmt":"2015-07-01T08:01:33","slug":"pomaklarin-turk-olmadigini-iddia-edenler-pomak-degildir","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/pomaklarin-turk-olmadigini-iddia-edenler-pomak-degildir\/","title":{"rendered":"POMAKLARIN T\u00dcRK OLMADI\u011eINI \u0130DD\u0130A EDENLER POMAK DE\u011e\u0130LD\u0130R"},"content":{"rendered":"<div>Pi\u015fkinlikte s\u0131n\u0131r tan\u0131mayan baz\u0131 s\u00f6zde Pomaklar, \u00e7o\u011fu zaman ukal\u00e2 bir edayla f\u0131rlay\u0131p kendilerince \u201cPomak T\u00fcrk\u2019\u00fc\u201d denilemiyece\u011fini delillendirmeye \u00e7al\u0131\u015f\u0131yorlar.<\/div>\n<div><\/div>\n<div>Neymi\u015f, Pomak Pomak\u2019m\u0131\u015f, T\u00fcrk de T\u00fcrk\u2019m\u00fc\u015f, dolay\u0131s\u0131yla Pomak T\u00fcrk\u2019\u00fc denemezmi\u015f ve bunu s\u00f6yleyenler \u00e7aresizliklerinden s\u00f6yl\u00fcyormu\u015f, Pomaklar\u0131 T\u00fcrkle\u015ftirmek istediklerinden s\u00f6yl\u00fcyorlarm\u0131\u015f&#8230;<\/div>\n<div><\/div>\n<div>En b\u00fcy\u00fck iddialar\u0131 ve \u201cbize cevap veremezler\u201d dedikleri \u015fu: Neden Pomaklar T\u00fcrk\u00e7e konu\u015fmuyor? Konu\u015ftuklar\u0131 (slav k\u0131rmas\u0131) dil nas\u0131l a\u00e7\u0131klanacak, diyorlar ve bu da onlara g\u00f6re en b\u00fcy\u00fck delilmi\u015f.<\/div>\n<div><\/div>\n<div>Gagavuzlar\u0131 ileri s\u00fcr\u00fcyor ve att\u0131klar\u0131na destek uyduruyorlar. Gagavuzlar dillerini korumu\u015f ama Pomaklar koruyamam\u0131\u015f. En b\u00fcy\u00fck cehaletleri de burda s\u0131r\u0131t\u0131yor. Bir kere tarih bilmediklerini anlamak i\u00e7in tek ba\u015f\u0131na bu yeter. Gagavuzlar Heath Lawry\u2019ye g\u00f6re (Osmanl\u0131 Uzman\u0131d\u0131r) Sel\u00e7uklu Sultan\u0131 \u0130zzettin Keykavuz\u2019un Anadolu\u2019dan g\u00f6\u00e7 eden torunlar\u0131d\u0131r. Bunlar Balkanl\u0131 de\u011fildir. Zaten T\u00fcrk\u00e7e biliyorlard\u0131 ve asimile olmak i\u00e7in zaman yeterli olmad\u0131. Dolay\u0131s\u0131yla sadece dinlerini kaybettiler.<\/div>\n<div><\/div>\n<div>Pomaklar ise y\u00fczy\u0131llar boyu, hatta binlerce y\u0131l \u00f6nce Balkanlarda olan T\u00fcrk k\u00f6kenli halklar\u0131n kar\u0131\u015f\u0131m\u0131ndan olu\u015fan bir topluluk. Yaz\u0131lar\u0131 olmad\u0131\u011f\u0131ndan Balkanlar\u2019da yaz\u0131ya sahip Slavlar\u2019la kar\u0131\u015farak onlar\u0131n yaz\u0131lar\u0131n\u0131 benimsemek zorunda kalm\u0131\u015f ve zamanla dilleri bir\u00e7ok dilin k\u0131rmas\u0131ndan olu\u015fan bir Slav leh\u00e7esi olmu\u015ftur. Makedon ve Bulgarca\u2019ya \u00e7ok benzemektedir.