{"id":11636,"date":"2014-10-14T22:12:17","date_gmt":"2014-10-14T19:12:17","guid":{"rendered":"http:\/\/www.bghaber.org\/bghaber\/?p=11636"},"modified":"2014-10-14T22:12:58","modified_gmt":"2014-10-14T19:12:58","slug":"sefalet-vadisi","status":"publish","type":"post","link":"https:\/\/www.bghaber.org\/bghaber\/sefalet-vadisi\/","title":{"rendered":"Sefalet Vadisi"},"content":{"rendered":"<p><b>Musa VATANSEVER<\/b><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>\u00dc\u00e7 arkada\u015f tart\u0131\u015f\u0131yoruz. Birimiz k\u00f6yden yeni d\u00f6nd\u00fc, ikincisi \u015fehirde \u00e7al\u0131\u015f\u0131yor ve ayakkab\u0131lar\u0131nda k\u00f6y tozunu hen\u00fcz silmemi\u015f olana insanlar\u0131m\u0131z nas\u0131llar diye soruyorum.<\/p>\n<ul>\n<li>Ge\u00e7iniyorlar. \u0130yidirler, dedi.<\/li>\n<li>Ne diyorsun! Dedim. Biz hepimiz iyi ya\u015famad\u0131klar\u0131n\u0131, yoksul olduklar\u0131n\u0131, \u00fcretimin azald\u0131\u011f\u0131n\u0131, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131, sefillik \u00e7ektiklerini biliyoruz, diyerek itirazda bulundum.<\/li>\n<li>Hay\u0131r, memnunlar, diye \u0131srar etti. Ben ruh hallerini iyi buldum, kendi hallerinde olsalar da huzurlular, diye \u00f6z savunma yapt\u0131.<\/li>\n<li>Bir \u00f6nce k\u00f6yden d\u00f6nd\u00fc\u011f\u00fcmde 150 \u2013 170 leva emeklilikle ay sonunu getiremeyenlerin s\u0131k\u0131nt\u0131lar\u0131ndan dem vuran sen de\u011fil miydin? De\u011fi\u015fen nedir? Diye \u00fcsteliyorum. Bir de, bizimkiler bir yana Bulgar k\u00f6yl\u00fclerinin bile ne \u015fartlarda ya\u015fad\u0131\u011f\u0131n\u0131 \u015fu su bask\u0131nlar\u0131nda duvarlar kay\u0131nca g\u00f6rd\u00fck, dedim.<\/li>\n<li>\u00d6yle ama onlar sen ben gibi bilgili insanlar de\u011fil, kendi sefilliklerinden kendileri ac\u0131 duymuyorlar, ya\u015fl\u0131 olsalar bile bu bak\u0131ma zek\u00e2lar\u0131 ham, domatesler k\u0131zarm\u0131\u015f, asmadaki salk\u0131mlar kararm\u0131\u015f, k\u0131rm\u0131z\u0131 so\u011fanlar morarm\u0131\u015f, maydanoz sulamadan boy atm\u0131\u015f, tur\u015fuluk \u201ck\u00f6se\u201d yaprak \u00fcst\u00fcne yaprak sarm\u0131\u015f ve ta\u015f gibi lahana olmu\u015f, onlar\u0131n duygusal s\u0131n\u0131rlar\u0131 bu kadar daralm\u0131\u015f&#8230; Televizyon olmasa ve d\u00fcnyan\u0131n dertleri gece g\u00fcnd\u00fcz har\u0131l har\u0131l mutfaklar\u0131na akmasa, anlamad\u0131klar\u0131 bir\u00e7ok \u015fey olsa da, baz\u0131lar\u0131n\u0131 g\u00f6rmeseler hepsini \u00e7ok mutlu b\u0131rakacakt\u0131m, diyebilirdim. Bizim k\u00f6yl\u00fcm\u00fcz\u00fcn kendi ya\u015fam\u0131 \u00fcst\u00fcne ac\u0131 duyma duygusu sanki geli\u015fmemi\u015f. \u015eimdi \u015fu askerden, s\u00fcrg\u00fcnden, hapisten, zindandan gelmedi ac\u0131s\u0131 da yok. Bu ac\u0131lar\u0131 \u00e7ok \u00e7ekmi\u015f olanlarsa ya kabristanda ya da ana vatanda olduklar\u0131nda, ortam sanki s\u00fct liman. \u201cElimizde avucumuzda olmasa da g\u00f6nl\u00fcm\u00fcz dolu\u201d inanc\u0131 hakim.