\u015eakir ARSLANTA\u015e<\/b><\/p>\n
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Son g\u00fcnlerde Hac\u0131o\u011fulu Pararc\u0131\u011f\u0131 (Dobri\u00e7) ilinde bulunan Baraklar (Bakalovo) k\u00f6y\u00fcnden Necmettin Hak\u2019\u0131n an\u0131lar\u0131n\u0131 okudum. Zahid Vahid ve M\u00fcm\u00fcn Mustafa ile \u00fc\u00e7\u00fcn\u00fcn 1985\u2019te Sofya\u2019ya gelip Ahmet Do\u011fan\u2019la g\u00f6r\u00fc\u015fmesinde, gelecek y\u0131llar\u0131n \u201clideri\u201d\u00a0 onlardan genel k\u00fclt\u00fcrlerini y\u00fckseltip zenginle\u015ftirmeleri isterken, \u00f6nce neden \u0130vo Andri\u00e7\u2019in DR\u0130NA K\u00d6PR\u00dcS\u00dc kitab\u0131n\u0131 okumalar\u0131 \u00f6\u011f\u00fctlemi\u015ftir. S\u0131rp\u00e7a ad\u0131 \u201cNa Drini Cuprija\u201d olan bu \u00fcnl\u00fc eser T\u00fcrk\u00e7emize Hasan Ali Ediz ve Nuriye M\u00fcstakimo\u011fulu taraf\u0131ndan kazand\u0131r\u0131ld\u0131.<\/p>\n
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Ahmet \u00fc\u00e7 arkada\u015f\u0131na o kitab\u0131 okuyun derken, kendisi eseri \u00f6nceden okumu\u015f ve i\u00e7indeki geli\u015fme seyrini akla yak\u0131n bulmu\u015f olmal\u0131! Bu kitapta ne ge\u00e7mi\u015ften bir \u015fik\u00e2yet, ne de gelecek \u00fczerine bir umut ya da erdem var. Derin d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde y\u0131llar\u0131n a\u015f\u0131nd\u0131rd\u0131\u011f\u0131 M\u00fcsl\u00fcmanlar \u00f6z topraklar\u0131nda H\u0131ristiyanlarla huzurlu bir ortam\u0131nda ya\u015farken uyurgezer duruma getirilmelerinin ac\u0131 \u00e7ilesi anlat\u0131lm\u0131\u015ft\u0131r. Bizdeki olay farkl\u0131 geli\u015fti. Devlet zulm\u00fc nank\u00f6r ve g\u00fcvensiz bir hava yaratt\u0131, g\u00fcven k\u00f6pr\u00fclerini havaya u\u00e7urdu. Yaln\u0131z ezan sesinin i\u015fitildi\u011fi bir ortamda \u00f6lmeye raz\u0131 olanlar\u0131 bile \u015fa\u015f\u0131rtt\u0131. O g\u00fcnlerden ba\u015flayarak Bulgaristan\u2019da hayatta kalmak isteyen T\u00fcrkler \u00f6l\u00fc taklidi yapmalar\u0131 gerekti\u011fini bask\u0131 alt\u0131nda inleyen gir halk olarak iyi anlad\u0131. Bir\u00e7o\u011fumuza g\u00f6re zul\u00fcmden kurtulu\u015fun yolu \u201c\u00f6l\u00fc canl\u0131\u201d ya\u015famakt\u0131.<\/p>\n
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\u201cDr\u015fna K\u00f6pr\u00fcs\u00fc\u201d kitab\u0131nda dile gelen bir H\u0131ristiyan ayd\u0131n\u0131n kaleminde, Osmanl\u0131da farkl\u0131 topluluklar\u0131n bir arada ya\u015fay\u0131\u015f\u0131n\u0131, hayat\u0131 zorlamadan, kimlikler de\u011fi\u015ftirilmeden birlikte ya\u015fayabilme roman\u0131n\u0131 anlat\u0131rken, biz gibi 1985 soyk\u0131r\u0131m\u0131n\u0131 ya\u015fam\u0131\u015f Bulgaristanl\u0131 okurlar\u0131n akl\u0131na bamba\u015fka duyumlar geliyor. Vizyon de\u011fi\u015fti\u011finde \u201cDrina K\u00f6pr\u00fcs\u00fc\u201d milliyet\u00e7ili\u011fi kan kabartt\u0131\u011f\u0131 \u00e7a\u011fda hayat\u0131n evrim s\u0131k\u0131nt\u0131lar\u0131yla de\u011fi\u015fti\u011fini anlat\u0131yor. Bu ulusalla\u015fmay\u0131 bir t\u00fcrl\u00fc tamamlayamayan Bulgaristan\u2019da da her sokak ba\u015f\u0131nda rastlad\u0131\u011f\u0131m\u0131z bir olard\u0131r. 1970-72\u2019de ve 1985\u2019te Bulgaristan\u2019da uygulanan totaliter zorbac\u0131l\u0131kla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda ise akla ilk gelen ne mi oluyor? Ku\u015fkusuz insan \u201cDrina K\u00f6pr\u00fcs\u00fc\u201d nin bombalan\u0131p y\u0131k\u0131lmas\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. Etnikler ve uluslar aras\u0131ndaki ili\u015fkilerde en k\u00f6t\u00fc olan k\u00f6pr\u00fclerin y\u0131k\u0131lmas\u0131d\u0131r. \u015eimdi Sofya\u2019da bak\u0131yorum h\u00fck\u00fcmet temaslar\u0131 var ama T\u00fcrklerin partisi H\u00d6H-DPS ile g\u00f6r\u00fc\u015fmek istemiyorlar. Beni d\u00fc\u015f\u00fcnd\u00fcren, A. Do\u011fan\u2019\u0131n bundan 29 y\u0131l \u00f6nce s\u00f6ylemek istedi\u011fi \u201coturun oturdu\u011funuz yerde, evrimle devrimin son dura\u011f\u0131 ayn\u0131d\u0131r<\/strong>!\u201d olabilir mi? Yoksa ne de yapsan\u0131z en sonunda olacak olan budur! Mu memi\u015ftir.<\/p>\n <\/p>\n \u201cOsmanl\u0131 Y\u00f6netimindeki Bosna-Hersek\u2019te K\u00fclt\u00fcr Ya\u015fam\u0131\u201d adl\u0131 bir doktora tezinin yazar\u0131 olan \u0130v. Anti\u00e7,\u00a0 300 y\u0131l\u0131 a\u015fk\u0131n bir tarihsel d\u00f6nemin yuvarlan\u0131\u015f\u0131n\u0131 y\u00fckseklerde u\u00e7an bir keskin kartal bak\u0131\u015f\u0131ndaki bilgelikle anlat\u0131rken Nobel Edebiyat \u00d6d\u00fcl\u00fc (1961) kazand\u0131. Bu, \u00f6d\u00fcl hak etmek i\u00e7in yaz\u0131lm\u0131\u015f bir eser de\u011fildir. Anlat\u0131lan, ta\u015flar\u0131 birbirine yap\u0131\u015ft\u0131r\u0131lm\u0131\u015f bu k\u00f6pr\u00fcn\u00fcn bir aynas\u0131 olan ayaklar\u0131 aras\u0131ndan birbirini itip kakalayarak bitirmeden ak\u0131p ge\u00e7en \u0131rma\u011f\u0131n su damlalar\u0131ndan olu\u015fan derya ve sanki g\u00fcc\u00fcn\u00fc k\u00e2h ho\u015fg\u00f6r\u00fcl\u00fc ya\u015famdan, k\u00e2h didi\u015fip bo\u011fu\u015fmadan alan toplumdur.<\/p>