<\/div>\n<div><\/div>\n<div>Ben de onlara soruyorum: Bulgarlar\u0131n T\u00fcrk as\u0131ll\u0131 olduklar\u0131 ve Asya\u2019dan geldikleri tarihen sabittir. Bug\u00fcn \u0130til-Volga b\u00f6lgesinde Tataristan, \u00c7uva\u015fistan ve Ba\u015fkurdistan b\u00f6lgelerinde ya\u015fayan halklar Bulgar olduklar\u0131n\u0131 s\u00f6yl\u00fcyorlar. \u00d6zellikle \u00c7uva\u015fistan, Do\u011fu Bloku\u2019nun \u00e7\u00f6k\u00fc\u015f\u00fcyle Rus y\u00f6netimine \u00fclkelerinin Bulgaristan olarak isimlendirilmesi i\u00e7in isteklerini bildirmi\u015flerdir.<\/div>\n<div><\/div>\n<div>Bulgarlar T\u00fcrk olup zaman\u0131nda T\u00fcrk\u00e7e konu\u015fan bir halk iken zamanla nas\u0131l asimile olup slavla\u015fm\u0131\u015flarsa, Pomaklar da bu s\u00fcre\u00e7 i\u00e7erisinde dillerini b\u00f6lgelere g\u00f6re az veya \u00e7ok kaybetmi\u015f, ama \u0130slam\u2019\u0131 se\u00e7erek farkl\u0131la\u015fm\u0131\u015flar ve dinleri sayesinde bug\u00fcn daha \u00f6zg\u00fcr bir \u015fekilde -\u00f6zellikle Bulgaristan\u2019da- kendilerini yeniden ke\u015ffetmektedirler. \u00d6zlerine d\u00f6nd\u00fck\u00e7e T\u00fcrk olduklar\u0131n\u0131 \u00f6\u011freniyorlar. Hainlikte yar\u0131\u015fanlar da yok de\u011fil, ama bunlar her toplumda belli bir oranda hep olmu\u015ftur.<\/div>\n<div><\/div>\n<div>\u201cPomak T\u00fcrkleri\u201d \u00a0diye tabir olmaz diyenler, i\u015flerine gelmedi\u011fi i\u00e7in bozuluyorlar. Bal gibi de olur&#8230; Kazak, K\u0131rg\u0131z, Tatar, Azeri, \u00d6zbek derken bunlar\u0131n nas\u0131l ki T\u00fcrk as\u0131ll\u0131 olduklar\u0131n\u0131 anl\u0131yorsak, Pomak deyince de o anla\u015f\u0131ls\u0131n diye Pomak T\u00fcrkleri diyoruz. \u00c7\u00fcnk\u00fc oynanan Slavla\u015ft\u0131rma oyununda Pomaklara tek ba\u015f\u0131na Pomak dendi\u011finde, bilmeyenler yanl\u0131\u015f anl\u0131yor. Bunu daha \u00f6nce duymayanlar ve i\u015fin asl\u0131n\u0131 bilmeyenler i\u00e7in \u00f6zellikle \u201cPomak T\u00fcrkleri\u201d demek zorunday\u0131z. Hatta bu durumda, Pomak T\u00fcrkleri demek \u015fartt\u0131r. Pomaklar\u0131n slavla\u015ft\u0131r\u0131lmas\u0131na bu \u015fekilde set vurulmu\u015f oluyor.<\/div>\n<div><\/div>\n<div>Ger\u00e7i bu ink\u00e2rc\u0131 \u201cgezi\u201d zek\u00e2l\u0131 zihniyete sorsan\u0131z, Azeriler, Tatarlar, Ah\u0131skal\u0131lar ve hatta Karamanl\u0131lar da T\u00fcrk de\u011fildir. Bu mant\u0131\u011fa g\u00f6re \u201cGagavuz ve Ah\u0131ska T\u00fcrkleri\u201d tabiri olamaz. Gagavuzlar da, Gagavuz\u2019dur. K\u0131r\u0131m Tatarlar\u0131 Tatar T\u00fcrkleri de\u011fil, Tatar\u2019d\u0131r, hatta Mo\u011fol\u2019dur. Sel\u00e7uklular da T\u00fcrk de\u011fil, sadece Sel\u00e7uklu\u2019dur.