<\/li>\n<li>Hayatlar\u0131n\u0131 deney kurallar\u0131na g\u00f6re ya\u015fayan k\u00f6yl\u00fclerimiz, anlatt\u0131klar\u0131n\u0131za bak\u0131l\u0131rsa, sanki ya\u015fay\u0131\u015f\u0131 seyrederken biraz kestirip dalm\u0131\u015flar, diye s\u00f6ze kar\u0131\u015fan \u015fehirli arkada\u015f\u0131m\u0131z, \u00e7ok uzun bir \u00e7ekiden sonra bu d\u00fcnyadan g\u00f6\u00e7 eden 1950\u2019ler ku\u015fa\u011f\u0131, kendini izleyen gen\u00e7li\u011fe kendi ac\u0131lar\u0131n\u0131 devredemeden gitti, dedi.<\/li>\n<\/ul>\n<p><strong>G\u00f6\u00e7ler tarihte kesinti yarat\u0131yor. <\/strong><\/p>\n<p>K\u00fclt\u00fcr\u00fcn kitapla, folklorla, sinema ve piyeslerle beslenmemesi de bo\u015fluk yarat\u0131yor, \u00e7\u00fcnk\u00fc 1989\u2019da bir anl\u0131k bir kurtulu\u015f ya\u015fansa da, o an s\u00f6nd\u00fc, dedi ve daha d\u00fc\u015f\u00fcnceli devam etti: Ac\u0131 nesilden nesle devredilmedi\u011fi gibi, kurtulu\u015f duygusu da devredilemiyor. Biz Bulgaristan T\u00fcrk ahalisi olarak s\u00fcrekli kurtulu\u015f yoluna giremedik, ancak bir an ya\u015fayabildik, bizim kurtulu\u015fumuz tad\u0131ml\u0131kt\u0131 yani, devaml\u0131 kurtulu\u015f ve \u00f6zg\u00fcrl\u00fck raylar\u0131na girebilseydik gece g\u00fcnd\u00fcz kendi \u00f6zg\u00fcn ahlak\u0131m\u0131zla ya\u015famaya ba\u015flayacakt\u0131k ki, bunu yapamad\u0131k. \u00c7\u00fcnk\u00fc bizi \u0131s\u0131rgan tarlas\u0131nda ya\u015famaya zorlayan ve bize yabanc\u0131 olan ahlaklar\u0131n \u00fcstelemesinden ba\u015f kald\u0131r\u0131p rahat nefes alamayan ahlak ve k\u00fclt\u00fcr\u00fcm\u00fcz \u0131hmad\u0131, daha do\u011frusu \u0131ht\u0131r\u0131lmad\u0131.<\/p>\n<ul>\n<li>Tespitlerin \u00e7ok isabetli, dediklerin do\u011fru, dedim ve baksana son zamanda \u015fu \u00a0\u00c7ingenelerin a\u00e7\u0131k havada \u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece d\u00fc\u011f\u00fcn yapmas\u0131n\u0131 s\u0131n\u0131rl\u0131yorlar, istedikleri gibi davul \u00e7almas\u0131na kar\u0131\u015f\u0131yorlar, dedikten sonra ba\u015flad\u0131m anlatmaya:<\/li>\n<\/ul>\n<p><strong>Ahlak\u0131n temel i\u00e7 sezide ac\u0131mad\u0131r.<\/strong> K\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn yasaklanmas\u0131, isimlerimizin de\u011fi\u015ftirilmesi, d\u00fc\u011f\u00fcn alaylar\u0131n\u0131n cenaze alay\u0131 gibi gidip gelmesi gibi eziyetlerin ac\u0131s\u0131n\u0131 ya\u015famayan yeni ku\u015faktan yani eski olaylar\u0131n ac\u0131s\u0131n\u0131 \u00e7ekmemi\u015f nesilden biz bug\u00fcn bu konularda duyarl\u0131 olmas\u0131n\u0131 ve bilin\u00e7li hareket etmesini ne bekleyebiliriz ne de isteyebiliriz.<\/p><div id=\"bghab-1535784701\" class=\"bghab-icerik-icine bghab-entity-placement\"><script async src=\"\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js?client=ca-pub-6203283170189293\" crossorigin=\"anonymous\"><\/script><ins class=\"adsbygoogle\" style=\"display:block; text-align:center;\" data-ad-client=\"ca-pub-6203283170189293\" \ndata-ad-slot=\"7303146466\" \ndata-ad-layout=\"in-article\"\ndata-ad-format=\"fluid\" data-full-width-responsive=\"true\"><\/ins>\n<script> \n(adsbygoogle = window.adsbygoogle || []).push({}); \n<\/script>\n<\/div>\n<ul>\n<li>Ac\u0131lar kendi kitab\u0131n\u0131 kendisi yazabilen, ya da unutulmayal\u0131m diye kendini konserve edebilen ve bana inanm\u0131yorsan a\u00e7 kavanoz kapa\u011f\u0131n\u0131 ve parma\u011f\u0131n\u0131n ucuyla birazc\u0131k al da tat bakal\u0131m, ac\u0131 biber mi daha ac\u0131 yoksa benim \u00e7ekilerim mi?, diyebilecek bir vasfa sahip de\u011fil. \u0130\u015fte bu ortamda biz s\u00fcrekli olarak ac\u0131 \u00e7ekme ya da s\u00fcrekli olarak kurtulu\u015f ya\u015fayamay\u0131z. D\u00fcnyada, zaman ve mek\u00e2n anlar zinciri halkalar\u0131ndan olu\u015ftu\u011fundan dolay\u0131, zincirin bir halkas\u0131 alt\u0131n, bir halkas\u0131 demir, di\u011fer biri de bak\u0131r olabilece\u011fi gibi, iyi ve k\u00f6t\u00fc g\u00fcnlerin dizili\u015finden olu\u015fuyor. Bu durumda bilincin ac\u0131dan do\u011fdu\u011funu esas ald\u0131\u011f\u0131m\u0131zda, kendi halinde ya\u015fayan insanlar\u0131n bilin\u00e7siz oldu\u011funu s\u00f6yleyemesek de, aktif yani etkin bilin\u00e7li olmad\u0131klar\u0131n\u0131 yazabilirim.<\/li>\n<li>Evet, evet bu hakikaten b\u00f6yle ve klasik fikir y\u00fcr\u00fctme usul\u00fcnde \u201cbu kendi i\u015f \u00f6z\u00fcn\u00fcn ba\u015fkalar\u0131n\u0131n da i\u00e7 \u00f6z\u00fc oldu\u011funu bilmekle ger\u00e7ekle\u015fir, hani \u015fu bug\u00fcnd\u00fc dilde \u201cempati\u201d (duyguda\u015fl\u0131k) denen olay budur.