<\/div>\n<div><\/div>\n<div>Buna kendileri de inanm\u0131yor, ama kimi kand\u0131r\u0131rsam k\u00e2rd\u0131r, anlay\u0131\u015fla ortal\u0131\u011f\u0131 suland\u0131rmaya \u00e7al\u0131\u015f\u0131yorlar. Bence as\u0131l gayeleri de sadece ortal\u0131\u011f\u0131 suland\u0131rmak.<\/div>\n<div><\/div>\n<div>Halbuki mesele gayet a\u00e7\u0131k: Tarihte T\u00fcrk as\u0131ll\u0131 olarak bilinen bir \u00e7ok kavim ve devletin T\u00fcrk olduklar\u0131n\u0131 anlatmak ad\u0131na tarih\u00e7iler, beraberinde T\u00fcrk tabirini de kullan\u0131rlar. Mesel\u00e2 Hun T\u00fcrkleri, Kuman-K\u0131p\u00e7ak, Pe\u00e7enek, Bulgar T\u00fcrkleri gibi. Bug\u00fcn bir\u00e7ok insan bilmedi\u011fi i\u00e7in Macar denen halk\u0131 farkl\u0131 bir \u0131rktan san\u0131yor. Oysa bizzat kendileri \u201cBiz T\u00fcrk\u2019\u00fcz\u201d diye hayk\u0131r\u0131yorlar. Bu i\u015fi anlamak i\u00e7in en basitiyle Moldovya\u2019da \u00f6zerk bir Cumhuriyet olarak varl\u0131k s\u00fcrd\u00fcren Gagavuzya\u2019daki Gagavuzlara g\u00f6z atmak yeterlidir. Tek ba\u015f\u0131na Gagavuz dedi\u011fimizde, bunu ilk defa duyanlar farkl\u0131 bir milletten olu\u015fan bir b\u00f6lgeyi anlarlar. Oysa Gagavuzlar Sel\u00e7uklu Sultan\u0131 \u0130zzettin Keykavuz\u2019un torunlar\u0131d\u0131r. Kendileriyle konu\u015ftu\u011funuzda \u201cBiz, Gagavuz T\u00fcrkleriyiz\u201d derler.<\/div>\n<div><\/div>\n<div>Farz edelim ki Tatarlarlar Mo\u011fol\u2019dur. Peki, onlar\u0131n konu\u015ftu\u011fu T\u00fcrk\u00e7eyi a\u00e7\u0131klas\u0131nlar o zaman. Hadi bakal\u0131m d\u00fcnya ak\u0131ll\u0131lar\u0131, a\u00e7\u0131klay\u0131n bakal\u0131m. Kazd\u0131\u011f\u0131n\u0131z kuyudan \u00e7\u0131k\u0131n bakal\u0131m.<\/div>\n<div><\/div>\n<div>G\u00fcn\u00fcm\u00fczde bir\u00e7ok halk\u0131n konu\u015ftu\u011fu dil ayn\u0131 olmas\u0131na ra\u011fmen k\u00f6ken olarak ayr\u0131d\u0131r ve devletleri de farkl\u0131d\u0131r. H\u0131rvatlar, Bo\u015fnaklar, Slovenler ve S\u0131rplar farkl\u0131 milletlerdir, ama ayn\u0131 dili konu\u015furlar. H\u0131rvatlar \u00f6zellikle kendilerinin farkl\u0131 k\u00f6kenden olduklar\u0131n\u0131 vurgularlar. \u0130liryal\u0131y\u0131z, ama Balkanlarda yo\u011fun Slav bask\u0131s\u0131yla dillerimiz asimile olmu\u015ftur, derler. Benzeri \u00a0\u015feyleri Slovenler ve Bo\u015fnaklar da s\u00f6ylemektedirler. Brezilya Portekiz\u2019in s\u00f6m\u00fcrgesi oldu\u011fundan burada resmi dil Portekizce olmu\u015f ve okullarda y\u0131llarca okutuldu\u011fu i\u00e7in bug\u00fcn bir\u00e7ok halk Brezilya\u2019da Portkizce konu\u015fuyor ve resmi dil de Portekizce. Ayn\u0131 \u015fekilde Afrika\u2019da bir\u00e7ok Frans\u0131z ve