<\/li>\n<li>Biliyor musunuz, Ahmet Do\u011fanlar\u0131n Bulgaristan T\u00fcrk halk\u0131yla \u00e7al\u0131\u015fmalar\u0131nda uygulad\u0131klar\u0131 ana y\u00f6ntemlerden biri \u00f6zellikle bu. Bulgaristan\u2019daki karde\u015flerimiz ne kadar daha k\u00f6t\u00fc, daha yoksul, daha sefil ya\u015farsa, ihtiya\u00e7lar\u0131 ne kadar daha b\u00fcy\u00fckse, bizim soyda\u015flar da kendilerine yard\u0131mc\u0131 olup, onlar\u0131n \u00e7ekilerini azaltmak, ac\u0131 \u00e7ekmelerine olanak vermemek i\u00e7in, se\u00e7imden se\u00e7ime onlara oy verip yard\u0131m edelim havas\u0131na giriyorlar, diyerek heyecanlanan k\u00f6yden d\u00f6nen arkada\u015f\u0131m\u0131z. Tam da bunu uygulay\u0131p duyguda\u015fl\u0131k s\u00f6m\u00fcr\u00fcs\u00fc yap\u0131yorlar. Bunu yaparken de yalan s\u00f6yledikleri, s\u0131radan se\u00e7meni aldatt\u0131klar\u0131, oylar\u0131n\u0131 \u00e7ald\u0131klar\u0131 anla\u015f\u0131lmas\u0131n diye g\u00fcmede yaban \u00f6rdek bekleyen avc\u0131lar gibi, yan gelip yatm\u0131\u015flar olaylar\u0131 seyrediyorlar.<\/li>\n<li>Durumda biraz da olsa de\u011fi\u015fme oldu, diyerek girdim s\u00f6ze ve 150 bin oy beklerken bu defa yaln\u0131z 50 bin alabildiler, ne de olsa ac\u0131 \u00e7ekerek de olmasa yap\u0131lan de\u011fi\u015fik bi\u00e7imli \u015feffaf ve samimi propaganda sonucunda kafalarda \u00e7al\u0131\u015fma ve g\u00f6n\u00fcllerde d\u00f6nme oldu, dedim.<\/li>\n<li>\u015eu, ba\u015fkas\u0131n\u0131n ac\u0131s\u0131 benim ac\u0131md\u0131r ve dolay\u0131s\u0131yla bildi\u011fimiz merhamet anlay\u0131\u015f\u0131 var ya, bu bizim kan\u0131m\u0131za, damar\u0131m\u0131za o denli i\u015flemi\u015f ki, g\u00f6z\u00fcm\u00fcz\u00fc g\u00f6nl\u00fcm\u00fcz\u00fc b\u00fcr\u00fcm\u00fc\u015f diye ba\u015flayan \u015fehirli arkada\u015f\u0131m\u0131z, bu asl\u0131nda en iyi taraflar\u0131m\u0131zdan biri, yard\u0131mseverlik, iyi kom\u015fuluklar, karde\u015f\u00e7e payla\u015fma ve ho\u015fg\u00f6r\u00fcm\u00fcz hep bu kaynaktan gelir dedi ve biraz durduktan sonra \u015f\u00f6yle devam etti: Bulgaristan\u2019da ya\u015fayan yak\u0131nlar\u0131m\u0131z\u0131 s\u00fcr\u00fcnd\u00fcrmelerinin ana nedeni Bat\u0131 Avrupa\u2019dan ve soyda\u015flardan merhamet oyu toplamak. \u0130yi d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f de\u011fil mi?<\/li>\n<li>Ne oluyor \u015fimdi?, diye s\u00f6ze girerken, k\u00f6yden gelen arkada\u015f\u0131ma bakt\u0131m, insanlar\u0131m\u0131z\u0131n diyorsun keyfi yerinde ve kendileri sefalet i\u00e7inde s\u00fcr\u00fcnseler de k\u0131rm\u0131z\u0131 domatesleri ve tur\u015fuluk lahanalar\u0131 g\u00f6rd\u00fck\u00e7e ac\u0131 hissetmediklerinden kendileri rahat ama onlar\u0131n zavall\u0131l\u0131\u011f\u0131n\u0131 g\u00f6renler ac\u0131 i\u00e7inde k\u0131vran\u0131yor. Biz insanlar\u0131m\u0131z\u0131, daha iyi ya\u015famak hepimizin kendi ellerimizdedir havalar\u0131yla terbiye etti\u011fimizden onlar eski durumlar\u0131n\u0131 kaybetmi\u015f olman\u0131n ac\u0131s\u0131n\u0131 ya\u015fam\u0131yor, kafalar\u0131nda yeni tasar\u0131m olmad\u0131\u011f\u0131ndan da ac\u0131 \u00e7ekmiyor. \u00dcstelik ara\u015ft\u0131rmayan, denemeyen, ko\u015fturmayan, sorup soru\u015fturmayan insanlar\u0131n enerji t\u00fcketimi de az oldu\u011fundan ruhsal dengeleri hep ayn\u0131 seviyede dengeli ve huzurlu duruyor.<\/li>\n<li>Dahas\u0131 da var, dedi \u015fehirli arkada\u015f ve \u015f\u00f6yle girdi konuya: Bir de d\u0131\u015fa al\u0131p vermeme durumu var. Kendi i\u015flerine kapanm\u0131\u015f olan insanlar\u0131m\u0131z d\u0131\u015f d\u00fcnya ile temastan k\u00f6t\u00fcl\u00fck gelece\u011finden, aldat\u0131lacaklar\u0131ndan korkuyorlar. D\u0131\u015fa g\u00fcvensizlik g\u00fc\u00e7l\u00fc! Veresiye mal vermek yok. Deliorman k\u00f6ylerine son u\u011frad\u0131\u011f\u0131mda bir k\u00f6yde 400 kilo bal oldu\u011funu g\u00f6rd\u00fcm, ikram ettiler yedik, \u015ferbetini i\u015ftik. Hediyelik de verdiler, ama sat\u0131ls\u0131n diye \u015fehre g\u00f6ndermiyorlar. Giden gelmiyor havas\u0131 hamim olmu\u015f. D\u0131\u015flar\u0131nda olan hayat\u0131n i\u015fbirli\u011fi i\u00e7inde var olma iradesini ret etme kat\u0131l\u0131\u011f\u0131 da var.<\/li>\n<li>Bunun olmas\u0131 do\u011fald\u0131r, \u00e7\u00fcnk\u00fc bizi kar\u0131\u015ft\u0131r\u0131p eritmeye \u00e7al\u0131\u015ft\u0131lar bilin\u00e7alt\u0131 zarlar\u0131nda ya\u015f\u0131yor. Vicdan b\u00fct\u00fcn g\u00f6r\u00fcn\u00fc\u015flerinde kendini bir istek ya da bir i\u015ftah olarak da kendini g\u00f6sterdi\u011fi i\u00e7in \u015fimdilik o da kaps\u00fcle edilmi\u015f durumdad\u0131r. \u015eu da var, g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm ki\u015filer bir iste\u011fin bir a\u00e7l\u0131\u011f\u0131n hi\u00e7bir zaman sonuna kadar doyurulamayaca\u011f\u0131na, a\u011f\u0131z a\u00e7\u0131l\u0131p kapand\u0131k\u00e7a i\u015ftah\u0131n da devaml\u0131 kabaraca\u011f\u0131na inand\u0131klar\u0131ndan \u201cAllah ne verdiyse kabul\u00fcm\u00fczd\u00fcr, fazlas\u0131n\u0131 istemeyiz\u201d kural\u0131na s\u0131ms\u0131k\u0131 ba\u011fl\u0131 kalm\u0131\u015flar, diyerek fikrimi bayla\u015ft\u0131m. S\u00f6z\u00fcm\u00fc kesen k\u00f6yl\u00fc karde\u015f,<\/li>\n<li>Evet ben, \u015fu se\u00e7im \u00f6ncesi kat\u0131ld\u0131\u011f\u0131m Podkova mitinginde de izledim. 