Bel\u00e7ika s\u00f6m\u00fcrgesi Frans\u0131zca konu\u015fuyor. Afrikal\u0131lar kendi dillerini unutmu\u015f Frans\u0131zca konu\u015fuyor diye bunlar Frans\u0131z m\u0131 oluyorlar? Bizim kendini d\u00fcnya ak\u0131ll\u0131s\u0131 sanan T\u00fcrk ve \u0130slam d\u00fc\u015fman\u0131 Slav Pomak\u00e7\u0131lar\u0131na g\u00f6re \u015f\u00fcphesiz Frans\u0131z. Bu \u015fekilde biz de onlar\u0131n ne kadar \u201cFrans\u0131z\u201d olduklar\u0131n\u0131 anl\u0131yoruz.<\/div>\n<div><\/div>\n<div>Bu \u201cFrans\u0131zlar\u201d, Bilimsel g\u00f6r\u00fc\u015f ve delil diye ileri s\u00fcr\u00fclen s\u00fcr\u00fcyle zorlama ve uydurmalar\u0131, ancak bunlara inanmak isteyenlere yutturabilirler. Bir \u00e7o\u011funa kendileri bile inanm\u0131yor, \u00e7\u00fcnk\u00fc bence bunlar\u0131 ileri s\u00fcrenler Pomak de\u011fildir. Ciddi bir Pomak b\u00f6yle sa\u00e7mal\u0131klarla ve hainliklerle u\u011fra\u015fmaz. Bu nedenle, Pomaklar\u0131n T\u00fcrk olmad\u0131\u011f\u0131n\u0131 iddia edenler bana g\u00f6re Pomak olamaz. Bunlar olsa olsa Pomaklar\u0131 ve ellerine f\u0131rsat ge\u00e7ti\u011finde en ufak bir bahane ile insanlar\u0131n ak\u0131llar\u0131na \u015f\u00fcphe d\u00fc\u015f\u00fcr\u00fcp T\u00fcrk \u0130slam d\u00fcnyas\u0131n\u0131 atomlar\u0131na ay\u0131rmaya \u00e7al\u0131\u015fanlar\u0131n \u00fcrettiklerini d\u00fcnyan\u0131n her yerinde pazarlayan \u201cFrenkle\u015fmi\u015f\u201d u\u015faklar\u0131d\u0131r.<\/div>\n<div><\/div>\n<div>Zaten sanal ortamdaki z\u0131rval\u0131klar\u0131na bakt\u0131\u011f\u0131n\u0131zda Bat\u0131 Trakya\u2019da Az\u0131nl\u0131k halk\u0131ndan yana de\u011fil, Az\u0131nl\u0131k bas\u0131n\u0131na dava a\u00e7an, Az\u0131nl\u0131\u011f\u0131 asimile etmeye \u00e7al\u0131\u015fan derin devletin ve resmi devlet politikas\u0131 a\u011fz\u0131yla konu\u015fuyorlar. Bunlar, Az\u0131nl\u0131k bas\u0131n\u0131n\u0131 ortadan kald\u0131rmaya \u00e7al\u0131\u015fan rejime hizmet etmektedirler. T\u00fcrkiye\u2019de Slav Pomak propagandas\u0131 yapan solcu ve h\u00fcmanistler, Yunanistan\u2019da a\u015f\u0131r\u0131 sa\u011fc\u0131 \u00e7evreler taraf\u0131ndan desteklenen a\u015f\u0131r\u0131 sa\u011fc\u0131larla, Yunan Pomaklar\u0131 ve gazetecileriyle ayn\u0131 safta yer almaktad\u0131rlar. Sonu\u00e7 itibar\u0131yla T\u00fcrkiye\u2019de solcu, devrimci, ilerici, gezici, marksist ve anar\u015fist ge\u00e7inen u\u015faklar, Yunanistan\u2019da ideolojik ba\u015f d\u00fc\u015fmanlar\u0131 say\u0131labilecek a\u015f\u0131r\u0131 sa\u011fc\u0131 ve hatta \u0131rk\u00e7\u0131 \u00e7evrelerin\/zihniyetin ve kapitalist devlet ideolojisinin destekledi\u011fi ki\u015filerle angaje olmaktad\u0131rlar. Bunlarla dayan\u0131\u015fma i\u00e7erisinde olup az\u0131nl\u0131k kar\u015f\u0131t\u0131 ki\u015filerin avukatl\u0131\u011f\u0131n\u0131, derin devletin borazanl\u0131\u011f\u0131n\u0131 yapmaktad\u0131rlar. \u00a0Bu nas\u0131l perhiz, ne bi\u00e7im l\u00e2hana tur\u015fusu?