700 kilo et kaynat\u0131ld\u0131, kazanlar yan yana, s\u0131ra s\u0131ra a\u015f\u00e7\u0131lar\u0131n bayram g\u00fcn\u00fcyd\u00fc. Ama belki de, g\u00f6z hakk\u0131 kalmas\u0131n, belki r\u00fcyalar\u0131ma girip beni rahats\u0131z etmesin diye, etlere bakan\u0131 pek g\u00f6rmedim, herkes taba\u011f\u0131n\u0131 alm\u0131\u015f, kep\u00e7enin ucuyla i\u00e7ine d\u00f6k\u00fclene kanaat k\u0131lm\u0131\u015ft\u0131. \u015eu Hak ve \u00d6zg\u00fcrl\u00fck Parti\u2019nde g\u00fcmede bekleyenler bu \u201cbolluk sofralar\u0131yla\u201d, \u201cT\u00fcrkiye B\u00fcy\u00fck El\u00e7isi bile aralar\u0131na katarak, siz korkmay\u0131n biz buraday\u0131z\u201d havalar\u0131 yaratmay\u0131 ustal\u0131kla beceriyor, diye ekledi.<\/li>\n<li>Bir d\u00fc\u015f\u00fcnsenize, dedim, tasta ayran\u0131 olmayan insanlar\u0131n yan\u0131na 27 ciple, se\u00e7im otob\u00fcsleriyle \u00e7ok b\u00fcy\u00fck bir g\u00fcr\u00fclt\u00fcyle gidenlerin istedi\u011fine, hay\u0131r dua ve oy. Tabii bunlar\u0131n ikisi de bizim her k\u00f6yde, hatta yol kenar\u0131nda biye yeti\u015fiyor, ne \u00e7apa ne kazma ne sulama istiyor.<\/li>\n<li>Muhta\u00e7 kalm\u0131\u015flar havas\u0131 da yarat\u0131l\u0131nca, bunlar\u0131n ikisini de almak hi\u00e7 i\u015ften de\u011fil.<\/li>\n<li>Bana kalsa dedim, ac\u0131 \u00e7ekmeden oy kullanma bilinci de geli\u015fmiyor. Asl\u0131nda \u00f6z\u00fcn\u00fc suyunu bilmedi\u011fine hay\u0131r duas\u0131 etmek de g\u00fcnaht\u0131r da, o kadar derine inmeyelim.<\/li>\n<li>\u015eu da var ku\u015fkusuz dedi, \u015fehirli arkada\u015f\u0131m\u0131z, zek\u00e2 olgunla\u015ft\u0131k\u00e7a ac\u0131 artar, \u00e7\u00fcnk\u00fc elde giden, harman saman edilen f\u0131rsatlar da ac\u0131 do\u011furur, en \u00e7ok bilgili insan\u0131n ac\u0131 duymas\u0131 da bu y\u00fczdendir. \u015eu a\u00e7\u0131dan da bakal\u0131m, bu d\u00fcnyay\u0131 iyi ya da (sefalete ra\u011fmen) d\u00fcnyalar\u0131n en iyisi saymak yaln\u0131z aptall\u0131k de\u011fil, bir k\u00fcf\u00fcrd\u00fcr de. \u00c7\u00fcnk\u00fc yemesi i\u00e7mesi olmayan insan vicdan\u0131 bile sefalet, yetersizlik, k\u0131tl\u0131k ve bo\u015f umut ortam\u0131nda ya\u015famak istemez. Vicdan\u0131 bizimle ya\u015fatan i\u00e7inde ya\u015fad\u0131\u011f\u0131n\u0131z d\u00fcnya d\u00fc\u015f\u00fcn\u00fclebilecek d\u00fcnyalar\u0131n en k\u00f6t\u00fcs\u00fcd\u00fcr inanc\u0131d\u0131r. Dili olsa vicdan iki ucunu ba\u011flayamayan insanlar\u0131m\u0131za \u015fu ya\u015fad\u0131\u011f\u0131n\u0131z d\u00fcnya az\u0131c\u0131k daha k\u00f6t\u00fcle\u015fse, var olmaktan vazge\u00e7er art\u0131k, demeye haz\u0131rlanm\u0131\u015ft\u0131r. Oysa bizim bilincimiz ancak bizi g\u00f6r\u00fcr, bizim irademiz bizim d\u0131\u015f\u0131m\u0131zda ya\u015fayamaz ve hi\u00e7bir \u015feyi daha iyiye do\u011fru de\u011fi\u015ftiremez, bu i\u015f i\u00e7in bizim ate\u015flenmemiz gerekir.<\/li>\n<li>1989\u2019da dedelerimizin ve ninelerimizin ayakland\u0131\u011f\u0131 gibi mesela, demeye kalmad\u0131, \u015fehirli s\u00f6z\u00fc kapt\u0131.<\/li>\n<li>\u015eimdi Bulgarlar soyda\u015f oylar\u0131n\u0131n da\u011f\u0131l\u0131m\u0131na kar\u015f\u0131 neden ayakland\u0131? Dersin. Tam bu sebepten, \u00e7\u00fcnk\u00fc vicdanlar\u0131na d\u0131\u015ftan etki yap\u0131lmas\u0131na ho\u015fg\u00f6r\u00fc g\u00f6stermek istemiyorlar. Bizden istenen devlet y\u00f6netimine daha fazla ve etkin, daha kalabal\u0131k kat\u0131lmaktan vazge\u00e7memizdir. Bunun bir ba\u015fka anlam\u0131 da daha iyi bir ya\u015fam istemeyi unutmam\u0131z ve sefiller mutlulu\u011funda ya\u015famaya raz\u0131 olmam\u0131zd\u0131r.<\/li>\n<li>Bizim ana dilimizde okuma yazmam\u0131za bile m\u00fcsamaha g\u00f6stermemekle istenen bilgi \u0131\u015f\u0131\u011f\u0131n\u0131 yakarak kendi kendimize bakmam\u0131za bile izin vermektir. Dedim ve \u015f\u00f6yle devam ettim:<\/li>\n<li>Biz bug\u00fcn ge\u00e7en y\u00fczy\u0131l\u0131n 50\u2019l\u0131 y\u0131llar\u0131nda atalar\u0131m\u0131z\u0131n \u015farj etti\u011fi enerjiyle ayd\u0131nlanmaya \u00e7al\u0131\u015f\u0131yoruz. Art\u0131k kendi kendimizin ne oldu\u011fumuzu g\u00f6remez duruma geldik. Hepimizde bir ak\u0131l tutulmas\u0131 olu\u015fmu\u015f ve bundan bir an \u00f6nce kurtulmal\u0131y\u0131z. Hayat\u0131n bu karanl\u0131\u011f\u0131, bu y\u00fck\u00fc ta\u015f\u0131maya, bu s\u0131k\u0131nt\u0131lar \u00e7ekilmeye de\u011fer mi? Tabii, o k\u00f6ydeki g\u00fcn sayan ya\u015fl\u0131lar telli horozlar\u0131n sesinden, \u00e7ift yumurtlayan tavuklardan, d\u00f6ne d\u00f6ne gugukla\u015fan g\u00fcvercinlerden, havlayan k\u00f6peklerden, meleyen kuzulardan zevk al\u0131yor. Ve her g\u00fcn kendili\u011finden de\u011fi\u015fen hayat\u0131n ani g\u00fczellikleriyle toplumsal ya\u015fam\u0131 beslerken, s\u00fcrekli adalet, s\u00fcrekli kurtulu\u015f, s\u00fcrekli \u00f6zg\u00fcrl\u00fck yolu aray\u0131p bulmak ve t\u0131kand\u0131\u011f\u0131 noktada a\u00e7mak gerek. Bu bizim \u00f6zg\u00fcr ya\u015fama istencimizin ifadesi olacakt\u0131r. Sefalete teslim olmak \u00f6zg\u00fcrl\u00fc\u011f\u00fc de \u00f6ld\u00fcrmektir. T\u00fcm d\u00fcnya insanlar\u0131 gibi mutlu ya\u015famakla hepimizin en do\u011fal hakk\u0131d\u0131r. Hayat\u0131n bize g\u00f6sterdi\u011fi \u00e7ok b\u00fcy\u00fck bir ger\u00e7ek var. Mutluluk, hayat\u0131n \u00f6zg\u00fcr vicdan\u0131 se\u00e7imden se\u00e7ime sand\u0131\u011fa at\u0131lan oyla ya\u015famak istemiyor. Bizdeki durumda sand\u0131\u011fa at\u0131lan oyun anlam\u0131 \u201cben yoksul ya\u015famaya\u201d raz\u0131y\u0131m anlam\u0131ndad\u0131r ki, bu da bizim ya\u015fama irademizi ret etti\u011fimiz anlam\u0131ndad\u0131r ki, bizim irademiz \u00f6ld\u00fcrmek i\u00e7in yoksullu\u011fa isteye isteye boyun e\u011fdi\u011fimizi g\u00fcn \u0131\u015f\u0131\u011f\u0131na koyar.