<\/div>\n<div><\/div>\n<div>Demek ki, i\u015f T\u00fcrk ve \u0130sl\u00e2m d\u00fc\u015fmanl\u0131\u011f\u0131 yapma\u011fa gelince, b\u00fct\u00fcn \u015fer g\u00fc\u00e7ler birle\u015fiyor. Sa\u011f sol demeden hepsi ittifak i\u00e7erisinde topyek\u00fcn sald\u0131r\u0131yorlar. Bat\u0131 Trakya T\u00fcrkleri bug\u00fcn T\u00fcrkiye\u2019dekine benzer bir toplu sald\u0131r\u0131yla kar\u015f\u0131 kar\u015f\u0131yad\u0131r. T\u00fcrkiye ve Yunanistan\u2019daki b\u00fct\u00fcn paralel g\u00fc\u00e7ler s\u00f6zde Yunan\/Slav Pomak\u00e7\u0131l\u0131k, Romanc\u0131l\u0131k ve daha bir\u00e7ok yap\u0131lanma ve s\u00f6ylem ad\u0131 alt\u0131nda Bat\u0131 Trakya M\u00fcsl\u00fcman T\u00fcrk Az\u0131nl\u0131\u011f\u0131\u2019na kudurmu\u015f k\u00f6pekler gibi sald\u0131rmaktad\u0131rlar.<\/div>\n<div><\/div>\n<div>Allah bizleri bunlar\u0131n \u015ferrinden korusun!<\/div>\n<div><\/div>\n<div>Cengiz \u00d6MER<\/div>\n<div>Al\u0131nt\u0131 &#8211; http:\/\/dombira.eu\/welcome\/read\/713<\/div>\n<div id=\"bghab-3988758062\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Pi\u015fkinlikte s\u0131n\u0131r tan\u0131mayan baz\u0131 s\u00f6zde Pomaklar, \u00e7o\u011fu zaman ukal\u00e2 bir edayla f\u0131rlay\u0131p kendilerince \u201cPomak T\u00fcrk\u2019\u00fc\u201d denilemiyece\u011fini delillendirmeye \u00e7al\u0131\u015f\u0131yorlar. Neymi\u015f, Pomak Pomak\u2019m\u0131\u015f, T\u00fcrk de T\u00fcrk\u2019m\u00fc\u015f, dolay\u0131s\u0131yla<\/p>\n","protected":false},"author":13,"featured_media":15386,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-15385","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yorum"],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.bghaber.org\/bghaber\/wp-content\/uploads\/2015\/07\/55855211cae01.jpg?fit=183%2C200&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-409","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/15385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=15385"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/15385\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media\/15386"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=15385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=15385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=15385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}