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>&#8211; Son se\u00e7imlerin hepimizi d\u00fc\u015f\u00fcnd\u00fcren yanlar\u0131 var deyen dostlar\u0131m, ortaya \u00e7\u0131kan son tabloda halk\u0131m\u0131z\u0131n ya\u015fay\u0131\u015f\u0131 bol sulu bir \u0131rmak k\u0131y\u0131s\u0131nda susuzluktan kurumu\u015f tarlalar\u0131 ve orada burada cennet sefas\u0131 s\u00fcrenler oldu\u011funa i\u015faret ediyor, deyip, konuyu kapatt\u0131lar.<\/p>\n<div id=\"bghab-4149219838\" class=\"bghab-yazi-altinda bghab-entity-placement\"><div class=\"bghab-adlabel\">Reklamlar<\/div><script async src=\"https:\/\/pagead2.googlesyndication.com\/pagead\/js\/adsbygoogle.js\"><\/script>\r\n<!-- bghaber-yaz\u0131-sonu -->\r\n<ins class=\"adsbygoogle\"\r\n     style=\"display:block\"\r\n     data-ad-client=\"ca-pub-6203283170189293\"\r\n     data-ad-slot=\"4222328180\"\r\n     data-ad-format=\"auto\"\r\n     data-full-width-responsive=\"true\"><\/ins>\r\n<script>\r\n     (adsbygoogle = window.adsbygoogle || []).push({});\r\n<\/script><\/div><br style=\"clear: both; display: block; float: none;\"\/>","protected":false},"excerpt":{"rendered":"<p>Musa VATANSEVER \u00a0 \u00dc\u00e7 arkada\u015f tart\u0131\u015f\u0131yoruz. Birimiz k\u00f6yden yeni d\u00f6nd\u00fc, ikincisi \u015fehirde \u00e7al\u0131\u015f\u0131yor ve ayakkab\u0131lar\u0131nda k\u00f6y tozunu hen\u00fcz silmemi\u015f olana insanlar\u0131m\u0131z nas\u0131llar diye soruyorum. Ge\u00e7iniyorlar.<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-11636","post","type-post","status-publish","format-standard","hentry","category-yorum"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc2PfJ-31G","_links":{"self":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/11636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/comments?post=11636"}],"version-history":[{"count":0,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/posts\/11636\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/media?parent=11636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/categories?post=11636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bghaber.org\/bghaber\/wp-json\/wp\/v2\/tags?post=11636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}